Meet the priest who has helped rescue thousands on the Mediterranean Sea

February 16, 2017 CNA Daily News News Briefs 0 Print

Madrid, Spain, Feb 16, 2017 / 01:56 am (CNA/EWTN News).- Father Alberto Gaton is the chaplain of a Spanish ship that combats human trafficking by rescuing people in the Mediterranean Sea. In the span of almost 5 months, his team has managed to rescue more than 3,000 people.

“Seventy percent of them are Christians fleeing from persecution in their countries,” he told CNA. “They're fleeing persecution from Boko Haram in Nigeria, the terrorists groups, the situation in their countries.”

From September 2016 through January 2017, the priest was aboard the “Frigate Navarra” in Operation Sophia, the EU anti-migrant smuggling operation in the Mediterranean Sea. The ship had a crew of 208 sailors.

“We were also collaborating to rescue people that the mafias have abandoned to their fate in the sea – we on the Frigate Navarra, along with other NGOs and other European naval forces, collaborated to make rescues,” he said.

In precarious make-shift boats of rubber and wood, hundreds of people try to cross the Mediterranean every day, the chaplain said. “Heavy storms frequently come up, and if we're not there, they would die.”

The main goal of Operation Sophia is to “combat the mafias which are trafficking in souls on the Mediterranean,” he said, and “always help to rescue those at sea, because they are the poor people of the land who embark from all points in Africa hoping to reach the coasts of Europe and who many times end up on the bottom of the sea.”

Sometimes, it happens that due to wind, rough seas or nightfall, the rescue is hindered, he said. “Thanks be to God, we were able to rescue all the boats we were responsible for, even though some of them were in very bad sea conditions.”

Fr. Gaton recalled his first rescue: “once inside the ship, they began to dance, it was a happy day because nobody died. It was marvelous to see those who were rescued safe and sound dancing.”

But the joy of days like that is offset by the profound sadness of seeing “what point this world has come to in wickedness of heart, which when God is forgotten, is capable of sending little children, pregnant mothers and babies in inflatable boats that are like shoe boxes, floating coffins with no other fate than to be rescued or lost.”

When they rescue refugees, he said, “the first thing is to recover from injuries, have something to eat, treat dehydration…But meanwhile I am always there with the families, with the sick.”

At one point, an old woman who had been rescued asked him to bless her and the girl she was carrying.

“The parents of the little girl had gone missing before the rescue and now it was the old woman who took care of her. She just asked me to bless them. We prayed together in the infirmary,” he recalled.

On another occasion, a Protestant pastor had fled his homeland due to persecution. “I helped him in everything I could,” the chaplain said, adding that most of the time, people don't ask for anything material. “They just want a prayer, a smile.”

Fr. Gaton told CNA that his work as a chaplain has been difficult. “You are faced with death, with suffering, with violence. If you're far from home and the priest introduces himself as another shipmate for the believers and non-believers with whom they can unburden themselves, they can talk and share like they can't do with the naval officers.”

In addition to carrying out the same tasks as the other sailors, his unique task is “to be with the parishioners without forgetting that you are a soldier, but giving your all as a priest. “

The priest said that every day, Mass was celebrated on the ship. However, since there was no chapel, it was celebrated on the deck, or else inside if there was bad weather.

Another especially moving moment for the chaplain was evening prayer, offered each day “at the moment of sunset, to the Lord of the calm and the storm.” Even the atheists would join in when there was a bad storm or if they had a sick relative.

The priest said that in the months spent at sea on the Frigate Navarra, they celebrated a First Communion, and several sailors took marriage or Confirmation prep classes.

“I always say that at sea, the atheists become agnostics; the agnostics become non-practicing Catholics, and the non-practicing, at least for a while, they practice. That's my experience.”

Fr. Gaton was ordained a priest at the age of 29, after exercising his ministry in Santander, Spain; Rome; and the United States, and at the advice of his bishop, he decided to join the army. When he began this service, he was already 45 years old.

Currently, he is Major Chaplain of the southern military region, a permanent major, and as such he belongs to the military archdiocese.

 

 

If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!

Click here for more information on donating to CWR. Click here to sign up for our newsletter.

Related Articles

No Picture
News Briefs

Looking forward to 10 years of Summorum Pontificum

June 1, 2017 CNA Daily News 0

Rome, Italy, Jun 1, 2017 / 03:04 am (CNA/EWTN News).- Ten years after Benedict XVI broadened access to the celebration of the Traditional Latin Mass, the document by which he did so is being hailed as a means of closing the rift of division following liturgical changes made after the Second Vatican Council.

“Sometimes there are these polemics, but I think Benedict tried to overcome these polemics, saying that even in the liturgy there is a certain progress … but clearly in full continuity with the tradition of the Church,” Fr. Vincenzo Nuara, OP, told CNA May 31.

Tensions were heightened after the Second Vatican Council’s reforms, and “unfortunately these situations of contrast, of opposition are created” even today, Fr. Nuara said.  

In light of this situation, Benedict XVI’s 2007 motu proprio Summorum Pontificum, which widened access to the pre-Vatican II liturgy, “was not an instrument to divide” or throw further fuel on the flames, he said.

Rather, “it was an instrument to unite. To unite, and to bring again that ecclesial peace that’s needed in this time.”

“I see it as a positive instrument, not negative,” Fr. Nuara said. “It’s not an instrument for going backwards. It’s an instrument to reconnect ourselves in continuity” with different ecclesial styles.

Fr. Nuara is president of the association “Priestly Friends of Summorum Pontificum” and founder and spiritual assistant of the “Youth and Tradition” association.

He is also one of the organizers of an upcoming Sept. 14-17 pilgrimage marking the 10th anniversary of Summorum Pontificum, and spoke to journalists at a working breakfast on the event. 

The motu proprio was issued July 7, 2007, and went into effect Sept. 14 of that year, the feast of the Exaltation of the Cross.

The document established that the post-Vatican II Roman Missal, first issued by Blessed Paul VI, is the ordinary form of the Roman rite, and that the prior version, last issued by St. John XXIII in 1962 and known as the Traditional Latin Mass or the Tridentine Mass, is the Roman rite’s extraordinary form.

In the motu proprio, Benedict noted that the Traditional Latin Mass was never abrogated. He awknowledged clearly the right of all priests of the Roman rite to say Mass using the Roman Missal of 1962, and established that parish priests should be willing say the extraordinary form for groups of the faithful who request it.

Benedict also established that the faithful could have recourse to their bishop or even the Vatican if their requests for celebration of the extraordinary form were not satisfied.

The provisions of Summorum Pontificum for the use of the extraordinary form replaced those of St. John Paul II laid down in Quattuor abhinc annos and Ecclesia Dei.

According to that indult, priests and faithful who wished to celebrate the Traditional Latin Mass had to get permission from their bishop to do so. It could only be for those who requested it, could not normally be said at parish churches, and the bishop could set days and conditions for its celebration.

After the Second Vatican Council, the Missal issued by Bl. Paul VI, also known as the Novus Ordo, was widely adopted. It was widely translated into vernacular languages, and is often celebrated with the priest facing toward the congregation.

However, not a few faithful continued to be attached to the earlier form of the liturgy, and Benedict’s motu proprio was considered a generous response to these faithful.

Benedict wrote in the motu proprio that the two forms “will in no way lead to a division” in the Church’s belief “for they are two usages of the one Roman rite.”

In his letter to bishops accompanying Summorum Pontificum, Benedict also noted that “the two Forms of the usage of the Roman Rite can be mutually enriching.”

Fr. Nuara reflected that since Summorum Pontificum, “those who have permission to use the ancient form of the liturgy have also at the same time rediscovered the sanctity of the new.”

This mutual enrichment is a discovery Fr. Nuara said he himself has made in his 25 years as a priest, during which he has celebrated both the new and ancient liturgical formulas.

But it is also a discovery “that many (other) priests have made.”

“Benedict is a positive man. Benedict, who reflects as a theologian and a pastor, realized that the ancient form that has grown in the history of the Church for years, can give new impetus to the new form,” he said.

The Mass “is the bridge where they meet, because the Eucharist is the point of encounter …  the sacrament of unity,” Fr. Nuara said, adding that what “must be avoided” is that people “take advantage of their particular trend or attention to one or the other liturgy, to create fences of division and separation.”

Benedict himself celebrated the new form of the liturgy “with great dignity,” but before his election as Bishop of Rome was also known to celebrate the ancient liturgy with the same esteem.

What Summorum Pontificum seeks to do, then, is to work for this unity, he said, adding that at 10 years since its publication, his hope is that people from both sides will work toward this goal.

“We want to send, to communicate this message,” he said. “Because the Church is a family, the family of God.”

When the Summorum Pontificum Pilgrimage takes place in September, it will be a privileged time to show this unity, he said.

The event’s first day, held at the Pontifical University of St. Thomas Aquinas, will feature keynote addresses from Archbishop Guido Pozzo, secretary of the Pontifical Commission Ecclesia Dei; Cardinal Gerhard Müller, prefect of the Congregation for the Doctrine of the Faith and president of the PCED;  and Cardinal Robert Sarah, prefect of the Congregation for Divine Worship.

Pilgrims who come will participate in various other activities throughout the rest of the three days, including adoration and a Eucharistic procession presided over by Archbishop Pozzo on Sept. 16, followed by a Pontifical High Mass said by Cardinal Carlo Caffarra, Archbishop Emeritus of Bologna.

Titled “Summorum Pontificum: A renewed youth for the Church,” the pilgrimage is being organized by the “Priestly Friends of Summorum Pontificum” and “Youth and Tradition” associations in partnership with the Coetus Internationalis Summorum Pontificum.

Speaking of the title in comments to journalists, Fr. Nuara noted that a “truly surprising” phenomenon is that the “true protagonists” of this new “season of the Church … are the youth.”

In his letter accompanying the motu proprio, Benedict had noted that while “it has clearly been demonstrated that young persons too have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist, particularly suited to them.”

“Benedict XVI already in 2007 was aware that the new recipients of this liturgy, loved, desired and also sought, were the youth,” Fr. Nuara said.

Pope Francis has also commented on the fact that many of the enthusiasts for the Traditional Latin Mass are young people who never knew it growing up, but encountered it later.  

“Youth can’t be nostalgic for something they didn’t know,” Fr. Nuara said, adding that “this is very nice, because by experience I can say that the youth who draw near to the ancient liturgy of the Church love it” for the reverence and silence of the celebration.

In celebrating the ancient form, “you really understand who is at the center, who the protagonist is,” the priest said, noting that “youth understand very well that this liturgy speaks of … the essential truth of the faith.”

[…]

Be the first to comment

Leave a Reply

Your email address will not be published.

All comments posted at Catholic World Report are moderated. While vigorous debate is welcome and encouraged, please note that in the interest of maintaining a civilized and helpful level of discussion, comments containing obscene language or personal attacks—or those that are deemed by the editors to be needlessly combative or inflammatory—will not be published. Thank you.


*