Vatican, Jewish museum launch first joint-exhibit on the Menorah

February 21, 2017 CNA Daily News News Briefs 0 Print

Vatican City, Feb 21, 2017 / 03:24 pm (CNA/EWTN News).- The Vatican and the Jewish community in Rome are marking a new step in relations between the two religions by rolling out the first-ever joint exhibition focused entirely on the Menorah – an ancient symbol representing their shared roots.

“The relation between the Catholic Church and the Jewish community is not extrinsic, but is intrinsic,” Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity, told CNA at the Feb. 20 presentation of the exhibit, quoting St. John Paul II.

“That means we must know the Jewish roots of Christianity and we cannot be Christian without knowledge of the religion of the Jews because the Jews are the mother of Christianity,” he said, adding that in this sense, “it’s very important to know the roots, the family roots, of Christianity.”

Since the Menorah such an important symbol for the Jewish people, to have a joint-exhibit on it “is a very important thing and I think it will be a beautiful opportunity to deepen knowledge about the other religion; about the Jewish tradition, but also the Jewish roots in the Christian world.”

A Menorah is a seven-lamp candelabra made from pure gold and was used by Moses in the desert. According to the Book of Exodus, God asked Moses to create the candelabra and put into the temple in Jerusalem to mark it as a sacred space. The Menorah is still depicted in modern Jewish temples, and a nine-lamp version is lit during the celebration of the Jewish holiday of Hanukkah.

The Menorah is often used in Christian artwork, particularly paintings depicting scenes from the life of Jesus, such as his preaching in the temple Jerusalem.

Riccardo Di Segni, Chief Rabbi of Rome, told CNA Feb. 20 that the exhibit is “a small but important example” of how Catholics and Jews can “work together for a better world.”

Calling the exhibit “a cultural enterprise, a link between two worlds,” Di Segni said the fact that it’s a joint-exhibition between Catholics and Jews is “a way of teaching the world about common roots and different interpretations” between the two religions.

“The Menorah is a Jewish symbol. It’s not a Christian symbol, but the Christians use this symbol and work with it in many ways,” he said, calling it “a symbol of the connection between the new religion of Christianity and (it’s) Jewish roots.”

Part of what is represented in the exhibit “is the connection between what they call ‘old’ and what they call ‘new.’ So the problem is how to relate to this old symbol,” he said, adding that “to discover this story and to put it in an exhibition is very interesting because by itself it is a history of the relation between Christianity and the Jews.”

Alongside Di Segni and Koch at the presentation of joint-exhibition were Barbara Jatta, the new Director of the Vatican Museums, and Alessandra Di Castro, head of Rome’s Jewish Museum.

The exhibit, titled “Menorah: Worship, History, Legend,” will be shown simultaneously at both the Jewish Museum as well as the Braccio di Carlo Magno Museum in the Vatican, located under the left colonnade in St. Peter’s Square.

It will run May 15-July 23 and will include roughly 130 pieces, including Menorah from different periods and depictions of them in paintings, sarcophagi, sculptures and medieval and Renaissance drawings and manuscripts.

The works displayed will include pieces from the first century up to the modern times century, including the use of the Menorah as part of the crest of the State of Israel.

Divided into three key stages, the exhibit walks visitors through different ages and genres, with the first stage divided into three different sections: Visualizing the Menorah; The Menorah in the temple and in Jewish art: iconography and symbology; and The Menorah in ancient art from Jerusalem to Rome.

The second stage is divided into four sections, and focuses on the Menorah From late antiquity to the 14th century; The Renaissance; The pictorial fortune from the 600s to the 19th century; and Jewish Menorah in applied arts from the late Middle Ages to the beginnings of the 20th century.

While the first stage focuses on the story of the Menorah, its presence in the temple of Jerusalem and its dispersal throughout Rome in both ancient and modern times, the second stage provides an analysis on the Menorah in Christianity, particularly liturgical candelabras, as well as the Menorah’s consistent presence as a strong unifying symbol for Jewish identity throughout history.

In the third stage, the exhibit focuses on the theme “From the First World War to the 21st century,” and offers a panorama of the various representations of the Menorah throughout the 20th and 21st centuries.

More than 20 museums throughout the world have lent pieces to the exhibit, including the Louvre in Paris, the National Gallery of London and the Albertina Museum of Vienna.

During the presentation attention also turned to speculation as to the current whereabouts of the solid gold Menorah taken from the temple in Jerusalem by the Romans during their siege in 70AD, but which has gone missing for the past 1,500 years.

The Menorah was originally taken from Jerusalem when its temple was destroyed by the Roman general Titus, who became emperor nine years after that victory. Rumors throughout history have said the Menorah was lost during the Vandal’s Sack of Rome in 455, while others say it was buried in a cave, hidden in the Vatican or thrown into the Tiber, where it still rests.

However, despite the various theories, Di Segni said “nobody knows what had happened” since it disappeared from Jerusalem.

Present at the exhibit instead will be the ancient the Magdala Stone, which was found in 2009 during an archaeological excavation that uncovered an ancient synagogue on the shores of the Sea of Galilee.

But regardless of the legends, Di Segni said “it will be very interesting to see how people will visit, what they would say and how they will be impressed.”

“The reaction of the public” is also important, he said, “so we are waiting for this moment.”

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How popes have addressed the conquest of the Americas

March 29, 2019 CNA Daily News 3

Vatican City, Mar 29, 2019 / 08:01 pm (CNA).- President Andrés Manuel López Obrador of Mexico this week wrote to Pope Francis and the King of Spain, Felipe VI, asking for an apology for the conquest of Mexico by Spanish Catholics in the 16th century.

His demand for an apology comes at the 500th anniversary of the beginning of the conquest, and the 200th anniversary of Mexico’s independence.

“I have sent a letter to the Spanish king [Felipe VI] and another letter to the Pope so that the abuses can be acknowledged and an apology can be made to the indigenous peoples for the violations of what we now call human rights,” López Obrador said in video comments earlier this week.

“There were massacres…The so-called conquest was done with the sword and the cross. They raised churches on top of temples,” he said.

“The time has come to reconcile but first they should ask forgiveness,” he added.

The request generated criticism, and some agreement, in both Spain and Mexico.

According to the New York Times, Spanish Prime Minister Pedro Sánchez dismissed the request, along with Spanish Foreign Minister Josep Borrell, who said it was “weird to receive now this request for an apology for events that occurred 500 years ago.”

Sergio Sarmiento, a Mexican columnist, asked why the president was calling for an apology from the people who stayed in Spain, and therefore would not have been a part of the Spanish conquest. Others criticized the president for demanding an apology for a 500 year-old offense.

One voice of support for the request came from Ione Belarra, a politician with the far-left Spanish Podemos party, who said on Twitter that it was “very right” to demand an apology for the “abuses” of the conquest.

In 1519, Spanish conquistador Hernán Cortés led a small army into the Aztec empire in Mexico, and within two years the Aztecs had fallen under European rule. The conquest led to a great loss of life among the indigenous peoples of Mexico, both in battle and from the introduction of foreign diseases, like smallpox.

At the time of Cortés’ arrival in Mexico, the Aztecs were practicing child sacrifice, as well as a ritual in which they pulled the still-pulsing heart out of the chest of sacrificial victims and offered it to the gods, letting the blood spill over the altars and throwing the dead bodies off the steps of the temple.

Towers and other structures found in the Aztec empire were also reportedly made entirely human skulls, and anthropologists have also found evidence of a type of ritual cannibalism that took place among the Aztecs.

In 1892, Leo XIII offered a defense of the conquest of the Americas, largely at the hands of Christians. In the native people of America, Pope Leo said, Christopher Columbus “saw in spirit a mighty multitude, cloaked in miserable darkness, given over to evil rites, and the superstitious worship of vain gods. Miserable it is to live in a barbarous state and with savage manners: but more miserable to lack the knowledge of that which is highest, and to dwell in ignorance of the one true God. Considering these things, therefore, in his mind, he sought first of all to extend the Christian name and the benefits of Christian charity to the West.”

The conquest of the Americas has also been addressed recently by St. John Paul II and Pope Francis.

In an address to native peoples during a visit to the United States in 1987, John Paul II acknowledged the pain caused by the encounter of Europeans with Native Americans, which “was an event of such significance and change that it profoundly influences your collective life even today. That encounter was a harsh and painful reality for your peoples. The cultural oppression, the injustices, the disruption of your life and of your traditional societies must be acknowledged,” he said.

However, he also defended the positive aspects of the work of the “many missionaries who strenuously defended the rights of the original inhabitants of this land,” who established missions and improved education standards while working to preserve the native language.

“Above all, they proclaimed the Good News of salvation in our Lord Jesus Christ, an essential part of which is that all men and women are equally children of God and must be respected and loved as such. This Gospel of Jesus Christ is today, and will remain forever, the greatest pride and possession of your people,” he said.

He recalled the example of St. Junipero Serra, who presented Mexican authorities with a “Bill of Rights” of sorts for indigenous peoples. He also recalled how in 1537, Paul III “proclaimed the dignity and rights of the native peoples of the Americas by insisting that they not be deprived of their freedom or the possession of their property.”

In 2015, Pope Francis also addressed the conquest of the Americas, during a meeting with native peoples in Bolivia.

He echoed the sentiments of St. John Paul II, asking forgiveness for the sins committed by some Christians at the time, while defending the actions of other Christians at the time, who chose peace over violence.

“I say this to you with regret: many grave sins were committed against the native peoples of America in the name of God. My predecessors acknowledged this, CELAM, the Council of Latin American Bishops, has said it, and I too wish to say it. Like Saint John Paul II, I ask that the Church – I repeat what he said – ‘kneel before God and implore forgiveness for the past and present sins of her sons and daughters,’” he said, quoting an address given by John Paul II in the year 2000.

“I would also say, and here I wish to be quite clear, as was Saint John Paul II: I humbly ask forgiveness, not only for the offenses of the Church herself, but also for crimes committed against the native peoples during the so-called conquest of America. Together with this request for forgiveness and in order to be just, I also would like us to remember the thousands of priests and bishops who strongly opposed the logic of the sword with the power of the Cross. There was sin, a great deal of it, for which we did not ask pardon. So for this, we ask forgiveness, I ask forgiveness. But here also, where there was sin, great sin, grace abounded through the men and women who defended the rights of indigenous peoples,” he said.

The Vatican has yet to officially respond to López Obrador’s recent request for an apology for the conquest of Mexico.

[…]

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