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Vatican City, Oct 10, 2017 / 11:24 am (CNA/EWTN News).- Pope Francis on Tuesday said the variety of Catholic Churches and rites in India is a richness for the country that ought to be strengthened, and as a means of doing so, he expanded the reach of one of the country’s indigenous Churches.

The decision moves toward a greater allowance for several bishops from distinct Catholic Churches in India having a presence in the same territory.

“In a world where large numbers of Christians are forced to migrate, overlapping jurisdictions have become customary and are increasingly effective tools for ensuring the pastoral care of the faithful while also ensuring full respect for their ecclesial traditions,” Pope Francis wrote in an Oct. 10 letter addressed to India’s bishops.

He said the diversity of ecclesial life in the country “shines with great splendor throughout lands and nations.”

Two Catholic Churches based in India’s Kerala state trace their origins to the preaching of the Apostle Thomas: the Syro-Malabar Church, which follows the East Syrian or Chaldean rite; and the Syro-Malankara Church, of the West Syrian or Antiochian rite.

The Latin rite Catholic Church also has a large presence throughout India, having been introduced to the country by missionaries in the 16th century.

The various Catholic rites in India, Pope Francis said, constitute a historic Christian presence in India “that is both rich and beautiful, complex and unique.”

“It is essential for the Catholic Church to reveal her face in all its beauty to the world, in the richness of her various traditions,” he said, and noted how the Second Vatican Council sought to “protect and preserve the treasure of the particular traditions of each Church,” an ongoing mission today.

His letter accompanied an announcement on the establishment of two new eparchies (the equivalent of a diocese in the Latin Church) for the Syro-Malabar Church.

The establishment of the eparchies of Shamshabad (in Uttar Pradesh) and Hosur (in Tamil Nadu) was announced along with the name of their first respective bishops: Bishop Raphael Thattil, until now Auxiliary Bishop of the Syro-Malabar Archdiocese of Trichur, and Fr. Sebastian Pozholiparampil, a priest of the Syro-Malabar Diocee of Irinjalakuda. The Shamshabad eparchy will include the entire country of India not already included in existing Syro-Malabar eparchies.

Pope Francis also extended the boundaries of the eparchies of Ramanathapuram and Thuckalay, both of which are located in Tamil Nadu state.

In addition to his role as bishop, Thattil also serves as apostolic visitor for Syro-Malabar faithful in India who live outside of their own territory, reporting his observations to Rome.

Pope Francis’ decision to establish new eparchies for the Syro-Malabar Church and widen its jurisdiction to essentially all of India mirrors a similar decision he made in August with the Syro-Malankara Church, when he reinforced their own presence with the establishment of a new eparchy and an apostolic visitor to the Syro-Malankara Church in Europe and Oceania.

The establishment of the eparchies also takes place as the Congregation for the Oriental Churches celebrates its centenary with a variety of activities in Rome, culminating in Mass with Pope Francis at the Basilica of St. Mary Major Oct. 12.

In his letter, Pope Francis noted that “In India, even after many centuries, Christians are only a small proportion of the population and, consequently, there is a particular need to demonstrate unity and to avoid any semblance of division.”

He stated that when the Syro-Malabar Church expanded with missionary eparchies to parts of northern and central India, “it was generally thought by the Latin Bishops that there should be just one jurisdiction, that is, one bishop in a particular territory. These eparchies, created from Latin dioceses, today have exclusive jurisdiction over those territories, both of the Latin and Syro-Malabar faithful.”

“However, both in the traditional territories of the Eastern Churches, as well as in the vast area of the so-called diaspora (where these faithful have long been established), a fruitful and harmonious cooperation between Catholic bishops of the different sui iuris Churches within the same territory has taken place.”

Overlapping jurisdictions in India “should not longer be problematic,” the Pope wrote, noting that they have already existed in Kerala for some time, and his own expansion of the Syro-Malankara Church in recent years.

“These developments show that, albeit not without problems, the presence of a number of bishops in the same area does not compromise the mission of the Church. On the contrary, these steps have given greater impetus to the local Churches for their pastoral and missionary efforts.”

He voiced hope that his decision to broaden the reach of the Syro-Malabar Church would be “welcomed with a generous and peaceful spirit, although it may be a source of apprehension for some, since many Syro-Malabars, deprived of pastoral care in their own rite, are at present fully involved in the life of the Latin Church

Francis stressed his conviction that “there is no need for concern: the Church’s life should not be disrupted by such a provision.”

“Indeed it must not be negatively interpreted as imposing upon the faithful a requirement to leave the communities which have welcomed them, sometimes for many generations, and to which they have contributed in various ways. It should rather be seen as an invitation as well as an opportunity for growth in faith and communion with their sui iuris Church, in order to preserve the precious heritage of their rite and to pass it on to future generations.”

“The path of the Catholic Church in India cannot be that of isolation and separation, but rather of respect and cooperation,” he said, adding that the presence of several bishops of various rites “will surely offer an eloquent witness to a vibrant and marvelous communion.”

Francis closed his letter urging the Catholic Churches in India “to be generous and courageous as they witness to the Gospel in the spirit of fraternity and mutual love.”

“For the Syro-Malabar Church, this continues the valued work of their priests and religious in the Latin context, and sustains their availability for those Syro-Malabar faithful who, although choosing to attend Latin parishes, may request some assistance from their Church of origin. The Latin rite Church can continue to generously offer hospitality to members of the Syro-Malabar communities who do not have church buildings of their own.”

He said that “with the growth of spiritual friendship and mutual assistance, any tension or apprehension should be swiftly overcome. May this extension of the pastoral area of the Syro-Malabar Church in no way be perceived as a growth in power and domination, but as a call to deeper communion, which should never be perceived as uniformity.”

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Temuco, Chile, Jan 17, 2018 / 07:08 am (CNA/EWTN News).- On Tuesday, Pope Francis celebrated Mass in Chile’s largely indigenous Araucania region, long divided by violent conflict. He stressed the importance of unity, which he said cannot be achieved through violence or forced uniformity.

Pointing to Jesus’ prayer that “they may all be one” at the end of John’s Gospel, Pope Francis noted that it is at this “crucial moment” before his death that Jesus “stops to plea for unity.”

“In his heart, he knows that one of the greatest threats for his disciples and for all mankind will be division and confrontation, the oppression of some by others,” he said, and urged those present to take Jesus’ words in the prayer to heart.

We must “enter with him into this garden of sorrows with those sorrows of our own, and to ask the Father, with Jesus, that we too may be one,” Francis said, and prayed that “confrontation and division never gain the upper hand among us.”

Pope Francis spoke during his Jan. 17 Mass in Chile’s Araucania region in Temuco, which for years has been torn apart by violent conflict surrounding the plight of the area’s Mapuche people, an indigenous group present largely in south-central Chile and southwestern Argentina.

He traveled to the region as part of his Jan. 15-18 visit to Chile, after which he will make an official visit to Peru from Jan. 18-21.

The largest indigenous group in Chile, the Mapuche resisted Spanish conquest during colonial times by using guerrilla warfare tactics to evade soldiers and maintain control of their land.

They continued to resist after Chilean independence in 1818, however, in the 1860s the military gained control, and the majority of their land was given over to members of the military and incoming immigrants.  

Despite the launch of some initiatives aimed at restoring parts of their land and the creation of scholarships for Mapuche students, the Mapuche live in one of the poorest areas of Chile and claim to be mistreated by authorities.

Some of the Mapuche have in recent years adopted violent means of protest, and have bombed trucks and land of non-Mapuche people they say are illegally inhabiting the area.

They have also set fire to churches, burning more than two dozen in 2016 and 2017, according to the Chilean prosecutor’s office. Just last Friday three more churches were firebombed in the Chilean capital Santiago in protest of the Pope’s visit.

No one has claimed responsibility for the attacks, and authorities are unsure whether Mapuche activists are to blame, however, leaflets criticizing the upcoming visit of Francis and calling for a “free” Mapuche nation were dropped at the scene.

The field attached to the Maquehue Airport, where Pope Francis landed and celebrated Mass, had once been used as a detention center where many indigenous peoples were tortured during Chile’s military government under Augusto Pinochet.

In the lead up to the Pope’s trip, a number of the Mapuche had protested the use of the airport for the papal Mass given the serious human rights violations that took place there, arguing that the land belongs to them and not the government. Two more attacks on churches took place shortly before the Pope’s arrival to Temuco, however, no one has claimed responsibility for these either.

In his homily, Pope Francis recognized that in the past, the airport had been the site of “grave violations of human rights,” and said he was offering the Mass for “all those who suffered and died, and for those who daily bear the burden of those many injustices.” He paused in a moment of silence for all who died.

“The sacrifice of Jesus on the cross bears all the sin and pain of our peoples, in order to redeem it,” he said, and pointed to the day’s Gospel reading from John, in which Jesus prays for the unity of his disciples.

Unity is a gift which must be “persistently sought” for the good of all, and for future generations, he said, but cautioned against what he named as two temptations that can “poison the roots” of this unity.

First, Francis warned against the temptation to confuse unity with uniformity, saying “Jesus does not ask his Father that all may be equal, identical, for unity is not meant to neutralize or silence differences.”

“Unity can never be a stifling uniformity imposed by the powerful, or a segregation that does not value the goodness of others,” he said. Rather, the unity that Jesus refers to is a “reconciled diversity” which recognizes the value of the individual contribution of each tradition and culture.

This unity “will not allow personal or community wrongs to be perpetrated in its name,” the Pope said, adding that “we need the riches that each people has to offer, and we must abandon the notion that there are higher or lower cultures.”

It also requires both listening to and esteeming one another, which in turn builds solidarity. And solidarity, he said, is the most effective weapon against “the deforestation of hope.”

He also warned against the temptation to obtain unity with the use of violence, and cautioned against two forms of violence which he said stifle the growth of unity and reconciliation rather than encouraging them.

The first, he said, are the “elegant agreements that will never be put into practice.” They consist of nice words and detailed plans, and while these are needed, they end up “erasing with the elbow what was written by the hand” when they go unimplemented, he said, explaining that this is a form of violence “because it frustrates hope.”

Second are the actual acts that take place, he said, insisting that “a culture of mutual esteem may not be based on acts of violence and destruction that end up taking human lives.”

“You cannot assert yourself by destroying others, because this only leads to more violence and division,” he said. “Violence begets violence, destruction increases fragmentation and separation. Violence eventually makes a most just cause into a lie.”

Rather than using these two avenues, which are “the lava of a volcano that wipes out and burns everything in its path,” the Pope urged attendees to pursue a path of “active non-violence” as a political style, and told them to never tire of promoting true and peaceful dialogue for the sake of unity.

After Mass, Pope Francis will head to the mother house for the Sisters of the Holy Cross order, where he will each lunch with around 11 people, eight of whom will be Mapuche.

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Vatican City, May 15, 2020 / 05:30 am (CNA).- Pope Francis prayed for the world’s families to grow in love and respect for one another at his morning Mass Friday.

At the start of the Mass in the chapel at Casa Santa Marta, he noted that May 15 i… […]