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Catholic academics urge protection of undocumented students

May 25, 2017 CNA Daily News 0

Washington D.C., May 24, 2017 / 08:02 pm (CNA/EWTN News).- In the wake of increased government crackdown on immigration, a letter was sent to the Department of Homeland Security voicing Catholic support for programs promoting deferred deportation.

“As leaders of Catholic colleges and universities, we are dedicated to educating students from all backgrounds,” read the May 23 statement with over 65 signatures from presidents of Catholic colleges throughout the U.S.

“In keeping with this commitment, many of our institutions are home to young men and women who are undocumented and have met the criteria for Deferred Action for Childhood Arrivals (DACA). We are deeply concerned about the futures of our undocumented students.”

The letter was addressed to John Kelly, secretary of the DHS. It requested that he meet with leaders of Catholic colleges to discuss greater involvement and understanding of current immigration policies aimed at protecting undocumented migrants with no criminal activity.

“We would like to better understand how immigration enforcement agencies in the Department of Homeland Security, including ICE and Customs and Border Patrol, approach DACA holders during targeted enforcement actions, police encounters or in public.”

The statement responds to the Immigration and Customs Enforcement which said that the reprieve granted to undocumented childhood arrivals isn’t necessarily legally binding, but that they are less of a priority to deport than undocumented immigrants with criminal charges.

“DACA is not a protected legal status, but active DACA recipients are typically a lower level of enforcement priority,” the group said in a tweet in March.

Individuals who are registered for DACA are also known as “DREAMers,” since many meet the general requirements of the 2001 Development, Relief, and Education for Alien Minors (DREAM) Act.

Deferred Action for Childhood Arrivals was a policy put in place by the Obama administration in 2012. The policy promised to defer deportation for two y ear periods to those who qualified underneath the program’s guidelines.

In order to apply for DACA a person must be under the age 31 before June 2012, moved to the US before turning the age of 16, has a high school degree or are aiming to receive one, and has no record of felony charges, significant misdemeanors, or three smaller misdemeanors.

According to a study released in January by the Pew Research Center, over 750,000 undocumented migrants have received either deportation relief or work permits since the program’s establishment.

The current administration has a stricter interpretation of immigration policy than Obama’s, but President Donald Trump has stated that he would not revoke the DACA program. He said targets for immigration enforcement will be criminals and not “DREAMers.”

Cracking down on immigration was a major platform of President Trump’s campaign. According to ICE, over 41,000 suspected undocumented immigrants have been arrested this year, a nearly 38 percent increase since this time last year.

However, just because “DREAMers” aren’t targeted does not mean they are not affected.

The letter cited that 10 DACA recipients have been arrested and one has been deported since President Donald Trump took office this year.

DACA does not commission legal protection or defines legal status of the individual. But the policy is rather an omission by the DHS in order to ignore legal action, which they may have been carried out as defined by the immigration laws.

The policy does not necessarily bind the government to inaction, and even though the Trump administration has stressed the arrest of DACA immigrants to be of minute importance, there is still a danger that “DREAMers” will still be subject to punishment.

John Kelly confirmed a statement from President Trump that migrants like “Dreamers” will not be targeted, but only the immigrants with criminal records. However, Kelly acknowledged that laws were already broken in illegally crossing the border, and said “Dreamers” may still be subject to negative ramifications.

“People fall into our hands incidentally that we have no choice in most cases but to go ahead and put in the system,” said Kelly in an April 23 interview with CBS.

The letter stated that protecting the vulnerable is a Christian obligation, and applauded the policy’s ability to help undocumented students within the US.

“The DACA policy has enabled our students to continue their studies and pursue careers in their chosen fields, from education to medicine, despite great anxiety and uncertainty.”

[…]

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Budget proposal draws concern for cuts to poverty programs

May 24, 2017 CNA Daily News 0

Washington D.C., May 24, 2017 / 05:11 pm (CNA).- President Donald Trump’s budget requests, although applauded for their pro-life measures, were largely met with concern from Catholic aid groups, particularly for their cuts to welfare programs and international aid.

“Rather than balancing the budget on the backs of those who are poor while shoring up military spending, our budgetary policies should reflect compassion for those most fragile and, at the same time, should allocate funds to protect safety and the common good,” Sister Donna Markham, O.P., president and CEO of Catholic Charities, USA, stated on Tuesday.

President Trump released his FY 2018 budget proposal “The New Foundation for American Greatness” on Tuesday, calling for a $54 billion increase in defense spending and an increase in immigration enforcement and border security funding.

To balance the budget over 10 years, these increases would supposedly be offset by cuts elsewhere, including to international aid, the State Department, a $191 billion cut in food stamp funding over 10 years, and cuts to other welfare programs.

The administration also announced a proposed budget increase in fighting the opioid epidemic, including “$12.1 billion for treatment and prevention efforts” and “$10.8 billion in treatment funding.”

In anticipation of the budget proposal, leading U.S. bishops wrote Congress on Tuesday outlining their serious concerns. The goal of reducing the deficit was legitimate, they said, but such deficit reduction must include a comprehensive set of cuts and not just cuts in programs tailored for low-income groups while increasing spending in other areas.

Particularly concerning to them were cuts to international aid programs at a time when conflicts in the Middle East and North Africa threaten to destabilize whole regions, along with droughts and famines. Famine has already been declared in South Sudan, and three other countries are on the brink of famines.

Overall, the proposed cuts to diplomacy and development amount to almost $60 billion, Catholic Relief Services says.

“This budget also shifts attention to short-term ‘strategic’ issues and countries,” Bill O’Keefe, vice president of advocacy for Catholic Relief Services, stated on Tuesday of the proposed cuts. “The danger is that problems elsewhere ignored today become the expensive strategic challenges our military has to address tomorrow.”

“The people who say aid does not work should come stand in my shoes here in Somalia,” said Mohamed Dahir, CRS’ country manager in Somalia. “They should talk to a woman who walked with her children for days and days, trying to escape drought, only to lose some of those children along the way.”

“In previous droughts, people like her found water in the major rivers, but this drought is so bad even the rivers have dried up,” Dahir said. “How can we abandon them – good, hardworking, innocent people who have done nothing wrong? Our aid not only brings them life, it brings them another commodity that is very precious in Somalia – hope.”

Cuts to diplomacy are also distressing, CRS and the bishops said, as the international community still has yet to come together to negotiate a peace to end the six year-long conflict in Syria.

 Other Catholic aid groups largely were concerned over the domestic budget proposals.

Catholic Charities, USA “supports efforts to improve vital safety-net programs needed to move people out of poverty and protect life,” Sister Donna Markham said.

Yet “the disastrous, albeit cruel, cuts to anti-poverty programs such as SNAP, Medicaid and jobs training will have a devastating effect on millions of vulnerable individuals and families who depend on them,” she continued.

The Catholic Climate Covenant also expressed serious concerns about Trump’s proposed budget, calling the cuts to the Environmental Protection Agency “dramatic and unwarranted” and saying that they hurt the poor.

This is because the EPA has done “excellent work” for the environment, “yet far too many families, especially in low-income and of color communities, live near heavily polluted areas such as Superfund and brownfields sites, incinerators and coal-fired power plants,” the group explained.

Trump’s budget would cut programs having to do with clean-up of these areas and enforcement of environmental laws, rendering poor people in these communities more “vulnerable” to pollution.

“These cuts threaten the future of our children not only in the U.S. but around the world,” Bishop Richard Pates of Des Moines, Iowa, bishop liaison to the group’s board of directors, stated on Wednesday, pointing to cuts of programs working “to help reduce greenhouse gases, the major cause of the global warming we are experiencing.”

“Pope Francis has made it clear that the threat of climate change demands that ‘the use of highly polluting fossil fuels – especially coal, but also oil and, to a lesser degree, gas – needs to be progressively replaced without delay’,” he said, quoting the encyclical Laudato Si’ paragraph 165.

The pro-life group Susan B. Anthony List, however, approved of the proposal that funding for Planned Parenthood, the nation’s largest abortion provider, would be redirected to community health centers. That funding would be estimated at $422 million.

“We’re encouraged to see that the budget released today prevents federal funds from going to the nation’s largest abortion chain, Planned Parenthood,” the group’s president Marjorie Dannenfelser stated on Tuesday. “Taxpayers should not have to prop up Planned Parenthood’s failing, abortion-centered business model.”

 

[…]

Opinion

A new Vatican birth control commission?

May 24, 2017 Russell Shaw 3

A new birth control commission? Here’s hoping the reports out of Rome are only speculation, possibly generated by the fact that the 50th anniversary of Humanae Vitae, Pope Paul VI’s encyclical condemning artificial contraception, is […]

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Ivanka Trump meets with human trafficking survivors in Rome

May 24, 2017 CNA Daily News 1

Rome, Italy, May 24, 2017 / 10:30 am (CNA/EWTN News).- After a visit with Pope Francis Wednesday, Ivanka Trump met a group of human trafficking survivors, calling them examples of strength and addressing various legislative ways the U.S. government can help victims.

Ivanka met with a dozen victims of human trafficking from Nigeria and Eritrea. She described them as “remarkable women,” who are “testaments to strength, faith and perseverance in the face of unspeakable adversity and challenge.”

Ivanka is currently accompanying her father, U.S. President Donald Trump, on his first international tour, which also included stops in Saudi Arabia and Israel. Earlier in the day, Trump and Pope Francis had their first highly anticipated meeting.

The encounter between Ivanka and human trafficking victims took place at the headquarters of the Community of Sant’Egidio in Rome’s Trastevere neighborhood.

Founded in 1968 by Italian layman Andrea Riccardi, a historian and former minister in the Italian government, the community focuses their mission on service to the poor and refugees, conflict resolution, and both ecumenical and inter-faith dialogue.

Sant’Egidio is a favorite of Pope Francis, who often praises the community for their work. It has long been involved in campaigns to combat human trafficking – also an important topic for Pope Francis – and has partnered with the U.S. Embassy to the Holy See for several events.

Ivanka thanked the community for their work, which she said “resonates strongly” not just in Italy, “but throughout the world.”

She said that in her meeting with representatives of Sant’Egidio, they were able to discuss several programs “that have been successfully launched and developed over many, many years now.”

These programs, she said, “have provided support and help to those who need it most, whether it’s the elderly or the disadvantaged, and also victims of human trafficking throughout Africa and the whole world.”

“So it was a great privilege to be able to be here and the hear firsthand from these tremendous thought leaders about the work that’s being done, what has worked and what has the potential to work better and to be better executed in the future,” she said, adding that she looks forward to further collaboration.

In comments to journalists following the meeting with Ivanka, two women from Sant’Egidio who work with the trafficking victims said it was an “intense” and “moving” encounter.

Some of the women told their stories, including how they were rescued, how their lives have changed and the situations they are in now.

There was “a lot of interest” on the part of Ivanka, they said, noting that she “listened very carefully” to their stories, but also asked questions about possible legislative initiatives on the part of the government to stop human trafficking, specifically when it comes to women.

Trafficking in the Mediterranean and Africa was mentioned specifically, including the trafficking of children, and a strong emphasis was placed on how the process begins in the countries where the victims originate.

According to the women from Sant’Egidio, Ivanka referred to her brief meeting with Pope Francis earlier that morning, telling the women that he is “a great advocate of your stories” of success and integration.

Ivanka then asked the victims what could be done. They said there is a greater need for communication and the sharing of information in their countries of origin, since many women are tricked into a trafficking ring under the false pretense that they will be moving to Europe for legitimate work, in many cases as a cook or maid.

They said that “public campaigns” are needed, because most women “never imagined” they would end up being trafficked.

In addition to the trafficking of persons, organ trafficking was also discussed, as well as the role of religion in ending violence and achieving peace, the freedom of women and the education of children.

In brief comments to journalists, Sant’Egidio founder and president Andrea Riccardi noted that Ivanka made a strong reference to collaboration with the organization’s projects in Africa, specifically in terms of helping to get legal documents for the continent’s “ghost children,” meaning children who are not registered and therefore have no legal identity, making them extra vulnerable and easy prey for traffickers.

Riccardi said Ivanka also showed a strong interest in an initiative the community is currently trying to push forward in Italy to get legal documents for women rescued from forced prostitution.

Before leaving with her father on his first international tour, Ivanka hosted an anti-human trafficking roundtable discussion at the White House May 17. The event gathered a swath of bipartisan lawmakers and representatives of numerous organizations that deal with human trafficking.  

According to reports, Ivanka spoke during that discussion about the Trump administration’s efforts to combat trafficking not only in the U.S., but throughout the world, telling attendees that “combatting human trafficking and modern slavery is both a moral and strategic interest domestically and abroad.”

That particular roundtable was a follow-up to a February discussion on the same topic, which was also organized by Ivanka. At the time, President Trump said he would use the “full force and weight” of the U.S. government to fight against trafficking.

 

[…]

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Pope Francis: Even in the darkest moments, Jesus walks with us

May 24, 2017 CNA Daily News 0

Vatican City, May 24, 2017 / 08:39 am (CNA/EWTN News).- On Wednesday Pope Francis said that no matter what trials we might face, we have hope because Jesus is always by our side, just like he was for the disciples on the road to Emmaus.

“All of us, in our lives, have had difficult, dark times; moments in which we have walked sad, thoughtful, without horizons and (with) only a wall in front,” Pope Francis said May 24.

However, even in these moments “Jesus is always beside us to give us hope, warm the heart and say, ‘Go ahead, I’m with you. Go ahead,’” the Pope said, adding that “the secret of the road leading to Emmaus is all here: even through unfavorable appearances, we continue to be loved.”

The Pope met with thousands of pilgrims in St. Peter’s Square for his weekly general audience, immediately following his meeting with U.S. President Donald Trump.

Francis said that no matter what, God always wants the best for us and “will walk with us.”

“Even in the most painful moments, even in the worst moments, even in moments of defeat: the Lord is there. And this is our hope. Let’s go ahead with that hope! Because he is next to us and walks with us always!”

The Pope reflected on hope as it is found in the story of Christ’s appearance to the two disciples on the road to Emmaus, when they feel sad, discouraged and defeated because Jesus has been killed, but they do not yet know about his Resurrection.

All of their hopes from before the crucifixion have been shattered, but this is because they “cultivated only human hope,” Francis said.

It is on this scene that Jesus appears. “This scenario – the road – had already been important in the accounts of the Gospels,” he explained, but “now it will become even more, as they begin to recount the story of the Church.”

This encounter of Jesus with the disciples seems “fortuitous,” he said, in the way it resembles the many times we are carrying our own crosses or burdens of sorrow and disappointment. But Jesus joins them, even though they do not recognize him, and he begins what Pope Francis called a “therapy of hope.”

The first step in this therapy, he said, is to “ask and listen: our God is not an intrusive God. Even though he already knows the reason for the disappointment of those two, he leaves them time to be able to gauge the depth of the bitterness that he has undergone.”

Then, listening to their words, we hear “a chorus of human existence: ‘We hoped, but…We hoped, but….’”

“How much sadness, how many defeats, how many failures there are in each person’s life!” the Pope said, noting that “we are all a bit like those two disciples.”

“How many times in life we hoped, how many times we felt a step away from happiness, and then we found ourselves disappointed,” he asked.

“But Jesus walks with all discouraged people who go forward with head down. And walking with them, in a subtle way, he succeeds in returning hope.”

When he does speak to them, Jesus does it first through the Scriptures. In the Bible, you will not find stories of “easy heroism, thunderous campaigns of conquest,” the Pope said. “True hope is never cheap: it always goes through defeats.”

In fact, Francis said, Jesus models this for us by not being the kind of leader that drags his people to victory by violently destroying his opponents. Instead, he takes a position of disdain himself.

Later that same night, when the disciples have invited him to eat dinner with them, they recognize him when he breaks the bread, repeating the gesture of the first Eucharist.

“In this series of gestures, is there not the whole story of Jesus? And is there not, in every Eucharist, the sign of what the Church must be? Jesus takes us, blesses us, ‘breaks’ our lives – because there is no love without sacrifice – and offers it to others, offers it to everyone.”

Jesus’ encounter with the disciples on the road to Emmaus is quick, he said, but in it we find “the fate of the Church.”

“He tells us that the Christian community is not locked up in a fortified citadel, but walks in its most vital environment; namely, the road. And there it meets people, with their hopes and their disappointments, sometimes heavy.”

“The Church listens to the stories of everyone, as they emerge from the depths of personal conscience, in order then to offer the Word of Life, the testimony of love, faithful love to the end,” he concluded. “And then, the hearts of people return to burning hope.”

[…]

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St. Louis rule creates legal traps for pro-lifers, lawsuit charges

May 24, 2017 CNA Daily News 0

St. Louis, Mo., May 24, 2017 / 06:18 am (CNA/EWTN News).- A St. Louis city ordinance that could force Catholic schools and pro-life pregnancy centers to hire employees who support abortion has drawn legal opposition from the Archbishop of St. Louis and several pro-life organizations.

“As Catholics, we know that all life is a gift from God and our parents, and must be protected at any cost,” St. Louis Archbishop Robert Carlson said May 22. “Sadly, legal protection for those members of the human family waiting to be born in this country was removed by the Supreme Court in 1973.”

“Now, some of our St. Louis politicians have made a protected ‘class’ out of ‘reproductive health,’ which is merely a politically correct euphemism for abortion,” the archbishop said at a press conference on the steps of the federal courthouse in downtown St. Louis.

He said the archdiocese will not comply with the “vile bill.”

Archbishop Carlson was joined by Peggy Forrest of Our Lady’s Inn, which promotes abortion alternatives for pregnant women, archdiocesan newspaper the St. Louis Review reports. Also present was Sarah Pitlyk, special counsel for the Thomas More Society, which has filed the lawsuit seeking judicial review.

The Archdiocesan Elementary Schools of St. Louis, Our Lady’s Inn, and the private company O’Brien Industrial Holdings, LLC are parties to the lawsuit concerning St. Louis Ordinance 70459, also called Board Bill 203 Committee Substitute. The ordinance, enacted in February, creates a protected status for anyone who has “made a decision related to abortion,” even in cases where the abortion was not their own. The protections apply to corporations and all businesses, not only individuals.

Opponents said the bill would bar any individual or entity, including Christian organizations, from refusing to sell or rent property to individuals or businesses that promote or provide abortions. It could require Catholic schools to hire abortion supporters or potentially be sued.

The lawsuit notes the archdiocesan schools require teachers and employees to sign a statement saying they will not publicly support abortion and will otherwise live in harmony with Catholic teachings in their professional and personal lives. Organizations that require such a statement face criminal fines under the city bill, while individuals who enforce it face a fine and even jail time.

“The passage of this bill is not a milestone of our city’s success. It is, rather, a marker of our city’s embrace of the culture of death,” said Archbishop Carlson.

Pitlyk of the Thomas More Society further criticized the ordinance.

“The City of St. Louis, by pushing an abortion agenda, is clearly out of step with the rest of the state,” she charged. “The city has taken the protections typically granted to prevent discrimination for ‘race, age, religion, sex or disability’ and applied them to those who have made or expect to make ‘reproductive health decisions’,” she said.

Forrest said that the ordinance would bar Our Lady’s Inn from hiring only individuals who support its mission to provide abortion alternatives.

She said that since the ordinance was passed, her organization has received several suspicious calls that seemed like possible legal traps. She said there is a great possibility “that women either pretending to need services or knowing full well they don’t want the services that we provide will engage us just to see if they can catch us in violating the ordinance.”

“It’s insincere and takes up time for women who really are interested in our services,” Forrest added. “We support women who have already made a choice for life. And if that’s not the choice they’ve made then our services don’t match them.”  

The ordinance would also require businesses to include abortion coverage in employee health care plans, even if owners object. The Thomas More Society said this requirement is unlawful under the 2014 U.S. Supreme Court decision involving Hobby Lobby’s challenge to a federal rule mandating coverage of contraceptive drugs, including drugs that can cause abortion.

The Catholic-owned O’Brien Industrial Holdings, LLC, was also part of the Hobby Lobby case.

The St. Louis legal complaint said the ordinance violates other constitutional protections involving free speech, free association, the religion clauses of the First Amendment, due process rights, and equal protection, as well as several state laws.

Pitlyk also faulted the ordinance’s “extremely limited” religious exemptions for housing and employment, and its lack of exemptions for individuals who have “sincere religious, moral or ethical objections to abortion.”

“That is unconstitutional, and directly violates both federal and state law,” she said.

St. Louis Mayor Lyda Krewson defended the law in a statement, saying, “We don’t believe the ordinance infringes on the rights of the Archdiocese,” according to the Associated Press.

While backers of the ordinance said it aimed to address discrimination against individuals who have had, or were planning to have abortions, they could not find examples of such.

Pitlyk said the ordinance was “a remedy in search of a problem.”

 

[…]

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This Italian nun is helping brides say ‘yes’ to the dress

May 24, 2017 CNA Daily News 0

Umbria, Italy, May 24, 2017 / 03:02 am (CNA/EWTN News).- Italian brides are finding wedding dresses at an unusual spot hidden in the Umbrian hills, where they are able to pick out their special gown – all for the cost of a donation.

Sister Maria Laura at the Augustinian monastery of St. Rita in Cascia, Italy began running the thrifty wedding dress service out of a surplus of donated wedding dresses.

“It gives me great joy to see a young woman who can fulfill her dream of love with a dress appropriate for the happiest day of her life,” said Sister Maria Laura, according to the DailyMail.  

Since about 1950, brides have been making pilgrimages to St. Rita’s to ask for her special intercession in marriage, and would leave their wedding dresses at the monastery in gratitude. Over the years, the monastery has collected hundreds of dresses.

Sister Maria Laura entered monastic life at the age of 28, having previously been a seamstress and designer in Tuscany. She has been running the bridal dress collection at the monastery for the past few years with the help of other nuns, and uses her skills to alter the dresses to fit each and every bride that comes through.

The sewing sister only sees brides-to-be by appointment, who often bring family members and bridesmaids for their opinion. But, Sister Maria Laura noted her special intuition about each of the dresses.

“I know which one she will take; you can tell from their faces,” she said, according to the New York Times. “If you have a dream and we can make it come true, we’ll do our best.”

Currently, they have about three women a week visit to pick out wedding dresses, while up to 10 dresses a month are donated. All of the dresses are offered for free, but they do ask for a simple donation. According to the New York Times, one donation amounted to $1,200.

The Augustinian monastery is a special spot for brides, as St. Rita is the patron saint of difficult marriages. When Rita was 12, her parents forced her into a marriage with a husband who abused her for years.

After her husband died, Rita entered the monastery of St. Mary Magdalene in Cascia at the age of 36, which is now the same place where brides visit to pray for their own marriages, and try on wedding dresses.

As Italy continues in their recession, the monastery considers their service a charity for economical brides who are getting married but trying to keep costs down.

One bride explained that the second-hand gown service was her only option to buy a dress, saying that “if I can’t find it here, I simply can’t afford to buy one.” Another bride explained how she had “felt at home here from the very first minute.”

[…]