Vatican City, Jun 4, 2017 / 11:04 am (CNA/EWTN News).- On Saturday, Pope Francis said that the grace of the Holy Spirit is for everyone – something we must keep in mind as we continue to walk the path toward Christian unity through prayer and good works.
“Share with everyone in the Church Baptism in the Holy Spirit, praise the Lord without ceasing, walk together with Christians of different Churches and Christian communities in prayer and action for the most needy,” Pope Francis said June 3.
The grace of the Holy Spirit “is for the whole Church, not just for some, and none of us is the ‘master’ and all the others the servants. No. We are all serving this current of grace.”
Pope Francis addressed around 50,000 members of the Catholic Charismatic Renewal movement during an ecumenical prayer vigil inside Rome’s Circus Maximus on June 3. The vigil was part of five days of celebrations for the 50th anniversary of the movement.
The May 31-June 4 jubilee was organized by the International Catholic Charismatic Renewal Services and the Catholic Fraternity of Charismatic Covenant Communities and Fellowships.
Saturday night’s meeting with Pope Francis, on the eve of Pentecost, was preceded by praise and worship music, readings and testimonies. Papal preacher Fr. Raniero Cantalamessa, O.F.M. also gave a meditation. On stage were leaders of the Charismatic Renewal and representatives of Evangelical, Pentecostal and other Christian churches.
During the encounter, the Pope reminded those present that they are in a privileged place for working toward Christian unity, something for which they should never stop striving.
The most precious gift we have all received, he explained, is our Baptism. “And now the Spirit leads us on the path of conversion that goes through the whole Christian world…”
Additionally, praising God should be accompanied by serving those in need.
“To serve the poorest and the sick, this is what the Church and the Pope are expecting from you, Catholic Charismatic Renewal, but from all of you, everyone, all of you who have entered this current of grace!”
Celebrating the 50th anniversary of the movement is the perfect time, he said, to stop and reflect.
“And I would say to you: It is time to move forward with more force, leaving behind us the dust of time we have left to accumulate, giving thanks for what we have received and facing the new with faith in the action of the Holy Spirit!”
Today, he said, we are gathered in an open-air space, because we are not afraid and because our hearts are open to the promises of the Father. Together, we all profess that “Jesus is Lord.”
People may have come from many different parts of the world, but in the Holy Spirit, we are united, “to announce together the love of the Father for all his children! To announce the Good News to all peoples! To show that peace is possible.”
Showing to the world that peace is possible isn’t always so easy, the Pope continued, “but in the name of Jesus we can prove with our testimony that peace is possible!”
“Jubilee, cheerfulness, joy, fruit of the same action of the Holy Spirit! The Christian either experiences joy in his heart or there is something that does not work. The joy of announcing the Good News of the Gospel!”
Francis also commented on the unity found in the “ecumenism of blood,” a phrase he has used before, in speaking about the number of Christian martyrs there are today. When Christians are killed for their faith, he said, they aren’t asked, “Are you Orthodox? Are you a Catholic? Are you evangelical? Are you Lutheran? Are you a Calvinist?”
“Today, it is more urgent than ever before, the unity of Christians, united by the Holy Spirit, in prayer and action for the weak. Walk together, work together. Love each other,” he said.
“And now we are here and we are many!” he continued. “We have come together to pray together to ask for the coming of the Holy Ghost over each of us to go out into the streets of the city and the world to proclaim the Lordship of Jesus Christ.”
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Vatican City, Dec 16, 2019 / 11:00 am (CNA).- The elderly are crucial to a society that is respectful of the rights of all, Pope Francis told leaders and members of Italy’s National Association of Elderly Workers on Monday. Speaking at an audience commemorating the 70th anniversary of the organization’s founding, the pope said that “communion” among generations is vital for human dignity and a healthy society.
“Older people, on a social level, should not be considered as a burden, but for what they really are, that is, a resource and a wealth,” said Pope Francis. The elderly, he said, are “a memory of the people,” and valuable contributors to society.
“The biggest challenge that society will face in the coming years is to promote ever more effectively the human resources of the elderly within the community,” he said. The elderly have a “wisdom and experience,” that is key to creating “a world that is more respectful of everyone’s rights.”
The pope also highlighted the great contribution made through the eldarly’s ability and time to engage in volunteer work, something which benefits both the eldarly themselves and society as a whole.
Francis praised the benefits of what he called “active aging” in helping to provide people continued dignity in their active lives and noted the importance of fostering a “community of solidarity” among generations.
“The dreams of the elderly are imbued with memory, and therefore fundamental for the journey of the young, because they are the roots,” he said. The elderly are a “sap” that enable the young people to grow.
Old age, said the pope, should be viewed as a “season of dialogue” between the old and the young.
“The future of a people necessarily presupposes a dialogue and an encounter between the elderly and the young for the construction of a more just, more beautiful, more supportive, more Christian society,” he said. “Young people are the strength of the journey of a people and the elderly reinvigorate this force with memory and wisdom.”
He added that the elderly, particularly grandparents, have a “unique and special ability” to handle difficult situations.
“And when they pray for these situations, their prayer is strong, it’s powerful,” he said. Grandparents, “are entrusted with a great task: to transmit the experience of life, the story of a family, a community, a people.”
The pope also condemned caricatures of the eldarly as “sick, disabled, dependent, isolated, besieged by fears, left aside, and with a weak identity.” Instead, he said, old age should be viewed as a “season of gift and the season of dialogue” and repeated his condemnation of a culture that treats people as disposable resources – old or young.
“Unfortunately, many times young people are discarded, because they have no work, and the elderly are discarded with the pretense of maintaining a ‘balanced’ economic system, at the center of which there is not the human person, but money,” said Francis, adding, “And this is wrong.”
The future, he said, would consist of a dialogue between young people and the elderly. Everyone is “called to counter this poisonous culture of waste,” and that if grandparents do not communicate with their grandchildren, “there will be no future.”
With these dialogues, society will become more welcoming, human, and inclusive, a society “which does not need to discard those who are weak in body and mind,” he said.
Altar of the Chair in St. Peter’s Basilica, where Bernini’s gorgeous bronze monument to the Chair of Peter acts as a massive
bronze reliquary for the historic wooden chair. / Credit: Vatican Media
Vatican City, Nov 9, 2024 / 06:00 am (CNA).
For the first time in over a century, the historic Chair of St. Peter, a wooden throne symbolizing the pope’s magisterial authority, has been removed from its gilded bronze reliquary in St. Peter’s Basilica to be displayed for public veneration.
Pilgrims and visitors can now behold this storied relic directly in front of the basilica’s main altar, just above the tomb of St. Peter, where it will remain on display until Dec. 8, the solemnity of the Immaculate Conception.
The last major public viewing of the chair occurred in 1867, when Pope Pius IX exposed the Chair of Peter for the veneration of the faithful for 12 days on the 1,800th anniversary of the martyrdoms of St. Peter and St. Paul, according to Pietro Zander, head of the Necropolis and Artistic Heritage Section of the Vatican.
It was the first time that the centuries-old wooden throne had been exhibited to the public since 1666 when it was first encased within Gian Lorenzo Bernini’s monumental bronze sculpture under the stained-glass Dove of the Holy Spirit window at the basilica’s apse.
The historic wooden Chair of St. Peter as it is currently on display in St. Peter’s Basilica. Credit: Courtney Mares/CNA
Formally known as the Cathedra Sancti Petri Apostoli, or more simply as Cathedra Petri, the chair has held a revered place in Catholic tradition over the centuries, representing papal authority from St. Peter to the present.
“The chair is meant to be understood as the teacher’s ‘cathedra,’” art historian Elizabeth Lev told CNA. “It symbolizes the pope’s duty to hand down the teaching of Christ from generation to generation.”
“It’s antiquity [ninth century] speaks to a papacy that has endured through the ages — from St. Peter who governed a church on the run trying to evangelize with the might of the Roman Empire trying to shut him down, to the establishment of the Catholic Church and its setting down of roots in the Eternal City, to our 266th successor of St. Peter, Pope Francis,” she explained.
Pope Francis venerates the Chair of St. Peter at the end of the closing Mass of the Synod on Synodality on Oct. 27, 2024, the first day the chair was displayed for public veneration. Credit: Vatican Media
A storied history
The wooden chair itself is steeped in history. According to the Vatican, the wooden seat was likely given by the Holy Roman Emperor Charles the Bald to Pope John VIII in A.D. 875 for the emperor’s Christmas coronation in the old St. Peter’s Basilica. A depiction of the emperor appears on the crossbeam of the chair, and its ivory panels illustrate the labors of Hercules along with other scenes from Greek mythology.
The informational sign near the chair in St. Peter’s Basilica informs visitors that “shortly after the year 1000, the Cathedra Petri began to be venerated as a relic of the seat used by the apostle Peter when he preached the Gospel first in Antioch and then in Rome.”
The Fabric of St. Peter, the organization responsible for the basilica’s upkeep, maintains that “it cannot be ruled out that this ninth-century imperial seat may have later incorporated the panel depicting the labors of Hercules, which perhaps originally belonged to an earlier and more ancient papal seat.”
Before returning the chair to its place within Bernini’s monumental reliquary, Vatican experts will conduct a series of diagnostic tests with the Vatican Museums’ Cabinet of Scientific Research. The ancient seat was last removed and studied from 1969 to 1974 under Pope Paul VI but was not shown to the public.
Closer details can be seen of the historic relic of the Chair of St. Peter. For the first time in over a century, the wooden throne symbolizing the pope’s magisterial authority has been removed from its gilded bronze reliquary in St. Peter’s Basilica to be displayed for public veneration. Credit: Daniel Ibanez
The recent restoration of Bernini’s works in the basilica, funded by the Knights of Columbus in preparation for the Catholic Church’s 2025 Jubilee Year, made it possible for the chair to be moved from the bronze sculpture in August.
Pope Francis got a sneak peak of the relic in early October and a photo of the moment — showing him sitting in a wheelchair before the Chair of St. Peter — quickly went viral. Afterward, the pope requested that the relic be displayed for public veneration.
Francis ultimately decided that the Chair of St. Peter — a symbol of the Church’s unity under the instruction of Christ — would be unveiled for the public at the closing Mass for the Synod on Synodality.
“Pope Francis has been exceptionally generous to the faithful about displaying relics,” Lev said. “He brought out the bones of St. Peter shortly after his election, he had the Shroud of Turin on view in 2015, and now he has taken the Chair of Peter out for veneration in the basilica.”
“In our virtual age, where much confusion reigns between what is real and what is not, Pope Francis has encouraged us to come face to face with these ancient witnesses of our faith and our traditions.”
Pope Francis venerates the Chair of St. Peter at the end of the closing Mass of the Synod on Synodality on Oct. 27, 2024, in Rome. Credit: Vatican Media
Feast of the Chair of St. Peter
The Feast of the Chair of St. Peter, celebrated each year on Feb. 22, dates back to the fourth century. St. Jerome (A.D. 347–420) spoke of his respect for the “Chair of Peter,” writing in a letter: “I follow no leader save Christ, so I enter into communion with … the Chair of Peter, for this I know is the rock upon which the Church is built.”
As Pope Benedict XVI explained in a 2006 catechesis: “‘Cathedra’ literally means the established seat of the bishop, placed in the mother church of a diocese, which for this reason is known as a ‘cathedral.”
“It is the symbol of the bishop’s authority and in particular, of his ‘magisterium,’ that is, the evangelical teaching which, as a successor of the apostles, he is called to safeguard and to transmit to the Christian community,” he said.
When a bishop takes possession of the particular Church that has been entrusted to him, he sits on the cathedra, Benedict explained: “From this seat, as teacher and pastor, he will guide the journey of the faithful in faith, hope, and charity.”
“The Church’s first ‘seat’ was the upper room, and it is likely that a special place was reserved for Simon Peter in that room where Mary, mother of Jesus, also prayed with the disciples,” he added.
Benedict XVI described Peter’s ministry as a journey from Jerusalem to Antioch, where he served as bishop, and ultimately to Rome. He noted that the See of Rome, where Peter ultimately “ended his race at the service of the Gospel with martyrdom,” became recognized as the seat of his successors, with the cathedra representing the mission entrusted to Peter by Christ.
“So it is that the See of Rome, which had received the greatest of honors, also has the honor that Christ entrusted to Peter of being at the service of all the particular Churches for the edification and unity of the entire people of God,” he said.
The Altar of the Chair in St. Peter’s Basilica, where Bernini’s bronze monument to the Chair of Peter acts as a massive bronze reliquary for the historic wooden chair. Credit: Vatican Media
Bernini’s Baroque masterpiece
Bernini’s monumental reliquary for the chair, commissioned by Pope Alexander VII and completed in 1666, is one of the most iconic artworks in St. Peter’s Basilica. Bernini encased the wooden relic within a bronze-gilded throne, dramatically raised and crowned by a stained-glass depiction of the Holy Spirit, symbolized as a dove, surrounded by sculpted angels.
The bronze throne is supported by massive statues of four doctors of the Church — two from the West, St. Augustine and St. Ambrose, and two from the East, St. John Chrysostom and St. Athanasius — symbolizing the unity of the Church through the ages, bringing together the teachings of both the Latin and Greek Church Fathers. And at the top of the throne, cherubs hold up a papal tiara and keys symbolizing papal authority.
On the chair itself, there are three gold bas-reliefs representing the Gospel episodes of the consignment of the keys (Matthew 16:19), “feed my sheep” (John 21:17), and the washing of the feet (John 13:1-17).
The ongoing restoration of Bernini’s monument at the Altar of the Chair, along with the recently finished restoration of the baldacchino, is significant not only in light of the 2025 Jubilee Year but also the upcoming 400th anniversary of the consecration of the current St. Peter’s Basilica in 2026.
“Celebrating the ‘Chair’ of Peter,” Benedict XVI said, “means attributing a strong spiritual significance to it and recognizing it as a privileged sign of the love of God, the eternal Good Shepherd, who wanted to gather his whole Church and lead her on the path of salvation.”
null / Credit: AI-generated image created by OpenAI’s DALL-E, generated with assistance from ChatGPT
Vatican City, Nov 14, 2024 / 13:50 pm (CNA).
Catholic cardinals this week donned virtual reality headsets at the premiere of an innovative art … […]
3 Comments
The Gifts of The Holy Spirit are for everyone, but not everyone desires to receive Salvational Love, God’s Gift of Grace and Mercy. It is not Loving or Merciful to desire that we or our beloved, remain in our sin, and not overcome our disordered inclinations so that we are not led into temptation, but become Transformed through Salvational Love, God’s Gift of Grace and Mercy.
For if it were true that it was Loving and Merciful that we remain in our sins and not repent, so we can become Transformed through Salvational Love, God’s Gift of Grace and Mercy, we would not need our Savior, Jesus The Christ.
The Sacrifice of The Cross, Is The Sacrifice of The Most Holy And Undivided Blessed Trinity.
“God’s Truth is mighty, and it shall prevail.”
“It is about the marriage”, in Heaven and on Earth.
It is Through, With, and In Christ, in the Unity of The Holy Ghost, that Holy Mother Church exists.
One bridegroom, one bride, on earth.
One Bridegroom, One Bride, (One Holy Mother Church), in Heaven.
To deny the sanctity of the marital act, which is Life-affirming, and Life-sustaining, and can only be consummated between a man and woman, united in marriage as husband and wife, is to deny that God, The Most Holy And Undivided Blessed Trinity, Is The Author of Love, of Life, and of Marriage, and thus deny Salvational Love, God’s Gift of Grace and Mercy.
The denial of The Unity Of The Holy Ghost (Filioque), is the source of all heresy; There Is only One Word of God, One Truth of Love Made Flesh, One Lamb of God Who Taketh Away The Sins of The World, Our Savior, Jesus The Christ, thus there can only be One Spirit of Perfect Love Between The Father and The Son, Who Proceeds from both The Father and The Son, in The Ordered Communion of Perfect Complementary Love, The Most Holy And Undivided Blessed Trinity.
“Our Lady was the one who prevailed on her Son to work His first miracle at Cana in Galilee. She is still the one, through whose intercession He wants to perform miracles now, on earth, in our day. But there is one condition: We who have the faith, must believe. And we who have the grace, must use it to live lives of heroic virtue.” Father John Hardon
Yo, Edward J. Baker, butt we read: “we are not afraid and because our hearts are open to the promises of the Father. Together, we all profess that ‘Jesus is Lord’.”
And this same “Jesus is Lord” (!) also commissioned the Apostles, a commissioning distinct from Baptism alone. So, an “apostolic” Church rather than only baptist congregationalism (synodalism?). Maybe even a “hierarchical communion” (Lumen Gentium)!
Oh, wait, what?
“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded [!] you: and, lo, I am with you always, even unto the end of the world. Amen” (Mt 28:18-20).
The Gifts of The Holy Spirit are for everyone, but not everyone desires to receive Salvational Love, God’s Gift of Grace and Mercy. It is not Loving or Merciful to desire that we or our beloved, remain in our sin, and not overcome our disordered inclinations so that we are not led into temptation, but become Transformed through Salvational Love, God’s Gift of Grace and Mercy.
For if it were true that it was Loving and Merciful that we remain in our sins and not repent, so we can become Transformed through Salvational Love, God’s Gift of Grace and Mercy, we would not need our Savior, Jesus The Christ.
The Sacrifice of The Cross, Is The Sacrifice of The Most Holy And Undivided Blessed Trinity.
“God’s Truth is mighty, and it shall prevail.”
“It is about the marriage”, in Heaven and on Earth.
https://m.youtube.com/watch?v=MlANWgyK2PY
It is Through, With, and In Christ, in the Unity of The Holy Ghost, that Holy Mother Church exists.
One bridegroom, one bride, on earth.
One Bridegroom, One Bride, (One Holy Mother Church), in Heaven.
To deny the sanctity of the marital act, which is Life-affirming, and Life-sustaining, and can only be consummated between a man and woman, united in marriage as husband and wife, is to deny that God, The Most Holy And Undivided Blessed Trinity, Is The Author of Love, of Life, and of Marriage, and thus deny Salvational Love, God’s Gift of Grace and Mercy.
The denial of The Unity Of The Holy Ghost (Filioque), is the source of all heresy; There Is only One Word of God, One Truth of Love Made Flesh, One Lamb of God Who Taketh Away The Sins of The World, Our Savior, Jesus The Christ, thus there can only be One Spirit of Perfect Love Between The Father and The Son, Who Proceeds from both The Father and The Son, in The Ordered Communion of Perfect Complementary Love, The Most Holy And Undivided Blessed Trinity.
“Our Lady was the one who prevailed on her Son to work His first miracle at Cana in Galilee. She is still the one, through whose intercession He wants to perform miracles now, on earth, in our day. But there is one condition: We who have the faith, must believe. And we who have the grace, must use it to live lives of heroic virtue.” Father John Hardon
I am getting tired of his blasphemous abuse of the Holy Spirit to validate his mood of the moment Francis personality cult.
Yo, Edward J. Baker, butt we read: “we are not afraid and because our hearts are open to the promises of the Father. Together, we all profess that ‘Jesus is Lord’.”
And this same “Jesus is Lord” (!) also commissioned the Apostles, a commissioning distinct from Baptism alone. So, an “apostolic” Church rather than only baptist congregationalism (synodalism?). Maybe even a “hierarchical communion” (Lumen Gentium)!
Oh, wait, what?
“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded [!] you: and, lo, I am with you always, even unto the end of the world. Amen” (Mt 28:18-20).