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Limburg, Germany, Sep 19, 2019 / 12:06 pm (CNA).- The ‘secret preacher of block 17’ who witnessed to Christ in a Nazi concentration camp was beatified this week in Limburg, Germany.

Blessed Father Richard Henkes was a German Pallottine priest denounced by the Nazis for his outspoken preaching. He died in Dachau concentration camp in 1945 while caring for prisoners sick with typhus.

“The real reformers of the Church are the blessed and the saints,” said Cardinal Kurt Koch at Henkes’ beatification on Sept. 19. “For we can only achieve the utmost externally, in structural terms, when we are also prepared to strive to achieve our utmost internally, in faith.”

“Love is not without sacrifice,” Koch said. “The Christian martyrdom is only real if it is realized as the supreme act of love for God and for one’s brothers and sisters.”

From the pulpit and the classroom, Fr. Henkes spoke out against the Nazi ideology and condemned the regime’s crimes against human dignity, focusing one homily on their killing of the disabled. Henkes was first denounced in 1937 for one of his homilies, for which he had to stand trial.

In the following years of World War II, Henkes was interrogated and threatened by the Gestapo again and again as he continued to work as a youth chaplain and retreat master.

“In the face of this neo-pagan ideology, Father Henkes surmised that wherever God is reduced to insignificance and pushed out of the public eye, man is also reduced to insignificance,” Koch said.

“Only when God is exalted through us human beings, when we do what Mary did in the Magnificat – Magnificat anima mea: Let God be exalted through my soul – wherever that takes place, there man is not reduced to insignificance, but is given a share in the greatness of God’s love,” the cardinal said.

Fr. Henkes was finally arrested by the Gestapo in May 1943 because of the content of one of his homilies in Branitz. He was then imprisoned in the Dachau concentration camp, where he lived in the priests’ barracks, did compulsory labor, and secretly studied Czech with the future archbishop of Prague, Servant of God Cardinal Josef Beran.

Henkes had begun studying the Czech language before his imprisonment, and said that he hoped to continue serving the Czech people as a priest after the war. He secretly preached in block 17 of Dachau, where there were many Czech people.

In late 1944, a typhus epidemic overtook block 17. Fr. Henkes volunteered to be locked up with the sick prisoners, so that he could continue to minister to them and care for the dying.

He described the situation in Dachau in a letter smuggled out of the camp through a middleman: “People are dying in masses because they are completely starving. There are only skeletons. A gruesome picture. I have been vaccinated against typhus fever and I hope that the Lord God protects me … However, one thinks of how this will end up here. We can do nothing, we can only rely on the Lord God.”

After eight weeks in the quarantined barracks, Fr. Henkes became infected with typhus. He died within a week, on Feb. 22, 1945. Allied forces liberated Dachau concentration camp on April 29, 1945.

Shortly after the end of World War II, Catholics in the Czech Republic began calling for Henkes’ cause for sainthood to be opened.

Last Sunday, Henkes joined the ranks of the saints and beatified priests and religious who died witnessing to Christ amid the inhumanity and horror of the Nazi concentration camps. This includes not only St. Maximilian Kolbe and St. Teresa Benedicta of the Cross, who both were killed in Auschwitz, but also Henkes’ fellow prisoners in the priest barracks of Dachau, several of whom have already been beatified.

More than 2,500 Catholic priests and seminarians were imprisoned in Dachau concentration camp under the Nazi regime, of which 1,034 died in the camp.

Blessed Michal Kozal — a Polish bishop killed by lethal injection in Dachau in 1943 — was beatified by St. John Paul II in Warsaw in 1987.

Blessed Karl Leisner was secretly ordained a priest while imprisoned in Dachau in 1944 by a French bishop also held within the concentration camp. (Bishop Gabriel Piguet was able to obtain clandestine authorization from Leisner’s bishop before the ordination.) Leisner died of tuberculosis shortly after celebrating his first Mass.

Fr. Leisner was beatified, along with Fr. Provost Lichtenberg, by St. John Paul II during his visit to Berlin in 1996.

Blessed Fr. Engelmar Unzeitig, who also died in Dachau while caring for sick prisoners infected with typhus in 1945, was beatified in Germany in 2016. Fr. Unzeitig wrote in a letter from the concentration camp: “God’s almighty grace helps us overcome obstacles … love doubles our strength, makes us inventive, makes us feel content and inwardly free. If people would only realize what God has in store for those who love him!”

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London, England, Jul 18, 2019 / 05:30 pm (CNA).- A new study suggests a link between autism, autistic traits, and identifying as transgender or non-binary, raising new questions about the growing use of so-called “gender transition” procedures as a treatment for gender dysphoria.

The study, which was released July 14 and will appear in the September issue of the academic journal European Psychiatry, was led by Dr. Steven Stagg of Anglia Ruskin University in the United Kingdom. The study examined 177 people who identify as transgender, non-binary, or as the gender of their biological sex. 

A person who identifies as “non-binary,” which is also referred to as “genderqueer,” identifies as neither male nor female or on the male/female binary. A person who identifies as transgender identifies as the opposite sex than their biological sex. A transgender person may opt to undergo cross-sex hormonal or surgical treatments in order to better resemble the gender with which they identify.

Of the 177 people studied, four percent of those identifying their gender with their biological sex were diagnosed with autism. For the transgender or non-binary group, that figure rose to 14%. An additional 28% of the transgender or non-binary group exhibited traits that would result in an autism diagnosis, which the authors of the study say could mean that autism is potentially being underdiagnosed, particularly among girls.

Among the autistic traits identified by Stagg were a difficulty in empathizing, as well as “an overreliance on systematic, rule-based reasoning.”

“One of the striking findings was the number of individuals born female who met the cut off for autism spectrum disorder. This is particularly important given that individuals born female are twice as likely to be referred to gender identity clinics,” said Stagg. 

In England, girls make up 74% patients at the country’s only gender clinic for minors, Tavistock. In 2019, more than half the patients referred to Tavistock were under the age of 14. Data has shown that 2.8 girls are referred to Tavistock for every boy.

“People with autism are also more likely to seek unequivocal answers to the complex issues surrounding gender identity,” said Stagg. Given that the study also suggested that autism is underdiagnosed in girls, this could be contributed to the percentage of girls seeking gender reassignment.

The number of minor girls who have been referred to Tavistock has jumped from 32 in 2008-2009 to 1,740 in 2018-2019. In July, the UK government announced an inquiry into why so many young girls were seeking to change their gender. 

“The statistics we have been made aware of show that more and more young people, particularly girls, are using health services to explore changing their gender,” said Penny Mordaunt, Minister for Women & Equalities. 

“It is vitally important that we prioritize finding out why this is the case, making sure we gain an understanding of the driving factors behind this whilst doing everything we can to support these individuals and their families,” she said. 

Stagg suggested that gender clinics screen for autism before performing any sort of treatment, and then adapt their approach as necessary. 

While the Stagg study was small, it is not the first time that a link between autism and identifying as transgendered has been identified. A 2018 report from Slate noted that researchers began in the 1990s to study the co-occurence between gender dysphoria and autism spectrum disorder.

Slate reported a “growing consensus” in the medical community that there is a disproprortionate correlation between the two.

Ryan Anderson, a senior research fellow at the Heritage Foundation and the author of “When Harry Became Sally: Responding to the Transgender Moment” told CNA that this study is further proof of how little understanding there is about the best means of treating cases of gender dysphoria.

“This is another in an ever-growing list of studies which reveal just how little we know about the underlying causes of gender dysphoria,” said Anderson. 

“It should prompt people to exercise great caution before making any life-altering medical interventions on the bodies of young people,” he added.

In June, the Vatican’s Congregation for Catholic Education released a document warning against the “radical separation between gender and sex, with the former having priority over the later,” and the damage it was doing to society and individuals. 

“In all such [gender] theories, from the most moderate to the most radical, there is agreement that one’s gender ends up being viewed as more important than being of male or female sex,” the document stated.

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Dublin, Ireland, Oct 30, 2018 / 12:53 pm (CNA).- Irish voters supported overwhelmingly last week a daily broadcast of the “Angelus Bells” on national broadcasting network RTE.

In a centuries-old custom, Church bells have rung daily across … […]