No Picture
News Briefs

Pope hopes Trump will ‘rethink’ DACA decision on pro-life grounds

September 11, 2017 CNA Daily News 1

Vatican City, Sep 11, 2017 / 07:00 am (CNA/EWTN News).- During a press conference Sunday aboard the papal plane from Colombia to Rome, Pope Francis said that though he is not familiar with how the decision to end DACA was made, he hopes it will be reconsidered as part of a pro-life ethic which defends the unity of families.

“I hope that it will be rethought a little, because I have heard the President of the United States speak as a pro-life man. If he is a good pro-life man, he understands that the family is the cradle of life, and unity must be defended. This is what comes to me,” Francis said Sept. 10.

“I have heard of this law. I have not been able to read the articles, how the decision was made. I don’t know it well,” he stated. “Keeping young people away from the family is not something that brings good fruit.”

Asked if he thought that ending DACA will cause youth who benefitted under the program to lose their joy and hope in the future, he said that when youth feel exploited, whether in this case or others, they are robbed of hope.

Dependency on drugs and other substances, as well as suicide, also provoke hopelessness, he said, which happens when youth are disconnected from their roots.

“Uprooted young people today ask for help, and this is why I insist so much on dialogue between the elderly and the youth. That they talk to their parents, but (also) the elderly,” he said.

The Pope spoke aboard the papal plane Sunday evening on the return flight from Colombia. He made an apostolic visit to the country Sept. 6-11 to promote peace and reconciliation in the country, which has suffered from violence and a decades-long civil war. 

In the 40-minute long conference, the Pope also spoke about the crisis in Venezuela, corruption, climate change and whether Colombia could provide a model for the peace process for other countries.

The Trump administration announced Sept. 5 that it would be taking steps to end the Deferred Action for Childhood Arrivals program, commonly known as DACA, which has benefited hundreds of thousands of undocumented immigrants who entered the U.S. as minors.

Under the program, eligible immigrants who were brought to the U.S. illegally as minors by their parents could receive a two-year stay on their deportation. In that time period, they could be eligible for work permits and Social Security.

The program was announced in 2012 by President Obama and implemented by the Department of Homeland Security, in the memorandum “Exercising Prosecutorial Discretion with Respect to Individuals Who Came to the United States as Children.”

Congress had several times tried and failed to pass the Development, Relief, and Education for Alien Minors Act, or a version of it, that would help young immigrants who came to the U.S. illegally before the age of 16 to lawfully remain in the U.S. and even have a path to citizenship.

The most recent version has been introduced this year by Sens. Dick Durbin (D-Ill.) and Lindsey Graham (R-S.C.) and would grant permanent legal status to more than 1 million eligible persons.

DACA was expanded to include eligible parents who brought their children illegally to the U.S. in a program called “Deferred Action for Parents of Americans and Lawful Permanent Residents.” In 2016, the Supreme Court upheld a halt on that program going into effect, and U.S. Secretary of State Jeff Sessions warned Tuesday that DACA could get struck down in court.

The Trump administration said it would end DACA by phasing it out. Sessions said that it was an “unconstitutional” overreach of executive power, especially since Congress refused several times to grant such benefits to undocumented immigrants.

However, the decision has been met with harsh criticism, including from U.S. bishops, who said ending the program was a “national tragedy” for all parties and argued that it is unfair to deport young people who did not make the choice to come to the U.S., but who nevertheless have contributed to the country by holding down jobs, going to college and even serving in the nation’s armed forces. 
 

[…]

No Picture
News Briefs

True peace hinges on the people, not bureaucracy, Pope says

September 10, 2017 CNA Daily News 1

Cartagena, Colombia, Sep 10, 2017 / 06:00 pm (CNA/EWTN News).- On his last day in Colombia, Pope Francis said the peace process shouldn’t be reduced to bureaucratic talks between two parties, but must above all focus on and involve the people, who themselves must take steps toward reconciliation, rather than revenge.

“We have learned that these ways of making peace, of placing reason above revenge, of the delicate harmony between politics and law, cannot ignore the involvement of the people,” the Pope said Sept. 10.

“Peace is not achieved by normative frameworks and institutional arrangements between well-intentioned political or economic groups,” he said. Rather, “Jesus finds the solution to the harm inflicted through a personal encounter between the parties.”

It’s also necessary that any peace processes draw on the experience “of those sectors that have often been overlooked, so that communities themselves can influence the development of collective memory.”

“The principal author, the historic subject of this process, is the people as a whole and their culture, and not a single class, minority, group or elite,” he said. While Colombia has sought peace for decades, two sides meeting for dialogue “is not enough; it has also been necessary to involve many more actors in this dialogue aimed at healing sins.”

“We do not need plans drawn up by a few for the few, or an enlightened or outspoken minority which claims to speak for everyone. It is about agreeing to live together, a social and cultural pact.”

Pope Francis offered his reflections during Mass at the port of Contecar in Cartagena on the last day of his Sept. 6-11 visit to Colombia. Prior to celebrating the liturgy, he blessed and laid the cornerstones for a homeless shelter and prayed the Angelus at the Shrine of Jesuit priest St. Peter Claver y Corberó.

In his homily, the Pope began by noting that Cartagena has for the past 32 years been known as a champion of human rights, and was called “heroic” for it’s role in fighting to maintain independence in the early 1800s.

On the human rights front, Francis quoted the 1985 Congress of Colombia praising the role of Jesuit priests Peter Claver, Alonso de Sandoval and Br. Nicolás González, who in the 7th century sought to “alleviate the situation of the oppressed of that time, especially of slaves, of those who implored fair treatment and freedom.”

With this backdrop, the day’s Gospel reading from Matthew, which recounts the parable of the Good Shepherd who leaves the 99 to find the one lost sheep, offers timely and relevant insights into forgiveness, correction, community and prayer, he said.

“This fact pervades the entire text: there is no one too lost to deserve our care, our closeness and our forgiveness,” the Pope said, adding that from this perspective, “we can see that a fault or a sin committed by one person challenges us all, but involves, primarily, the victim of someone’s sin.”

“He or she is called to take the initiative so that whoever has caused the harm is not lost,” he said, recalling the many testimonies he heard throughout the visit from people who suffered “irreparable losses,”but who, despite their own suffering, were able to reach out and “take the first step” on a path other than violence or revenge.

Francis said peace above all begins with the people, and the path to reintegration into the community “begins with a dialogue of two persons.”

“Nothing can replace that healing encounter; no collective process excuses us from the challenge of meeting, clarifying, forgiving,” he said, explaining that the deep, historic wounds the country has suffered “necessarily require moments where justice is done.”

This means giving victims the opportunity to know the truth, ensuring that damages are adequately repaired and making clear and firm commitments to not repeat the same crimes in the future.

However, the Pope said this is “only the beginning” of the Christian response. Followers of Christ, he said, must generate a change in culture “from below,” so that we “respond to the culture of death and violence, with the culture of life and encounter.”

Francis then questioned those present on both how hard they have worked for peace, and, on the contrary, how much they have neglected in the process, “allowing barbarity to become enfleshed in the life of our people.”

“How many times have we ‘normalized’ the logic of violence and social exclusion, without prophetically raising our hands or voices!” he said, noting that there were thousands of Christians around during the time of St. Peter Claver, including many who were consecrated, “but only a handful started a counter-cultural movement of encounter.”

St. Peter Claver didn’t have “prestigious academic qualifications, and he even said of himself that he was mediocre in terms of intelligence,” the Pope observed. “But he had the genius to live the Gospel to the full, to meet those whom others considered merely as waste material.”

In the process of encountering others, we discover our rights and rebuild our lives so they can reemerge as “authentically human,” he said, and urged all men and women to defend the sacredness “of every human life, of every man and every woman, the poor, the elderly, children, the infirm, the unborn, the unemployed, the abandoned, those considered disposable because they are only considered as part of a statistic.”

However, when looking to the Gospel, Jesus shows us that some choose to stay closed, continuing to do evil.

“We cannot deny that there are people who persist in sins that damage the fabric of our coexistence and community,” he said, and pointed to the “heartbreaking drama” of drugs, the destruction of nature due to pollution, the exploitation of labor and money laundering and human trafficking.

The Pope went off-the-cuff briefly to emphasize the evil of trafficking.

“This evil is a direct attack against the dignity of the human person and progressively breaks the image that the creator infused in us,” he said. “I firmly condemn this scourge which has put an end to so many lives and which is sustained by unscrupulous men.

“You cannot play with the life of a human being, nor manipulate their dignity. I make a call to find ways to end drug trafficking, which sows death everywhere, truncating so many hopes and dreams and destroys so many families.” 

Returning to his script, Pope Francis then spoke about prostitution, “which ever day reaps innocent victims, especially the young, robbing them of their future,” and condemned the crimes and abuses against minors, as well as the “frequently overlooked” plight of migrants, “who are often victims of disgraceful and illegal manipulation.”

Society must be prepared for this, “and solidly base ourselves upon principles of justice that in no way diminish charity,” the Pope said, adding that “it is only possible to live peacefully by avoiding actions that corrupt or harm life.”

Finally, Pope Francis said Jesus asks everyone to pray together for peace, so that this prayer, “even with its personal nuances and different emphases, becomes symphonic and arises as one single cry.”

“I am sure that today we pray together for the rescue of those who were wrong and not for their destruction, for justice and not revenge, for healing in truth and not for oblivion,” he said, and, pointing to the theme of the trip “let us take the first step,” voiced hope that “this first step be in a common direction.”

The Pope closed his speech saying that if Colombia wants a stable and lasting peace, “ it must urgently take a step in this direction, which is that of the common good, of equity, of justice, of respect for human nature and its demands.”

“Only if we help to untie the knots of violence, will we unravel the complex threads of disagreements,” he said, and urged the people to go out and meet others, taking the risk of making a correction “that does not want to expel but to integrate.”

“We are asked to be charitably firm in that which is not negotiable,” the Pope said, adding that the Lord “is able to untie that which seems impossible to us, and he has promised to accompany us to the end of time, and will bring to fruition all our efforts.”

After Mass, Pope Francis gave a final greeting to the people before heading to the airport to return to Rome.

He said the final word he wanted to leave them with is to “not be content with ‘taking the first step,’” but to instead “continue our journey anew each day, going forth to encounter others and to encourage concord and fraternity.”

“We cannot just stand still,” he said, and pointed to the example of St. Peter Claver, who died in Cartagena after 40 years of  tireless work on behalf of the poor, as an example.

“He did not stand still: his first step was followed by many others. His example draws us out of ourselves to encounter our neighbors,” Francis said, telling Colombians that “your brothers and sisters need you. Go out to meet them. Bring them the embrace of peace, free of all violence.”

[…]

No Picture
News Briefs

Be humble in serving your brothers and sisters in need, Pope says in Colombia

September 10, 2017 CNA Daily News 0

Cartagena, Colombia, Sep 10, 2017 / 11:00 am (CNA/EWTN News).- In his Angelus address Sunday, Pope Francis said the story of Our Lady of Chiquinquirá, the patroness of Colombia, provides an example of the humility with which all Christians should serve each other. 

“The Lord teaches us through the example of the humble and those who are not valued,” the Pope said Sept. 10. “They are the poor, humble ones, who contemplate the presence of God and to whom the mystery of God’s love is revealed most clearly.”

“As we pray the Angelus, recalling the incarnation of the Word, we also reflect on Mary who conceived Jesus and brought him into the world. We look to her this morning under the title of Our Lady of Chiquinquirá,” he said.

Our Lady of Chiquinquirá is the patroness of Colombia. Her image, which was painted on a piece of cloth in the 16th century was abandoned for a long time and allowed to become discolored and full of holes.

Tradition holds that a woman named Maria Ramos found the image in an old oratory in the town of Chiquinquirá in 1855 and “had the courage and faith to put this blurred and torn fabric in a special place, restoring its lost dignity,” Francis said.

It is said the painting was repaired to its former brilliancy through a miraculous restoration which occurred on Friday, Dec. 26, 1586.

The Pope pointed out how the Lord granted Maria Ramos, an ordinary woman, the grace to receive the poor image of the Blessed Virgin Mary, even in its damaged and worn state; and he gave the indigenous Isabel and her son Miguel the grace of being the first people to witness the transformed image.

Maria Ramos, he continued, is a model “for all those who, in different ways, seek to restore the dignity of our brothers and sisters lost through the pain of life’s wounds, to restore the dignity of those who are excluded.”

She is also a model for all those who provide dignified accommodation and care to those without a home, he continued. Being, above all, “a model for all those who pray perseveringly so that the men and women who are suffering may regain the splendor of the children of God which they have been robbed of.”

Pope Francis led the Angelus at the Church of St. Peter Claver in Cartagena, in one of the last events of his Sept. 6-11 trip to Colombia.

He urged all gathered to pray for the intercession of Mary and St. Peter Claver, “the slave of the blacks forever,” as he wanted to be known, who would wait for ships from Africa in the port city of Cartagena in order to help the slaves brought there.

Because of language differences, St. Peter Claver was often only able to communicate through his evangelical and charitable works. If he ever felt revulsion towards the slaves, he would kiss their wounds, the Pope said.

“He knew that the language of charity and mercy was understood by all. Indeed, charity helps us to know the truth and truth calls for acts of kindness,” Francis said.

The saint, who is buried beneath the altar in the church with his name, was “austere and charitable to the point of heroism,” the Pope said. And after helping hundreds of thousands of people, he himself spent the last four years of his life sick and confined to a bad cell.

St. Peter Claver is also a witness to the responsibility and care we should have for one another, he noted, despite the criticism he faced from those who hated his ministry and thought it would undermine the lucrative slave trade.

In Colombia and around the world millions of people are still being sold into slavery, the Pope emphasized. “They either beg for some expressions of humanity, moments of tenderness, or they flee by sea or land because they have lost everything, primarily their dignity and their rights.”

“María de Chiquinquirá and Peter Claver invite us to work to promote the dignity of all our brothers and sisters, particularly the poor and the excluded of society, those who are abandoned, immigrants, and those who suffer violence and human trafficking.”

They all have human dignity, he concluded, because they are living images of God. “We all are created in the image and likeness of God, and the Blessed Virgin holds each one of us in her arms as her beloved children.”

“Let us now turn to Our Blessed Virgin Mother in prayer, so that she may help us recognize the face of God in every man and woman of our time.”

After the Angelus, the Pope assured those present of his prayers for the countries of Latin America, particularly Venezuela, expressing his closeness to the nation and those from the nation who have been welcomed into Colombia.

“From this city, known as the seat of human rights, I appeal for the rejection of all violence in political life and for a solution to the current grave crisis, which affects everyone, particularly the poorest and most disadvantaged of society,” he said.

Before the Angelus in the Square of St. Peter Claver, Pope Francis blessed the cornerstones of two new homeless shelters being built in Cartagena. He also visited the home of a woman who opens her home daily to those in need, giving them food and affection.

“These visits have done me much good because they demonstrate how the love of God is made visible each day,” Francis said.

In his blessing of the cornerstones in St. Francis Square, the Pope prayed to the Lord that he would “fill with your blessings these servants of yours, who wish to devote themselves generously to the help of their brothers; so that, in urgent needs, they may serve you faithfully and fully in the person of their neighbor. Through Jesus Christ our Lord.”

[…]

No Picture
News Briefs

Vatican: Pope Francis ‘is fine’ after hitting face on popemobile

September 10, 2017 CNA Daily News 2

Vatican City, Sep 10, 2017 / 10:40 am (CNA/EWTN News).- The Vatican has confirmed that Pope Francis is fine after a mishap on the popemobile in Colombia, when he slipped and hit himself trying to reach a child, prompting a wave of concern on social media.

“The Pope is fine,” Vatican spokesman Greg Burke told members of the press corps traveling with Pope Francis in Colombia. He said Francis hit his cheek and eyebrow on the popemobile when it stopped abruptly as he was reaching for a child, and is using ice to lower the swelling.

In a tweet sent by Colombian radio station “Caracol Radio,” the Pope is seen with a black eye and bandage near his eyebrow, with a few spots of blood on his white cassock. In the video, when the journalist asks the Pope if he’s alright, Francis nods and then jests, saying “somebody punched me!”

 

???? #URGENTE “Me di una puñada, estoy bien” dice #ElPapaEnCaracol. https://t.co/SwKrpzSCb3 pic.twitter.com/mcG2JfAZIe

— Caracol Radio (@CaracolRadio) September 10, 2017

 

The incident happened in Cartagena on the last day of his Sept. 6-11 visit to Colombia, which also took him to the cities of Bogota, Medellin and Villavicencio.

[…]

No Picture
News Briefs

Vocations that only seek to ‘climb the ladder’ are dead, Pope says

September 9, 2017 CNA Daily News 1

Medellin, Colombia, Sep 9, 2017 / 04:05 pm (CNA/EWTN News).- On Saturday, Pope Francis told Colombia’s priests and religious that vocations come from a variety of different backgrounds and flourish with joyful service, but die as soon as they become infected by greed or selfish interests.

“We are a people chosen for the truth, and our call has to be in truth,” the Pope said Sept. 9. “There can be no place for deceit, hypocrisy or small-mindedness if we are branches of this vine, if our vocation is grafted onto Jesus.”

Every consecrated person must be careful to ensure that they bear fruit, he said, explaining that from the start, those who accompany the vocational process must “encourage a right intention, a genuine desire to be configured to Jesus.”

“When these processes are not nourished by this true sap that is the Spirit of Jesus, then we experience dryness and God learns with sadness that these branches are already dead,” he said.

Sadly, consecrated vocations “die when they love to be sustained with honors, when they are driven by a search for personal reassurance and social advancement, when the motivation is ‘to climb the ladder,’ to cleave to material interests and to strive shamefully for financial gain,” he said.

As he has done frequently in the past, the Pope said the devil “enters through the wallet.” And this doesn’t just apply to the early stages of the vocation, but “all of us have to be careful because the corrupting of men and women in the Church begins in this way.”

Pope Francis spoke to priests, religious, seminarians and their families in the Macarena Stadium in Medellin, Colombia. 

Largely undertaken as an encouragement of the country’s peace process, the Sept. 6-11 visit includes stops in four cities. Francis has already traveled to Bogota, Villavicencio and Medellin, and will go to Cartagena tomorrow on his last official day in the country. 

At times throughout his speech, Pope Francis departed from his prepared remarks, delving into the crisis of commitment among young people, discussing the importance of vulnerability, and emphasizing that our lives are what make the Gospel credible to our non-believing friends and neighbors.

Before speaking, the Pope listened to the testimonies of Sr. Leidy de San Jose, a contemplative Carmelite nun; Maria Isabel Arboleda Perez, whose son is a priest; and Fr. Juan Felipe Escobar, priest for the Archdiocese of Medellin.

In his speech, Francis directly addressed the young people present, saying most of them likely first discovered Jesus in communities “with a contagious apostolic zeal, which inspire and attract others.”

“Where there is life, zeal, the desire to take Christ to others, genuine vocations arise,” he said, noting that despite the current crisis of commitment in relationships, many youth “stand together against the evils of the world” through both political and volunteer work.

And when they do this for Jesus with the understanding that they are a part of the community, they become “street preachers,” and are able “to bring Jesus Christ to every street, every town square and every corner of the earth.”

Pope Francis pointed to the importance of recognizing the “complex relational realities” and varied situations out of which vocations arise. 

“It would be almost unrealistic to think that all of you heard the call of God in the midst of families sustained by a strong love and full of values such as generosity, compromise, fidelity and patience,” he said.

While there are some vocations that arise from these situations, “and I pray to God that they are many,” the Pope said, keeping our feet “firmly planted on the ground” means recognizing that our vocational calling brings us closer to the “thread of suffering and bloodshed” that runs throughout the Bible, and which “Colombia knows so well.”

This thread can be seen in Cain’s murder of Abel, in the violence in the family of David, the problems within Tobias’ family and the lamentations of Job, Francis said, explaining that from the beginning we see how God shows his closeness when he “changes the course of events to call men and women in the frailty of their personal and shared history.”

“Let us not be afraid, in that complex land, for God always brings about the miracle of producing good clusters on the vine,” he said, and prayed that there would be vocations in every community and family of Medellín.

The vine of Christ is true, and truth is essential to the religious call, the Pope continued. 

“The poison of lies, obfuscation, manipulation and the abuse of the People of God, the weak and especially the elderly and young, can have no place in our communities,” he said. “They are branches that are determined to dry us out and that God tells us to cut off.”

Francis then noted that God doesn’t just cut away the dead branches, but, as the Gospel passage says, he also “purifies the vine of its imperfections.”

“The promise is that we will bear fruit, and abundantly, just like the grain of wheat, if we are able to give ourselves, to offer our lives freely,” he said, and pointed to Colombian saints such as St. Laura Montoya and Bl. Mariano de Jesus Euse Hoyos as examples.

Asking those present how it is that God purifies us of the things that “lead to death and which take hold of our lives and distort his call,” the Pope said the answer is by “inviting us to dwell in him.”

To dwell, he said, “does not only signify being, but rather also indicates maintaining a relationship that is alive, existential and absolutely necessary; it means to live and grow in an intimate and fruitful union with Jesus.”

This “dwelling” cannot be a merely passive act or simple abandonment without having any consequences in our daily lives, he continued, and offered the religious three ways to make their “dwelling in the Lord” effective.

The first is to touch Christ’s humanity, Francis said, which means to look with “the gaze and attitude of Jesus, who contemplates reality not as a judge, but rather as a Good Samaritan; who recognizes the value of the people who walk with him, as well as their wounds and sins.”

It means to imitate Jesus, who looks at people and “discovers their silent suffering and who is moved by peoples’ needs, above all when they are overwhelmed by injustice, inhumane poverty, indifference or by the perverse actions of corruption and violence.”

It also entails embracing Jesus’ words and gestures, “which express love for those nearby and search for those far away,” while being both tender and firm in rejecting sin and announcing the Gospel.

The second means of dwelling in the Lord is contemplating Christ’s divinity, which requires “awakening and sustaining” studies that increase our knowledge of God, Pope Francis said, adding that priority ought to be given to reading Sacred Scripture.

“Whoever does not know the Scriptures, does not know Jesus. Whoever does not love the Scriptures, does not love Jesus,” he said, and prayed that studying would “help us to interpret reality with the eyes of God, that it may not be a way of avoiding what is happening to our people, nor be subject to the whim of fashions or ideologies.”

“May our study not be overcome by nostalgia or the tendency to confine the mystery, nor may it be unwilling to respond to questions that people no longer ask themselves, and may it not abandon those who find themselves in an existential void and who question us from their worlds and cultures,” he said.

Prayer is also an essential to this contemplation, he said, since it forms a “fundamental part of our lives and apostolic service.”

Time spent in prayer “frees us from the burden of worldliness, and teaches us to live joyfully, to distance ourselves from what is superficial, in an exercise of true freedom,” he said. It also frees us from self-centeredness and from “being reclusive in an empty religious experience.”

Contemplating God also requires that we are “reconciled in order to reconcile,” Francis said, explaining that to be called “does not give us a certificate of right conduct and sinlessness; we are not clothed in an aura of holiness.”

Rather, “we are all sinners and we need forgiveness and God’s mercy to rise each day. He uproots whatever is not good in us, as well as the wrong we have done, casting it out of the vineyard to be burned up. He cleanses us so that we may bear fruit.”

Finally, the Pope said we have to dwell in God in order to live fully, because “if we remain in him, his joy will be in us. We will not be sad disciples and bitter apostles.”

On the contrary, “we will reflect and be heralds of true happiness, a complete joy that no one can take away. We will spread the hope of a new life that Christ has given to us.”

God’s call, the Pope said, is not “a heavy burden that robs us of joy,” but rather, he wants us to live “a spirituality that brings joy to our lives and even to our weariness.”

“Our contagious joy must be our first testimony to the closeness and love of God,” he said, adding that Colombia itself has received the gaze of the Lord and is thus a sign of his “loving election.”

Francis closed his speech saying “it is now up to us to offer all our love and service while being united to Jesus, our vine. To be the promise of a new beginning for Colombia, that leaves behind the floods of discord and violence, a Colombia that wants to bear abundant fruits of justice and peace, of encounter and solidarity.”
 

[…]

No Picture
News Briefs

The suffering of children wounds the heart, Pope Francis says

September 9, 2017 CNA Daily News 0

Medellin, Colombia, Sep 9, 2017 / 02:20 pm (CNA/EWTN News).- In a visit to a children’s home in Colombia, Pope Francis said Saturday that we can never accept the mistreatment or suffering of children, who are Jesus’ favorites, and need our protection for a hope-filled future.

“To see children suffer, wounds our hearts because children are Jesus’ favorites. We can never accept that they are mistreated, that they are denied the right to live out their childhood peacefully and joyfully, that they are denied a future of hope,” the Pope said Sept. 9.

“Jesus, however, never abandons those who suffer, much less you, boys and girls, who are his special ones.”

Pope Francis spoke to children, caregivers and teachers during a visit to a children’s home in the Boston neighborhood of Medellin.

Across five locations, the homes provide care and education to 630 children from all over the country who have lost their families through death, abandonment, displacement due to armed conflict, or extreme poverty.

They also care for children who have escaped violence caused by guerilla groups and drug traffickers or neglect or mistreatment from parents.

Founded more than 100 years ago, they now have three homes for primary school-aged children, a high school program which opened in 1999, and “St. Joseph’s Workshop” for children ages 2-5. 

Many of those in the preschool program are the children of women who are imprisoned or in prostitution.

The program aims to create as close to a home and family environment as possible, providing the children with love and affection in addition to the necessities of food, education, and housing.

One young student, Claudia Yesenia, gave a testimony on her life to the Pope. “Hearing all of the difficulties you experienced, I thought of the unjust suffering of so many boys and girls throughout the world, who have been and continue to be innocent victims of the evil that others commit,” he responded.

Despite all of these horrible things, however, there are signs of Jesus’ love for you and desire to be close to you, he encouraged, such as the children’s home and the care of good people.

“I think of those who direct this house, the sisters, the staff and so many others who are already a part of your family. For this is what you do here, you make this place a home: the warmth of a family where we feel loved, protected, accepted, cared for and accompanied,” he noted.

Pope Francis asked the children if they remembered what is written in St. Matthew’s Gospel when Herod decides to kill the Infant Jesus. Do you remember “how, in a dream, God spoke to Saint Joseph by means of an angel, and entrusted to his care and protection his most valuable treasures: Jesus and Mary?” he asked.

Joseph then obeyed immediately, taking the baby Jesus and his mother Mary to Egypt for safety.

“I am sure that, just as Saint Joseph protected and defended the Holy Family from danger, so too he is defending you, caring for you and accompanying you,” he said. And alongside him are Jesus and Mary, who always accompany him.

The Pope reminded the religious and lay people who care for the children of two parts of the Christian identity – “the love that knows how to see Jesus present in the smallest and weakest, and the sacred duty of bringing children to Jesus.”

He commended them and all the joys and hardships of their work to St. Joseph’s protection. 

“Learn from him, that his example may inspire you and help you in your loving care for these little ones, who are the future of Colombian society, of the world and of the Church, so that like Jesus, they may grow and be strengthened in wisdom and grace, before God and others.”

Concluding, he promised to pray for all of them that they may “grow in love, peace and happiness,” and their “wounds of body and heart” heal.

“God will not abandon you, but protect you and help you. And the Pope will keep you in his heart. Please do not forget to pray for me,” he said.
 

[…]

No Picture
News Briefs

Pope Francis in Colombia: True freedom is found in courageous discipleship

September 9, 2017 CNA Daily News 1

Medellin, Colombia, Sep 9, 2017 / 10:38 am (CNA/EWTN News).- On Saturday, Pope Francis said that true freedom is found in letting go of the superficial things we cling to for security, embracing instead a discipleship which has the courage to follow Jesus in living in the fullness of the law.

“For the Lord, as also for the first community, it is of the greatest importance that we who call ourselves disciples not cling to a certain style or to particular practices that cause us to be more like some Pharisees than like Jesus,” the Pope said Sept. 9.

Pope Francis celebrated Mass at Enrique Olaya Herrera Airport in Medellin Saturday morning. Huge crowds – estimated at more than 1 million people – attended the Mass, which took place during the Pope’s Sept. 6-11 visit to Colombia. 

In his homily, the Holy Father reflected on three attitudes that he said must form our lives as disciples of Jesus Christ.

The first is going to what is essential. “This does not mean ‘breaking with everything’ that does not suit us,” he said, “because Jesus did not come ‘to abolish the law, but to fulfil it’ (Mt 5:17); it means to go deep, to what matters and has value for life.”

In the Gospels, Jesus teaches us that discipleship requires a relationship with God – not merely following rules or exhibiting outward actions without really changing your heart, he said.

“Discipleship must begin with a living experience of God and his love. It is not something static, but a continuous movement towards Christ; it is not simply the fidelity to making a doctrine explicit, but rather the experience of the Lord’s living, kindly and active presence, an ongoing formation by listening to his word.”

And hearing this word, we live it out in serving the concrete needs of our brothers and sisters, he explained.

The second attitude disciples are called to adopt is renewal, which Francis said the Church is always in need of – “Ecclesia semper reformanda.” The Church doesn’t renew herself on “her own whim,” but firm in the faith and following the hope of the Gospel.

And this requires sacrifice and courage, “not so that we can consider ourselves superior or flawless, but rather to respond better to the Lord’s call,” he stated.

The Church must be ‘shaken’ by the Holy Spirit in order to let go of comforts and attachments, but we shouldn’t be afraid of renewal, the Pope noted.

In Colombia, for example, he said this renewal is needed in the many situations of violence, which can be transformed by Jesus’ reconciliation and peace. 

The third attitude of a disciple is the willingness to get our hands dirty and get involved in helping our brothers and sisters, the Pope said.

We are called to be brave, to have “that evangelical courage which springs from knowing that there are many who are hungry, who hunger for God, who hunger for dignity, because they have been deprived.”

As Christians, we must help others to satisfy this hunger, to encounter Christ, we can’t put up “do not enter” signs, he said.

“The Church is not ours, she is God’s; he is the owner of the temple and the field; everyone has a place, everyone is invited to find here, and among us, his or her nourishment.”

Jesus told his disciples to give the hungry crowd something to eat, which is our call, too, the Pope emphasized. 

He pointed out that St. Peter Claver, whose feast day is celebrated by the Church Sept. 9, understood this well. In the 1600s, the Spanish missionary cared for the spiritual and physical needs of slaves in modern-day Colombia.

“‘Slave of the blacks forever’ was the motto of his life, because he understood, as a disciple of Jesus, that he could not remain indifferent to the suffering of the most helpless and mistreated of his time, and that he had to do something to alleviate their suffering,” Francis said.

Referencing the gathering of Latin American bishops at Aparecida in 2007, he said that the Church in Colombia “is called to commit itself, with greater boldness, to forming missionary disciples.”

As it says in the document from that gathering, Colombia needs disciples who know how to see, judge and act, he said.

“I have come here precisely to confirm you in the faith and hope of the Gospel. Remain steadfast and free in Christ, in such a way that you manifest him in everything you do; take up the path of Jesus with all your strength, know him, allow yourselves to be called and taught by him, and proclaim him with great joy,” he concluded.

“Let us pray through the intercession of Our Mother, Our Lady of Candelaria, that she may accompany us on our path of discipleship, so that, giving our lives to Christ, we may simply be missionaries who bring the light and joy of the Gospel to all people.”
 
 

[…]

No Picture
News Briefs

Cardinal Velasio De Paolis, canon law scholar, dies at age 81

September 9, 2017 CNA Daily News 1

Rome, Italy, Sep 9, 2017 / 09:17 am (CNA/EWTN News).- The Vatican announced Saturday that Cardinal Velasio De Paolis, C.S., prefect emeritus of the Prefecture for the Economic Affairs of the Holy See and a distinguished professor and scholar of canon law, has died in Rome.

Cardinal De Paolis died Sept. 9, just 10 days shy of his 82nd birthday. Details of the cardinal’s death have not yet been released.

A scholar and professor, Cardinal De Paolis taught moral theology and canon law in Rome for nearly 40 years, publishing more than 200 books and articles on scientific topics, spirituality and canon law.

Most recently, in 2014, he was a contributor to the book, “Remaining in the Truth of Christ: Marriage and Communion in the Catholic Church.”

Edited by Fr. Robert Dodaro, O.S.A., it was written in response to Cardinal Walter Kasper’s suggestion that the Church allow those who are divorced and civilly remarried without an annulment to receive the Eucharist.

Besides Cardinal De Paolis, among the nine contributors to the book were Cardinals Walter Brandmuller, Raymond Burke, Gerhard Muller and Carlo Caffarra, who passed away Sept. 6 at the age of 79.

Cardinal De Paolis was born in Sonnino, Italy on Sept. 19, 1935. He became a professed member of the Congregation of the Missionaries of Saint Charles Borromeo (Scalabrinians) in 1958 and was ordained a priest of the order on March 18, 1961.

He studied in Rome, earning a law degree from La Sapienza University, a licentiate in theology from the Pontifical University of St. Thomas Aquinas, and a doctorate in canon law from the Pontifical Gregorian University.

At the end of 2003, he was appointed secretary of the Supreme Tribunal of the Signatura and elevated to titular bishop of Thelepte by Pope John Paul II.

He was ordained a bishop Feb. 21, 2004.

In April 2008, he was appointed president of the Prefecture for the Economic Affairs of the Holy See by Pope Benedict XVI.

He was elevated to cardinal in the consistory of Nov. 20, 2010 by Pope Benedict XVI and appointed cardinal-deacon of Gesu Pastore alla Montagnola.  

In 2010, Benedict XVI also nominated him as a pontifical delegate for the Congregation of the Legionaries of Christ after abuses by the congregation’s founder were made public. In this position he oversaw the congregation until the drafting of their new constitution. 

He was appointed a member of the Congregation for the Causes of Saints on May 4, 2011, serving until he reached the mandatory retirement age of 80 in 2015.
 

[…]

No Picture
News Briefs

Pope issues new directives on revision, translation of liturgical texts

September 9, 2017 CNA Daily News 4

Vatican City, Sep 9, 2017 / 08:00 am (CNA/EWTN News).- The Holy See has release a new “motu proprio” from Pope Francis outlining a shift in the responsibility of local bishops and the Apostolic See for the revision and approval of liturgical texts.

Dated Sept. 3, the document is titled “Magnum Principium,” meaning “The great principle,” and deals explicitly with two specific changes to Canon 838 of the Code of Canon Law, which addresses the authority of the Apostolic See and national episcopal conferences in preparing liturgical texts in vernacular languages.

The document was published Sept. 9, in the middle of Pope Francis’ six-day trip to Colombia.

Specifically, changes were introduced were to paragraphs 2 and 3 of Canon 838.

Canon 838, 2 has until now stated that: “It is for the Apostolic See to order the sacred liturgy of the universal Church, publish liturgical books and review their translations in vernacular languages, and exercise vigilance that liturgical regulations are observed faithfully everywhere.”

However, with Francis’ motu proprio, the text has been changed to read: “It is for the Apostolic See to order the sacred liturgy of the universal Church, publish liturgical books, recognize adaptations approved by the Episcopal Conference according to the norm of law, and exercise vigilance that liturgical regulations are observed faithfully everywhere.”

Similarly, 838, 3 previously read: “It pertains to the conferences of bishops to prepare and publish, after the prior review of the Holy See, translations of liturgical books in vernacular languages, adapted appropriately within the limits defined in the liturgical books themselves.”

The text will now read: “It pertains to the episcopal conferences to faithfully prepare versions of the liturgical books in vernacular languages, suitably accommodated within defined limits, and to approve and publish the liturgical books for the regions for which they are responsible after the confirmation of the Apostolic See.

The changes apportion a greater portion of responsibility for the preparation and approval of liturgical translations to episcopal conferences, rather than the Vatican’s Congregation for Divine Worship and the Sacraments.

Additionally, Pope Francis noted that after the Second Vatican Council, the Church was acutely aware of “the attendant sacrifice involved in the partial loss of liturgical Latin, which had been in use throughout the world over the course of centuries.”

However, “it willingly opened the door” so that vernacular liturgical translations, “as part of the rites themselves, might become the voice of the Church celebrating the divine mysteries along with the Latin language.”

In light of the various views expressed by Council Fathers at the time, the Church, he said, was also aware of the challenges the task would present.

“On the one hand it was necessary to unite the good of the faithful of a given time and culture and their right to a conscious and active participation in liturgical celebrations with the substantial unity of the Roman Rite,” he said.

Yet on the other hand, “the vernacular languages themselves, often only in a progressive manner, would be able to become liturgical languages, standing out in a not dissimilar way to liturgical Latin for their elegance of style and the profundity of their concepts with the aim of nourishing the faith.”

Pope Francis expressed that “general guidelines” regarding the use of the vernacular “must be followed by Liturgical Commissions as the most suitable instruments so that, across the great variety of languages, the liturgical community can arrive at an expressive style suitable and appropriate to the individual parts, maintaining integrity and accurate faithfulness especially in translating some texts of major importance in each liturgical book.”

The primary goal of translating liturgical texts and biblical texts for the liturgy, he said, is to “announce the word of salvation to the faithful in obedience to the faith and to express the prayer of the Church to the Lord.”

Because of this, “it is necessary to communicate to a given people using its own language all that the Church intended to communicate to other people through the Latin language.”

Francis stressed that while fidelity “cannot always be judged by individual words but must be sought in the context of the whole communicative act and according to its literary genre,” there are particular terms which “must also be considered in the context of the entire Catholic faith because each translation of texts must be congruent with sound doctrine.”

Given the weight of the task, the Pope said it’s no surprise that certain problems have arisen between episcopal conferences and the Apostolic See along the way.

In order for decisions about the use of the vernacular language to be of use and value in the future, then, “a vigilant and creative collaboration full of reciprocal trust” between the Apostolic See and bishops conferences is “absolutely necessary.”

Because of this, “in order that the renewal of the whole liturgical life might continue,” Francis said ‘it seemed opportune that some principles handed on since the time of the Council should be more clearly reaffirmed and put into practice.”

Apt attention ought to be paid to the “benefit and good of the faithful,” while at the same time ensuring that the “right and duty” of episcopal conferences is not forgotten, since it is their task to “ensure and establish that, while the character of each language is safeguarded, the sense of the original text is fully and faithfully rendered and that even after adaptations the translated liturgical books always illuminate the unity of the Roman Rite.”

In order to make collaboration between the Apostolic See and bishops conferences “easier and more fruitful,” and after having listened to advice from a commission of bishops and experts he established to study the issue, the Pope said he wished to make the “canonical discipline” already in force in canon 838 more clear.

Namely, Francis said he wanted the changes to be more directly in line with paragraphs 36, 40 and 63 of the Second Vatican Council Constitution on Sacred Liturgy “Sacrosanctum Concilium” and the provisions of point nine of Paul VI’s 1964 Motu Proprio “Sacram Liturgiam.” so that “the competency of the Apostolic See surrounding the translation of liturgical books and the more radical adaptations established and approved by Episcopal Conferences be made clearer, among which can also be numbered eventual new texts to be inserted into these books.”

All changes will go into effect on Oct. 1 of this year.

[…]