Spanish religious who help trafficking victims celebrate order’s 75th anniversary

October 6, 2017 CNA Daily News News Briefs 1 Print

Madrid, Spain, Oct 6, 2017 / 11:08 pm (ACI Prensa).- The Helpers of the Good Shepherd, an order of religious sisters dedicated to helping victims of sexual exploitation, drew praise from Cardinal Carlos Osoro Sierra of Madrid for their witness to the dignity of women.

The order recently celebrated the 75th anniversary of their founding with a Mass celebrated by the cardinal.

The charism of the sisters focuses on “promoting, restoring, and respecting the dignity of women,” Osoro said. They work to provide homes for victims of sexual exploitation and organized slavery.

The sisters operate Villa Teresita Homes, which are small communities of sisters living alongside women fleeing sexual exploitation and their children. The homes are dedicated St. Therese of Lisieux.

Cardinal Osoro noted in his homily that the Helpers of the Good Shepherd were founded “to eliminate the exploitation of women who are treated as objects, and who suffer a lack of respect for their dignity.”

“You have given the best of your lives to improve the lives of those who are victims of trafficking, exploitation and organized slavery,” he said.

Cardinal Osoro also stated that the lives of the sisters and their programs are “for redemption and liberation,” and said that “every woman is a bearer of love, a teacher of mercy, a builder of peace, a communicator of warmth and humanity in this world which often judges the value of a person with the cold criteria of exploitation and profits.”

“God offers life so that we can make an offering of it always to others. That is what you Helpers of the Good Shepherd are doing,” the cardinal said.

He encouraged the sisters to to announce Christ as witnesses, reminding them that “what is opposed to the true faith is not unbelief but the lack of witness in our lives.”

The cardinal invited those at the Mass to “translate into deeds the beauty and joy of the Gospel” and thanked the sisters for their work. “There’s no disconnect between what we often say with words and what we live out in our everyday lives,” he said.

The Helpers of the Good Shepherd had their beginnings in Pamplona, Spain, in 1942. Isabel Garbayo, their foundress, opened the first Villa Teresita home, forming a small community of consecrated women, with a special concern for serving the most disadvantaged and marginalized women.

Garbayo wanted all women to know that “the home that we offer them is the home of God, to which all are invited, welcomed with joy and gratitude by sisters who love them, and look upon their arrival at the home as if a treasure walked in.”

The Helpers of the Good Shepherd have homes in the Spanish cities of Seville, Pamplona, Valencia, Madrid, and Las Palmas and conduct emergency interventions through a hotline they have established.

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Menorah exhibit in Rome underlines positive Catholic-Jewish relations

May 18, 2017 CNA Daily News 0

Rome, Italy, May 18, 2017 / 03:04 am (CNA/EWTN News).- At the center of the first joint exhibit between the Vatican Museums and the Jewish museum in Rome is the Magdala Stone, a large decorated stone block from a first century Galilean synagogue which has shed light on synagogue worship before the destruction of the Second Temple.

The Magdala Stone was found during the excavation of an synagogue on the site of what is believed to be Magdala, the hometown of Mary Magdalene. The 4.2 cubic feet limestone block may have been used as a bema, on which the Torah was read.

It is carved on four sides and its top with decorative symbols, most prominently the Menorah which was found in the Jewish Temple – a seven-branch menorah described in Exodus, distinct from the nine-branch menorah associated with Hannukah and the Maccabees.

The stone is the centerpiece of the exhibit “Menorah: Worship, History, and Legend”, shown simultaneously at the Jewish Museum and the Braccio di Carlo Magno Museum in the Vatican, located under the left colonnade in St. Peter’s Square.

The exhibit runs May 15-July 23 and includes roughly 130 pieces, including menorahs from various periods and depictions of them in paintings, sarcophagi, sculptures, and medieval and Renaissance drawings and manuscripts.

This is the first time the Magdala Stone has left Israel or been displayed publicly, and its presence at the Vatican is just “one more sign of the collapsing of the walls between Christianity and Judaism,” in the opinion of Fr. Juan Solana, L.C., General Director of the Magdala Project.

Fr. Solana told CNA that the stone’s presence at the exhibit marks not only an interreligious effort between the Vatican Museums and the Jewish museums in Rome, but also collaboration between Vatican City and the State of Israel.  

“I know that it was a lot of work behind the scenes to make it happen,” he explained. “I think it really shows the importance of interreligious dialogue and especially dialogue and friendship between Catholics and Jews.”

Magdala “is very close to Capernaum, in the old area where Jesus preached and taught and performed many miracles,” Fr. Solana said. “So we believe that Jesus went to Magdala and eventually he went to the synagogue and preached there.”

While they can’t know for sure, it is even possible that Christ used the Magdala Stone himself to display scrolls of the Torah.

The town and synagogue were first discovered in 2009 during excavations in preparation for building a Catholic center in Israel. Stalled by the discovery of the site, the Magdala Center, as it is called, is still in the works.

“We found the whole town of Mary Magdalene,” Fr. Solana said; and the cherry on the top, so-to-speak, was the Magdala Stone.

There are seven synagogues known of from the period of Christ’s life and more or less 50 years before and after, but in no other synagogue have they found this kind of block, he said.

Archaeologists found a total of three stone blocks in Magdala: one from what was probably a school of the synagogue and one which had been reused as a chair of Moses, the place of authority from which the scribes and Pharisees interpreted the Jewish law. The Magdala Stone was at the center of the synagogue.

The stone is considered important for Judaism because Jewish scholars believe it marks a change within Judaism itself, brought about by the influence of Christianity, Fr. Solana explained.

This is because “Jesus destroyed the idea of the Temple as the center of Judaism,” he said, “and it was confirmed by the destruction of the Temple” in AD 70.

The Magdala Stone and the synagogue both pre-date the destruction of the Temple, which has been confirmed by coins found inside which range from AD 5 to 63 – the time of Christ’s life and the first generation of Christians.

Of course, this makes them very important pieces historically, Fr. Solana continued, explaining that the stone itself is a model of the destroyed Temple in Jerusalem. Covered in carvings of Jewish symbols, more even than the Temple itself, it also displays the oldest-known carving of a menorah in Israel.

 

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