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Cardinal Parolin: When protecting kids in the digital world, don’t forget the peripheries

October 3, 2017 CNA Daily News 1

Vatican City, Oct 3, 2017 / 03:09 pm (CNA/EWTN News).- In the keynote speech at a conference on protecting children in the digital world, Vatican Secretary of State Cardinal Pietro Parolin said child safety is one of the most urgent issues of modern times, and stressed that children on the global “peripheries” shouldn’t be forgotten.

In his Oct. 3 speech, Parolin noted that technological and cultural change “is particularly fast in many countries in which social and economic progress are still very limited and unbalanced.”

Thousands of children are now growing up in the digital world in vastly underdeveloped nations, he said, which means their parents and educators “will no longer be culturally equipped to accompany them and help them grow in this world, while their governments often don’t know where to begin in protecting them.”

“We are also responsible for these children, and the businesses that promote and push the development of the digital world are also responsible for them,” he said.

Given the international and interdisciplinary approach of the conference, Parolin stressed that the participants themselves “must take responsibility for those peripheries of the world of which Pope Francis continually speaks.”

The peripheries, he said, are in geographical areas of great economic poverty, but which “are also found within rich societies, where there is considerable human and spiritual poverty, loneliness and a loss of the meaning of life.”

“It is no coincidence that it is precisely minors from these peripheries that are the preferred object of global networks of exploitation and organized violence online.”

He pointed specifically to several crimes against children: trafficking, forced conscription of child soldiers, slave labor, prostitution, drugs, all of which are compounded by inadequate education, hunger and poverty.

In each of these cases, “the horrible reality of sexual abuse is practically always present, as a common aspect and consequence of a multifaceted and widespread violence,” he said, noting that sexual abuse entirely disregards “respect not only for the body, but even more so for the soul, for the profound vulnerability and dignity of every child,” regardless of nationality.

Quoting Pope Francis, Parolin said “we need the courage” to guard children from “the new Herods of our time, who devour the innocence of our children” through various forms of slavery and exploitation.

Parolin spoke on the opening night of a four-day conference on protecting children in a digitally connected and global society. Titled “Child Dignity in the Digital World,” the conference is being held in Rome Oct. 3-6 and is organized by the Pontifical Gregorian University’s Center for Child Protection (CCP).

Participants in the congress include social scientists, civic leaders, and religious representatives from around the world. Topics include prevention of abuse, pornography, the responsibility of internet providers and the media, and ethical governance.

Notable presenters representing the global “peripheries” will be Cardinal John Njue, Archbishop of Nairobi in Kenya, and Cardinal Luis Antonio Tagle, Archbishop of Manila in the Philippines, who will address the issue of protecting minors from the perspectives of Africa and Asia respectively.

Parolin’s focus on social peripheries echo remarks from Fr. Hans Zollner SJ, president of the CCP and a member of Pope Francis’ commission for protecting minors.

In a briefing with journalists Oct. 2, the day before the conference began, Zollner said the issues of child abuse and protection, widely spoken about in Western nations, are also of major concern for developing nations.

He said the problem “is everywhere and the risks are everywhere,” he said. “It is not a Western problem, although in many parts of the world, 75% of countries in this world, issues of child sexual abuse have not reached the level of discussion in Anglo and Western- European countries.”

On the opening night of the conference, the panel of speakers was preceded by a powerful video in which minors who have been abused either online or in person shared their stories, detailing instances of online bullying, body-shaming, sexual exploitation and pornography addiction.

The stories depicted included a 17-year-old girl who committed suicide after explicit videos of her, taken by a boyfriend, were posted online. Other stories were that of a young Filipino boy who fell victim to a sex-trafficking ring, and that of a 10-year-old boy who, despite feeling shame, became addicted to pornography.

In his opening remarks, Zollner said that “stories such as these are why were are gathered here.”

“We have listened to stories of victims, and now we are here to talk about hope,” he said, explaining that he has “conflicting emotions” about the conference. While he has a “somber feeling” due to the topic of discussion, the priest said he also has a “hopeful feeling” when he looks at the faces present in the audience and the various areas they represent.

Referring to the stories shared in the video, Zollner asked “how can we stop these terror attacks on the heart of the child?”

One thing is certain in the process, he said, which is that “there is not one single medicine that will fix it all.” Rather, “it is a combination of threads that weave this safety net,” and the threads are people.

According to statistics given by the panel of speakers, in Europe alone there are currently some 30,000 websites that portray children being sexually abused.

Several experts reported that in 2013 alone, 18 million children were sexually abused, amounting to roughly 30 percent of Europe’s children. Numbers given by Interpol for 2016 show that at least 5 children fall victim to sexual abuse online per day.

In his speech, Parolin also emphasized the need to form networks, reiterating concern that the sexual abuse of minors is “an immensely vast and widespread phenomenon.”

Over the past few decades, the reality of child sexual abuse within the Church has become more apparent, as “very serious facts have emerged,” he said. Parolin explained that as facts emerged, the Church became aware of the damage done to victims, and the need to provide “a new culture of child protection” which “effectively guarantees their growth in safe and secure environments.”

“This is a commitment that requires deep human attention, competence and consistency,” he said, adding that the efforts made must continue to “expand and deepen” with clarity and firm commitment.

Attention is necessary, he said, “so that the dignity and rights of minors are protected and defended with much more attention and effectiveness that has been done in the past.”

He noted that “the scourge of offenses against the dignity of minors” now “spreads and aligns itself within the new parameters of the digital world.”

“This plague meanders and infiltrates along a labyrinth of paths and through deep, hidden layers of reality,” he said, stressing that the digital world is not “a separate part of the world,” but an integral part “of a unique reality of the world.”

With old challenges manifesting themselves in new ways, the culture of protecting minors “must be sufficiently able to address today’s problems.”

New energies must be channeled toward a shared commitment “to overcome the sense of disorientation and powerlessness when faced with such a markedly difficult challenge, and to help us to intervene creatively,” he said.

Furthermore, “we must work to regain control of the development of the digital world, so that it may be at the service of the dignity of minors, and thus of the whole human race of tomorrow,” he said. “For the minors of today are the entirety of tomorrow’s human race.”

While research and understanding problems are important, Parolin called for a “far-seeing, courageous endeavor” on the part of all participants, and appealed for “the cooperation of every person in a position of responsibility” in all countries and sectors of society.

Parolin said that in this regard, special attention ought to be paid to the “moral and religious” aspects of the life and development of the human person.

“The minors of whom we speak and whose dignity we wish to defend and promote are human
persons, and the value of each of them is unique and unrepeatable,” he said, adding that each of them “must be taken seriously and protected in this ever more digitalized world, so that they may be able to fulfill the purpose of their life, their destiny, their coming into the world.”

Scripture itself says we are created in the “image and likeness” of God, he said, and in the New Testament it tells of how the Son of God came to the world as “a vulnerable child, and in needy circumstances, assuming both the fragility and the hope for a future that are intrinsic to an infant.”

“To disparage infancy and to abuse children is for the Christian, therefore, not only a crime, but also – as Pope Francis has stated – sacrilege, a profanation of that which is sacred, of the presence of God in every human being.”

While the driving forces behind global technical and economic development might seem “unstoppable” and are likely driven by both economic and political interests, Parolin stressed that “we must not allow ourselves to be dominated by” these interests.

“The power of sexual desire that dwells in the depth of the human mind and heart is great and wonderful when it advances the path of humanity,” he said, but can also be “corrupted and perverted,” becoming “a source of suffering and unspeakable abuse.”

Sexual desire must be “elevated and directed,” he said, adding that “the sense of moral responsibility in the sight of humanity and in the sight of God, the reflection on the correct use of freedom in the building and orientation of a new world and in learning how to live in it, are thus absolutely necessary and fundamental for our common future.”

He closed his speech calling the defense of children in the digital world “one of today’s most important and urgent issues” for humanity.”

Parolin voiced his hope that with the “living sense of the beauty and the mystery of human persons, of the greatness of their vocation to life, and thus of the duty to protect them in their dignity and their growth” in mind, this perspective would “inspire your work and bear concrete and effective fruit.”

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How the US bishops’ anti-racism committee will address social problems

October 3, 2017 CNA Daily News 1

Washington D.C., Oct 3, 2017 / 03:01 pm (CNA/EWTN News).- Racism is not going away. Catholics can’t pretend that it will just disappear, the chair of the U.S. bishops’ new anti-racism committee said on Monday.

“The problems of racism are deep and widespread, and will take time to heal,” Bishop George Murry, S.J. of Youngstown, chair of the U.S. bishops’ new Ad Hoc Committee Against Racism, told CNA on Monday.

That doesn’t mean Catholics can simply do nothing, he said.

“Racism has been around for a long time. The result of racism is discrimination,” he said. People of all ages and races “have been prevented from a number of opportunities,” he said, like “housing, schooling, job opportunities.”

“Young people are understandably frustrated. We don’t do them a service by not talking about this, by hoping it’ll go away,” Murry said.

“We need to turn to them and say instead of throwing rocks, instead of destroying buildings, and instead of setting cars on fire, let’s sit down and talk about what concrete steps can we take to overcome this problem.”

“Sometimes a person will have problem, a physical problem, a psychological problem, and they ignore it. And they think that ‘well, if I don’t do anything about it, it’ll eventually go away’. I think that’s what we have in many of the social situations in our country,” he said.

Murry spoke with CNA at an Oct. 2 gathering of Christian leaders at the Rev. Martin Luther King, Jr. Memorial on the National Mall in Washington, D.C.

The leaders, including Carl Anderson, Supreme Knight of the Knights of Columbus, invoked King’s 1957 essay “Non-Violence and Social Justice” to call for a peaceful response to injustice in society.

Murry explained that the bishops’ new anti-racism committee will promote human dignity, which he hoped would channel social frustrations towards peaceful solutions.

Cardinal Daniel DiNardo of Galveston-Houston, president of the U.S. Conference of Catholic Bishops, announced the establishment of the committee in August after white supremacists and neo-Nazis rallied in Charlottesville, Va., and a 20 year-old man drove a car into the counter-protest killing one and injuring 19.

The bishop members of the committee, Murry told CNA, are Cardinal Timothy Dolan of New York, Cardinal Joseph Tobin of Newark, Archbishop Charles Chaput of Philadelphia, Archbishop Jose Gomez of Los Angeles, Archbishop Wilton Gregory of Atlanta, Archbishop Allen Vigneron of Detroit, and Bishop Martin Holley of Memphis.

Bishop consultants to the committee include Cardinal Blase Cupich of Chicago; Cardinal Theodore McCarrick, Archbishop Emeritus of Washington, D.C.; Archbishop William Lori of Baltimore; Bishop Frank Dewane of Venice; and Bishop Joe Vasquez of Austin.

Lay consultants to the committee will be announced later this week, Murry said.

The Charlottesville violence came after months of heightened racial tensions in the United States, and demonstrations across the country. The committee was formed to respond to this developing social tension, the USCCB noted

The committee will explore ways the Church can address the root causes of contemporary manifestations of racism, the conference said. The bishops will also hold public conversations about racism and race-related problems.

The committee will collaborate with the Knights of Columbus to combat racism and violence, he added. The Knights, he said, “have been a consistent voice for racial equality since they were created.”

The goal of collaboration is “to try to help people to experience a change of heart, and to recognize every human being is created in the image and likeness of God.”

Although some protests in recent years turned violent – like riots in Baltimore in 2015 after the death of Freddie Gray – many demonstrations have been non-violent, and many parishes have worked admirably to address the problem of racism, Murry said.

He pointed to St. Peter Claver Parish in West Baltimore, Md., St. Katharine Drexel Parish in Springfield, Ill., and Holy Trinity Parish in Dallas, Tex. as examples of Catholics “coming together to address these issues frankly and to find solutions in a non-violent way.”

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News Briefs

Dutch cardinal: Don’t underestimate power of Catholics as a ‘creative minority’

October 3, 2017 CNA Daily News 3

Rome, Italy, Oct 3, 2017 / 06:24 am (CNA/EWTN News).- Despite the challenges of secularization, a Dutch cardinal encouraged Catholics from his country and from all parts of the world to be a “creative minority” in society.

Cardinal Wilhelm Jacobus Eijk, archbishop of Utrecht, recently spoke with CNA in Rome, while giving a presentation on euthanasia. Eijk studied medicine before becoming a priest, and wrote a doctoral dissertation on euthanasia.  

The cardinal, however, identifies euthanasia as only one of many issues the Church is facing amidst a secularizing society.

Between 2003 and 2013, the Catholic population of the Netherlands declined by 589,500. Catholics now represent just 22.9 percent of population, according to 2015 data.

The country underwent a rapid period of secularization during the 1970s and ’80s, and religious groups now find it difficult to identify their place in public life.

Euthanasia is one of the most obvious symptoms of this problem, Eijk said. The Netherlands legalized euthanasia and assisted suicide in 2002. The cardinal noted that Dutch “society is marked by abortion and euthanasia.”

The situation is similar in Belgium, the Netherlands’ neighbor. There, the cultural push toward euthanasia has affected hospitals owned by the Brothers of Charity religious order, whose lay-majority board recently voted to allow euthanasia to be performed in their facilities under certain conditions.

Cardinal Eijk said that the struggle against secularization is mostly cultural. “We have to fight this secularizing trends with testimony,” he said.

In the public square, he said, Catholics “have limited possibilities, because they are just a few, and because among them there are even fewer Catholics who fully accept the Church’s teaching.”

Eijk said the solution is for faithful Catholics to build a culture of life by becoming a “creative minority.”

“When Benedict XVI traveled to the Czech Republic, he said that Czech Catholics could be few in number, but when a minority is creative, we can achieve a lot,” Cardinal Eijk said.

“The idea of a creative minority,” he explained, “is derived from the English historian (Arnold) Toynbee. He analyzed many cultures and determined that the rise of culture is due to creative minorities.”

And so, the cardinal said, “we should behave as Catholics in a way that shines with the culture of life and fights the culture of death.”

In pragmatic terms, this includes fighting euthanasia through public testimony, and by providing care for the sick and suffering.

“We work a lot to propose bills or amendments to bills in the Parliament, we explain our positions in our journals and websites,” Eijk said. “We try to announce the Gospel of Life as clearly and as often as possible.”

 

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New Tucson bishop played key role in Rother beatification cause

October 3, 2017 CNA Daily News 0

Vatican City, Oct 3, 2017 / 06:09 am (CNA/EWTN News).- The Vatican announced Tuesday that Pope Francis has appointed Bishop Edward J. Weisenburger, who was the “promoter of justice” for the beatification cause of Fr. Stanley Rother, as the next bishop of Tuscon.

Bishop Weisenburger, 56, replaces Bishop Gerald F. Kicanas, 76, who has retired from the episcopate after reaching the normal age of retirement, which is 75.

Before becoming bishop of Salina, Weisenburger was the promoter of justice for the cause of beatification of Fr. Stanley Rother, who was beatified Sept. 23 in Oklahoma City after being recognized as a martyr.

Loosely speaking, the “promoter of justice” for a beatification or canonization cause is the person who, on a diocesan level, is in charge of carrying out an investigation into the candidate’s qualifications for sainthood.

The promoter of justice must be a priest with a solid background in theology, canon law and knowledge of saints’ causes. They are tasked largely with inspecting the documentation and testimonies gathered on the candidate’s life for accuracy, and can make further inquiries or requests if necessary.

For his role in the canonization cause, Bishop Weisenburger was given a first-class relic of now-Bl. Rother for the Diocese of Salina.

Weisenburger also served as an on-site chaplain for rescue workers at the site of the Murrah Federal Building in Oklahoma City after the April 19, 1995, bombing that killed 168 people.

He was born Dec. 23, 1960, in Alton, Illinois. His father was a military officer and his mother was a homemaker. He spent two years of his childhood in Hays, Kansas, but grew up in Lawton.

The future bishop studied philosophy at Conception Seminary College in Conception, Miss. and theology at the Catholic University of Louvain in Belgium.

Ordained a priest on December 19, 1987, for the Archdiocese of Oklahoma City, he afterward studied at Saint Paul University in Ottawa, Canada, obtaining his pontifical degree in canon law.

He has served as a parochial vicar and pastor at several parishes in Oklahoma City, and also worked in prison ministry and served on the archdiocesan tribunal for 20 years.

From 1996-2012 he was vicar general of the Archdiocese of Oklahoma City, and was rector at the Cathedral of Our Lady of Perpetual Help in Oklahoma City from 2002-2012.

He was also a member of the College of Consultors of the archdiocese’s Council of Priests.

In 2009 he was given the honorific title “monsignor” by Benedict XVI and in 2012 was appointed Bishop of the Diocese of Salina in Kansas. In addition to English, Weisenburger also speaks Spanish.

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News Briefs

Iraqi nun: We pray for ISIS militants. It helps us forgive.

October 3, 2017 CNA Daily News 1

Rome, Italy, Oct 3, 2017 / 03:11 am (ACI Prensa).- Three years ago, there were 73 nuns with the Dominican Sisters of Saint Catherine of Siena living in Kurdistan. Since the Islamic State captured the Plain of Nineveh in 2014, one-third of them have died.

Sister Silvia is one of the survivors. Surrounded by devastation, she said that she is praying for those who persecute her community, and learning how to forgive them.

“We pray for them every day as sisters. We pray for them, for those bringing peace, for our soldiers, for those who help people have a better life,” she told CNA.

“This prayer helps us forgive – not to forget, because you can’t forget, but to not hate the other person. If we hate others, that means that we’re doing what the devil wants, not what Jesus wants.”

Silvia had been living with 35 of her fellow sisters at a convent in Qaraqosh, Iraq’s largest Christian city.

“When we knew that ISIS has arrived, the first thing we felt was fear – fear of being taken prisoner by them, fear of violence, fear of death.”

The sisters – whose community has lived in the Nineveh Plains and Kurdistan regions of Iraq for 120 years – were forced to flee in August 2015.

During ISIS’ occupation of the Nineveh Plain, some 100 places of worship were destroyed, mostly Christian churches.

Now, thanks to the support of the pontifical foundation Aid to the Church in Need, about 1,000 Christian families have returned to their homes. Since 2014, the foundation has allocated $36.6 million for food and housing projects for the displaced Christians in northern Iraq. The estimated cost of reconstruction of the Christian towns is $250 million.

Looking forward, Silvia says, she hopes to continue the religious mission to which she has dedicated her life.

“My dream is to live in peace,” she said. “Both my own peace, within myself – because we are also at war within ourselves – and the peace we physically live. Living in tranquility, in love, and helping the people know Jesus because he is love.”

“I say to all Christians that if we are really Christians, baptized in the name of Jesus, we must always trust in the fact that Jesus will be with them. Jesus is with us. Jesus never leaves us. Even if we turn away from him, he will wait for us to return,” she emphasized.

Little by little, Christians have begun to return to the Plain of Nineveh, but there still remains much to be done.

“We’ve asked Aid to the Church in Need for help in rebuilding our convent, and to allow people to return as soon as possible,” Sister Silvia said.

“Around 30 sisters will return. We will give hope to the people, we will help educate them, because we have schools to educate their children, and we will continue our catechesis in the churches and the schools,” she said.

 

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

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