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Why bother with beauty? A book for right-brained Catholics

October 1, 2017 CNA Daily News 3

Fort Wayne, Ind., Oct 1, 2017 / 04:42 pm (CNA).- Just a few weeks after Catholic artist Cory Heimann got married, a close friend of his, who had been planning on travelling to Africa to film a documentary, passed away.

That friend had a simple but inspiring mission statement: “Present Christ as irresistible to the yearning heart.”

“Ever since that day, I’ve taken that mission as my own,” Heimann told CNA in e-mail comments. “And if Christ is irresistible, all we have to do is show it. I think that’s our job as artists, whether subtle or overt.”  

That mission statement has driven Heimann’s work with his design studio, Likable Art, as well as the work behind his new book, “Created: Bridging the Gap Between Your Art and Your Creator,” which explores the art and inspiration of more than 40 Catholic artists and creators of all kinds.

“When I see great work I want to know how the heck did they do that? How did they take their ideas and share it with me in a way that moves me to my core?” Heimann said in a video about the project.

So he decided to ask them – if you could share anything with your fellow artists and creators, what would be your first five words to them?

Heimann chose to start with five words, because the first five words of the Bible are also about creation: “In the beginning, God created.” (Genesis 1:1).

“I realized that’s why it’s so innate in us to create – because we’re sharing in the first thing that God shared that He did,” he said.

For the book, Heimann sought out his heroes – Catholic artists, architects, chefs, musicians, calligraphers, and everyone in between. He talked both to artists who are doing specifically Catholic work, and artists who are Catholic but working in the secular world.  

“We have everything from podcasters to painters, from Bishop Barron to a kindergarten teacher,” he said.

That’s because, as Catholic author and philosophy professor Peter Kreeft explains on his page: “We’re artists because God is.”

“Which goes to show that in some way we are all artists, we just have to recognize it,” Heimann added.

This idea was also proposed by Pope John Paul II in his 1999 letter to artists, in which he wrote: “Not all are called to be artists in the specific sense of the term. Yet, as Genesis has it, all men and women are entrusted with the task of crafting their own life: in a certain sense, they are to make of it a work of art, a masterpiece.”

There has been a recent re-emphasis on the importance of beauty and quality art in the Church, including the creation of a collaborative group called Catholic Creatives, the brainchild of brothers Marcellino and Anthony D’Ambrosio. Many of the artists and creators in the book, including Heimann, are part of the group.

Good art is important in the Church, Heimann said, because it is the first thing that can attract and invite modern man into a deeper conversation.

He said that Bishop Robert Barron of the Archdiocese of Los Angeles explains on his page that using beauty to draw someone to the Church is like taking a kid to a baseball game to inspire him to play baseball, rather than just telling him all the rules.

“You take him to a game, let him smell the smells and watch the players, and he will desire and ask how to play the game. Good art does that for the Church, it draws us in to ask for the truth. We don’t abandon the truth, but we do lead with beauty,” Heimann said.

He added that he hopes the book will inspire people to continue creating, and will help them see how the act of creating could lead them closer to God, and ultimately answer the question, “Why bother with beauty?”

“I think this book will (show) those that wrestle with being too artsy for their Catholic friends and too Catholic for their artsy friends that they have a place in the Church, and that their passions and desires are needed. I hope that it will help people to not turn inwardly in their creating but instead turn toward the ultimate creator.”  

The 9×9-inch book features a full-sized color photo or work of art from each collaborator, as well as their first five words and a brief reflection on how their art leads them to God. The book’s beauty also has the potential to draw in people who might not consider God as part of their creative process, Heimann noted.

“We never intended it, but I think this turned out to be one of the best evangelization books for the right-brained,” he said. “The average person reads two books a year, but this book doesn’t fall into that problem. It’s a book where you flip through a bit, you read a page, then another and all of a sudden you’ve read the whole book.”

The project has already seen impressive success – within two days of launching the book’s kickstarter fundraising page, the project had already surpassed its goal of $7,000, with more than $10,000 pledged by a total of 218 backers.

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Be sinners on a journey, not ‘sitting sinners’, Pope says

October 1, 2017 CNA Daily News 1

Bologna, Italy, Oct 1, 2017 / 01:59 pm (CNA/EWTN News).- In his homily on Sunday, Pope Francis encouraged the faithful to be sinners on a journey, always working towards conversion and repentance, rather than “sitting sinners” who are closed off to the Lord.

His reflection was based on the parable in the Gospel of Matthew, in which Jesus asks the people about two sons – one who initially refuses to do his father’s will but then does it anyway, and one who says he will do his father’s will but then does not.

“…there is a big difference between the first child, who is lazy, and the second, who is hypocritical,” the Pope said.

Pope Francis gave his homily at Mass on Sunday during his day trip to the northern Italian cities of Bologna and Cesena. During the trip, he met with various groups including religious, workers, students and migrants.

“Let’s imagine what happened inside them,” Francis said, referring to the sons in the parable.

“In the heart of the first, after no, his father’s invitation again resounded; in the second, however, despite saying yes, the voice of his father was buried.”

This ultimate rejection of the father’s will made the second son’s heart “impermeable to the voice of God and conscience, and so he had embraced a double life without any problems.”

Rather than living double and hypocritical lives, we need to recognize that while we are sinners, we can choose to repent, the Holy Father said.

“…we can choose to be sinners on a journey, who are listening to the Lord and when they fall they repent and rise, like the first son; or sinners sitting, always and only ready to justify ourselves with words according to what is convenient,” he said.

Jesus originally addressed this parable to the chief priests and elders of the people, which shows us that rank does not make us holy, Pope Francis noted.

“(The) Christian life is a humble journey of a conscience never rigid and always in relationship with God, who can repent and entrust itself to Him in its poverty, never pretending to be enough in itself,” he said.

“The key word is to repent: it is repentance that makes it impossible to be rigid, to transform the ‘no’s’ to God into ‘yes’, and the ‘yes’s’ to sin into ‘no’ for the love of the Lord.”

The Pope then asked the people to remember three “P” words on the journey: the parola (the Word of God), the pane (the Bread of Life), and the poor.

“In all of them we find Jesus,” he said. “The Word, the Bread, the Poor: We ask for the grace to never forget these basic elements that support our path.”

 

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Pope tells people from all walks of life to give witness to the Gospel

October 1, 2017 CNA Daily News 1

Bologna, Italy, Oct 1, 2017 / 12:50 pm (CNA/EWTN News).- On Saturday, Pope Francis made a pastoral visit to the cities of Cesena and Bologna, meeting with people from every area of society and encouraging them to give witness to the Gospel in word and deed and sustained by prayer.

“Jesus’ sores remain visible in so many men and women living on the margins of society – even children, marked by suffering, discomfort, abandonment, and poverty,” the Pope said Oct. 1.

“People wounded by the harsh trials of life, who are humiliated, who are in prison or the hospital. By joining together and treating these wounds with tenderness, often not only corporal but also spiritual, we are purified and transformed by the mercy of God.”

But to fulfill this mission, we must reserve adequate time and space for prayer and meditation on the Word of God, he said. As seen in the example of St. Mother Teresa of Calcutta, “prayer is the strength of our mission,” he said.

“The constant encounter with the Lord in prayer becomes indispensable both for priests and for consecrated persons, and for pastoral workers, called to leave their ‘little vegetable garden’ and go to the existential peripheries.”

In his day-long visit to the two cities, Francis met with people from all walks of life, including migrants and refugees, workers and the unemployed, priests and religious, and laity.

He also met with those involved in academia in Bologna, both students and teachers.

Migrants

After meeting with citizens and priests and religious of Cesena in the morning, the Pope’s first stop in Bologna was to the city’s regional hub for welcoming migrants.

There Francis spent around one hour greeting around 1,000 migrants, each one individually. In solidarity, he also wore on his wrist the same yellow identification bracelet worn by migrants at the center.

In the encounter, Francis spoke about the fear many people have toward the stranger. “Many do not know you and are afraid. This makes them feel right to judge and to be able to do it with hardness and coldness,” he explained.

These people believe they see well, but “it is not so,” he continued. You can see well when you look with the gaze of mercy. “Without this, the other is a stranger, even an enemy, and cannot be my neighbor.”

From afar we can say and think anything, he stated, something we can do easily when writing on the internet. But if we look upon our neighbor without mercy, not realizing his suffering, his problems, we run the risk that “God also looks at us without mercy.”

“I am in the midst of you because I want to carry your eyes in mine…in my heart, your heart,” he said.

“I want to bring with me your faces that ask to be remembered, to be helped, I would say ‘adopted,’ because in the end you search for someone who will wager on you, who will give you confidence, who will help you to find that future whose hope has made you come here.”

You are the “fighters of hope!” Francis encouraged, saying that he wants to carry their fears, difficulties and uncertainties in his heart.

During the encounter, Francis also asked for a moment of silence to pray for all those who have not survived the journey to a new land: “Men do not remember them, but God knows their names and welcomes them to himself,” he said.

Workers

Francis then met with workers, the unemployed and union representatives. “Seeking a more just society is not a dream of the past but a commitment, a job that everyone needs today,” he said.

We cannot get used to the numbers of unemployed in our communities as if they are just a number or a statistic, he said, but must help the poor and struggling around us to find work, thus restoring their dignity.

We must dethrone profit, instead placing the human being and the common good at the center, as it should be. But to put this into action, “it is necessary to increase the opportunities for decent work,” he said.

“This is a task that belongs to the whole society,” he said. “At this stage in particular, the whole social body, in its various components, is called upon to make every effort, because work, which is the primary factor of dignity, is a central concern.”

The Poor, Imprisoned and Refugees

For lunch, Pope Francis dined with the poor, imprisoned and refugees in a “Lunch of Solidarity” held at the Basilica di San Petronio, reminding those present that the Church is for everyone, but especially the poor, and that we are all only invited because of grace, a mystery of God’s love for us.

“We are all travelers, beggars of love and hope, and we need this God who comes near and reveals himself in the breaking of bread,” he said. And this “bread of love” that we share today we can also bring to others in need of sympathy and friendship.

“It’s the commitment we can all have,” he explained, pointing out that “our life is always precious and we all have something to give to others.”

At the end of this meal you will be given the most precious food, however, the Pope said: “the Gospel, the Word of that God we all carry in our hearts.”

“It is for you! It is just for those who need it! Take it all and bring it as a sign, a personal seal of God’s friendship.”

Today, just as the “Our Father” says, “we can share our daily bread,” he concluded.

Priests and religious

Pope Francis met with priests, consecrated men and women, and laity involved in the Church in both Cesena and Bologna Sunday.

To priests he stressed the importance of meeting daily with Christ and of having joy in their ministry. “So many times people find sad priests,” he said. Sometimes I want to ask priests what they had for breakfast, he joked: a cup of coffee or vinegar?

“Do not lose joy. The joy of being priests, of being called upon by the Lord to follow him to bring his word, his forgiveness, his love, his grace.”

Youth and Families

The family, Francis said, is facing a difficult time, both as an institution – the most basic building-block of society – and within particular families.

Because of this, we are called in a particular way at this moment to teach the world to love, he said. And among those who most need to experience the love of Jesus are young people.

“Thanks to God, young people are a living part of the Church – the next meeting of the Synod of Bishops involves them directly – and they can communicate to their peers their testimony,” he said.

He pointed out that the Church has a lot of young people, a valuable source of gifts for the Church for “their attitude towards the good, towards the beautiful, towards authentic freedom, and towards justice.”

They need to be helped to discover the gifts God has given them though, he said, and “encouraged not to fear the great challenges of the present moment.”

Meet with them, listen to them, encourage them, the Pope urged. Help them to meet Christ and his love.

Students and academics

Later in the day, Pope Francis met with students and academics from the University of Bologna, telling them that the key to success in studies is “the search for good.”

“Love is the ingredient that gives flavor to the treasures of knowledge and, in particular, to the rights of man and people,” he said, listing three rights he considers relevant to the student today: the right to culture, the right to hope, and the right to peace.

“In front of so much lament and clamor that surrounds us, today we do not need someone who is screaming, but who promotes good culture,” he stressed. “We need words that reach minds and put hearts in order, not scream straight to the stomach.”

We should not be content, he continued, to follow “the theatricals of indignation” which are often hiding large egos and self-centeredness, but should devote ourselves to “with passion to education, that is, to ‘draw out’ the best of each person for the good of all.”

In the midst of a culture that “reduces man to waste, research to interest and science to technique,” we should assert a “culture of humanity,” he said, and a research “that recognizes merits and rewards sacrifices.”

About university classrooms, the Pope said it would be nice if they could be havens of hope, places where people work for a better future and learn to be responsible for themselves and for the world.

“Sometimes fear prevails. But today we are experiencing a crisis which is also a great opportunity, a challenge to the intelligence and freedom of each, a challenge to be embraced, to be artisans of hope,” he said.

The right to peace, Francis explained is also “a right and a duty, inscribed on the heart of humanity. Because ‘unity prevails over conflict’ (Evangelii gaudium, 226).”

“Do not believe who tells you that fighting for this is useless and that nothing will change! Do not settle for small dreams, but dream big,” he urged.

 

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Iraqi Church leaders pray for peace after Kurdish referendum

October 1, 2017 CNA Daily News 1

Erbil, Iraq, Oct 1, 2017 / 05:50 am (CNA/EWTN News).- Church leaders have expressed anxiety over a Kurdish vote for independence in a recent referendum, saying Kurdistan’s decision to split from Iraq could prompt more conflict and uncertainty in a region that has already faced immeasurable suffering in recent years.

Despite signs of hope in Iraq, “there is still much of uncertainty and danger that threatens the region,” Patriarch Louis Raphaël Sako, head of the Chaldean Catholic Church, said at an international conference Sept. 28.

Tension has been building in Iraq this week, as the semi-autonomous Kurdish region in northern Iraq, voted on Monday to separate from Iraq. The vote will initiate a process of negotiation between Iraq and Kurdistan, which Kurdish leaders say will lead to the region’s independence.  

The Sept. 25 referendum has been opposed by the central government in Baghdad – calling it illegal – as well as by neighboring countries, such as Turkey and Iran. But in a poll Sept. 25, Iraqi Kurds voted overwhelmingly in favor of the separation from Iraq.

“The referendum of Kurdistan, toward independence from Baghdad, is creating an escalation of tension between the two governments and we can almost hear the beats of war drums,” Sako said.

Speaking in Rome at an international conference hosted by the pontifical charity Aid to the Church in Need, Patriarch Sako said that the referendum has given rise to new fears for Christians in Iraq.

“Today, our people are living with fear of being engaged in another war, which means more chaos, more bloodshed, destruction and refugees,” he said.

“They are concerned about stability, security and worried about going back to live with daily crimes of robberies, gang rapes, torture and murder of Christians that has become so common.”

Patriarch Sako said that if the confrontation leads to violence between the two sides, Christians and minorities, whose full rights are not acknowledged by either government, will be caught in the crossfire.

This will “certainly result in another exodus of Christians from their homeland,” he said.

“We must clarify: if there will be a new military conflict in Iraq, the consequences will be a disaster for everyone, Christians and minorities will once again pay the highest price.”

The displacement and migration of Christians has a hugely negative impact on the country and this is the main concern, he said. Christians vanishing from Iraq is an “irreplaceable” loss.

But for now, the future is uncertain: “the question remains,” he said, “what is next?”

Also present at the conference was Archbishop Alberto Ortega Martin, apostolic nuncio to Iraq and Jordan, who gave a keynote address on the current situation on the ground in Iraq.

In his speech, Ortega also voiced anxiety over the consequences of the referendum and the backlash the vote has received from various international leaders.

“The Baghdad government, as was foreseeable, opposed this initiative by considering it illegal and against the constitution and is now taking countermeasures,” he said. However, authorities in surrounding countries such as Turkey and Iran have also condemned the vote, threatening to “take measures” against Kurdistan.

“Many other countries have asked to suspend or at least postpone the initiative,” he said, noting that the referendum vote has added to uncertainty in the region by causing “tensions and controversy.”

Referring to positions taken by both the United Nations Office for Iraq and its Secretary-General, Ortega highlighted the “inappropriateness” of the referendum in the country’s current political and social climate, and echoed the U.N. office’s desire for both the Kurdish government and the central Iraqi government to “resolve open issues through dialogue and negotiation.”

In a session with journalists after the conference, Sako said Iraqis must “find a way of living together.”

Right now “there is a mentality of violence (and) the people are already tired,” he said. “So we need to help the people think in a new way.”

“Before rebuilding houses with stones we have to rebuild the person,” the patriarch said, noting the fear among Iraqi Christians that the referendum “will create problems between the central government and the Kurdish government.”

“Tensions are already very high and the people are afraid,” he said. He called on the international community to take responsibility in assisting the central government and the Kurdish government “to push the two to have a serious, courageous dialogue to find a solution.”

“Everyone is waiting. What will happen tomorrow? Will there be a new war or not? Will there be peace? They don’t know,” Sako said. “Everyone is waiting, waiting with fear, without certainty.”

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You can’t change politics watching from a balcony, Pope Francis says

October 1, 2017 CNA Daily News 0

Vatican City, Oct 1, 2017 / 03:34 am (CNA/EWTN News).- On Sunday Pope Francis said that we can’t improve our political landscape by observing and judging from afar, but that it involves personal involvement, which should always be done in a spirit of charity and helpfulness.

“Try to act personally instead of just looking and criticizing the work of others from the balcony,” the Pope said Oct. 1.

But make your advice constructive, he continued. “If the politician is wrong, go tell him, there are so many ways to say, ‘But I think that would be better like so, like so…’ Through the press, the radio… But say it constructively.”

“And do not look out from the balcony, look at her from the balcony waiting for her to fail.”

Pope Francis spoke to people in the Italian town of Cesena during a day trip to Cesena and Bologna Oct. 1. In Cesena he met with citizens of the town and with priests, religious and lay people at the city’s cathedral.

In the 18th and 19th centuries, Cesena was the birthplace of Pope Pius VI and Pope Pius VII. Also in the 19th century Francesco Xaverio Castiglione (the future Pope Pius VIII) was bishop of Cesena, thus giving the city its nickname of the “city of the three popes.”

In Bologna the Pope’s schedule included meetings with migrants and refugees, clergy and religious, academics and students, and workers and the unemployed.

“The authentic face of politics and its reason for being,” Francis said, is “an invaluable service to the good of the whole community. And that is why the Church’s social doctrine regards it as a noble form of charity.”

In order to re-establish the independence and the ability of politics to serve the public good, he continued, we must “act in such a way as to diminish inequalities, to promote the welfare of families with concrete measures, to provide a solid framework of rights-duties – balance both – and make them effective for everyone.”

Therefore, the Pope said, from the centrality of the “piazza” – the square – goes out the message that it is “essential to work together for the common good.”

“I invite you to consider the nobility of political action in the name and favor of the people,” he said. In recent years, the true aim of politics has appeared to retreat in the face of aggression and financial power.

Thus, we must “rediscover the value” of this essential part of society and give our contribution – recognizing the need for political ideas to be held up to reality and reshaped as necessary.

We shouldn’t claim an impossible perfection from those in public life, he stated, but we should still “demand” from politicians “the coherence of commitment, preparation, moral rectitude, initiative, forbearance, patience and strength of spirit in addressing today’s challenges.”

This won’t fix everything quickly or easily, of course, he continued. “The magic wand doesn’t work in politics.” But if a politician does wrong: constructively tell them, he encouraged.

We all make mistakes, Francis said. And when we do, we should apologize, return to a right path and go on.

Concluding, he said that it is the right of everyone to have a voice in politics, but especially we should listen to “the young and the elderly.” To young people because they are the ones with the energy to do things, and to the elderly because they have the wisdom and authority of life.

The people expect from good politics the defense and “harmonious development” of their heritage and its best potential, he said.

“Let us pray to the Lord for the raising of good politicians who really care for society, the people and the good of the poor.”

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