Santiago, Chile, Nov 2, 2017 / 04:00 pm (ACI Prensa).- “Iraq needs aid now, or it will be without Christians,” said Fr. Luis Montes, a missionary priest has been serving in the Middle East and the Holy Land for more than 20 years. His current mission is a refugee camp in Erbil, Iraqi Kurdistan, that houses 120,000 people.
Fr. Montes has also visited Christians who have decided to return to their cities liberated from ISIS, where only the foundations of their houses are left standing, marked with the Arabic letter “nun,” which stands for “Nazarene,” or Christian.
A native of Argentina and member of the Institute of the Incarnate Word religious order, Fr. Montes was invited by Aid to the Church in Need (ACN) in Chile to raise awareness about the current situation of Christians in formerly-ISIS occupied areas of Iraq.
In an interview with ACI Prensa, Fr. Montes explained that Christians displaced by the war are returning to their destroyed hometowns because they have “the grace of God that allows them to endure martyrdom.”
“God gives courage to those who are the weakest. This is something purely from God, not from themselves. In face of persecution, God gives them grace. He never gives us a mission he doesn’t give us the strength for. God gives them the grace to endure the worst pain and torture and to be able to follow him,” he said.
“There are things that help them, for example, their very beautiful devotion to the Blessed Virgin Mary. She is the queen of martyrs, she teaches them to be martyrs.”
“Everything was taken away from the refugees,” so lacking material goods, they just “simplify their lives,” the missionary priest explained.
“Life is simple. They love God because he is the giver of their material needs. They love the Blessed Virgin because she is the Mother that God has given us.”
“That is the wisdom that comes from the Cross. They know their crosses and whoever joins himself to the Cross has that wisdom and draws on it and God grants him peace, which is the closest thing to happiness here on earth,” he added.
“When you visit them” the priest continued, “ you see suffering people but they have an inner peace. Despite everything they have suffered, they never deny their God. The people thank God every day. They tell him about their hardships, they weep and then they finish saying, ‘Allah karim’ which means ‘God is generous,’” he said.
“This people has suffered so much but, they are people tested by suffering. They hold fast to their faith because their situation is simpler than what you can see from the outside. They are well formed in their faith, so for them, reconstructing their lives is the easier thing to do.”
“Starting their lives over brings them a great deal of joy and consolation, knowing that they can go back to their cities, to their former lives. They have been living as refugees. Compared to that, this is now a paradise!” Fr. Montes emphasized.
While basic services are slowly returning to the cities destroyed by ISIS, the families that come camp over the foundations of the homes that were burned or destroyed by the Islamic extremists.
Fr. Montes said that help coming to the refugees from Christians, through organizations like Aid to the Church in Need, is essential to their repatriation.
Since 2014, ACN has been providing food and housing for displaced Christian families.
“With outside aid coming in, Christians have the courage to begin again and return to their lives. But the aid has to come now or Iraq will be without Christians, ” he stressed
“The Church in Iraq is going through a crucial moment and helping them is everyone’s duty. Imagine how shameful it would be for future generations if it were to be said that Christians had to abandon the Middle East because no one came to their aid,” Fr. Montes concluded.
This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.
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San, Mali, Aug 11, 2021 / 14:23 pm (CNA).
An initiative that works to highlight persecution of Christians released Friday a video seeking prayers for Sister Gloria Cecilia Nárvaez Argoti, a missionary who was … […]
The Sisters of St. Joseph of the Apparition cover the altar, just dedicated by the cardinal. The covering of the altar signifies that it is both the place of the Eucharistic sacrifice and the Lord’s table. / Credit: Photo courtesy of the Latin Patriarchate of Jerusalem
Jerusalem, Sep 12, 2024 / 07:00 am (CNA).
On Aug. 31, exactly 100 years after its dedication, the Church of Our Lady of the Ark of the Covenant was reopened for worship on the hill of Kiryat Yearim, nine miles from Jerusalem.
The church, which was closed for four years for restoration work, stands atop the hill overlooking the (Muslim) village of Abu Gosh. From the top, visitors can see Jerusalem.
The place, mentioned in the Bible as “Kiriath-Jearim,” has held an important role in the history of the Jewish people as it was here that the Ark of the Covenant rested after being recovered from the Philistines (see 1 Samuel 6).
The ark contained the two stone tablets on which the Ten Commandments — God’s covenant with the Jewish people — were inscribed and was the sign of God’s presence among his people.
According to the Bible, it was hosted in the house of Abinadab, where it remained for about 20 years (see 1 Samuel 7:1-2) until King David brought it to Jerusalem.
For this reason, even today, the site is visited by many groups of Jews.
A Byzantine basilica was built on the top hill around the fifth century. The current church, the foundation stone of which was laid in 1920, stands on the remains of that building. It was consecrated in 1924 by the then-Latin patriarch of Jerusalem, Luigi Barlassina, and dedicated to Our Lady of the Ark of the Covenant.
Cardinal Pierbattista Pizzaballa, the current Latin patriarch of Jerusalem, recently came to the basilica to dedicate its new altar on the occasion of the reopening of the church.
“This reopening is a moment of trust in the future, a desire to start anew, and this is what we need most at this time, when everything around us speaks of death and endings,” he told CNA after the celebration on Aug. 31.
“Climbing this mountain, blessed by the presence of the Lord,” he added, “invites us to have a broad and farsighted perspective on events and not to close ourselves off in the dramatic present moment.”
Hosting the event were the Sisters of St. Joseph of the Apparition, a French congregation founded in 1832 by Mother Emilie De Vialar, which owns and operates the church and surrounding property.
The complete details of how the land came to be acquired by the sisters are lost to history, but it centers on one of the order’s sisters who died in 1927. Sister Josephine Rumèbe, who is buried in the church, was reportedly endowed with special mystical gifts and managed to acquire the land on behalf of the sisters. The story goes that she had 5,000 francs at her disposal and sought the help of a clergyman for the purchase. To prevent a competing buyer from acquiring it, the cleric secured the entire hill for 20,372 francs. Miraculously, when Sister Josephine counted the gold coins hidden in her room, the amount matched exactly what she needed.
The dedication of the new altar in the basilica took place after the recitation of the creed and chanting of the litanies. The cardinal placed relics in the altar, including that of Mother Emilie De Vialar, who was canonized a saint in 1951. This was followed by the anointing of the altar with chrism oil, the incensing of the altar, the covering of the altar, and the lighting of the altar.
“The covenant of God with his people finds its fulfillment in Jesus Christ, who is no longer just the sign of God’s presence but God himself among us. Mary is the new Ark of the Covenant because she carried Christ himself in her womb,” said the cardinal in his homily, inviting the faithful, following the example of the Virgin Mary, to renew their trust in God as the Lord of history and active within history.
Upon entering the church — whose iconographic elements were created by artists from the Ave Center of the Focolare Movement — the eye is drawn to the golden flame emanating from the center of the apse.
A special decoration that, on one hand, evokes the biblical significance of fire, symbolizing the presence of God, and on the other, is connected to the history of this place and particularly to Sister Josephine’s vision of a “mountain of fire,” holds significance here.
When she was still a young postulant in France, during Eucharistic adoration, Sister Josephine had a vision of flames forming a mountain with Jesus above them instead of the host. The vision then vanished, and only 50 years later, at the time of laying the foundation stone of the church, it was revealed to her that the “mountain of fire” was indeed Kiryat Yearim, which she used to call “the Holy Mountain.”
Sister Valentina Sala, the current provincial of the congregation for the Holy Land, immediately felt a strong connection to this place. She recounted to CNA: “The first time I came here for a few weeks, a sister took me to Kiryat Yearim. I knelt at Sister Josephine’s tomb and prayed to return if that was God’s will.”
On the centenary of the church’s dedication, Sister Valentina also emphasized the significance of this place for her congregation, whose charism is to serve the needs of people through works of charity.
“What is charity work? What people need today is not just health care or education; there is a hunger and thirst for God. We must be able to recognize this need, helping those who come here to listen to his voice. We need places where people can pause and rest with God,” she said.
When the construction of the church was nearly complete, Sister Josephine had a vision of the Virgin Mary, at the top of the church, facing Jerusalem with outstretched arms in a gesture of dispensing grace. A statue now stands above the church to recall that vision, facing away from those entering and directed toward Jerusalem.
“This place, which evokes the covenant, invites us to realign ourselves with God and to be under this blessing,” Sister Valentina concluded.
This is also the meaning of the words she addressed to those present — the vast majority of local faithful from Jerusalem as well as from Galilee — at the end of the Mass.
“Sister Josephine had already seen you in various visions: ‘I saw a crowd rushing toward the basilica. I saw priests, sisters of our order, and then men and women of the world who were even more pleasing to God than all the others, holy souls shining like stars.’”
She continued: “And what if we are that vision? What if we are that future? Of course, we are! From now on, you will be the ones to bring life to this hill, to this covenant between God and his people. Come, rush, stay, feel at home. There is not only a newly renovated church to see but a Presence to discover: Take the time to dwell with the Lord. What could be more beautiful… Many graces await to be dispensed from here!”
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