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Denver, Colo., Apr 3, 2020 / 04:33 am (CNA).- When the plague struck the Italian city of Milan and the surrounding area in the 1570s, St. Charles Borromeo, then a cardinal, became well-known for his efforts to remind people of their faith in a time of sickness and death.

According to multiple accounts, St. Borromeo would process the streets of his diocese barefooted, carrying a cross, as an act of penance. He also visited the sick with a relic of one of the nails of the Cross, and promoted the practice of 40 Hours Devotion, in which people take turns praying in front of the Blessed Sacrament for 40 straight hours.

“St. Charles Borromeo actually is one of the (clerics) who is often associated with the 40 hour devotion during the plague,” Fr. Jonathan Meyer, a priest of the Archdiocese of Indianapolis in Indiana, told CNA.

The history of this devotion is part of the reason Meyer and a group of priests and laypeople in the U.S. are hosting a Virtual 40 Hours Devotion streamed on Facebook starting this Friday, just before the start of Holy Week.

The devotion comes at a time when much of the world is experiencing another pandemic, and when most public Masses and other services are closed to slow its spread.

The number of hours of devotion comes “from the 40 hours from our Lord being in the tomb from Good Friday to Easter Sunday morning,” Meyer explained.

“So there’s 40 hours of darkness, of very few people believing. And we’re at a period of darkness in the Church,” he said. The number 40 frequently signifies a time of darkness in the bible – the 40 days of Jesus in the desert being tempted, the 40 years of the Jewish people wandering in the wilderness, the 40 days of rain Noah experienced on the ark.

“But at the end of all of those, the story of hope.” Meyer said. “And so (we) gather around our Lord for 40 hours..to pray and petition and to be a people of hope. Our Lord is in the Blessed Sacrament, he is our hope. And so, God willing, our ability to gather with him and spend time with him as a Church will bring people hope.”

The idea, Meyer said, originated on a Facebook group of priests who were sharing best practices of how to bring Christ to people during the time of the coronavirus pandemic.

Once Meyer and a former classmate of his, Fr. Thomas Szydlik, came up with the idea, they sent out emails to other priests and bishops, asking them to sign up and take an hour, during which they would livestream a holy hour in front of the Blessed Sacrament in their respective churches, during which they can preach or pray the rosary or offer other prayers.

Meyer said he’s been struck by the eager response of so many priests.

“I think it just shows a lot about the generosity of our priests,” Meyer said, “and how they want terribly for our people to gather around our Lord, and to pray in prayers of petition, prayers of reparation for what’s happening right now in our world.”

Each hour will be posted to the Facebook page, Virtual 40 Hours. Meyer will kick off the Virtual 40 Hours with a live-streamed Mass starting at 6 p.m. Central on Friday, April 3.

Joan Watson, who works as the Director of Faith Formation for the Diocese of Nashville, was recruited by Szydlik and Meyer, friends of hers, to help with the project. Watson helped establish the Facebook page and to recruit more priests and bishops to take hours.

Each priest will be streaming their hour on the 40 Hours Facebook page, Watson said, so “people don’t need to leave that page, which is going to be really nice. There’s no need to jump around. It’ll all happen on that page.”

The devotion has even gone international.

“We have a group from the Notre Dame Newman Center in Dublin that’s going to be doing some Taizé worship music. So I’m really excited for that,” Watson said. “Each hour might look a little different depending on the spirituality of the priest.”

Watson said she hopes the 40 Hours is a time for Catholics to unite as a Church in prayer and focus on the prayers they can offer and the graces they can receive during this time.

“I think rather than kind of dwelling on what we don’t have, this gives us an opportunity to unite our hearts…and really unite that yearning for the Blessed Sacrament, and turn that itself into a prayer,” she said.

“I think there’s so much grace there. And learning how to pray as a Church – I think that’s one thing that maybe this time has given us an extra grace not to be divisive and not to find ourselves picking fights where there shouldn’t be fights, but rather really uniting with our Church and uniting across the country as a Catholic Church. I think it’s really beautiful to see what’s coming out of all this.”

Kate Johnson, the sister of Fr. Szydlik, was recruited to help with Virtual 40 Hours as one of the page “watch dogs”, who will be taking turns moderating the Facebook page to make sure the Blessed Sacrament is being respected and the livestreams are running smoothly. 

Johnson said she is grateful for the idea to do the Virtual 40 Hours because it focuses on what Catholics can do at this time even while public Masses and services are closed.

“There’s so much you can do. And this is something that you can do…to help people that are hurting in one way or another, but also to beg the Lord’s mercy and grace upon our nation and upon the world” she said.

Johnson, who lives in the Archdiocese of St. Paul and Minneapolis, said she has been grateful to be able to attend adoration in her church with her mother, but that she misses receiving the Eucharist at Mass.

She encouraged Catholics who feel that same hunger for the Eucharist to participate in the Virtual 40 Hours.

“This is something you can do. It’s easy. You can get dressed up. You can come in your pajamas. If you’re an insomniac, you can do this in the middle of the night,” she said.

“It’s an opportunity to hear some fantastic preaching…it’s an opportunity to experience the bigness of the Church, because this is a very old devotion, so we’re going back in time but we’re also spreading it out around the world. So, it’s an opportunity to pray with others who are as hungry and sad as we are, as I am.”

There are at least four bishops who will be offering an hour of adoration in the Virtual 40 Hours, including Bishop Edward Rice of the Diocese of Springfield-Cape Girardeau in Missouri, Bishop Andrew Cozzens, an auxiliary bishop of the Archdiocese of Saint Paul and Minneapolis, Bishop Joseph Strickland of the Diocese of Tyler, and Bishop James Wall of Gallup, New Mexico.

Wall told CNA that he will take the 8:00 a.m. Central hour on Sunday, and that he plans to preach for about half the time and have silent adoration for the rest of the time.

“I’m going to preach on the Eucharist, and I’m going to preach on sacrifice, and the sacrifices that many people are invited to make right now, and how sacrifice is related to our baptismal call,” he said. “Because when we’re baptized, we’re made priest, prophet, and king. What does a priest do? A priest offers sacrifice. Obviously this is different from ordained priesthood, but we’re all called to offer sacrifice.”

As a bishop during this time of pandemic, Wall said it has been a sacrifice for him to offer Mass without an assembly, and that not only as a bishop but also as an extrovert, he’s really missed interacting with his people.

“It’s a little difficult, but again, it’s a sacrifice, and if we receive the sacrifice well, if we unite it to the sacrifice of Christ and the cross, we know that Christ will bring glory out of it. So I think the word that’s been just coming up to me over and over and over is ‘sacrifice’ and how we can imitate the sacrifice of Christ on the cross,” he said.

Wall said when he was invited to join the Virtual 40 Hours by a friend, he was “really excited and grateful that they called me and asked me to participate in this endeavor. I’ve been thinking of ways that we could bring our Lord to people and I think this is a great way. We have to be creative, and I think this is one of the ways we’re being creative.”

He encouraged Catholics to not let the opportunity for spending some time with the Lord, even virtually and during a pandemic, to pass them by.

“Think about in the scriptures where Jesus is passing by and the cripple cries out, ‘Jesus, Son of David, have pity on me.’ And what a courageous thing he did by calling out to the Lord, not letting him pass by,” Wall said.

“I think we, as we’re at home too…(let’s) not let this pass by. (Let’s) see Jesus and cry out to him, ‘Jesus, Son of David, have pity on me.’ And we can do that from our homes as we watch our Lord and adore our Lord, virtually adore our Lord, in the Eucharist.”

[…]

Pittsburgh, Pa., Aug 13, 2018 / 09:30 am (CNA).- Bishop David Zubik of Pittsburgh has confirmed that some of the priests named in the Pennsylvania grand jury report into sexual abuse remain in active ministry. The report is expected to be released at 2pm on Tuesday, August 14.

Bishop Zubik made the announcement while speaking to the Pittsburgh Post-Gazette on August 10. At the same time, the bishop stressed that there is “no priest or deacon in an assignment today against whom there was a substantiated allegation of child sexual abuse.” He also pledged to meet with parishioners in the days following the report’s release to underscore how and why an allegation was found to be unsubstantiated.

Canon law provides that, whenever an allegation of sexual abuse of a minor is received by diocesan authorities, the bishop is obligated to hold a preliminary investigation to determine if there is a “semblance of truth” to the claim. This standard, canon lawyers say, is minimal and only determines if the accusation is not “manifestly false or frivolous.”

If the accusation is not demonstrably false, the case is sent to Rome for further consideration at the Congregation for the Doctrine of the Faith, who determine how the canonical process should proceed.

While Bishop Zubik said he would not comment on specific individuals or allegations until the report was released, he underscored that all those priests still in active ministry named in the report had had their cases re-examined by the diocese’s independent review board – in each case finding the accusations remained unsubstantiated.

Seeking to illustrate that some claims could simply be false, Zubik made reference to his own experience. In 2011, he said, a man accused him and several others of past sexual abuse after being denied a parish volunteering position because of his criminal record. Local law enforcement, the diocesan review board, and Vatican authorities were all informed.

Fortunately for the bishop, the accuser had previously sent him an email threatening retaliation. The local district attorney investigated and dismissed the allegations, calling them “offensive.” 

In that case, it was fortunate that there was clear evidence of malicious intent by the accuser but, as Zubik pointed out, that was not always the case.

“I often say to myself, ‘What if that email wasn’t there?’” he told the Post-Gazette. Without such clear proof it would have been a matter of I-say-he-says and Zubik said he “could swear on a stack of Bibles I didn’t do what I was charged with” but it might not have been enough to stop a presumption of guilt.

“Maybe that’s where my sensitivity comes to people who have been accused, to say just because somebody’s been accused doesn’t necessarily mean they’re guilty.”

Zubik also pointed out that it was not always easy to come to a firm assessment of an allegation.

“What if the activity that was reported was not child sexual abuse? Or what if it was by third-hand source, and with every effort to try to reach out to the victim, the victim never came forward? Well, how could you see that as substantiated?”

The bishop’s remarks echo concerns raised by some of those named in the report, who have challenged their inclusion in the final publication, saying that they have been denied due process of law and risk permanent damage to their reputations. The Pennsylvania Supreme Court agreed, delaying publication and ordering the names of those appealing to be redacted while they hear further legal arguments.

The report, due to be released tomorrow afternoon, was initially scheduled for publication in June, but was delayed following legal challenges by some of those named in it.

It is not known if any of the Pittsburgh priests referred to by Zubik have participated in the legal appeals which have delayed the release of the report.

[…]

Washington D.C., May 24, 2018 / 04:30 pm (CNA/EWTN News).- The United States is in need of another great awakening and religious revival, Archbishop Joseph Naumann of Kansas City in Kansas told the crowd at Thursday morning’s 14th annual National Catholic Prayer Breakfast.

In his keynote address May 24, Naumann bemoaned the state of culture in the United States, and said it is necessary to re-embrace truth, as well as the living Christ.

Additional speakers at the event in Washington, D.C., included Speaker of the House Paul Ryan (R-Wisc.) and Sam Brownback, US Ambassador-at-Large for International Religious Freedom.

Naumann expressed concern over the “large number of Millennials” who either do not believe in God at all, or who instead consider themselves to be “spiritual, but not religious.” The archbishop said this new mentality of a non-religious spiritualism is akin to “a new paganism,” where the God of revelation has been transformed into a god or gods who are created to re-inforce individual desires.

“Our culture is indeed experiencing a crisis of faith that leads to a denial of truth,” said Naumann. “Once the relationship between man and God is severed, man becomes just a highly developed organism.”

Without this relationship with God, humans are simply objects with a value determined only by how useful they can be to others, explained Naumann, who is the incoming chairman of the US bishops’ pro-life committee.

A lack of relationship with God leads to hedonism, with “the pursuit of pleasure becoming the highest goal,” with people seeking to avoid suffering and death at all costs, he said. This further leads to a mentality that it is “acceptable to eliminate the one suffering,” whether it be someone who is elderly, unborn, or otherwise sick and unable to be cured effectively.

It is necessary to have a personal encounter with Christ in order to be able to live a virtuous life as Catholics, said Naumann.

“Without this personal encounter, our dogma and doctrine makes no sense,” he said.

The world has been plagued with sin since the Garden of Eden, but “God’s response to humanity’s rebellion is mercy,” and Christ rescued humanity when he became “one with us in all things but sin.”

“Like a special operations soldier dropped behind enemy lines, Jesus entered fully into our humanity, enduring unspeakable suffering because of our sin.”

Naumann ended his keynote with a call for the crowd of well over 1,000 people present to be “missionary disciples” who spread the word of the Risen Christ to everyone, particularly people on the peripheries of society.

“We are called to renew our nation, not primarily by enacting laws, but by announcing the joy and hope of the Gospel of Jesus to individuals in desperate need of its good news. It is our task to reclaim our culture one mind, one heart, one soul at a time.”

In his remarks at the prayer breakfast, Ryan emphasized the importance of Catholic social teaching, while Brownback discussed religious freedom as a “God-given right.”

[…]