Bishops of Africa, Europe voice hope for upcoming summit on youth

Washington D.C., Dec 18, 2020 / 10:00 am (CNA).- The world must not ignore the “genocide” of Christians in Nigeria, the Catholic Bishop of Gboko told members of Congress on Thursday.

“The mass slaughter of Christians in Nigeria’s Middle Belt, by every standard, meets the criteria for a calculated genocide from the definition of the Genocide Convention,” Bishop William Avenya of Gboko, in center of Nigeria, told a congressional commission on Thursday.

The bishop said that “it is depressing that our Middle Belt region has truly become a vale of tears, a region where mass burials are very common!”

Bishop Avenya was testifying at a Dec. 17 hearing of the Tom Lantos Human Rights Commission, a bipartisan congressional commission, on “Conflict and Killings in Nigeria’s Middle Belt.”

The Middle Belt is a fertile region stretching across the central part of Nigeria, the site of an increasing amount of violence in recent years where many farming villages in a predominantly Christian have been attacked.

According to the International Crisis Group, there were an average of more than 2,000 fatalities per year from 2011 to 2016 in the Middle Belt. Although 600 have died in the Middle Belt this year, the number is nearly six times that when the area of concern includes the country’s north, said Robert Destro, Assistant Secretary for the Bureau of Democracy, Human Rights, and Labor at the State Department.

Christians and Muslims in Nigeria have suffered an mounting toll from violent attacks by Fulani militants in the Middle Belt and in the country’s northeast by the terror groups Islamic State West Africa Province (Iswap)—formerly Boko Haram—and by the new Boko Haram group that split off from Iswap.

According to the UN’s refugee agency (UNHCR), more than two million are estimated to be “internally-displaced” in Nigeria. 

The drivers of the violence are complex, members of Congress and State Department officials said on Thursday.

Fulanis are nomadic herdsmen who populate the broader region of the Sahel, some have been driven south into the Middle Belt by desertification caused by climate change, commission co-chair Rep. Chris Smith (R-N.J.) said on Thursday, and he noted there are also counter-reprisals committed against Fulanis.

Nevertheless, “[t]he largest, dominant driver of conflict in the Middle Belt region is committed by Fulani extremists, who appear driven in large part by ethno-religious chauvinism, against mostly Christian farmers – though I do note that elsewhere Shia Muslims are also victims, and that intra-Sunni conflicts also exist within the Muslim community as well,” Smith said.

Many of the reported attacks on villages are “massacres,” Smith said, as civilians are targeted for killings, injuries, and rape.

In 2017, Catholic bishops reported an increasing number and intensity of attacks by Fulanis, who were employing sophisticated weaponry not before seen in previous herder-farmer clashes.

Some bishops have emphasized the ethno-religious nature of the attacks, claiming that the largely-Muslim Fulani militants specifically target Christian villages and churches.

However, one Nigerian priest involved in conflict management recently told Aid to the Church in Need that the violence “is more of a resource conflict than a religious one,” as the nomadic herdsmen are in search of water and grazing land because of desertification.

U.S. religious freedom ambassador Sam Brownback said on Thursday that violence “often plays out along faith lines” even if the conflicts were not religious in origin.

Non-governmental organizations have warned of “increasingly religious undertones” to the conflict in the last year, he said, with reports of religious sites burned and forced conversions of some kidnapping victims.

Bishop Avenya charged the Nigerian government for failing to protect Christians in the Middle Belt.

“How can one explain a scenario where as many as a hundred innocent and defenceless villagers are killed in one single attack and no one says anything about it?” he asked.

“It appears that the system has not only permitted but is also aiding the enthronement of supremacist views of one religious group against the others,” he said.

Destro said that religious and political leaders and aid groups have emphasized the lack of security in the country.

“If a community calls the Nigerian equivalent of 911, nobody answers. There is no effective police protection,” he said. Local communities do not have the resources to protect themselves and prosecute the perpetrators of violence.

Destro noted that “the Nigerians themselves are beside themselves” over the violence, and that “[t]here is some denial that there’s religious violence, but I did not find that to be the case in most instances.”

The hearing came after two more attacks on civilians were reported in international media this week. On Dec. 15, the Islamist terror group Boko Haram admitted culpability for the kidnapping of hundreds of schoolboys at a school in northwestern state of Katsina, and in the country’s southeast a Nigerian priest was kidnapped by four armed men on Monday, and later released on Wednesday.

Due to the ongoing violence against civilians in Nigeria, the State Department last week designated Nigeria a “country of particular concern (CPC)” for the first time ever—a listing reserved for the countries with the worst records on religious freedom, such as China, North Korea, and Saudi Arabia.

The CPC designation is “hopefully a true wakeup call” to the government, Smith said, noting that if there is no proper response to the designation, the U.S. should consider using sanctions.

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Juba, South Sudan, Apr 11, 2017 / 12:29 am (CNA/EWTN News).- The president of the Sudanese Catholic Bishops’ Conference called on leaders in South Sudan’s Bahr El Ghazal region to fight segregation and division, uniting to work for peace in the violence-ridden country.

Achieving peace, said Bishop Barani Eduardo Hiiboro Kussala of Tombura-Yambio, “demands of all of us that we act with real respect for human life. It demands that those who still sponsor anger, hate, segregation and violence against one another end such meaningless projects or ideas.”

On April 6, Bishop Kussala published “An Open Letter of Hope and Peace to the Elders of Greater Bahr El Ghazal.”

His letter marked one month since the death of Bishop Rudolf Deng Majak of the Catholic diocese of Wau, which is part of the Bahr El Ghazal region of South Sudan. The 76-year-old bishop died March 6 at a relative’s house in Siegburg, Germany, where he was awaiting an operation that had been scheduled for the following week.

“The wound inflicted by his death remains deep and raw and so, as we pray for him, we carry in prayer those for whom his death has left a painful void,” Bishop Kussala said.

He appealed to the elders of the greater Bahr El Ghazal area to work for peace and alleviate suffering in Bishop Deng’s memory.

“The best gift we can give him forever is being part of the reconstruction, reconciliation, and reintegration, regeneration of our country, ravaged by the war waged by us and against ourselves.”

Working to change the spiral of suffering, revenge killings, hatred and displacement is a difficult task, Bishop Kussala acknowledged.

“It demands new initiatives to move Greater Bahr El Ghazal and our country forward to freedom as quickly as possible. With this letter I am indeed consulting leaders of civil society, religious leaders, community organizations, business, cultural and other leaders in Greater Bahr El Ghazal to seize an opportunity on such initiatives.”

South Sudan has been embroiled in civil war since December 2013, when South Sudan’s President Salva Kiir accused his former deputy, Riek Machar, of attempting a coup. The war has been fought between their supporters, largely along ethnic lines, and peace agreements have been short-lived.

The conflict has created more than 2.5 million refugees. At present some 4.5 million people face severe food insecurity, a number expected to rise one million by July.

“At the core of the crisis within South Sudan’s war-affected communities and regions is the desire to acquire power and secure resources for one group of elites or one ethno-national group at the expense of others,” Bishop Kussala said.

This has created tension and division, and “has undermined the social fabric of our society or nation,” even affecting neighboring countries as refugees seeking the escape the conflict flee to other nations.

“In all of these cases, violence has led to the breakdown of our beloved homes,” Bishop Kussala continued. “Human lives have been lost. Infrastructure has been destroyed, education and health services have suffered, and the environment has been damaged. The ties that link people together…have been broken, social solidarity has collapsed and political tension has been highly generated.”

These conflicts arise from self-interested elites who take advantage of past divisions, the bishop said. However, peace is possible, as evidence by the “relative peace, development and economic growth after our national independence shortly in 2011.”

In an efforts to restore this stability, Bishop Kussala called on the elders of Greater Bahr El Ghazal to “engage all stakeholders” in seeking peace, allowing for dialogue and supporting genuine efforts aimed at reconciliation and healing.

He urged the elders to publically and unequivocally condemn revenge killings, violence against civilians and the use of hate speech which fosters tribal division.

In addition, he said, they should “call urgently for immediate robust humanitarian intervention for the starving people in and outside Wau,” pushing for roads to be opened to aid workers delivering food for the hungry population.

Efforts are needed both to prevent further killings and to foster reconciliation and healing in society, the bishop said. He also recommended an independent investigation into atrocities against the community, in order to hold perpetrators accountable.

In solving these problems, it is important to remember the role of culture, Bishop Kussala said.

“People derive their sense of meaning from their culture…Cultural attitudes and values…provide the foundation for the social norms by which you as a people exist and live,” he noted. “Through internalizing and sharing these cultural attitudes and values with fellow community members, and by handing them down to future generations, societies can – and do – re-construct themselves on the basis of a particular cultural image.”

Achieving peace in Wau State will require an acknowledgement of wrongdoing, repentance and an offering of forgiveness, the bishop said. It will also require “a way for members of these communities to ‘re-inform’ themselves of their rich history of co-existence with a cultural logic that emphasizes sharing and equitable resource distribution.”

“The people of Greater Bahr El Ghazal should draw their strength from each other as one people,” he emphasized. “You have common humanity, heritage, history and you are socially interwoven.”

“For Wau State to live and prosper, we must come together!”

[…]

Jerusalem, Jan 29, 2020 / 02:00 pm (CNA).- The proposed Israeli-Palestinian peace plan announced this week is “no solution,” Catholic bishops of the Holy Land said on Wednesday.

“This plan will bring no solution but rather will creat… […]