Bishops of Africa, Europe voice hope for upcoming summit on youth

Byblos, Lebanon, Oct 24, 2017 / 03:35 pm (Aid to the Church in Need).- The Church in Lebanon is working to aid the 1.5 million Syrian refugees in Lebanon, the great majority of whom are Muslim, and the Bishop of the Maronite Eparchy of Jbeil recently told Aid to the Church in Need about these efforts.

Bishop Michel Aoun teaches sacramental theology at the Holy Spirit University in Beirut and serves as the liaison for the country’s Catholic patriarchs and bishops with Caritas Lebanon.

He spoke with papal charity Aid to the Church in Need on a recent visit to New York. He spoke in particular on the local Churches’ role in coming to the aid of the 1.5 million Syrian refugees in Lebanon, an influx that has posed enormous challenges for a country whose own population is just 4.5 million.

Please read below the text of Aid to the Church in Need’s interview with Bishop Aoun:

What is the situation at present—are the refugees being integrated somehow?

The refugees are everywhere, along the border with Syria, and in every town and village across the entire country. They are not in refugee camps. These people get some support from international organizations, but they also are seeking work. That is a problem: a Syrian will work for a lot less money than would a Lebanese. As a result, the country is getting poorer. For Caritas it is a special challenge; we are called to help the Syrians, which upsets the Lebanese, who are saying they themselves increasingly need support. Syrian Christians, on the other hand, have local connections, are helped by Churches, etc. The Muslim refugees pose the biggest challenge.

What has been the approach of Caritas in Lebanon?

In conjunction with our partners in Europe and elsewhere, we are allotting at least 30 percent or sometimes even 40 percent of our budget to fund projects in support of vulnerable Lebanese – for example, in supporting schools. That is a good thing. We are also focusing on projects that benefit the Lebanese, as well as the Syrian refugees. In addition, we support Lebanese communities that have a particularly hard time coping, such as those living along the Syrian border; we help them with modest economic development, education, or supply of water, so that local residents are not forced to migrate to the big cities like Beirut. It is important to keep these villages vibrant, so that they simply do not lose all their residents.

With violence abating, to some extent, in Syria, is the refugee crisis in Lebanon easing? Are Syrians – Muslims and Christians – beginning to return home?

That process has not yet begun, much as we want that to happen. Those Muslims who are in Lebanon are opposed to the Assad regime; the majority is Sunni. They await action on the part of the international community so that they can be sure that they will be given protection from being persecuted by the Syrian regime.

There is another issue. These refugees have now spent some four years in Lebanon and have gotten used to a better way of life than the one they left behind. Some are reluctant to leave also because Lebanon offers certain liberties that the dictatorship in Syria, a totalitarian system, would never allow.

Is the additional Sunni presence in Lebanon a threat to Lebanon’s stability?

Lebanon must preserve a certain balance, an equilibrium. Absorbing such a large number of Sunnis could thus pose a threat to that equilibrium. Neither the Shiites nor the Christians of Lebanon could accept that; a solution to the refugee crisis must be found.

Are there tensions in Lebanon between Christians and Muslims?

No, there is a long history of harmony between the two communities, which dates back many decades, up to a century. That culture of living side-by-side is inscribed in the hearts of our people. They work side-by-side and, in Catholic schools, often there are 15 percent or 20 percent, or more, of the students who are Muslim. Muslim parents are eager to have their children taught certain basic values at our schools.

Could Lebanon be a model for the Middle East in this regard?

Yes, St. John Paul II declared that Lebanon, with its conviviality among Christians and Muslims, has a message for the region. Citizens here have the same rights and obligations. It is therefore crucial for the world to help Lebanon preserve this unique state of affairs that shows the world that Christians and Muslims can live together.

Given the upheaval and wars in the region, is Lebanon at risk of losing its privileged position in this regard?

The greatest risk is that Christians will leave Lebanon, also that they do not have many children. That is crucial for maintaining this equilibrium. Christians should not become a small minority. Right now, approximately 38 percent of Lebanese are Christians, with Muslims comprising 62 percent, more or less half Sunnis and half Shiites, not counting the refugees.

What does the Maronite Church in Lebanon want Churches in the West to do?

It would be great if Christians in the West would petition their government so that, for example, the US government take account of the importance of Christians in the Middle East. It seems that sometimes that economic considerations have precedence, as has been the case in Iraq, for example. Western policy should ensure that Christians remain in the Middle East – their presence is vital.

The Lebanese example shows why: Lebanese Muslims are very much influenced by Christians – they are different than Muslims in Syria or Iraq, because they have lived side by side with many Christians and have been exposed to Christian values, including their support for democracy, and tolerance. That is a vital, indispensable gift Christians have to offer the region.

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Holy Mass is celebrated in Mariamite Greek Melkite Catholic Cathedral, Damascus, on Dec. 15, 2024. / Credit: Lama Ghosn/ACI MENA

ACI MENA, Dec 17, 2024 / 14:00 pm (CNA).
After more than 13 years of death, oppression, and destruction, the bells … […]

Juba, South Sudan, Jun 11, 2017 / 06:08 am (CNA/EWTN News).- The news that Pope Francis will not be able to visit South Sudan this year prompted the nation’s bishops to voice reassurances that a future visit is possible, and ask for a renewed commitment to peace.

“Pope Francis is very particularly (concerned) about the welfare of the suffering people in the world, and so is he for South Sudan,” the bishops said June 6, adding that the Pope “continues to remind us of the costs of war, particularly on the powerless and defenseless, and urge us toward the imperative of peace.”

Bishop Barani Eduardo Hiiboro Kussala of Tombura-Yambio, president of the Sudan Catholic Bishops Conference, wrote the statement representing bishops from both Sudan and South Sudan.

He noted the Pope’s great concern about the country and his prayers for South Sudan on several occasions at the Angelus and at the weekly audiences in Vatican City.

Sudan has been the scene of nearly continuous civil war since it gained independence in 1956. Many of the initial problems were caused by corruption in the government, which led to the political, economic, and religious marginalization of the country’s peripheries.

South Sudan became an independent country in 2011, but has been torn by a civil war since December 2013, between the state forces – the Sudan People’s Liberation Army – and opposition forces, as well as sectarian conflict. A peace agreement was eventually signed, but was broken by violence in the summer of 2016.

The bishops voiced “great desire, hope and expectation” that a papal visit will be reconsidered, noting it would be the first papal visit to the new country of South Sudan. St. John Paul II visited Sudan in 1993.

A visit from Pope Francis could have “uplifted the faith” of Christians and other believers and raise expectations of peace. His presence would console the grieving and heal the broken-hearted, they said.

The bishops said the Pope’s decision not to visit in 2017 should be received “in respect and prayer.” They suggested challenges facing the country, including lack of security, were obstacles to a papal visit.

They encouraged the faithful of the two countries to embark “a very serious spiritual self-discernment” that includes peace-building in order to create an atmosphere conducive to a papal visit.

“Be that agent of change needed in South Sudan! Pray a lot more in sincere repentance of heart with the aim of consolidating peace in the country,” the bishops of Sudan and South Sudan said. “It is only such activities which can bring the Holy Father to South Sudan in no distant period.”

The bishops reflected on Pope Francis’ witness in the world.

“The Holy Father has been a leading voice for peace and for dialogue between people of different faiths and nations,” the bishops’ statement continued. “He has also, in both his words and his deeds, called all of us to address the challenges of poverty and inequality in our own country and around the world.”

“He reminds us that in the eyes of God our measure as individuals, and our measure as a society, is not determined by power or wealth or station or celebrity, but by how well we attend to Scripture’s call to lift up the poor and the marginalized, to stand up for justice and against inequality, and to ensure that every human being is able to live in dignity – because we are all made in the image of God,” the bishops said.

In late May, Vatican spokesman Greg Burke confirmed that Pope Francis would not visit South Sudan in 2017. He had hoped to travel there with Justin Welby, Archbishop of Canterbury, the highest prelate of the Church of England, to advance peace in the country.

Burke said the trip is still under consideration, but just “not this year.”

In fall 2016 the Pope met with ecumenical leaders from South Sudan. They discussed the situation in the country, stressing the collaboration present among Christians to face its challenges, and the delegation also invited Pope Francis to visit.

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