Month: December 2017

Dhaka, Bangladesh, Dec 1, 2017 / 11:59 pm (CNA/EWTN News).- In a classic off-the-cuff speech to priests and religious in Bangladesh, Pope Francis said it’s sad to see unhappy consecrated people, but he loves looking into the eyes of elderly religious who have spent their lives serving in joy, which is the essence of their vocation.

In his Dec. 2 meeting with the priests and religious, the Pope told them to “have joy of heart,” and said he always feels great affection when he meets elderly priests, bishops, and nuns who have “lived a full life.”

“Their eyes are indescribable, full of joy and peace,” he said, noting that God still watches over those who haven’t lived this way, “but there is that lack of sparkle in their eyes. They haven’t had that joy.”

He said the spirit of joy is essential to consecrated life, and that “you cannot serve God” without it.

“I can assure you it’s very painful when you meet priests, consecrated, bishops, who are really unhappy, with a sad face,” he said, adding that whenever he comes across someone like this, he wants to ask: “what did you have for breakfast today, vinegar?”

These people have “a vinegar face, a soured face,” he said, explaining that the “anxiousness and bitterness of heart” that comes when we focus on promotions or compare ourselves to others is counterproductive, and “there is no joy in that way of thinking.”

Pope Francis spoke to Bangladesh’s consecrated community on the last day of his Nov. 27-Dec. 2 tour of Asia, which included stops in both Burma, and the Bangladeshi capital of Dhaka.

He arrived to Dhaka Nov. 30, and has so far met with the country’s civil authorities, ordained 16 priests, spoke to the bishops and led an interreligious encounter where he met with Hindu, Buddhist, Anglican and Muslim leaders, including members of Burma’s persecuted Rohingya minority. Before leaving, he’ll also meet with the nation’s youth, as the last encounter before returning to Rome.

In his meeting with religious, which was held at the Church of the Holy Rosary, one of the oldest churches in Bangladesh, the Pope listened to several testimonies before speaking, including Fr. Abel Rozario, a priest of the Archdiocese of Dhaka; Brother Lawrence; Fr. Franco; Sister Mary Chandra; and Marcellius, a seminarian.

After hearing their stories, Francis said he had prepared an 8-page speech for them, but tossed the remarks, jesting that “we come to listen to the Pope, and not to get bored!”

Speaking off-the-cuff in Spanish with his interpreter, Msgr. Mark Miles, offering simultaneous translation into English, the Pope said that as he was coming in, the image of a plant “sprouting from the stump of Jesse” in next Tuesday’s reading from Isaiah came to mind.

The image of the plant growing in a spirit of wisdom and piety and blooming in a life of faith and service also applies to the life of a consecrated person, he said, noting that it all begins with a seed.

“The seed does not belong to you or to me, God sows the seed, and God is the one who provides for its growth,” he said, explaining that while God is the one who takes the initiative, we have to water the seed in order for it to grow.

In order to water the seed of the vocation we’ve been given, we have to “look after it,” as we would look after a child or someone who is sick or elderly: with tenderness.

“Vocation is looked after with human tenderness in our communities, where we live as priests, parishes,” he said, adding that “if there’s no such tenderness, then the plant is very small, it doesn’t grow and it can dry out.”

“Look after it with tenderness, because every brother in the presbyterate, in the episcopal conference, every religious in community, every brother seminarian, is a seed of God. And God looks at them with the tenderness of a father.”

However, Francis also noted that despite our best efforts, the enemy comes at night and plants weeds along with the good seeds that God has sown.

When these weeds come along, “there is the risk that the seed can be threatened and not grow,” he said,  saying it is “awful” and “sad” to see these weeds grow within parishes or episcopal conferences.  

In order to prevent the growth of the weeds, we need to know how to tell them apart from the good seeds, the Pope said, explaining that this process is called “discernment.”

“To look after means to discern,” he said, and urged them to pay attention to which direction their “plant” is growing in, and whether there is something – a friend or a community or family member – who is threatening the growth of the plant.

Prayer is also a key part of this discernment process, he said, adding that “to look after also means to pray, and to ask the one who planted the seed how to water that same seed.”

“If I’m having a crisis and falling asleep, we have to ask him to look after us. To pray means to ask the Lord to look after us, that he give us the tenderness that we have to then pass onto others,” he said.

Pope Francis then pointed to the various challenges that arise in parishes, seminaries, episcopal conferences and convents, saying these will always be present because each of us have defects and limitations that threaten the peace and harmony of community life.

Noting how Bangladesh is known for it’s achievements in living and promoting interreligious harmony, he said the same efforts have to be made inside faith communities, and Bangladesh “has to be an example of harmony.”

Bringing up a point he often returns to, especially when speaking to religious, Francis said of the greatest “enemies” of harmony in religious life is gossip.

“The tongue, brothers and sisters, can destroy a community by speaking badly about another person,” he said, noting that “this is not my idea, but 2,000 years ago a certain St. James said that in his letter.”

To talk about the defects of others behind their backs rather than confronting the person about it creates an environment of distrust, jealousy and division, he said, and again referred to gossip as a form of “terrorism.”

It’s terrorism, he said, because “when you speak badly of others, you don’t say it publicly, and a terrorist doesn’t say publicly ‘I’m a terrorist.’ A terrorist says it in a private, crude way, then throws the bomb and it explodes.”

The same thing happens in communities, and often times others pick up the bomb that has been left and they also throw it, he said, and told the religious to “hold your tongue” if they are tempted to speak badly about someone.

“Maybe you’ll hurt you tongue if you bite it, but you won’t hurt the other person.”

If a true correction needs to be made, Francis told them, if possible, to first confront the person face to face in charity, and to also let an authority know, so they can do something about it if needed.

“Say it to the person’s face, and say it to another person who can do something, but with charity. How many communities have been destroyed through the spirit of gossip,” he said, and implored them “please, hold your tongue, bite your tongue.”

Pope Francis closed his address by urging the religious to ask themselves a series of questions: “do I look after the small plant, do I water it? Do I water it in others? Am I afraid of being a terrorist, and therefore never speak badly of others? And do I have the gift of joy?”

He then voiced his hope that the “plant” of their vocation continues to grow so that “your eyes will always sparkle with that joy of the Holy Spirit,” and asked for prayer.

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Vatican City, Dec 1, 2017 / 05:34 am (CNA/EWTN News).- In an encounter with interfaith leaders in Bangladesh, Pope Francis stressed the need to join together in promoting mutual respect and combating religiously-justified violence, saying this can’t achieved through mere tolerance, but requires real knowledge and trust of the other.

In a Dec. 1 meeting with interreligious leaders in Bangladesh, Pope Francis praised them for their commitment to live together in “mutual respect and goodwill” in the country, “where the right to religious freedom is a founding principle.”

The fact that they are all meeting together, he said, “stands as a subtle yet firm rebuke to those who would seek to foment division, hatred and violence in the name of religion.”

Pointing to the commitment of interfaith leaders in Bangladesh to building a culture of encounter, Francis said this goal “entails more than mere tolerance.”

“It challenges us to reach out to others in mutual trust and understanding, and so to build a unity that sees diversity not as a threat, but as a potential source of enrichment and growth,” he said, adding that it also serves as a challenge to “cultivate an openness of heart that views others as an avenue, not a barrier.”

Pope Francis with the interreligious leaders on his second day in Dhaka, Bangladesh, which is the second phase of his Nov. 27-Dec. 2 tour of Asia. He was in Burma Nov. 27-30, and will stay in Bangladesh until Dec. 2.

So far, the Pope has been outspoken on the need for peace and healing, specifically in Burma, and has stressed the importance of interfaith dialogue, praising the strides Bangladesh has made in this area.

The theme of interreligious unity has been a major talking point of the Pope’s visit to both countries, as Burma is a majority Buddhist nation and Bangladesh is majority Muslim. In Bangladesh, 86 percent of the population practices Islam. The 375,000 Catholics there represent less than 0.2 percent of the total population.

Pope Francis arrived to the interreligious encounter in a rickshaw, where he listened to testimonies from five leaders representing different religious communities in Bangladesh, including Muslims, Hindus, Buddhists, Anglicans and Catholics. Among the Catholics who spoke were a layman and Cardinal Patrick D’Rozario CSC, Archbishop of Dhaka, who is the first Bangladeshi cardinal, appointed by Francis in 2016.

Around 18 members of the Rohingya Muslim community were also present, including 5-year-old child. The Pope greeted them individually at the end of the event, listening as they each briefly explained their stories through an interpreter.

A largely Muslim ethnic group who reside in Burma’s Rakhine State, the Rohingya have recently faced a sharp increase in state-sponsored violence in their homeland, leading the United Nations to declare the crisis “a textbook example of ethnic cleansing.”

With an increase in persecution in their home country of Burma more than 600,000 Rohingya have fled across the border to Bangladesh, where millions are in refugee camps. The crisis, which boiled over ahead of the Pope’s trip, has been a focal point of the visit.  

In his speech to the interfaith leaders, Francis said there are three essential elements of the “openness of heart” that allow us to really encounter others: a door, a ladder and a path.

The door, he said, “is not an abstract theory but a lived experience” which enables one to have real dialogue, “not a mere exchange of ideas.” And going through this door requires “good will and acceptance,” he said, but stressed that this attitude is “not to be confused with indifference or reticence in expressing our most deeply held convictions.”

Pope Francis then turned to the image of the ladder, saying it is one “that reaches up to the Absolute.” By looking to this transcendent aspect of interreligious activity, he said, “we realize the need for our hearts to be purified, so that we can see all things in their truest perspective.”

Finally, he said the path they must take is one that leads “to the pursuit of goodness, justice and solidarity.”

“It leads to seeking the good of our neighbors,” he said, explaining that when religious concern for the good of others comes from an open heart, it “flows outward like a vast river, to quench the dry and parched wastelands of hatred, corruption, poverty and violence that so damage human lives, tear families apart, and disfigure the gift of creation.”

This spirit of openness, acceptance and cooperation among believers doesn’t just contribute to a culture of harmony and peace, but is “its beating heart.”

The world desperately needs this heart to beat strongly, he said, in order “to counter the virus of political corruption, destructive religious ideologies, and the temptation to turn a blind eye to the needs of the poor, refugees, persecuted minorities, and those who are most vulnerable.”

“How much, too, is such openness needed in order to reach out to the many people in our world, especially the young, who at times feel alone and bewildered as they search for meaning in life!”

Pope Francis closed his speech thanking the leaders for their efforts to promote a culture of encounter among the different religions in Bangladesh, and prayed that they would help all believers “to grow in wisdom and holiness, and to cooperate in building an ever more humane, united and peaceful world.”
 
In his greeting to the Pope, Cardinal D’Rozario said the religious harmony that exists in Bangladesh “is rooted in our cultural identity.” The fact that they live peacefully in a multi-religious and multi-ethnic context, he said, is a heritage “we proudly enshrine in our hearts and we feel so much pain when this sacrosanct heritage is attacked and harmony is disturbed.”

He said Bangladesh continues to “march forward” with the hope of building up humanity through integral development and care of the planet, and voiced the Church’s commitment to “cherish harmony and love peace” in the nation.

Francis was also greeted by five leaders of the different religious communities in Bangladesh, including Grand Imam and Mufti of Bangladesh, Farid Uddin Masud, on behalf of the country’s Muslim community; Swami Dhruveshananda Adhyaksha on behalf of the Hindu community, and Sanghanayaka Suddhananda Mahathero on behalf of the Buddhist community, among others.

In his greeting, Imam Masud said the world today needs compassion and love more than anything else.

“The only remedy and solution to the problem of malice, envy and fighting among nations, races and creeds lies in the compassionate love preached and practiced by the great men and women of the world,” he said, and praised Pope Francis for his “tireless efforts” on behalf of the oppressed, regardless of religion, cast or nationality.

“This is a great inspiration for all of us,” he said, and pointed specifically to the Pope’s support of the Rohingya Muslims from Burma, saying the Pope’s concern for them “will bring a positive result in regard to the attempts to ensure their human rights.”

The Muslim community in Bangladesh, he said, “pay our tribute and show respect” to Pope Francis for his attention not only to the Rohingya, but to people of all faiths, adding that the Pope’s role in promoting world peace “deserves our wholehearted respect.”

On his part, Swami Dhruveshananda Adhyaksha, representing the Hindu community, said that while the religions of those gathered may be different, “the objective is the same.”

“Just as all the rivers which originate from different sources blend into the same ocean, so all religions, though different, lead to the same beatitude,” he said, adding that “we have the duty to remain firm in the ideals we believe in, showing due respect for others.”

Likewise, Sanghanayaka Suddhananda Mahathero, Chief Patriarch of the Buddhists of Bangladesh and President of Bangladesh Bouddha Kristi Prachar Sangha, said the Pope’s visit has “ushered a new horizon of interreligious harmony among all faiths” in Bangladesh.

He said he has been moved by Francis’ “deep sense of kindness and compassion” toward the marginalized, and that the image of Pope Francis washing the feet of young African refugees is something that constantly stays in his mind.

“The Holy Father has achieved greatness,” he said, explaining that Bangladesh is committed to religious cooperation.

Affirming the sentiments of Bangladeshi resident Abdul Harmid, who in yesterday’s speech to the Pope said the country has a “zero tolerance” policy on violent interreligious conflict, the Buddhist leader said “we gather here to invoke with one voice the blessings of peace and fraternity in our country.”

After the testimonies, the encounter closed with a prayer recited by Anglican Bishop Philip Sarkar, who asked for strength to fight together against the evils of discrimination, division and corruption in Bangladesh.

“There are many people today in our world who are the victims of terrorism, conflicts, oppression and exploitation,” he said, noting that religious and ethnic minorities all over the world are suffering hatred and discrimination, and pointing to the Rohingya crisis in neighboring Burma as an example.

He prayed that world leaders and those who have authority would be guided by “wisdom and kindness” so as to wield their power in service to their people with love and attentive care.

Sarkar then pointed to the “hypocrisy and pride” each of the religions present at times display, saying “we misunderstand and hate people of other faiths and create suspicion with each other. We don’t know how to respect other religions and people of other faiths.”

He asked forgiveness for this, and prayed that God would help them to realize the depth of his love in order to “love others and live in service for others, but not judge others because of their faith or creed.”

The bishop closes his prayer asking that the interfaith leaders would be led by a spirit “of love and wisdom” in order to “show the path of true light and true life in this confused and dark world.”

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