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Catholic bishops join with rabbis, imams in Canadian religious liberty fight

January 26, 2018 CNA Daily News 0

Toronto, Canada, Jan 26, 2018 / 03:01 am (CNA/EWTN News).- Interreligious leaders from across Canada came together Thursday to sign a statement urging the national government to respect their freedom of conscience by changing controversial new requirements to qualify for federal funding of youth summer jobs.

“The changes to the Canada Summer Jobs guidelines and application not only violate the fundamental freedoms of faith-based organizations, they also significantly impact the broader communities served by their programs, often the most vulnerable in Canadian Society,” reads the interreligious statement signed Jan. 25 by 87 religious leaders, organizations, and institutions.

Signatories included representatives of the Catholic Church and Orthodox Churches, as well as the Protestant, Jewish, and Muslim communities of Canada.

Federal funding requirements for the Canada Summer Jobs program were added Dec. 19, 2017 stipulating that “both the job and the organization’s core mandate respect individual human rights in Canada,” including “reproductive rights,” or the right to abortion access.

“An organization that has the explicit purpose of restricting women’s rights by removing rights to abortion and the rights of women to control their own bodies is not in line with where we are as a government, and quite frankly, where we are as a society,” said Canadian Prime Minister Justin Trudeau when he discussed the Canada Summer Jobs program Jan. 10.

Trudeau continued, “Women have fought for generations for the right to control their own bodies, to be able to choose for themselves what to do with their bodies … There are organizations that couch themselves in freedom of speech and freedom of conscience … when those beliefs lead to actions aimed to restrict a women’s right on what to do with her body, that’s where we draw the line.”

Diverse religious leaders came together in Toronto the afternoon of Jan. 25 and released the following statement:

“We … call on the Prime Minister and the Government of Canada to amend the Canada Summer Jobs guidelines and application process so that it does not compel agreement or belief, and allows religious organization to stay true to their communal identity and beliefs. The new application requires each organization to give non-negotiable and unqualified affirmation of certain beliefs held by the government.”

Cardinal Thomas Collins of Toronto was among the speakers at the statement’s release.

“Many organizations will be deemed ineligible because they are unable to or unwilling to attest that their core mandate and beliefs align with the current government’s self-identified values. These groups, though their views and actions are accepted by law and by the Charter of Rights and Freedoms are being denied access to a government benefit solely because of their religious beliefs or conscientious objection,” said Cardinal Collins.

The Canadian Conference of Catholic Bishops originally raised objections to changes in the federal funding requirements for the Canada Summer Jobs program in a Jan. 11 statement.

In response, the Canadian government issued “supplementary information” Jan. 23 about what situations would warrant a denial of funds. This clarification of the new policy emphasizes a distinction between the activities and the beliefs of an organization when the government determines who will receive funding.

The statement also includes five example of how eligibility is determined, with a hypothetical “faith-based organization with anti-abortion beliefs” among its examples.

“Example 1: An organization whose primary activities are focused on removing, or actively undermining existing women’s reproductive rights, applies for funding. This organization would not be eligible to apply,” begins the list.

The next example differentiates a situation in which “a faith-based organization with anti-abortion beliefs applies for funding to hire students to serve meals to the homeless. The organization provides numerous programs in support of their community. The students would be responsible for meal planning, buying groceries, serving meals, etc. This organization would be eligible to apply,” according to the Employment and Social Development department of Canada.

However, a summer camp that “does not welcome LGBTQ2 young people” would not be eligible to apply for funding to hire students as camp counselors, while “a faith-based organization that embraces a traditional definition of marriage” could hire students for the primary purpose of assisting the elderly “regardless of sexual orientation, gender identity or expression,” according to other examples.

The examples thus hinge on whether the core mandate, which is defined as the “the primary activities undertaken by the organization,” respect the “established individual human rights of Canada,” rather than the beliefs or values of the organization.

Father Raymond de Souza, a priest of the Archdiocese of Kingston, commented on this distinction saying, “It is embarrassing that the employment minister seems unaware a basic element of political liberty, freedom of expression and religious liberty is that the state does not determine what the “core mandate” of a citizen is,” in an opinion piece at the National Post.

Patty Hajdu, the Canadian Minister of Employment, Workforce, and Labour, wrote on Twitter Jan. 23 that “Canadians expect us to defend their hard-won rights. Canada Summer Jobs funding will no longer support activities that seek to remove individual rights, like a woman’s right to choose or LGBTQ2 rights.”

The Canadian Conference of Catholic Bishops told CNA Jan. 24 that they remain “seriously concerned that the beliefs and practices of Catholics and other faith traditions will exclude them from receiving funding through the Canada Summer Jobs Program.”

“The attestation and examples still amount to the government’s coercion on matters of conscience and religious belief. They foreclose the possibility of wide ranging views and even healthy disagreement,” the bishops explained.

“In the Archdiocese of Toronto alone, we know that at least 150 summer jobs will be impacted by the new application requirements,” Cardinal Collins said at the interreligious press conference.

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What’s destroying some Catholic marriages? The answer may surprise you

January 25, 2018 CNA Daily News 1

Washington D.C., Jan 26, 2018 / 12:04 am (CNA).- Of the countless Catholic couples who have come through Father T.G. Morrow’s office in Washington D.C. for marriage counseling, two remain imprinted in the priest’s mind even today.

In many ways, these two Catholic couples were the ideal; they were open to life, they formed their children in the faith and they frequented the sacraments.

But both of these marriages fell apart. The culprit? Anger.

“Anger is a poison,” Fr. Morrow, a moral theologian and author of “Overcoming Sinful Anger” (Sophia Press, 2014) told CNA. “If a husband and a wife are angry with each other a lot, it destroys the relationship. It makes it so painful that people want to get out of that relationship.”

Everyone experiences the feeling of anger. It’s a natural, uncontrollable response to the behavior of others, he said. And anger can sometimes be righteous – St. Thomas Aquinas once said anger that’s aligned with reason is praiseworthy. But most often that natural response of anger morphs into sinful anger, which is motivated by a desire for revenge, the priest noted.

And this sinful anger has a devastating effect on relationships.

“It’s extremely important that people realize that (anger) can be a very serious thing, especially if they have major outbursts that really hurt other people,” Fr. Morrow said.

Anger is so destructive that many marriage experts recommend couples have five positive interactions for every negative interaction.  

“This anger, when it’s expressed badly, is a poison to every relationship,” he said. “Married people need especially to be careful about this…to work on this and to overcome this.”

Since the feeling of anger is natural and unavoidable, Fr. Morrow said it is important to know how to express anger or displeasure in an effective and positive way. The first step: decide if it is worth getting angry.

“People get angry about little, trifling things,” he said. “You have to say “Is this worth getting angry about?” If not, then you have to let it go. Just forget it.”

If your anger is justified and a confrontation would promote the good of the other, use humor or diplomacy to express your anger. If a confrontation would not promote the good of the other, then Fr. Morrow suggested offering that anger to God as a sacrifice for your sins and the sins of the world.

“(Anger) won’t go away automatically in one try,” he explained. “We have to keep giving it to God as a sacrifice.”

Fr. Morrow said this approach to anger does not mean every person should suddenly become a doormat who is too cowardly to express dissatisfaction with the actions of another.  

He used the example of St. Monica, the mother of St. Augustine of Hippo. Many of the men in Tagaste at the time had violent tempers, and St. Monica’s husband was no exception. When he would come home and yell at St. Monica, she would stay quiet. Some time after her husband’s explosion of anger, St. Monica would approach her husband and calmly address his treatment of her and his complaints.

“She was the furthest thing from a doormat,” Fr. Morrow explained. “She had a specific goal that she wanted to become holy and she wanted to covert her son. She pursued her goals ardently and as a result she converted her violent husband and eventually converted Augustine.”

Fr. Morrow’s book “Overcoming Sinful Anger” (Sophia Press, 2014) reads like a manual and draws from his experience as a marriage counselor and spiritual director and his doctorate in Sacred Theology from the Pope John Paul II Institute for Studies on Marriage and Family.

Photo credit: www.shutterstock.com

This article was originally published on CNA Aug. 14, 2015.

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Nuns, guns and the Wild West: the extraordinary tale of Sr. Blandina

January 25, 2018 CNA Daily News 0

Santa Fe, N.M., Jan 25, 2018 / 05:26 pm (CNA/EWTN News).- Billy the Kid, a notorious bank and stage-coach robber of the Wild West, met his match in the most unlikely of people when he met Sister Blandina Segale.

According to legend, and to Sr. Blandina’s journal and letters, one of Billy the Kid’s gang members had been shot and was on the brink of death when the doctors of Trinidad, Colo. refused to treat him. Sister decided to take him in and cared for him for three months, nursing him back to health.

But Billy the Kid (William Leroy) was still unhappy. Word got out that the outlaw was coming to town to scalp the four doctors of Trinidad in revenge. When he arrived, Sr. Blandina intervened, and convinced him to call off his mission on behalf of his man she had saved.  

After that incident, Sr. Blandina and Billy the Kid became friends. She once visited him in jail, and he once called off a stage-coach robbery as soon as he realized Sister was one of the passengers.

When she wasn’t calling off outlaws, Sr. Blandina was founding schools, building hospitals, teaching and caring for orphans and the poor, and advocating for the rights of Native Americans and other minorities. All in a day’s work.

Her heroic virtue and enduring works are why her cause for sainthood was opened in New Mexico in 2015, earning her the title “Servant of God” and allowing people to ask for her intercession. Since then, several documents have come to light corroborating her stories, and the necessary miracle for the next big step – beatification – seems to be well on its way.

“Sainthood isn’t about an award, it isn’t about honoring, it’s about helping the faithful know that there is a source of God’s grace being worked on Earth,” said Allen Sanchez, president and CEO for CHI St. Joseph’s Children in Albuquerque, which Sr. Blandina founded. Sanchez also serves as the petitioner for the cause of Sister’s sainthood and has studied her life extensively.

Her early years

Sr. Blandina, born Maria Rosa Segale, was just four years old when she emigrated with her parents from the small town of Cicagna, Italy to Cincinnati, Ohio in 1854 (she had her 5th birthday on the boat ride over).

At the age of 16, Maria Rosa joined the Sisters of Charity and took the name Sr. Blandina. When she was just 22 years old, she was sent – alone – to Trinidad in Colo. territory to teach in the public school there. A few years later, she was sent further south, first to Santa Fe and then to Albuquerque, New Mexico.

It was probably quite an adjustment, Sanchez said, going from Europe and the more settled parts of America to the still very rough-and-tumble west.

While in New Mexico, Sr. Blandina helped found the public health care system and the public school system by building the first hospitals and schools in Albuquerque, often asking for the temporary release of prisoners to help her with the labor.  

Much of what is known about Sr. Blandina’s life comes from a series of letters she wrote her sister, Sr. Justina Segale, who was back in Ohio. The compiled correspondences, which span the years of 1872-1894, were published ten years before Sr. Blandina’s death in 1941.

“You’re able to see the history of New Mexico happening within her interactions,” Sanchez said.

Sister stops a lynch mob

To open a cause for sainthood, examples of heroic virtue of the person must be shown. The specific example of heroic virtue that her petitioners are using involves another story that could only take place in the Wild West; the story that earned her the title “The Fastest Nun in the West” from a 1966 CBS feature on the incident.

Sr. Blandina was teaching school in New Mexico when one of her pupils told her, “Pa’s shot a man, and they’re going to hang him.”   

That’s when Sr. Blandina went to work. She met with the shooter, and was able to convince him to write a confession. She then met with the dying man, and convinced him to forgive his shooter – in person – before he passed away.

After the two men were reconciled, Sr. Blandina then had to face down the lynch mob that was coming to kill the shooter, who, because of Sister, was instead taken to the circuit court and was given life in prison. After nine months, he was released to go back home to care for his four children.

“She disarms them from their guns, their hanging rope and their hate,” Sanchez said of sister and the lynch mob.

“She must have been charming to them!” he added. “I think they would fall in love with her and do what she would ask them to do, because she cared for them and she honestly was able to see the dignity of every human being from the innocent orphans to the guilty outlaws.”

Sr. Blandina also made several trips to Washington, D.C. to meet with legislators and to advocate on behalf of the Native Americans, whose reservation boundaries were being drawn at the time.

And although her own life is being evaluated for sainthood, Sr. Blandina herself knew all about the canonization process – she helped to petition to Rome for the cause of two different saints in her lifetime; St. Elizabeth Ann Seton and St. Kateri Tekakwitha. She also helped bring now-St. Katherine Drexel and her sisters to the West to help serve the Native American populations.

The next step

In order to be beatified – one step away from canonization – there needs to be proof of an otherwise – inexplicable miracle brought about through that person’s intercession. There are several possible examples of this being explored, which makes those petitioning for Sr. Blandina hopeful that her cause will advance quickly.

“We know of a baby that was born prematurely with a malfunctioning valve in the heart and collapsed lungs,” Sanchez said. “This family immediately contacted us, said they were praying the Sr. Blandina novena for the baby. The doctors had very little hope for the baby living, but four days later they couldn’t find the problem in the heart, it was as if it didn’t exist to begin with. Doctors are saying it’s inexplicable, so we’re pursuing that, there’s many stories like that that are being pursued to see if Sr. Blandina was involved.”

The example of her life on earth is also important for the faithful today, Sanchez said, because Sr. Blandina knew how to address both immediate problems as well as more systemic problems of social justice.

“She would follow through from the charity to the social justice,” he said. “For example, she would help feed and house the railway workers, but then she would also ask why the railway workers weren’t being cared for. And that’s the call for us today. Charity is important, that’s where you start, and then you move to the social justice from there.”

Sister’s cause for canonization may take several years, depending on the approval of her heroic virtue and miracles attributed to her intercession, but Sanchez said the board that is petitioning her cause is hopeful that things will progress quickly.

“I’d say we’re more than halfway through the diocesan phase. For her to be called ‘venerable’, we just have to prove her heroic virtue,” he said.

If he had to describe her personality, Sanchez said, he would say she was tough but spunky, holy but unafraid of conflict.

“She wasn’t afraid of conflict and to roll up her sleeves and get the work done,” he said. “And she was always giving credit to the Gospel, to Jesus’ work.”

The best part of the process, Sanchez said, has been getting to know Sr. Blandina.

“I didn’t know this was going to be so fun and so inspiring,” he said. “And I really know her; she’s become my best friend.”

This article was originally published on CNA Aug. 1, 2015.

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Gov. Brownback confirmed as international religious freedom ambassador

January 25, 2018 CNA Daily News 0

Washington D.C., Jan 25, 2018 / 04:03 pm (CNA/EWTN News).- Kansas Gov. Sam Brownback (R) was narrowly confirmed as the ambassador-at-large for international religious freedom Thursday. The Senate voted 49-49, along party lines, and the tie was broken by Vice President Mike Pence.

On Twitter, Brownback tweeted his appreciation to President Donald Trump, Pence, and everyone in the Senate who voted to confirm. He said he was “looking forward” to his new role and that he will work “hard for the American people and religious freedom around the world.”

 

Thank you to @POTUS, @VP, and all the Senators who supported my nomination. I’m looking forward to starting my new position as Ambassador and working hard for the American people and religious freedom around the world. #ksleg

— Sam Brownback (@govsambrownback) January 24, 2018

 

Brownback had to wait an unusually long time from when he was first nominated for ambassador-at-large until he was confirmed. He was nominated for the post in July, and had to be re-nominated in January after the Senate didn’t vote on whether to confirm him to the role.

The position of ambassador-at-large for international religious freedom was created in 1998. In this position, Brownback will now be the head of the State Department’s Office of International Religious Freedom. He replaces David Saperstein, who held the post for President Barack Obama’s second term.

Brownback will officially resign as governor of Kansas on Jan. 31st in order to assume his new position.

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Our Father translation to remain untouched in Germany

January 25, 2018 CNA Daily News 0

Berlin, Germany, Jan 25, 2018 / 02:53 pm (CNA/EWTN News).- After Pope Francis recently suggested that parts of the Our Father prayer were poorly translated, bishops in Germany have debated and decided they will leave the current translation as-is.

In December, Pope Francis told the Italian television network TV2000 that “lead us not into temptation” was a poor rendering.

“This is not a good translation,” the Pope said in the Dec. 6 video.

“I am the one who falls, it’s not [God] who pushes me toward temptation to see how I fall. A father doesn’t do this, a father helps us to get up right away,” he continued.

The German bishops’ conference released a statement Jan. 25 saying they have decided against changing the translation.

The bishops noted “philosophical, exegetical, liturgical and, not least, ecumenical” reasons to leave the translation untouched. They added that the line in question speaks of “the trust to be carried and redeemed by almighty God,” according to the Associated Press.

The German bishops did encourage more clarification on the meaning and theological background of the line in question.

Unlike Germany, France re-translated the line to “ne nous laisse pas entrer en tentation”, or “do not let me fall into temptation”. It had previously read, “ne nous soumets pas à la tentation”, or “lead us not into tempation”. According to the French episcopal conference, the change in translation was accepted by the Congregation for Divine Worship and the Discipline of the Sacraments in June 2013.

The Latin version of the prayer, which is the authoritative version in the Catholic Church, reads “et ne nos inducas in tentationem.”

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