Krakow, Poland, Apr 27, 2018 / 01:32 pm (CNA/EWTN News).- Hanna Chrzanowska, a 20th-century Polish nurse and laywoman who will be beatified in Krakow Saturday, is a model of how to give of oneself for the good of others, said a priest involved with her canonization cause.
“The laity know well the reality of everyday life,” Fr. Pawel Galuszka said. “Hanna, as a nurse, knew in person and from experience the problems of the sick, alone, abandoned and disabled.”
A Polish priest responsible for the pastoral section of the beatification cause of Hanna Chrzanowska, Galuszka told CNA via email that “in today’s culture the logic of the market prevails… In every aspect of life we tend to calculate profit or utility.”
Chrzanowska, on the other hand, “teaches us how important it is to make a sincere gift of oneself, even sacrifice, for the good of the other. This is, and will be, the very legacy of Blessed Hanna Chrzanowska.”
Galuszka noted that St. John Paul II, then-Cardinal Karol Wojtyla, knew Chrzanowska during her life, and when he presided over her funeral said: “We thank you, Miss Hanna, for having been among us… a particular incarnation of Christ’s blessings from the Sermon on the Mount, above all that he said ‘blessed [are] the merciful.’”
“The bishop of Krakow [St. John Paul II] had no doubt that Hanna in a heroic way fulfilled the commandment of love of neighbor,” Galuszka noted.
Meeting Cardinal Wojtyla was one of the special moments in Chrzanowska’s life, the priest recounted, adding that the then-bishop of Krakow gave her “real moral and material help” during her organization of various parish infirmaries throughout the city and archdiocese.
“Equipped with a charismatic personality, she concentrated a significant group of collaborators and volunteers around her work, among them nurses, nuns, seminarians, priests, doctors, professors and students,” Galuszka said.
“With their help, she organized retreats for her patients that brought back the joy and the strength to face everyday life. Thanks to her efforts, the tradition of celebrating Holy Mass in the homes of the sick, and going to visit patients during pastoral visits, spread.”
Chrzanowska was born in Warsaw on October 7, 1902 to a family known for their charitable work. She finished high school at a school run by Ursuline sisters in Krakow and after graduating in 1922 attended nursing school in Warsaw.
She became an oblate with the Ursuline Sisters of St. Benedict.
From 1926-1929 she worked as an instructor at the University School of Nurses and Hygienists in Krakow. For 10 years she held the position of editor of the monthly “Nurse Poland” magazine, also publishing her own work in the field of nursing.
During this period, she also grew closer to God, joining in the work of the Catholic Association of Polish Nurses in 1937.
In 1939, Poland saw the outbreak of World War II. After the war and after the opening of a university school of maternity and nursing in Krakow, she worked as the head of the department dedicated to home nursing.
Chrzanowska was especially dedicated to the proper formation and preparation of her students, including offering advice and assistance while accompanying her students on visits to patients confined at home.
In 1966 she contracted cancer. Despite operations, the disease spread and eventually led to her death on April 29, 1973 in Krakow.
Her cause for canonization was opened Nov. 3, 1998, and her beatification Mass will take place at the Sanctuary of Divine Mercy in Krakow April 28.
Galuszka said that the miracle which paved the way for Chrzanowska’s beatification was the healing of a 66-year-old woman, who had suffered from a cerebral hemorrhage and mild heart attack.
The woman had become paralyzed in both legs and a hand and was considered to have no chance of surviving.
While in a coma, she had a dream that Hanna Chrzanowska appeared to her and said, “Everything will be fine.” Waking soon after, she surprised the doctors, because not only could she speak normally, but she could move her limbs, Galuszka said.
It was later discovered that on the same day she was miraculously healed, the woman’s friend, a nurse, had attended a Mass and prayed for her healing through the intercession of Venerable Hanna Chrzanowska.
[…]
I have been a member of the neocatechumenal way for more than 20 years. Through it, I came back to the Church. There are certainly aspects that be improved, and if there are corrections to be made they should be made. What I just don’t understand is why criticisms that simply aren’t true keep being repeated over and over again. I understand it even less when this is done by media which are committed to the church. To be concrete: I have celebrated the Eucharist in many different neocatechumenal communities in different countries and I have never ever seen the Blood of Christ being passed from hand to hand. There also is no lay preaching in mass. There are short introductions to the readings and short personal “echoes” to the Word of God before the priest’s homily. It is true that in many communities Holy Communion is received while sitting, but there are dioceses where the Bishop has said that Communion is to be received standing, and this has been done so.
In Christ.
Neocat, perhaps that is your experience and I do not doubt your word. The NC Way made its way to my parish a couple of years ago. They wanted private Masses, separate from the parish Masses, celebrated on Saturdays, at which only their members were welcome. They concocted their own Eucharistic bread. And they did indeed sit through Holy Communion, and had lay people preaching (a parishioner friend attended and was shocked). They did not use our consecrated church and altar, but insisted on a table and folding chairs in a former servers’ sacristy. Our good pastor permits them to meet, but no longer permits them to celebrate Mass on their own, in this manner. When the parish had an evening of Reconciliation, the NC Way people mingled among our parishioners and urged us to all sit together and participate in their service. I told the young man who approached me, who was apparently a seminarian in an NC Way seminary, that I need to concentrate on my own prayer before Confession, and that I wanted to be alone with God (I personally have to get my nerve up for Confession – it does not come easily to me). I told him it is not a social opportunity – it is a holy Sacrament. He apologized and left me alone, but he continued to push other parishioners to sit together and to participate in the NC Way service. I found this very distracting and disrespectful of our parishioners and of the Sacrament of Confession. I am afraid the NC Way is not for me, and with apologies and respect to you, I do not have a good impression of them.