Vatican City, Feb 15, 2018 / 12:00 am (CNA).- Reform of the Vatican Curia aims to emphasize pastoral care, and should not be seen as a reform that will overturn the whole Curia, a bishop involved in Rome’s Curia reform process has explained.
Bishop Marcello Semeraro is the secretary of Pope Francis’ Council of Cardinals, appointed to assist the Pope in the government of the Church and to tailor a Curia reform. In a recent article for the Italian Catholic magazine Il Regno, Bishop Semeraro explained how the reform is being carried forward, and the rationale behind it.
Bishop Semeraro stressed that the reforms are intended to emphasize pastoral concern, and are not intended as a revolution. He said that recent reforms to Vatican communications offices might be considered a model for the reform project.
According to Bishop Semeraro, the establishment of a third section within the Vatican’s Secretariat of State is a sign of the major emphasis given to the pastoral work.
The third section of the Secretariat of State, announced in November, is intended to show the Pope’s attention and closeness to the Vatican’s diplomatic staff. For this reason, the head of the third section is tasked with visiting the Holy See’s nunciatures around the world.
Bishop Semeraro said that care for Vatican diplomats has been a main topic of discussion during meetings of the Council of Cardinals, and that the meaning of the secretariat’s reform lies in the way that the job of papal nuncios, similar to ambassadors, developed after the Second Vatican Council.
Bishop Semeraro noted that nuncios were once considered exclusively diplomatic figures, but the revised 1983 Code of Canon Law “met the Second Vatican Council’s hope that the office of the Pontifical legate – that is, the Apostolic nuncio – was to be described with reference to the pastoral ministry of a bishop.”
The 1983 Code “made explicit the distinction between ecclesial and diplomatic mission,” and underscored that “pontifical representatives, although having a diplomatic side, are mostly ecclesial figures,” and their main tasks “are religious and ecclesiastical duties” undertaken on behalf of the Pope, Bishop Semeraro said.
For this reason, Pope Francis wanted to show a pastoral concern toward the Vatican diplomatic staff, since “the focus on human resources is a non-secondary aspect of the Curia reform process,” Semeraro said.
To explain the ‘big picture’ of curial reform, Bishop Semeraro recalled Pope Francis’ 2017 Christmas greeting to the Roman Curia, and in particular, the way the Pope explained the Curia’s “ad extra” functions.
According to Bishop Semeraro, the Pope asked the Curia to be “extroverted,” that is, oriented beyond the Vatican, with a capacity to read the signs of times.
Bishop Semeraro said that the need to look outside, toward the local Churches, is also demonstrated by the motu proprio Magnum Principium, which liberalized the process of translating the Roman Missal from Latin into vernacular languages.
The secretary of the Council of Cardinals said that the Council itself was called to give its opinion on the issue, “with a context and competence other than the opinion of the Commission of Bishops and experts established.”
He also emphasized the work of the Pontifical Commission for the Protection of Minors in assisting the local Churches as another example of a Curia that sets its gaze to the outside.
He also said that the Pope wants the reform to be gradual, and this is happening with the new Dicasteries for the Promotion of Integral Human Development and for Laity, Family and Life.
Bishop Semeraro said that the Council of Cardinal relies on three principles in Curia reform: tradition, innovation, and focus on what is really necessary.
For what concerns tradition, Bishop Semeraro said that “it is misleading thinking of a reform overturning the overall Curial framework,” as the Curia includes “dicasteries regarding some fundamental ecclesial actions, like the announcement of the Gospel, the safeguarding of faith, the liturgical life, the service of charity.”
The key principle of innovation is epitomized by the reform in the area of communication, that was intended to respond to new media realities.
The principle of “focus” might also be called “simplification”, as has happened with the merging of some dicasteries.
The Pope intends the reform as a “process” – Bishop Semeraro concluded – that needs time to be completed, according to Pope Francis’ sentence in Apostolic Exhortation Evangelii Gaudium that states the need to “start processes, rather than possessing spaces.”
In this sense, the Curia’s Lenten spiritual exercises, which Pope Francis requested be set outside of Rome, are part of this reform, Bishop Semeraro stressed.
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I don’t see how berating those who work in the Curia, as is Francis’ habit at his yearly Christmas greeting to them, could hardly help make such reform successful. Those who resist it, and there is always a group who want no change, can just wait until Francis’ Pontificate ends and go back to business as usual.Neither does the atmosphere of fear of squealers and wiretaps help to bring about real reform, but the contrary. It also seems that the creation of a third section of the Secretariat of State is only going to increase the power already huge, of this entity. Cardinal Muller complained, rightly in my opinion, that diplomacy trumps doctrine in the Curia, which is a serious error, as the present China debacle and the previous Ospolitik of Pope Paul and Cardinal Casaroli clearly manifested. As for the much-touted reform of the so-called Vatican bank and the finances of the Holy See, if what the author of the Dictator Pope writes is to be believed, it is going nowhere, not to mention the Knights of Malta affair, which was the handiwork of the Secretariat of State. Bishop Semeraro’s comments sound very much like “Cicero pro domo sua”.