Analysis: Paul VI is truly the pope of ‘Humanae Vitae’

Vatican City, Jun 29, 2019 / 06:25 am (CNA).- Pope Francis said Saturday that Saints Peter and Paul are both witnesses to the transformative power of God’s forgiveness through which all Christians can experience a new beginning of peace and joy.
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Vatican City, Dec 12, 2017 / 11:28 am (CNA/EWTN News).- Pope Francis marked the feast of Our Lady of Guadalupe Tuesday saying the “mestizo” Virgin is a concrete sign that the Church is for everyone, especially the poor and marginalized.

Noting how Juan Diego, when Mary first appeared to him, had said that he was no one and wasn’t worthy, the Pope said this sentiment can often be felt today in Latin America’s indigenous and Afro-American communities, “which, in many cases, are not treated with dignity and equality of conditions.”

This feeling of shame and unworthiness, he said, is also shared by many women “who are excluded because of their gender, race or socioeconomic situation,” and by youth who “receive a low-quality education and don’t have opportunities to progress in their studies nor enter the field of work in order to develop themselves and build a family.”

It is also the feeling of the many poor, unemployed, migrants, and displaced people “who try to survive in the informal economy,” and is also the shame felt by young boys and girls who are subjected to child prostitution, which Francis noted is “often linked to sexual tourism.”

However, Mary, the Mother of God, is the image of the Church, he said, and from her we learn how to be a Church “with a ‘mestizo’ face, with an indigenous, African-American face, the face of a peasant,” just like Our Lady of Guadalupe, he said.

In her, we see the face of the poor, the unemployed, of the young, and the old, “so that nobody feels sterile or infertile, so that no one feels ashamed or that they are nothing.”

Pope Francis celebrated Mass in St. Peter’s Basilica marking the Dec. 12 feast of Our Lady of Guadalupe.

Veneration of Our Lady of Guadalupe dates back to the 16th century when a “Lady from Heaven” who identified herself as the Mother of the True God appeared to Saint Juan Diego, a poor Indian from Tepeyac, on a hill northwest of Mexico City.

She instructed Juan Diego to have the bishop build a church on the site of the apparitions. As a sign, the now-famous image of Our Lady of Guadalupe was imprinted miraculously on his tilma, or cloak. Both the image and the tilma remain intact after more than 470 years.

Pope Francis centered his homily for the celebration around the Gospel reading from Luke, in which Mary visits her cousin Elizabeth shortly after the Annunciation.

The Pope noted how when Mary arrives, one of the first thing Elizabeth says is “how does this happen to me, that the mother of my Lord should come to me?”

Elizabeth, who had previously been marked by the sign of sterility, is now singing praise “under the sign of fertility and amazement,” Francis said.

He pointed to the two states of Elizabeth before and after her encounter with Mary: first her sterility and then her fertility and amazement.

The religious mentality at the time viewed sterility “as a divine punishment” for a personal sin or the sine of one’s spouse, he said, noting that it was “a sign of shame she carried in her own flesh because she considers herself guilty of a sin that she did not commit or because she felt like nothing since she was not able to live up to what was expected of her.”

This type of sterility, the Pope said, is one “that goes deep and ends up paralyzing all life,” and which takes on “the many names and forms of every time a person feels in their flesh the shame of being stigmatized or feeling like nothing,” much like Juan Diego.

However, after meeting Mary, Elizabeth becomes fertile and filled with wonder, he said. She is the first one to recognize her cousin as the Mother of God, and she also experiences in her own flesh the fulfillment of God’s word, because she now carries the “precursor to salvation.”

In Elizabeth, Francis said, we understand that “God’s dream is neither sterility nor to stigmatize or shame his children,” but is rather “to bring forth in them and from them a song of blessing.”

The same goes for Juan Diego, he said, noting that it was precisely he, and no one else, that carried the image of the Virgin in his tilma: “the Virgin of brown skin and a ‘mestizo’ face,” he said, referring to the fact that she was of a mixed indigenous race. The term “mestizo” was used at the time to describe the children born to Spanish and Aztec parents.

By appearing this way, Our Lady, he said, is a mother who is capable of taking on the various traits of her children “in order to make them feel part of her blessing.”

In thinking about the themes of sterility and fertility or fruitfulness, Francis said we can also relate these to the richness of the cultural diversity in Latin American and the Caribbean.

This diversity, he said, is “a sign of the great richness that we are invited not only to cultivate, but, especially in our time, to courageously defend from all attempts to homogenize which end up imposing – under attractive slogans – a singular way of thinking, of being, of feeling, of living.”

In the end, these efforts at uniformity end up “making either invalid or sterile everything inherited from our elders.” They make people, and especially the youth, “feel like nothing because they belong to this or that culture.”

Pope Francis said the diversity and fruitfulness of Latin America makes it a requirement “to defend our peoples from an ideological colonization” which seeks to cancel out what makes these cultures rich and unique, “be they indigenous, African-American, mestizo, peasants or suburban.”

On the contrary, everyone is called to be like Elizabeth and Juan Diego, feeling that they are “the bearer of a promise, of a hope,” but as one people, without canceling out the features of one or another.

The Pope closed his homily encouraging faithful to echo the song of Elizabeth, and, like so many who never tire of repeating it, say together: “blessed are you among women, and blessed is the fruit of your womb, Jesus.”

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Vatican City, Feb 6, 2018 / 05:29 am (CNA/EWTN News).- In his message for the upcoming Lenten season, Pope Francis urged people to renew their enthusiasm for the faith, using this season of prayer, fasting and almsgiving as an opportunity to stoke the flame of charity in their heart.

“Above all, I urge the members of the Church to take up the Lenten journey with enthusiasm, sustained by almsgiving, fasting and prayer,” the Pope said in his message, published Feb. 6.

“If, at times, the flame of charity seems to die in our own hearts, know that this is never the case in the heart of God! He constantly gives us a chance to begin loving anew.”

At the Easter Vigil, we will light the Easter candle, he said, explaining how it symbolizes a “new fire,” and will “slowly overcome the darkness and illuminate the liturgical assembly.”

“May the light of Christ rising in glory dispel the darkness of our hearts and minds,” he continued. “By listening to God’s word and drawing nourishment from the table of the Eucharist, may our hearts be ever more ardent in faith, hope and love.”

Written on the Solemnity of All Saints, the Pope’s message for Lent is on the theme: “Because of the increase of iniquity, the love of many will grow cold (Matt. 24:12).”

In the message, he warned against both cold hearts and “false prophets,” which he said tempt us to be led and enslaved by our emotions, or by a desire for wealth. “How many of God’s children are mesmerized by momentary pleasures, mistaking them for true happiness!” he wrote.

This is the core of Pope Francis’ Lenten message: to draw attention to the fact that there are many experiences which “whittle away all of [our] enthusiasm and zeal” for the faith, Cardinal Peter Turkson told CNA Feb. 6.

Head of the Dicastery for Promoting Integral Human Development, he said that living as a disciple of Jesus has a lot of challenges, and therefore Francis’ message highlights the need to re-kindle the fire of our faith.

“Love can become cold because there are very many things which prevent it from sustaining the warmth of enthusiasm that it had,” Turkson explained. Therefore, this message invites us, through prayer, fasting and almsgiving, to re-inspire our love of God and neighbor.

“And this is crucial because all the good works that we decide to do… are all animated by a sense of love,” he continued.

Seeing the problems in the world and within ourselves, the solution is to turn to the Church, Pope Francis said, because along with the truth, she “offers us in the Lenten season the soothing remedy of prayer, almsgiving and fasting.”

One of the biggest obstacles to charity, he continued, is the evil of greed of money, which is what almsgiving helps to counteract.

“How I would like almsgiving to become a genuine style of life for each of us!” the Pope said. “How I would like us, as Christians, to follow the example of the Apostles and see in the sharing of our possessions a tangible witness of the communion that is ours in the Church!”

Almsgiving is very fitting during Lent, he continued, but added that he hopes that “even in our daily encounters with those who beg for our assistance, we would see such requests as coming from God himself.”

Almsgiving, along with prayer and fasting, are intended as instruments to fight both sin within ourselves and its effect on the world. For from greed, follows “the rejection of God and his peace,” he said. We begin to prefer “our own desolation rather than the comfort found in his word and the sacraments.”

Greed also may lead us to violence, he noted, pointing to how we lash out, in particular, at those we think threaten the “certainties” of our lives, such as the unborn child, the elderly and infirm, the immigrant, or even just the neighbor “who does not live up to our expectations.”

Almsgiving is a way of setting us free from greed, acknowledging that “what I possess is never mine alone.”

In fasting, too, we are given the opportunity to grow, he said, both by experiencing the hunger that many people around the world experience daily, and by expressing our own “spiritual hunger and thirst for life in God.”

“Fasting wakes us up. It makes us more attentive to God and our neighbor. It revives our desire to obey God, who alone is capable of satisfying our hunger,” he said.

He explained that devoting more time to prayer also helps us to root out vice from our hearts and to find consolation in God, who is our Father and who “wants us to live life well.”

“Lent summons us, and enables us, to come back to the Lord wholeheartedly and in every aspect of our life,” the Pope said. “With this message, I would like again this year to help the entire Church experience this time of grace anew, with joy and in truth.”

He also said that the Church would again be celebrating the “24 Hours for the Lord” initiative, which is a day for the whole Church to focus on the celebration of the sacrament of reconciliation, within the context of Eucharistic adoration.

This year, it will take place March 9-10, he said, inspired by the words of Psalm 130:4, “With you is forgiveness.” In each diocese, at least one church will remain open for twenty-four consecutive hours, he said, offering opportunities for adoration and sacramental confession.

Led by Pope Francis, “24 Hours for the Lord” is a worldwide initiative which points to confession as a primary way to experience God’s merciful embrace. It was launched in 2014 under the auspices of the Pontifical Council for the Promotion of the New Evangelization.

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