Month: March 2018

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Pope accepts resignation of Irish bishop criticized for handling of abuse report

March 26, 2018 CNA Daily News 0

Vatican City, Mar 26, 2018 / 12:35 pm (CNA/EWTN News).- On Monday, Pope Francis accepted the resignation of Bishop John McAreavey of Dromore, Ireland, who had asked to step down earlier this month following media claims that he mishandled an abuse report in the early ‘90s.

Pope Francis accepted McAreavey’s request to resign as bishop March 26 and appointed an apostolic administrator, retired Bishop Philip Boyce of Raphoe, 78, until the appointment of a successor.

In a letter announcing his resignation March 3, McAreavey wrote that “with a heavy heart” he would be resigning “following recent media coverage which has disturbed and upset many people.”

“I wrestled with this decision over recent weeks; it was not an easy decision to take,” he said, also asking for prayers for anyone who has been abused.

McAreavey, 69, announced his intention to step down at the beginning of March, after media and individuals called for his resignation following the airing of a program in February on allegations of child sexual abuse against a now-deceased priest of the Diocese of Dromore.

Twelve allegations of abuse have been made against Fr. Malachy Finnegan, who died in January 2002. All but two of the allegations emerged after his death.

According to the February program “Spotlight” by BBC Northern Ireland, McAreavey was asked to investigate an allegation of abuse involving Finnegan by then-Bishop of Dromore Francis Brooks in 1994. Critics said that McAreavey failed to act on the allegations that had been brought to his attention.

McAreavey, who did not become bishop until 1999, has said that he believed Bishop Brooks had reported the allegation to the authorities.

Finnegan was never prosecuted for abuse, but the allegations were investigated by the Church in Ireland’s National Board for Safeguarding Children starting in 2011, at Bishop McAreavey’s request.

McAreavey was also criticized for celebrating the funeral Mass of Finnegan in 2002. He made an apology Feb. 7, 2018, stating that through the testimony of victims, he had come to see that the decision to celebrate the funeral in early 2002 “was the wrong one.”

“In November 2002 a victim told me how hurt he was by this, I realized that I had made an error of judgement. It is something I regret and will not repeat,” he noted.

He also said that as a bishop he is aware of the need for many victims to receive “acknowledgment, an apology, counseling and indeed compensation,” and that he would be doing his best to meet these needs with the help of the diocesan director of safeguarding.

The allegations against Finnegan are from the time he was on the staff of St. Colman’s College from 1967 to 1987, and later when he was a parish priest in Clonduff/Hilltown.

In his February statement Bishop McAreavey described Finnegan’s actions as “abhorrent, inexcusable and indefensible.”

“We speak about abuse cases as being historical, but we must never lose sight of the reality that the legacy of abuse lives on for victims and for them it is all too present. I ask you to pray for them and their families,” he added, also encouraging anyone who thinks they may have been abused in a church context to come forward in order to receive support.

Upon the announcement of McAreavey’s resignation March 26, Archbishop Eamon Martin, head of the Irish bishops’ conference, issued a statement acknowledging his 19 years of service as a bishop and his “generous contribution” to the local bishops’ conference, both as a member and as president.

“As the bishops stated following their Spring 2018 general meeting earlier this month, the Church can never become complacent concerning the safeguarding of children,” he said, noting that the Church is committed to the review process of dioceses and to cooperation with any inquiries by authorities.

Martin also stated that his prayers are with “the people, religious and clergy of Dromore and in particular with all who are suffering because of abuse.”

McAreavey was born in Drumnagally, Banbridge in 1949. He was ordained a priest for the Diocese of Dromore in June 1973 and received a doctorate in canon law from the Pontifical Gregorian University in Rome in 1978.

While a priest he taught at St. Coleman’s College and St. Patrick’s College. He also served on the Armagh Regional Marriage Tribunal and has written extensively on Church law.

Pope St. John Paul II appointed him Bishop of Dromore in June 1999.

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Young people bring faith, simplicity to meditations for papal Via Crucis

March 25, 2018 CNA Daily News 0

Rome, Italy, Mar 25, 2018 / 03:02 pm (CNA/EWTN News).- As the Vatican gears up for the Synod on youth in October, Pope Francis has chosen a group of Italian high school students to write the meditations for his Good Friday Way of the Cross at the Colosseum.

The Pope tasked religion teacher Andrea Monda with choosing and coordinating the 15 students, who attend a classical high school in Rome.

Marta Croppo, 18, is writing the meditation for the 14th station, when Christ’s body was laid in the tomb.

She told CNA March 23 that she thinks Pope Francis wanted young people to write the meditations because of their simplicity and their ability “to communicate another type of message to the world.”

“We are not scholars, and we do not have a theological degree or something like that,” she noted. Therefore, this is “a great occasion for us to talk with simplicity,” relying on our experience of faith and religion in daily life.

Croppo said that in her meditation she did not want to speak about a social problem or “send a message to youth,” but to reflect on more existential themes. “I wanted to emphasize the human side of Jesus, because he is God, but he is human as well,” she said.

“He has suffered, and he has died just like us, so I wanted to talk about this aspect and the fact that he’s very near, [that] he comprehends deeply our condition of suffering and of sorrow.”

In the 10th station Jesus is stripped of his garments. Greta Giglio, 18, said that in her reflection on this station she tried to address present issues, such as immigration, because “immigrants, like Christ in that specific moment, come lacking everything.”

Monda said that he sees the Pope’s choice to entrust young people with the Via Crucis reflections as being in line with the greater focus of his pontificate, “trying to give a voice to those who have no voice.”

In Monda’s view, young people are also often at the peripheries. But Pope Francis says not to speak only about youth or to youth, but to “let the youth talk and then listen to them.”

The last time the reflections for the Via Crucis were written by young people was in 2013, when Benedict XVI asked youth from Lebanon to write them after visiting the country the previous September.

Those meditations were written by 45 young Lebanese between the ages of 17 and 30 and were focused on unity and peace between Christians and Muslims.  

In 2017 the meditations were written by French biblical scholar Anne-Marie Pelletier, who was the fourth woman to do so after St. John Paul II first started the practice, inviting Mother Anna Maria Canopi from the Benedictine abbey “Mater Ecclesiae” in 1993.

In recent years they have mostly been penned by Italian bishops; notably, in 2015, they were written by Bishop Emeritus Renato Corti of Novara, who preached the final Lenten spiritual exercises for St. John Paul II the week before his April 2, 2005 death.

The Roman tradition of holding the Way of the Cross at the Colosseum on Good Friday goes back to the pontificate of Benedict XIV, who died in 1758.

After dying out for a period, the tradition was revived in 1964 by Bl. Paul VI, while under St. John Paul II the Way of the Cross at the Colosseum became a worldwide television event; the Pope himself used to carry the cross.

Now the cross is usually carried by individuals and families – including religious and laity – from around the world.

The Pope personally selects who writes the meditations for the stations, and the choice can indicate issues the Pope wants to zero in on.

In 2017, the Via Crucis at the Colosseum was attended by around 20,000 people.

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Nothing can stifle the joy of the Gospel, Pope says on Palm Sunday

March 25, 2018 CNA Daily News 1

Vatican City, Mar 25, 2018 / 04:09 am (CNA/EWTN News).- Jesus was the first target of “fake news” spread by those who wanted spin and twist his message for their own benefit, Pope Francis said Palm Sunday, but stressed that despite the pride and skepticism of some, nothing can dampen the joy of Christ’s message or his Resurrection.

On the cross, Jesus died “crying out his love for each of us: young and old, saints and sinners, the people of his times and of our own,” the Pope said March 25.

“We have been saved by his cross,” and despite the coldness and skepticism of some, “no one can repress the joy of the Gospel; no one, in any situation whatsoever, is far from the Father’s merciful gaze.”  

Pope Francis spoke to pilgrims present for his Palm Sunday Mass in St. Peter’s Square. He began the liturgy at the obelisk in the center of the square, where he blessed the palms and olives to be used in the celebration. He then processed to the main altar and began Mass.

Palm Sunday also coincided with the diocesan celebration of World Youth Day, which this year holds the theme “Do not be afraid Mary, for you have found favor with God.”

It also marked the end of the March 19-24 pre-synodal meeting in Rome, which gathered some 300 youth from around the world and drew participation from an additional 15,000 on social media. The event served as a precursor for the October synod of bishops on “Young people, faith and the discernment of vocation.”

At the end of Sunday’s liturgy, young people presented Pope Francis with their conclusions, which were complied into a 16-page final document based on discussions held throughout the week.

 

Listening to the reading of the Passion of the Lord #PopeFrancis #PalmSunday pic.twitter.com/K5yfW2d78v

— Catholic News Agency (@cnalive) March 25, 2018

 

In his homily, Pope Francis said the account of Jesus’ entrance into Jerusalem evokes a range of different and at times contradictory sentiments, including love and hatred, self-sacrifice and indifference; the joy of those who welcome Jesus and the bitterness of those who want him crucified.

The sense of love and joy conveyed in the passage is reminiscent of all those “living on the edges” of society or who have been “left behind and overlooked,” but who have also been touched, healed or forgiven by God in some way.

In contrast, this joy, Francis said, is a source of “scandal” for those who consider themselves faithful to the law and its precepts, and it is “unbearable for those hardened against pain, suffering and misery.”

“How hard it is for the comfortable and the self-righteous to understand the joy and the celebration of God’s mercy! How hard it is for those who trust only in themselves, and look down on others, to share in this joy.”

The cry of those who shout “crucify him!” the pope said, is the voice “armed with disparagement, slander and false witness. It is the voice of those who twist reality and invent stories for their own benefit, without concern for the good name of other.”

Francis said people with this attitude have no problem “spinning facts” and making Jesus look like a criminal. As a result “hope is demolished, dreams are killed, joy is suppressed; the heart is shielded and charity grows cold.”

However, faced people who have this attitude, the best remedy, the pope said, “is to look at Christ’s cross and let ourselves be challenged by his final cry,” which Jesus made as he died for each and every person.

Looking to the cross means to challenge and question oneself about one’s actions and choices, including the sensitivity to those who are experiencing difficulty, the pope said, asking: “Where is our heart focused? Does Jesus Christ continue to be a source of joy and praise in our heart, or does its priorities and concerns make us ashamed to look at sinners, the least and forgotten?”

Speaking directly to the young people present, Pope Francis said that like the Pharisees who told Jesus to “rebuke your disciples,” there are also people who try to silence and exclude the youth.

“There are many ways to silence young people and make them invisible. Many ways to anesthetize them, to make them keep quiet, ask nothing, question nothing. There are many ways to sedate them, to keep them from getting involved, to make their dreams flat and dreary, petty and plaintive,” he said.

However, pointing to Jesus’ response that “if these were silent, the very stones would cry out,” Francis told youth not to give into the pressure to stay quiet, because “you have it in you to shout.”

“It is up to you not to keep quiet,” he said, and “even if others keep quiet, if we older people and leaders keep quiet, if the whole world keeps quiet and loses its joy, I ask you: Will you cry out?”

After Mass Pope Francis led pilgrims in praying the Angelus, asking that Mary would help each person to live Holy Week well. “From her we learn the interior silence, the gaze of the heart and loving faith to follow Jesus on the path of the cross, which leads to the joyful light of the Resurrection.”

<blockquote class=”twitter-tweet” data-lang=”en”><p lang=”en” dir=”ltr”>&quot;Dear young people, you have it in you to shout. It is up to you to opt for Sunday’s 'Hosanna!', so as not to fall into Friday’s 'Crucify him!'&quot; <a href=”https://twitter.com/hashtag/PopeFrancis?src=hash&amp;ref_src=twsrc%5Etfw”>#PopeFrancis</a> <a href=”https://t.co/6IaPjO5hGY”>pic.twitter.com/6IaPjO5hGY</a></p>&mdash; Catholic News Agency (@cnalive) <a href=”https://twitter.com/cnalive/status/977837199315099648?ref_src=twsrc%5Etfw”>March 25, 2018</a></blockquote>
<script async src=”https://platform.twitter.com/widgets.js” charset=”utf-8″></script>

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News Briefs

This Sunday, where will the millions of palms come from?

March 24, 2018 CNA Daily News 0

Washington D.C., Mar 25, 2018 / 12:03 am (CNA/EWTN News).- With the arrival of Palm Sunday, Catholics across the globe will soon be handed leaves as they walk into church. Some might fold them into elaborate little crosses. Kids will poke each other with them. But it’s safe to say most won’t know where they came from.

The feast commemorates Jesus’ triumphant entry into Jerusalem the week before his passion and crucifixion. The Gospels attest that as Jesus entered the city, crowds lay down palm branches and cloaks as he rode into Jerusalem on a donkey.

For centuries, Christians have commemorated the feast day that begins Holy Week by waving branches of either palm or another local tree, as well as with liturgical processions and other celebrations.

In the U.S. alone, nearly 18,000 Catholic parishes will celebrate Palm Sunday by blessing and distributing palm branches to the faithful. That makes millions of palm leaves each year – and that doesn’t include all of the Protestant churches that observe the tradition.

Where do all those palms come from? While many Catholics know the final destination of their palms – they are burned to become ashes for next year’s Ash Wednesday – the origin of the leafy branches is less well known.

Credit: Klara Sasova / Unsplash

The journey from tree to church begins with the harvesters around the world who cut and prepare the leaves for their role in worship. The work needed to provide palms for Palm Sunday is so immense that it actually constitutes a full-time year-round job for some harvesters.

Thomas Sowell is one such palm harvester from Florida who has been helping to supply parishes with fresh palm leaves for more than five decades. Sowell began harvesting wild palm leaves from trees as a child to earn extra money in the springtime. Over the past several decades, he has grown his business into a palm supplier that ships the leafy branches to all 50 states and Canada.

Despite the growth in his business, Sowell says he tries to maintain his focus on the purpose behind it all.

“We try to do the best job that we can,” he told CNA. “Every bag that we send out to churches, every individual bag has been examined, cleaned – we go to extreme measures to make sure that everything we do for these churches is done in the honor of Jesus Christ.”

While there are more than 2,600 different species of palm that grow across the world, palm plants cannot survive outside of tropical and subtropical climates. Historically, parishes that could not source palm locally would instead substitute branches of another local tree such as olive or willow, although modern churches also have the option of sourcing palm fronds from other regions of the world.

In the United States and Canada, most parishes seek out suppliers who deliver fresh palms shortly before Palm Sunday, said Fr. Michael J. Flynn, Secretariat of Divine Worship for the U.S. Conference of Catholic Bishops.

Many of these parishes contact church goods suppliers such as Peter Munley of Falls Church, Virginia, who helps provide parishes year-round with supplies like candles and sacramental wine, along with palms for Holy Week.

Munley told CNA that in preparation for Palm Sunday, he works to deliver palms from their source to different parishes that place orders around the country. In addition to Florida, palms are sourced from Texas, California and elsewhere in the Southern United States, he said.

While nearly all of the palms Munley sells are individually pre-cut, church goods suppliers also helps to source decorative palms for altar centerpieces and larger palm fronds as well. Dealers also work to ensure that palms get burnt and ground into ashes for Ash Wednesday, for parishes that cannot burn the palms for ashes themselves.

Munley also stressed that although many American-based palm sources are not labeled as “eco-friendly,” the practices of many major U.S. palm harvesters are indeed environmentally sustainable.

“Our guys don’t kill the palm,” he said, adding that by sourcing palms from American harvesters as opposed to internationally-certified “green” farmers, they help to reduce the ecological impact of shipping and transportation.


Credit: Bohumil Petrik/CNA.

Sowell said that the palm trees he works with “are 100 percent wild.” He works with local ranchers and landowners to remove palmetto leaves from trees that grow naturally on local farmland.

Some of the trees Sowell harvests from have been producing palm leaves since he first started gathering palm leaves to sell as a boy.

“I know that there are trees that are still being cut today that I cut when I was twelve,” he said.

Originally, Sowell cut everything himself. Over the years, however, his growing cooperation with the caretakers who supply palm led him to focus more on preparing palms for church supply dealers and for shipment.

Cooperation with ranchers and landowners is critical. Sowell says the process of cutting, cleaning and preparing the strips of palm is incredibly labor intensive, and he could not complete it without local partnerships. “There’s no way that you could grow this much palm and just do it (alone). It’s hard.”

The work is so intensive that the Palm Sunday celebrations require an entire year’s work. “We work twelve months out of the year, in one aspect or another, for one day,” Sowell said.

He also supplies palm leaves for Eastern Orthodox Churches, which use a different calendar for Easter and Lent. After the celebration of Palm Sunday in the Catholic Church and other Western churches, “we’ll turn around in a couple of weeks and gather more palms so they’re fresh for the Orthodox,” he said.

The participation of Christians in Palm Sunday celebrations not only provides work and a living for Sowell and his employees, but financial support for the local ranchers who work with him.

“There are so many families that help us that can earn money in a way that otherwise they couldn’t.”

Ultimately, Sowell sees his job harvesting and preparing palm leaves – and the service he is able to offer to parishes across the country – as a blessing.

“There would have been no way we could have done this if it hadn’t been for God helping us,” he said.

 

This article was originally published on CNA March 16, 2016.

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Australian court hears further testimony in Cardinal Pell abuse hearing

March 24, 2018 CNA Daily News 0

Melbourne, Australia, Mar 24, 2018 / 04:06 pm (CNA/EWTN News).- New accusations were brought forward and others were dropped this week, during a pre-trial hearing in an Australian court regarding abuse allegedly committed by Cardinal George Pell.

The committal hearing for the Prefect of the Secretariat for the Economy took place at the Melbourne Magistrate Court, and will allow magistrate Belina Wallington to determine whether there is enough evidence for a jury trial.

The total number of charges brought against Pell are not public, although some of the charges previously brought against Pell date as far back as 1961. In January, a key charge against Pell was dropped after the complainant died of leukemia.

Pell, 76, is being represented by four lawyers and intends to plead not guilty if his case goes to trial. He has said that “the whole idea of sexual abuse is abhorrent to me.”

Last summer, Pope Francis granted Pell a leave of absence from his duties as prefect of the Secretariat for the Economy while the claims are investigated. Pell is also a member of the Pope’s council of nine cardinal advisers.

Prosecutors said March 23 that some charges against Pell will be dropped because a witness is unable to testify because they are “medically unfit to give evidence.”

The court also heard this week from family members of people against whom Pell allegedly acted inappropriately at a public swimming pool, a showering area, a movie theater, and a church. Other witnesses denied having ever seen Pell acting inappropriately.

The Vatican has refrained from stating a judgement or opinion on the Pell case, pending the outcome of the investigations by the Australian court.

The cardinal’s hearing, which began March 5, is scheduled to conclude March 29.

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