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The Chinese village where Catholics are sceptical of a Vatican-China deal

April 4, 2018 CNA Daily News 0

Baoding, China, Apr 4, 2018 / 04:15 pm (CNA/EWTN News).- As the Holy See reportedly negotiates a deal with the government of mainland China,  some Catholic residents of a town in the country’s Hebei province are raising concerns over the anticipated agreement.

Youtong is home to around 5,000 people, about half of whom are Catholic, according to Christian Shepherd and Dami Sagolj, writing for Reuters. Many of the homes are decorated with Christian messages of “Emmanuel,” or signs reading, “We have faith in you, Jesus.”

The town holds a number of churches, including a church belonging to the Chinese Patriotic Catholic Association, two large underground churches, and several unofficial house churches.

The Catholic Church in China has been split between the government-sanctioned Chinese Patriotic Catholic Association and the underground Church, which is persecuted and whose episcopal appointments are frequently not acknowledged by Chinese authorities.

The underground churches are monitored by local officials but generally tolerated. However, many underground priests, bishops, and laity have faced persecution and harassment.

“While some Catholics in Youtong told Reuters that a long-awaited agreement could bring clarity and freedom to practice their religion openly, others said they worry the deal will sow further discord in the community,” Shepherd and Sagolj wrote. Reuters visited Youtong March 30, Good Friday.

One underground church in Youtong is led by Bishop Pei Ronggui, 84. Pei spent four years in a labor camp after his church was raided in 1989. He said in 2016 that the government would have to change its attitude before any deal with the Vatican would be workable.

When Reuters visited Pei, he “appeared to be under pressure from authorities.” He was accompanied by a man “wearing a belt with a police emblem buckle” who “said Pei could not hear well enough to do an interview, ushering him away.”

“The same man then followed Reuters journalists for the next 24 hours, joined intermittently by others in as many five vehicles, underscoring the sensitivity of the situation.”

Fr. Dong Guanhua, who pastors another underground church in Youtong, said the Vatican-China deal would only draw more people to the underground churches. He expressed concern over any compromises the Vatican would make to ensure the accord.

“The word ‘compromise’ sounds good, but to some churchgoers it will sound like you are abandoning your faith,” Dong said. He claimed in 2016 that he had been secretly consecrated a bishop 11 years earlier, but the Vatican has said a consecration of Dong had not been authorized.

“People say I am trying to break away, but in fact I am sticking to the old road, while the Vatican’s policy changes,” he continued.

One villager said that Dong “does not listen to anyone,” but that some people “like his style, because he tells it like it is.”

At the church of the Chinese Patriotic Catholic Association, Fr. Ju Ruibin “rescinded an earlier invitation” to Reuters to attend Good Friday services at his church “after apparent pressure” from the men who followed the reporters.

Shepherd and Sagolj wrote that “While relations among the rival churches are cordial, some villagers warned that local schisms could arise from renewed attempts to push together the state-sanctioned Chinese Catholic Patriotic Association … and underground churches loyal to Pope Francis.”

But one townsman, Pei Ziming, said the Vatican-China accord is somewhat contradictory, since the two countries have opposing agendas.

“They say you can see what truly matters to a country by considering its architecture,” Pei said.

“In many European countries, the biggest buildings are the churches. In China, the biggest buildings are all banks and government offices, because that’s where real faith lies.”

The Chinese government under President Xi Jinping has been pursuing efforts to “Sinicize” religion within the nation. Xi, in his role as general secretary of the Communist Party, has encouraged “new approaches” to religious and ethnic affairs.

The Holy See is in negotiations with the Chinese government that could eventually lead to Vatican recognition of seven illicitly ordained bishops aligned with Beijing and to a more normal life for underground Catholics.

A Chinese government official who oversees religious affairs said April 3 that government restrictions on bishop appointments are not a violation of religious freedom, as he emphasized that religions in China must “adapt to socialist society.” The official, Chen Zongrong, added that “I believe there is no religion in human society that transcends nations.”

Cardinal Joseph Zen Ze-kiun, a Bishop Emeritus of Hong Kong, has been notably opposed to any agreement with the Chinese government, saying, “better no deal than a bad deal.”

And one commentator has written that “For all the Vatican’s efforts to cement a deal with China, there is no clear prize at the end of the road. Every new report suggests that, by accepting Communist nomination of episcopal appointees, the Church will cede considerable practical authority over the Church in China. Worse, as the arrest of Bishop Guo and the threat to Vatican-Taiwan relations show, the moral authority of the Church is being materially sacrificed.”

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German bishops ask Vatican for clarity on Holy Communion

April 4, 2018 CNA Daily News 1

Cologne, Germany, Apr 4, 2018 / 03:05 pm (CNA/EWTN News).- Seven German bishops have written to the Vatican, asking for clarification on the question of Protestant spouses of Catholics receiving Holy Communion.

The letter was sent to Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity, and Archbishop Luis Ladaria, Prefect of the Congregation for the Doctrine of the Faith

The signatories, among them the Archbishop of Cologne and five Bavarian bishops, did not beforehand consult with the president of the German bishops’ conference, Cardinal Reinhard Marx.

Marx, the Archbishop of Munich and Freising in turn has published his own response to the unusual move.

In a written statement provided to CNA Deutsch, the Archdiocese of Cologne stated that the letter, dated March 22, 2018, seeks clarification as to whether the question of Holy Communion for Protestant spouses in interdenominational marriages can be decided on the level of a national bishops’ conference, or if rather, “a decision of the Universal Church” is required in the matter.

“From the view of the signatories, the goal in a question of such centrality to the Faith and the unity of the Church must be to avoid separate national paths and arrive at a globally unified, workable solution by way of an ecumenical dialogue,” the April 4 statement explained.

The request for clarification from Rome follows a February announcement that the German bishops’ conference will publish a pastoral handout for married couples that allows Protestant spouses of Catholics “in individual cases” and “under certain conditions” to receive Holy Communion, provided they “affirm the Catholic faith in the Eucharist.”

The announcement was made “after intensive debate” at the conclusion of the general assembly of the German bishops’ conference, held Feb. 19 – 22.

It would appear that the debate did not achieve clarity for the signatories, namely Cardinal Rainer Maria Woelki, Archbishop of Cologne, Archbishop Ludwig Schick of Bamberg, as well as Bishops Konrad Zdarsa of Augsburg, Gregor Maria Hanke of Eichstätt, Stefan Oster of Passau and Rudolf Voderholzer of Regensburg – and Bishop Wolfgang Ipolt of Görlitz.

Notably, five of the seven bishops are based in Bavaria – where Cardinal Marx is Archbishop of Munich and Freising.

Responding with his own letter April 4, the head of the German Bishops’ Conference notes that his fellow bishops clearly “have such grave doubts as to whether the proposed solution in Pastoral Guidance on denominational marriages and participation in the Eucharist ‘is consistent with the Faith and unity of the Church’, that you should ask the President of the [Pontifical] Council for [Promoting] Christian Unity ‘for assistance.'”

How the Vatican will answer to the letter is now the decisive question; sources in Rome have told CNA Deutsch that a response is being formulated.

There are practically no historical precedents for the move of the seven bishops, although local media in Germany today drew a comparison to a 1999 debate, when Cardinal Joachim Meisner – then Archbishop of Cologne – wrote directly to the pope, after the majority of German bishops had voted in favor of providing pregnant women with a form of mandated counseling required by the German government in order to legally have an abortion. Ultimately, Pope Saint John Paul II instructed the German bishops to change tack and end their involvement.

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Supreme Court declines to hear pro-life group’s undercover video appeal

April 4, 2018 CNA Daily News 1

Washington D.C., Apr 4, 2018 / 12:14 pm (CNA/EWTN News).- The Supreme Court on Monday declined to hear an appeal from a pro-life group seeking to release undercover footage detailing alleged misconduct in the abortion industry.

The cases – David Daleidan et al. v. National Abortion Federation et al. and Troy Newman v. National Abortion Federation et al. – were appealed this past August after a lower court sided with the National Abortion Federation in the lawsuits.

The Supreme Court’s decision not to take up the case means that the lower court decisions will stand, and additional footage may not be released.

David Daleidan is the project lead at the Center for Medical Progress, a pro-life group that released a series of undercover videos in 2015 allegedly demonstrating the illegal sales of body parts from aborted babies.

The released videos appeared to show various Planned Parenthood and StemExpress executives discussing, often callously, their practices for obtaining and selling fetal body parts. Daleidan alleged that Planned Parenthood was profiting from these sales, which is illegal under federal law.

Other videos appeared to show abortion doctors describing how they would perform illegal late-term abortions in violation of state laws, utilizing a series of loopholes, and one cracked a joke on camera about how her “biceps appreciate” when a drug kills the fetus before it is delivered.

At stake in the current lawsuits are several other unreleased videos that were shot at the 2014 and 2015 annual meetings of the National Abortion Federation. Daleidan attended the conference and filmed portions of it while using an alias.

The National Abortion Federation – a nonprofit that represents abortion clinics – filed suit in 2015 to prevent the videos from being released, claiming they were illegally recorded. Daleidan has defended himself against these allegations by saying he is a citizen journalist, and the videos were protected as part of his work as a reporter.

On Twitter, Daleidan said that the Department of Justice’s ongoing investigation of Planned Parenthood means that the unreleased footage will “only grow more and more relevant” until it will be eventually released.

<blockquote class=”twitter-tweet” data-lang=”en”><p lang=”en” dir=”ltr”>As <a href=”https://twitter.com/TheJusticeDept?ref_src=twsrc%5Etfw”>@TheJusticeDept</a> continues to investigate <a href=”https://twitter.com/PPact?ref_src=twsrc%5Etfw”>@PPact</a> for the criminal sale of baby body parts, the undercover footage that Judge Orrick continues to suppress will only grow more and more relevant until it can finally be revealed to the public.<a href=”https://twitter.com/hashtag/PPSellsBabyParts?src=hash&amp;ref_src=twsrc%5Etfw”>#PPSellsBabyParts</a> <a href=”https://twitter.com/hashtag/ShutThemDown?src=hash&amp;ref_src=twsrc%5Etfw”>#ShutThemDown</a> <a href=”https://t.co/NtWNfld1zb”>https://t.co/NtWNfld1zb</a></p>&mdash; David Daleiden (@daviddaleiden) <a href=”https://twitter.com/daviddaleiden/status/980971235268952064?ref_src=twsrc%5Etfw”>April 3, 2018</a></blockquote> <script async src=”https://platform.twitter.com/widgets.js” charset=”utf-8″></script>

The Center for Medical Progress claims to have many more hours of unreleased video of abortion providers.

 

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Pope Francis: We should leave every Mass better than when we went in

April 4, 2018 CNA Daily News 1

Vatican City, Apr 4, 2018 / 03:31 am (CNA/EWTN News).- On Wednesday Pope Francis said the Eucharist is key to living an authentic Christian witness, and that those who leave Mass unchanged, continuing to gossip or hold onto unholy habits, have missed the point.

“While the Mass ends, the commitment for Christian witness opens. We leave the church to go in peace to bring the blessing of God to our daily activities, to our homes, to our work, to the affairs of the earthly city, glorifying the Lord with our lives,” the pope said April 4.

The Mass, he said, is not just a weekly commitment that can be forgotten about once people go out the church doors.

“No. Christians go to Mass to participate in the passion, death and resurrection of the Lord, and to live as better Christians,” he said. “If we leave the church gossiping” or talking badly about other people, then “the Mass didn’t enter into my heart, because I am not capable of living Christian testimony.”

“Every time I leave Mass I must leave better than I went in,” he said, adding that the Eucharist should leave a person with a better heart, a better spirit and “a stronger desire to live as a Christian.”

Pope Francis spoke to pilgrims in a rainy St. Peter’s Square for his weekly general audience, which this week fell during the Octave of Easter and was dedicated to his last round of catechesis on the Mass.

Francis opened with an aside wishing pilgrims a happy Easter and saying the flowers adorning the facade of St. Peter’s Basilica are representative of the joy and happiness that blossom after Christ’s resurrection.

He asked pilgrims to join him in wishing retired Pope Benedict XVI — who he said was watching the audience on television — a happy Easter, and told them to give his predecessor a big round of applause.

In his speech, the pope focused on the concluding rite of Mass, in which believers are told to “go in peace to love and serve the Lord.”

The Mass, particularly with this commission, “finds fulfillment in the concrete choices one makes [and] involves us first-hand in the mysteries of Christ,” he said.

“We cannot forget that we celebrate the Eucharist to learn to become Eucharistic men and women,” he said, explaining that this means allowing Christ to act in and through the choices one makes, taking on his thoughts, feelings and actions.

St. Paul expresses this clearly when he speaks of his own assimilation to Jesus, saying he no longer lives, but Christ lives in him, Francis said, explaining that the apostle’s experience “also illuminates us.”

“In the measure in which we mortify our egoism, meaning we allow what opposes the Gospel and the love of Jesus to die, greater space is created in us for the power of his Spirit,” he said.

And while the liturgy is a prime way to gain great unity with Jesus, Francis noted that the presence of Christ in the consecrated bread and wine “does not end with the Mass.” Rather, the Eucharist is kept in the tabernacle in order to give communion to the sick who are unable to attend Mass, and it is also kept for moments of “silent adoration” through the exposition of the Blessed Sacrament.

“Eucharistic worship outside of the Mass, whether in private or in community, helps us to remain in Christ” and imitate his words and actions, Francis said, adding that Christians are men and women “who allow their soul to grow with the strength of God.”

“Not these small, tight, egoistic souls,” he said, but “great souls” who allow themselves to grow with the strength of the Holy Spirit and after being washed by the body and blood of Christ.

The Eucharist also separates us from sin, he said, because “the more we participate in the life of Christ and progress in his friendship, the more difficult it is to separate ourselves from him with mortal sin.”

Community is also an essential element of the Mass, he said, because the Eucharist “makes the Church,” and ought to lead to an increased commitment in service of the poor, who bear the flesh of Christ.

Pope Francis closed his audience asking pilgrims to give thanks to the Lord “for the path of rediscovering the holy Mass which he has given us to walk together,” and prayed that each person would allow themselves “to be attracted with a renewed faith to this real encounter with Jesus, died and risen for us.”

“May our lives always flourish like this, like Easter, with flowers of hope and good works, that we always find the strength for this in the Eucharist, in union with Jesus.”

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MLK’s example means no sitting on the sidelines, Catholic bishops say

April 4, 2018 CNA Daily News 3

Washington D.C., Apr 4, 2018 / 03:16 am (CNA/EWTN News).- Bells will ring out in honor of civil rights leader Dr. Martin Luther King, Jr. on the 50th anniversary of his assassination April 4, and Catholic bishops say it is a time for Christians to ask God what they need to do to counter racism.

“The moment is also an opportunity for us to pause and reflect individually on what we are doing to build the culture of love, respect and peace to which the Gospel calls us and to also ask ourselves how we seek to help our brothers and sisters still suffering under the weight of racism,” the bishops said.

April 4 marks the 50th anniversary of the civil rights leader’s 1968 assassination in Memphis, Tenn. Commemorations will include a moment of silence and a worldwide bell-ringing campaign.

The National Civil Rights Museum in Memphis and The King Center in Atlanta will begin to ring bells at 6:01 p.m. Central Time. The City of Memphis bells will follow at 6:03 p.m. Nation-wide, bells will begin to ring at 6:05. Then international participants will begin two minutes later.

In Washington, D.C., the Basilica of the National Shrine of the Immaculate Conception will also take part. Its bells will peal 39 times, King’s age at his death, “in homage to Dr. King’s legacy and his many contributions including the principle of non-violent resistance,” the U.S. bishops said.

The tolling of the basilica’s bells will be broadcast live on the basilica’s Facebook page at https://www.facebook.com/nationalshrine/

In Memphis, local Catholics will participate in the commemoration.

Memphis Bishop Martin D. Holley, who is African-American, will celebrate 9 a.m. Mass at Immaculate Conception Cathedral with visiting bishops and Catholic clergy of Memphis. There will be a period of reflection after Mass, followed by a time of reflection and then a rosary at St. Peter’s Church.

Bishop Holley will say Mass at the National Shrine of St. Martin de Porres and help lead a “Walk of Faith” from St. Peter’s Church to the National Civil Rights Museum in time for the program and the moment of silence.

The U.S. bishops’ administrative committee offered Catholics questions for reflection.

“What are we being asked to do for the sake of our brother or sister who still suffers under the weight of racism? Where could God use our efforts to help change the hearts of those who harbor racist thoughts or engage in racist actions?” the bishops asked.

They said inspiration can be found in King’s steadfastness in non-violent resistance, “even in the face of years of ridicule, threats and violence for the cause of justice.”

“Dr. King came to Memphis to support underpaid and exploited African-American sanitation workers, and arrived on a plane that was under a bomb threat. He felt God had called him to solidarity with his brothers and sisters in need,” the bishops said.

They cited King’s final speech the night before he was killed, in which he noted the threats against him and voiced his preference for a long life.

“But more important to him, he said, was his desire to simply do the will of God,” the bishops said.

Their statement cited the Gospel of John: “No one has greater love than this, to lay down one’s life for one’s friends.”

James Earl Ray, a small-time criminal with a prison record and a history of hatred for African Americans and King in particular, pleaded guilty to the 1968 assassination, then recanted and claimed he was a peripheral figure in a broader conspiracy. A Congressional committee concluded in 1978 that Ray was the killer, although others might have been involved, Ray’s 1998 New York Times obituary said.

“Our faith urges us to be courageous, to risk something of ourselves, in defending the dignity of our neighbor who is made in the image of God,” the bishops continued. “Pope Francis reminds us often that we must never sit on the sidelines in the face of great evil or extreme need, even when danger surrounds us.”

“We can best honor Dr. Martin Luther King and preserve his legacy by boldly asking God—today and always—to deepen our own commitment to follow His will wherever it leads in the cause of promoting justice.”

The bishops noted the many events put on by The King Center this year, listed at its website www.MLK50Forward.org.

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