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Analysis: Why Francis might follow Benedict’s lead on Chilean abuse scandal

May 15, 2018 CNA Daily News 1

Vatican City, May 15, 2018 / 02:08 pm (CNA/EWTN News).- This week 34 Chilean bishops are meeting with Pope Francis to discuss the country’s clerical sexual abuse scandal, which involves at least one of the bishops attending the meeting. The meeting is significant, but not unprecedented.

Francis summoned Chile’s bishops to Rome in an April 8 letter admitting he had made “serious mistakes” in judgment of the nation’s abuse crisis, and which was a follow-up to the results of an in-depth investigation into accusations of abuse cover-up carried out by Maltese Archbishop Charles Scicluna, the Vatican’s top prosecutor on clerical abuse.

In April 2002, Pope St. John Paul II called 13 U.S. cardinals and bishops to discuss a large-scale clerical sexual abuse crisis. Benedict XVI followed suit when the abuse crisis in Ireland came to light in 2009, inviting high-ranking Irish prelates and members of the Roman Curia to meet at the Vatican in February 2010.

It is practically unheard of, at least in recent history, that the pope would summon an entire bishops conference – or even the leading bishops and cardinals of a country – to Rome for a previously unplanned emergency visit. But sexual abuse, and cover-ups within ecclesial environments, seems to have merited that treatment more than other issues.

While John Paul was the first of the three most recent popes to make such a drastic request, Vatican observers say that a letter sent by Benedict XVI to the Catholics of Ireland in March 2010 set the tone for the Vatican’s approach to sexual abuse crises around the world.

The letter, which was published after Benedict met with Irish prelates, is still widely read, taught, and referenced as a clear example of how the Vatican should respond to instance of abuse and cover-up.

According to veteran Vatican journalist John Allen, when the American bishops came to the Vatican in April 2002 to discuss the abuse crisis exploding in the U.S., the final results of the meeting were a mixed bag.

On one hand, John Paul II’s declaration that “people need to know that there is no place in the priesthood and religious life for those who would harm the young” empowered American bishops to develop the June 2002 “Dallas Charter,” which set national standards in place for the prevention and reporting of child abuse.

On the other hand, Allen says, the documents outlining resolutions made by US bishops and the Vatican going into the future were rushed, and were considered by most in both the U.S. and Vatican delegations to be an inaccurate account of the discussion, and the plans that had been made.

In all, it would seem that the Vatican communiques following the meeting were a missed opportunity for the Church to send a strong, unified message to the world on the issue of clerical abuse.

However, Benedict XVI, who was present for the meeting with U.S. bishops in his capacity as prefect of the Congregation for the Doctrine of the Faith, got a first-hand account of the scope of the problem, the failures that allowed the abuse, the steps that needed to be taken in the future, and the damages done to individuals and to the credibility of the Church in an entire nation.

He likely drew from the experience when dealing with Ireland’s abuse scandal in 2009, and his insights seemed to guide his own discussion with Irish prelates, his handling of the conclusions of their meeting, and his 2010 letter to Irish Catholics.

During a May 14 press conference ahead of the meeting with Pope Francis to discuss their own country’s abuse crisis, Chilean bishops Fernando Ramos and Juan Ignacio González said they and their brother bishops had recently read Benedict’s 2010, and that it provides essential guidelines for them to follow in their own country.

In the letter, Benedict addressed Catholics in Ireland not only with the concern of a father, but also “with the affection of a fellow Christian, scandalized and hurt by what has occurred in our beloved Church.”

He divided the letter into sections addressed to particular groups of people, including victims and their families, parents, priests and religious guilty of abusing children, children and youth from Ireland, priests and religious from Ireland, Irish bishops themselves, and Irish Catholics on the whole.

Benedict apologized to victims, saying that nothing could undo the wrongs they had endured, and that it was understandable if they were unable to forgive and reconcile with the Church.

“In her name, I openly express the shame and remorse that we all feel. At the same time, I ask you not to lose hope,” he said.

Among other things, Benedict urged greater formation on the issue of abuse for priests and religious, which was echoed by the Chilean bishops during their press conference.

He also highlighted several factors he said were causes in the abuse crisis. In addition to a rapidly changing and secularized cultural landscape, he said the procedures for finding suitable candidates for the priesthood and religious life were “inadequate,” and cited “insufficient human, moral, intellectual and spiritual formation in seminaries and novitiates” as one of the causes of institutional failure.

Also a problem, he said, was clericalism and an exaggerated respect for those in authority, as well as a “misplaced concern for the reputation of the Church and the avoidance of scandal, resulting in failure to apply existing canonical penalties and to safeguard the dignity of every person.”

In terms of concrete action, Benedict proposed a number of concrete initiatives, the first of which was to do penance.

He asked Ireland’s bishops to dedicate Lent of that year, 2010, as a time “to pray for an outpouring of God’s mercy and the Holy Spirit’s gifts of holiness and strength upon the Church in your country.”

Benedict also asked that Irish Catholics offer their Friday penances for that intention for a year – from Lent 2010 to Easter 2011 – requesting that they offer their regular prayer, fasting and acts of charity for healing and renewal for the Church of Ireland, and that they go to confession more frequently.

He said special attention ought to be paid to Eucharistic adoration, especially in parishes, seminaries, religious houses and monasteries in order to “make reparation for the sins of abuse that have done so much harm” and to ask for the grace of a renewed sense of their mission.

Benedict also announced that he would carry out an apostolic visitation to certain dioceses, seminaries and religious congregations and said he would implement a mission for bishops, priests and religious from Ireland.

The hope for the mission, he said, was that by access to holy preachers and with a careful rereading of conciliar documents, liturgical rites of ordination and recent pontifical teachings, consecrated persons would “come to a more profound appreciation of your respective vocations, so as to rediscover the roots of your faith in Jesus Christ and to drink deeply from the springs of living water that he offers you through his Church.”

During the press conference Monday with Chilean bishops, Ramos and González called Benedict’s letter “a precious and beautiful text full of guidelines that we will follow or are following.”

They also made comments reminiscent of the sentiments voiced by Benedict XVI, saying they are coming into the meeting this week with “shame and pain,” but they also voiced hope that the discussion will be a fresh start for the bishops, and will provide a decisive direction going forward.

However, while they have Benedict’s guidelines in mind, the bishops said that as far as this week goes, they are in Rome at the beckoning of Pope Francis, and their task “is to listen to Peter, to listen to the pope.”

“Conclusions will come, new paths will come out,” González said, adding that “the pope gives us light” indicating the path to be taken.

Meetings between Pope Francis and the Chilean bishops began early in the afternoon Monday, and will continue through Thursday, May 17. Unlike the 2002 meeting, the Vatican has already said there will be no communique or press release after the meeting, in order to keep the discussion confidential.

 

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Chilean bishops to spend first day of Rome meeting in prayer

May 15, 2018 CNA Daily News 0

Vatican City, May 15, 2018 / 11:44 am (CNA/EWTN News).- On their first day of meetings with Pope Francis, Chilean bishops have been asked to make a 24-hour retreat, using the time to pray and reflect on specific themes provided by Pope Francis until their next audience on Wednesday.

According a May 15 Vatican communique, Pope Francis met with the Chilean bishops today at 4pm local time, marking the first session of the May 15-17 gathering.
 
Francis gave the bishops a text “with different themes for meditation.” Those themes have not been made public.

From the moment they received the text, “a time dedicated exclusively to prayer and meditation” was inaugurated, which will last until their next meeting Wednesday afternoon.

After Wednesday’s session, the bishops will have two additional meetings on Thursday. Meetings have been planned as a group; it is unknown whether Pope Francis will also hold private audiences with particular bishops.

In a May 14 press conference ahead of the 3-meeting, two Chilean bishops said they came to Rome with “pain and shame” given the magnitude of the abuse scandal in Chile.

The bishops – Fernando Ramos, auxiliary bishop of Santiago, and Juan Ignacio González of San Bernardo – said clerical sexual abuse is “unacceptable” and “intolerable,” and is something they are committed to eradicating.

They said their main goals are to listen to what Francis has to say and to find a way forward which brings both healing and reparation for victims, as well as stricter prevention measures.

Pope Francis summoned the bishops to Rome last month following an in-depth investigation into abuse cover-up by Church hierarchy in Chile conducted by Maltese Archbishop Charles Scicluna earlier this year, which resulted in a 2,300 page report on the investigation’s conclusions.

The investigation was centered around Bishop Juan Barros of Osorno, who was appointed to the diocese in 2015 and who has been accused by Cruz and several others of covering up Karadima’s abuses, and of participating in acts of abuse. Allegations were also made against three other bishops – Andrés Arteaga, Tomislav Koljatic and Horacio Valenzuela – who Karadima’s victims accuse of also covering the abuser’s crimes.

Scicluna interviewed some 64 people, many of whom were victims or potential victims, but the scale of the investigation went beyond Barros. It is said to be much more extensive, including details from other cases, such as those involving the Marist Brothers in Chile, who are currently under canonical investigation after allegations of sexual abuse by some of the members surfaced in August 2017.

Pope Francis had previous defended Barros, saying he had received no evidence of the bishop’s guilt, and called accusations against him “calumny” during a trip to Chile in January. However, after receiving Scicluna’s report, Francis issued his major “mea culpa” and asked to meet the bishops and more outspoken survivors in person.

Although updates might be published throughout the 3-day encounter, the Vatican has said there will be no final document or communique in order to ensure confidentiality.

 

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This ‘pilgrim grandmother’ walked 570 miles to pray for families

May 14, 2018 CNA Daily News 0

Mexico City, Mexico, May 14, 2018 / 07:00 pm (CNA/EWTN News).- Emma Morosini has been called the “pilgrim grandmother.”  Earlier this month, at the age of 94, she earned that nickname by concluding a 570-mile walking pilgrimage in honor of Our Lady of Guadalupe.

Her 40 day pilgrimage took Morosini from Monterrey, in northeastern Mexico, to Mexico City, where she prayed at the Basilica of Our Lady of Guadalupe, before the tilma of Saint Juan Diego.

 

Emma Moronsini. 91 años. Camina hace 1 mes. Salió de Tucumán. Quiere llegar a la Basílica (Luján). Ya está en Córdoba pic.twitter.com/zwXJFnIRFw

— Sebastián Volterri (@SebaVolte) February 13, 2015

 

Morosini, a native of Italy who for more than 25 years has made pilgrimages to shrines around the world, arrived the afternoon of May 12 at the Basilica of Our Lady of Guadalupe in Mexico City, to pray for families, young people, and “world peace.”

The “pilgrim grandmother” has visited shrines in Portugal, Spain, Poland, Israel, Brazil and Argentina.

During this pilgrimage, Morosini began walking each day at 6:30 am, carrying a small suitcase and an umbrella, and wearing a reflective vest as a safety precaution.

For food, Morosini carried milk, juice, bread, and water, receiving along the way some donations of fruits and vegetables.

At various points on her way she was accompanied by medical and civil defense personnel or by Mexico’s Federal Police. She was often housed by municipal authorities along her route.

During a 2015 pilgrimage in Argentina, when she was 91, Morosini told reporters that she was praying for “peace in the world, for young people, for all these families that are divided. Many are separated, some live together but aren’t spouses, or they don’t have children. It’s very sad.”

The “pilgrim grandmother” was applauded by fellow pilgrims when she arrived at the the Basilica of Our Lady of Guadalupe. Before entering the church, she woman knelt down, kissed the ground, made the sign of the cross and prayed silently for a few moments.

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

 

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