Month: June 2018

Vatican City, Jun 4, 2018 / 02:48 pm (CNA/EWTN News).- Luis Fernando Figari, a layman accused of physical, sexual and psychological abuse, has launched a second appeal against a 2017 Vatican decision prohibiting him from living with the Sodalitium Christianae Vitae, the society of apostolic life he founded.

A May 25 letter from the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life said that the Supreme Tribunal of the Apostolic Signatura, which functions as the Holy See’s supreme court, rejected Figari’s initial appeal Jan. 31.

The congregation also denied charges that it has been protecting Figari, who currently lives in Rome, from criminal investigation in Peru.

“Figari has never been hidden, sheltered, or protected in any way by the Apostolic See, and it considers unfounded the claim that Mr. Figari is prevented from defending himself or responding to accusations formulated against him in Peru,” the congregation wrote in its letter, which was made public June 1.

The congregation stated that its prohibition on Figari returning to Peru “is not in fact absolute”, and written permission for his return may be given by the pontifical commissioner of the Sodalitium.

Regarding Figari’s second appeal, the congregation wrote, “We are awaiting the final decision which, we hope, will be delivered as soon as possible and, above all, will confirm what was previously handed down.”

The Sodalitium Christianae Vitae is a society of apostolic life which was founded in 1971 in Peru, and granted pontifical recognition in 1997. CNA’s executive director, Alejandro Bermúdez, is a member of the community.

The Congregation for Institutes of Consecrated Life decreed in January 2017 that Figari may not have contact with members of the Sodalitium. It directed the community’s superior, Alessandro Moroni Llabres, to order that Figari be “prohibited from contacting, in any way, persons belonging to the Sodalitium Christianae Vitae, and no way have any direct personal contact with them.”

The congregation also directed Moroni at that time to order that Figari not return to Peru, except for very serious reasons and with written permission; that he be placed in a residence where there are no Sodalits; that a member of the Sodalits be entrusted with the task of referring to Figari, for any eventuality and request; and that Figari be prohibited from granting any statement to the media or from participating in any public demonstrations or meetings of the Sodalitium.

The congregation said an apostolic visitation had resulted “in the conviction that Mr. Figari … had adopted a style of government excessively or improperly authoritarian” and that he had “committed acts contrary to the sixth commandment”, at least one with a minor. The congregation wrote that they consider it credible that Figari committed the crime of abuse of office, as outlined in canon 1389.

In January Bishop Noel Antonio Londoño Buitrago, C.Ss.R., of Jericó was appointed pontifical commissioner of the Sodalitium. Londoño will oversee the leadership of order as they continue to reform their governing policies and formation procedures, while Cardinal Joseph Tobin of Newark, who has been papal delegate to the Sodalitium since May 2016, will focus on reforming the community’s economic matters.

Figari stepped down as superior general of the Sodalitium Christianae Vitae in 2010, after allegations of abuse surfaced in Peru.

The community was investigated after the publication of a book in 2015 by journalists Paola Ugaz and Pedro Salinas, chronicling years of alleged sexual, physical and psychological abuse by members of the SCV. In addition to Peru, the community operates in Argentina, Brazil, Colombia, Costa Rica, Chile, Ecuador, the United States, and Italy.

In February 2017, a team of independent investigators commissioned by the Sodalitium reported that “Figari sexually assaulted at least one child, manipulated, sexually abused, or harmed several other young people; and physically or psychologically abused dozens of others.”

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Vatican City, Jun 4, 2018 / 06:37 am (CNA/EWTN News).- One month after Vatican and German delegates met in Rome to discuss a proposal put forward by German bishops to allow Protestant spouses in inter-denominational marriages to receive the Eucharist in certain circumstances, Pope Francis has rejected it.

In a letter dated May 25 and addressed to Cardinal Reinhard Marx, archbishop of Munich and president of the German bishops conference, Cardinal-elect Luis Ladaria SJ, the Vatican’s top authority on matters of doctrine, said the text of the German proposal “raises a series of problems of considerable importance.”

The letter was published June 4 on the blog of Veteran Vatican journalist Sandro Magister.

The Holy See press office has confirmed the authenticity of the letter, which was also sent to members of the German delegation who attended a May 3 meeting between German prelates and Vatican official on the topic in Rome, including Cardinal Rainer Maria Woelki, archbishop of Cologne; Bishop Felix Genn of Münster; Bishop Karl-Heinz Wieseman of Speyer; Bishop Rudolf Voderholzer of Regensburg and Bishop Gerhard Feige of Magdeburg.

After speaking with Pope Francis about the matter in light of the May 3 discussion, Ladaria said the pope “came to the conclusion that the document is not mature enough to be published,” and cited three main reasons for the decision.

First, Ladaria stressed that admission to Communion of Protestant spouses in inter-confessional marriages “is a topic that touches the faith of the Church and has relevance for the universal Church.”

Allowing non-Catholics to receive the Eucharist, even in certain limited conditions, would also have an impact on ecumenical relations with other Churches and ecclesial communities “which should not be underestimated.”

Finally, he said the question of Communion is a matter of Church law, and cited canon 844 of the Code of Canon Law, which deals with access to the Sacraments of the Catholic Church.

Specifically, canon 844 states that “Catholic ministers administer the sacraments licitly to Catholic members of the Christian faithful alone, who likewise receive them licitly from Catholic ministers alone,” apart from a number of exceptions spelled out in the canon.

These exceptions include allowing non-Catholic Christians to receive the sacraments of Confession, the Eucharist, and the Anointing of the Sick by non-Catholic ministers in churches where these sacraments are valid “whenever necessity requires it or true spiritual advantage suggests it, and provided that danger of error or of indifferentism is avoided.”

Catholic ministers, the canon says, can also administer these sacraments licitly on members of Eastern Churches that are not in full communion with Rome, “if they seek such on their own accord and are properly disposed.”

The canon says this is also valid “for members of other Churches which in the judgment of the Apostolic See are in the same condition in regard to the sacraments as these Eastern Churches.”

For non-Catholic Christians unable to approach a minister from their own confession, the canon says they are able to receive these sacraments only “if the danger of death is present or if, in the judgment of the diocesan bishop or conference of bishops, some other grave necessity urges it.”

However, to receive the sacraments they must seek reception “on their own accord, provided that they manifest Catholic faith in respect to these sacraments and are properly disposed.”

The canon concludes underlining that in the case of the exceptions, “the diocesan bishop or conference of bishops is not to issue general norms except after consultation at least with the local competent authority of the interested non-Catholic Church or community.”

In his letter to Cardinal Marx, Ladaria noted that while there are “open questions” in some sectors of the Church in regards to the interpretation of canon 844, “the competent dicasteries of the Holy See have already been charged with producing a timely clarification of these questions at the level of the universal Church.”

However, he said it would be left up to diocesan bishops to judge when there is a “grave impending need” regarding the reception of the sacraments.

Ladaria, who was recently tapped by Pope Francis to get a red hat in a consistory later this month, heads the Vatican’s Congregation for the Doctrine of the Faith.

His letter to German prelates follows a May 3 meeting on the topic of inter-communion between a delegation of German bishops and members of Vatican dicasteries to discuss whether the question of inter-communion for non-Catholic spouses in inter-denominational marriages could be decided at a local level, or whether it needed Vatican intervention.

The meeting was called after reports, later denied by the German bishops’ conference, came out saying the Vatican’s Congregation for the Doctrine of the Faith had rejected a proposal by the German bishops to publish guidelines allowing non-Catholic spouses of Catholics to receive the Eucharist in certain limited circumstances.

In February, Cardinal Marx had announced that the German bishops conference would publish a pastoral handout explaining that Protestant spouses of Catholics “in individual cases” and “under certain conditions” could receive Holy Communion, provided they “affirm the Catholic faith in the Eucharist.”

Marx’s statement concerned a draft version of the guidelines, which was adopted “after intensive debate” during a Feb. 19-22 general assembly of the conference.

After Marx’s announcement on the inter-communion proposal, several German prelates appealed to the Vatican for clarification. Specifically, they wrote to the Congregation for the Doctrine of the Faith, the Council for Promoting Christian Unity and the Council for Legislative Texts.

Signatories, who did not consult Cardinal Marx before writing the letter, included: Archbishop Ludwig Schick of Bamberg; Bishop Gregor Hanke of Eichstätt; Bishop Konrad Zdarsa of Augsburg; Bishop Stefan Oster of Passau; Bishop Rudolf Voderholzer of Regensburg; Bishop Wolfgang Ipolt of Görlitz and Cardinal Rainer Maria Woelki, archbishop of Cologne.

None of the signatories, apart from Cardinal Woelki, were present for the May 3 meeting at the Vatican, which was held at the Vatican.

Members of the German delegation for the May 3 meeting also included: Cardinal Marx; Bishop Genn; Bishop Wiesemann, president of the Doctrinal Commission for the German bishops conference; Bishop Feige, president of the German bishops’ Commission for Ecumenism; Bishop Voderholzer of Regensburg, and Fr. Hans Langendörfer SJ, secretary of the German bishops conference.

On the Vatican side, the meeting was attended by: Archbishop Ladaria; Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity; Msgr. Markus Graulich, undersecretary for the Pontifical Council for Legislative Texts and Fr. Hermann Geissler, who serves as a kind of office manager for the Congregation for the Doctrine of the Faith.

After the meeting, Ladaria was tasked with recounting the details of the discussion to Pope Francis. In his May 25 letter to Marx, Ladaria said he spoke to the pope about it May 11, and again May 24. It was after these discussions, he said, that Francis decided the inter-communion guidelines put forward by Cardinal Marx could not be published.

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Ostia, Italy, Jun 3, 2018 / 02:15 pm (CNA/EWTN News).- Only the Body and Blood of Jesus Christ, the food of life, can satisfy the hunger of hearts for love, a universal experience, Pope Francis said during Mass Sunday for the Solemnity of Corpus Christ… […]

Vatican City, Jun 3, 2018 / 05:38 am (CNA/EWTN News).- In off-the-cuff comments after the Angelus Sunday, Pope Francis denounced violence against protestors by armed groups in Nicaragua and prayed for the country’s victims and their families.

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Vatican City, Jun 2, 2018 / 03:42 pm (CNA/EWTN News).- Survivors of sexual abuse and other abuses perpetrated by Chile’s most notorious abuser priest, Fernando Karadima, met with Pope Francis Saturday. They said they found a pope who not only listened and suffered with them, but who truly understood the depth of the crisis and the steps that are needed going forward.

“I came to Rome with three ideas. First, that he invited us, the advice that Peter would share with us, and also with hope. I have to say that the three things are confirmed and have exceeded my expectations,” Fr. Eugenio de la Fuente Lora told journalists June 2 after meeting with the pope.

Three fundamental takeaways from the encounter, he said, are the pope’s “listening, empathy and welcome.”

De la Fuente, who was a victim of Karadima’s abuse, voiced gratitude for feeling “completely understood by someone admirably empathetic, who suffered with my pain and understood it.”

Pope Francis, he said, “has a very deep understanding of the problem and… he has some very concrete ideas for how to advance, always on the short, medium and long term.”

Renewal won’t be immediate, but it will take time, he said, adding that the pope is “very clear” about what needs to be done.

De la Fuente is part of a second group of priests and victims of Chile’s most notorious abuser priest, Fr. Fernando Karadima. They are holding meetings with Pope Francis at the Vatican June 1-3.

Staying at the Santa Marta guesthouse, where Pope Francis lives, the group of nine includes five priests who were victims of abuse of power, conscience, and sexuality; two priests who have been assisting the victims; and two lay people.

In addition to De la Fuente, the group includes Fr. Francisco Javier Astaburuaga Ossa, a priest who accompanied victims Juan Carlos Cruz and James Hamilton before they went public about their abuse. Another victim of Karadima’s abuse, Fr. Alejandro Vial Amunátegui, is also in the group.

Two of the other priests who will meet with the pope are Fr. Javier Barros Bascuñán and Fr. Sergio Cobo Montalba. The remaining four participants have chosen not to go public.

Msgr. Jordi Bertomeu, who assisted Maltese Archbishop Charles Scicluna in the February investigation of the Chilean crisis, was also present. The two investigators will travel to Chile again in the coming days, this time visiting the Diocese of Osorno, rather than Santiago.

Saturday’s meeting with survivors began with 4 p.m. Mass June 2, after which the group stayed with the pope for four hours and fifteen minutes. Francis met them individually and as a group before taking his leave at 8:15 p.m. No other encounters with the pope are expected before the group returns to Chile.

In comments to the press after meeting with the pope, Astaburuaga said Francis focused heavily on the concept of the “holy faithful People of God” spoken of in the Second Vatican Council document “Lumen Gentium,” saying the Church must work harder to build an ecclesiology that has “a strong sense” of this concept.

“The people of God are essential, pastors are from the people of God and they are also there to serve the people of God,” Astaburuaga said, adding that all baptized are called to be “builders of the Church.”

The priest said that in order to change the “culture of abuse and concealment” Pope Francis spoke of in a recent letter to Chilean Catholics, a careful process of discernment is needed which takes three things into consideration: time, people and place.

When contemplating any decision, it’s important to think about “who are the people, places and times,” he said, stressing that the process of renewal in Chile is “the work of everyone, not just one.”

“This is why the pope insisted on returning to the concept of the people of God from the Second Vatican Council. We are all responsible: priests, bishops, laity, the holy people. It’s a joint task.”

Pope Francis, he said, listened “very carefully” when he spoke about his experience accompanying victims of abuse. “This is the testimony he gave us. To listen, and to listen with a lot of attention (and) a lot of trust.”

Though the process has at times been difficult, Astaburuaga said accompanying victims such as Cruz and Hamilton over the past 20 years “has its fruits,” and “it’s a great joy in the midst of their great suffering.”

Pope Francis, he said, also asked them to continue praying for the Church in Chile, particularly by emphasizing Eucharistic Adoration more strongly in local dioceses.

The pope also again asked for forgiveness in the name of the Church for the suffering each of them has lived, said Astaburuaga, who called the act “a great humility” on the part of the pope.

“I’ll go back to Chile with a lot of hope,” he said, adding that “beyond the difficulties there are, conflicts are always an opportunity. Conflicts that we have to face, but always with hope.”

Most of those who came to the Vatican for the June 2 meeting with the pope participated in an investigation of abuse cover-up by the hierarchy in Chile, which took place in February and was conducted by Archbishop Charles Scicluna of Malta and Msgr. Jordi Bertomeu of the Congregation for the Doctrine of the Faith. The others worked with the investigation after the archbishop’s time in Chile.

This weekend’s gathering conclude the pope’s first round of meetings with the victims of abuses which occurred at Karadima’s Sacred Heart parish in Santiago.

Pope Francis said Mass for the group June 2, after which he met the nine as a group before holding individual conversations. He had met with three more of Karadima’s victims, Juan Carlos Cruz, James Hamilton, and Andres Murillo, at the Vatican April 27-30.

Karadima was convicted by the Congregation for the Doctrine of the Faith in 2011 of abusing minors, and sentenced to a life of prayer and penance. He has not been sentenced by civil courts because of Chile’s statue of limitations.

A priestly association Karadima was involved in and which he had led for many years, the Priestly Union of the Sacred Heart, was suppressed within a year of his conviction.

Attention to Karadima’s abuse has heightened since the appointment of Bishop Juan de la Cruz Barros Madrid to the Diocese of Osorno in 2015. Barros had been accused of both covering up and at times participating in Karadima’s abuses.

Pope Francis initially defended Barros, saying he had received no evidence of the bishop’s guilt, and called accusations against him “calumny” during a trip to Chile in January. He later relented, and sent Scicluna to investigate the situation in Chile.

After receiving Scicluna’s report, Francis apologized, said that he had been seriously mistaken, and asked to meet the country’s bishops and more outspoken survivors in person.

He met with Chile’s bishops May 15-17. As a result, each of them tendered letters of resignation, which Pope Francis has yet to accept or reject. The pope also gave the bishops a letter chastising them for systemic cover-up of clerical abuse and calling them to institute deep changes.

On May 31, the Vatican announced that Francis has decided to send Scicluna and Bertomeu back to Chile in the coming days, this time traveling to the Diocese of Osorno, where Barros is stationed, in order to “advance the process of healing and reparation for victims of abuse” in Chile.

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Vatican City, Jun 2, 2018 / 07:15 am (CNA/EWTN News).- Pope Francis begins his second set of meetings with victims of Fr. Fernando Karadima, a Chilean priest who committed sexual abuse, as well as abuse of power and conscience, at the Vatican Saturday afternoon.

At 4:00 p.m. June 2, according to the Holy See press office, Pope Francis will say Mass with the group of priests, who are guests at the Vatican’s Santa Marta guesthouse June 1-3.

The scheduled group and individual meetings with the pope will begin following the Mass.

The group of nine includes five priests who were victims of abuse of power, conscience, and sexuality; two priests who have been assisting the victims; and two lay people.

The reason the meeting was called by Pope Francis, the Holy See press office stated, “is to deepen the reality experienced by a part of the faithful and the Chilean clergy.”

“With the help of these five priests, the Pope seeks to remedy the internal rupture of the community. In this way we can begin to rebuild a healthy relationship between the faithful and their pastors, once everyone becomes aware of their wounds.”

Most of those coming to the Vatican participated in Archbishop Charles Scicluna of Malta’s investigation of abuse cover-up by the hierarchy in Chile, whick took place in February. The others worked with the investigation after the archbishop’s time in Chile.

The meeting will conclude the pope’s first round of meetings with the victims of abuses which occurred at Karadima’s Sacred Heart parish in Santiago.

“These priests and lay people represent all the victims of abuses by clerics in Chile, but it is not ruled out that similar initiatives may be repeated in the future,” stated a May 22 press release announcing the meeting.

“The Holy Father continues to ask the faithful of Chile – and especially the faithful of the parishes where these priests carry out their pastoral ministry – to accompany them with prayer and solidarity during these days.”

Francis had met with three more of Karadima’s victims, Juan Carlos Cruz, James Hamilton, and Andres Murillo, at the Vatican April 27-30.

Karadima was convicted by the Congregation for the Doctrine of the Faith in 2011 of abusing minors, and sentenced to a life of prayer and penance. He has not been sentenced by civil courts because of Chile’s statue of limitations.

A sacerdotal association which Karadima had led, the Priestly Union of the Sacred Heart, was suppressed within a year of his conviction.

Attention to Karadima’s abuse has heightened since the 2015 appointment of Bishop Juan de la Cruz Barros Madrid to the Diocese of Osorno. Barros had been accused of covering up Karadima’s abuses.

Pope Francis initially defended Barros, saying he had received no evidence of the bishop’s guilt, and called accusations against him “calumny” during a trip to Chile in January. He later relented, and sent Scicluna to investigate the situation in Chile.

After receiving Scicluna’s report, Francis apologized, said that he had been seriously mistaken, and asked to meet the country’s bishops and more outspoken survivors in person.

He met with Chile’s bishops May 15-17. As a result, each of them tendered letters of resignation, which Pope Francis has yet to accept or reject. The pope also gave the bishops a lettter chastising them for systemic cover-up of clerical abuse and calling them to institute deep changes.

On May 19, Bishop Alejandro Goić Karmelić of Rancagua suspended several priests after allegations of sexual misconduct were raised against them. He also apologized for not following up when the accusations were first brought to his attention.

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