Vatican cites immunity in refusal to send French court summons to CDF prefect

Vatican City, Oct 28, 2020 / 02:00 pm (CNA).- Pope Francis Wednesday advanced the sainthood causes of nine men and women, including two Lebanese priests martyred under the Ottoman Empire.

Fr. Leonard Melki and Fr. Thomas Saleh were Capuchin friar… […]

Vatican City, Oct 22, 2021 / 14:28 pm (CNA).

When white smoke poured out of the chimney of the Sistine Chapel on October 16, 1978, Fr. Eamon Kelly, a seminarian studying in Rome at the time, couldn’t have known that he was witnessing the election of a future saint.

Nor did he know that more than a dozen years after that election, he would be reprimanded by that same future saint, John Paul II, during one of his Wednesday general audiences.

It was Holy Week of 1992, and Fr. Kelly, a priest with the Congregation of the Legion of Christ, was on his annual pilgrimage to Rome.

But this year was different.

His youth group had brought along eight Russian young people, the tension of the dissolution of the Soviet Union and the end of the Cold War just barely in the rearview mirror of history.

Fr. Kelly had done some strategizing to make sure the Russian youth got a good seat.

“We had our tickets and we went in early, and we did get positions up against the barrier of the corridor,” Fr. Kelly said. “So that was fantastic, we were going to see Pope John Paul II.”

His German students gave up all of the seats closest to the aisle, so that the Russian young people would get to shake the Pope’s hand as he walked through the Paul VI audience hall.

“I had the kids observe how he did it – he’d shake hands but by that he’d already moved on to talking to the next person, greeting them,” Fr. Kelly recalled.

“So I told them this pope knows Russian, and you need to greet him politely when he’s two or three people away; say some nice greeting in Russian.”

They did, and it worked: sure enough, the Pope’s ears perked up when he heard the Russian greetings. As soon as he got to the group, he stopped walking.

“He started talking to them in Russian, and there was a tremendous chemistry going on, and everybody was super excited. Our six rows of kids had assimilated into about two,” Fr. Kelly said.

Eventually the Pope asked, in Russian, how the group was able to make it to Rome. All the Russian students turned and pointed at Fr. Kelly.

He was a head taller than most of the students, so Fr. Kelly suddenly found himself in straight eye contact with John Paul II.

“There was so much joy and appreciation and gratitude in his eyes that these kids were there,” Fr. Kelly said.

“But then, his look turned like a storm with a critical question – ‘Why didn’t you tell me before they came?’” the Pope demanded of the priest.

“You know, like I could call up the Pope and tell him we’re coming,” Fr. Kelly recalled with a laugh.

“I tried to give an excuse, I said it was hanging by a thread that it was going to happen, I just fumbled my way through it. What are you going to do when the Pope is asking you for accountability?” Fr. Kelly said.

In hindsight, Fr. Kelly said he maybe could have called an office in the Vatican to alert them of the Russian students, but he didn’t realize that this visit would be so important for the Pope.

But Russia was dear to St. John Paul II’s heart, as he had played a critical role in the peaceful fall of communism and the Soviet Union. Just a few years prior, he had met for over an hour with President Mikhail Gorbachev, who later said the peaceful dissolution of the USSR would have been impossible without the Roman Pontiff.

Perhaps their meeting in 1989 had also softened Gorbachev’s heart prior to World Youth Day 1991, when the leader allowed some 20,000 Russian youth to attend the event in Poland for the first time ever. The conciliatory move was the whole reason the Russian students were now meeting John Paul II in Rome.

“He said to me, ‘This is the first group of Russians I’ve ever greeted in the audience hall’,” Fr. Kelly said.

It’s possible that it may have been the first youth group from Moscow to visit Rome ever, Fr. Kelly said.

“I don’t want to claim that title, because there may have been others, but it’s unlikely that anyone would have been able to come before the start of communism,” he said.

He said the Pope was visibly moved by the Russian students.

“He was happy, he was happy. He said if he would have known that they were there, he would have greeted them formally from the stage.”

And the Russian students?

“They were elated.”

This article was originally published on CNA Oct. 22, 2016.

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Vatican City, Mar 6, 2017 / 05:05 pm (CNA).- To mark International Women’s Day, the Vatican invited women from across the globe to discuss not only their work as peacemakers in a conflict-filled world, but their contributions to the Church as well.

“Women understand, intuitively and by experience, that other people need their attention,” Dr. Scilla Elworthy, co-founder of the organization “Rising Women, Rising World,” told CNA March 6.

This intuition is seen concretely in how women interact with their children, their families and the communities they are a part of, she said. This ability “is what makes them such incredible peacemakers and peacebuilders: that ability to step into the shoes of the other in compassion, and to actually listen.”

“You’ll notice that some women have this lovely presence that makes them very alive and very engaged and engaging,” which isn’t just the result of their intuition, but also of the five characteristics of what she called “feminine intelligence.”

A term coined by Elworthy and her organization, feminine intelligence, or, as she calls it, “FQ,” is something that represents the specific qualities that stand out in women, but that men can learn through observation and practice.

Defined by Elworthy, “feminine intelligence” first of all consists of compassion, as well as inclusivity, referring to the sense that “no one is left out.”

Another quality is nurturing, which means “looking after (and) caring for” people, she said. Finally, the characteristic that stands out for Elworthy as the most important is the ability to really listen to others.

“We all think we’re good listeners, but most of us are not,” she said, adding that “that’s the greatest gift we can give to another person, is to hear them, and it’s the fastest, most effective way to resolve conflicts.”

“To listen to the person we’re in conflict with, feed back to them what they’ve said, check if they’ve got it right, and then ask them to do the same with us” is one of the most secure ways to end misunderstandings and confrontations, she said.

Elworthy was one of four panelists at a March 6 press conference on the Vatican’s annual Voices of Faith (VoF) women’s conference, held every year on March 8 to coincide with International Women’s Day.

First held in 2014, the VoF conference was established in response to Pope Francis’ call to “broaden the space within the Church for a more incisive feminine presence.”

Gathering women from around the world, this year’s VoF will take place at the Vatican’s Casina Pio IV and will gather women from around the world, including Syria and Burundi, to highlight the role women play in building a culture of peace within a world at conflict.

In her comments to CNA, Elsworthy, who is not Catholic but will be a panelist for a discussion on the topic of “Building Effective Leadership for Peace,” said the unique qualities women have at times risk of being lost in a society which, at various levels, often pushes them to be more like men.

“In corporate life, women are definitely expected to adopt a male, aggressive, competitive (attitude) and it doesn’t suit them, they get very stressed,” Elsworthy said, noting that “a lot of them are packing it in, they don’t like it.”

Politics is another field that can be “very harsh” for women, she said, explaining that women need to look for what she called a “deep inner power of the feminine,” but which is “not feminism.”

Instead, for Elsworthy this “feminine power” involves the five characteristics of her notion of feminine intelligence as well as “also the ability to self-inspect.”

This, she said, is where religion comes in, “because all the great religious traditions…demand that we spend time every day in silence.”

Also present at the news conference was Marguerite Barankitse, founder of the Maison Shalom foundation, which she established in response to the aftermath of the 1972 and 1993 genocides of both the Hutu and Tutsi tribes in Burundi as a means of ending the country’s cycle of violence.

In comments to journalists, Barankitse said that for her, even while the mass killings of Tutsis were taking place in 1993, being a Christian and going to Church “was more important than being Tutsi.”

She recounted that at one point during the genocide she had gone to the archbishop’s house in her village to seek refuge, thinking that because of Christianity’s emphasis on forgiveness, members of her parish community would be more balanced, but instead found that the people were filled with hatred.

After this experience and seeing the prejudice coursing through the country at the time, Barankitse said she decided to become teacher after genocide, because in doing so “I can teach children love and compassion.”

Barankitse said that some 60 percent of her family were killed by Hutus during the genocide, but that instead of retaliating, she wanted to establish the Shalom foundation in order to “create a new generation.”

Chantal Gotz, founder and organizer of VoF, also spoke at the news conference, telling journalists that part of the reason for establishing the organization, in addition to giving women a platform in the Church to highlight their contributions, was to break a somewhat negative image of the Church when it comes to women.

When VoF was founded, she said, a journalist had mentioned to her that while more space needed to be created for women in the Church, particularly when it comes to leadership roles, “we have no idea what Catholic women are doing in the Church.”

“The fact was also that four years ago, the image of the Catholic Church was always viewed in a quite negative way, nothing was highlighted on what is the Church doing in a positive way,” she said, adding that they are hoping to “bring new stories” to light showing what women already do.

Media is key in sharing these stories, she said, explaining that they hope to “highlight the positive, not just in Catholic press, but we also need secular press to spread the message of what women are doing and the great work that they’re already doing.”

Kerry Robinson, founding executive director and global ambassador of the Leadership Roundtable, was also present at the news conference. Founded in 2005 after the sex abuse crisis broke, the roundtable is made up of professionals from various fields and is dedicated to promoting best practices in the fields of management, finances and human resources in the Church.

In her comments to journalists, Robinson said she sees Pope Francis as “a reason to be hopeful” given his emphasis on mercy, the poor and his general closeness to people.

When it comes to women, she said one of the “signature motivations” for work of the roundtable is to ensure that their daughters and other young women have more of a voice and a stronger place in the future.

However, she said the push for women’s priestly ordination (which continues to be advocated for despite the fact that Pope Francis has already definitively closed the door) can be distracting from other initiatives that actually help women.

“The ordination question stops every other creative idea that could be implemented right away and nothing happens,” she said, explaining that “unless we bracket it,” none of the ideas for how to enhance the role of women in the present will be possible.

In her comments, Gotz said that finding ways to highlight the role of women and build them up within the Church is something that everyone should be responsible for, not just Pope Francis.

“We expect a lot from just from one person, from Pope Francis, and he was calling to all of us to bring in ideas of new initiatives,” she said, and pointed to VoF as an example.

The organization has not only enjoyed strong success, but also has the support of the Pope, she said, stressing that “we have to trust and we can support him in bringing in new ideas and not expecting that he has to change all of it by himself.”

Similarly, Barankitse said many wait for Pope Francis to act, “but what are the women doing?”

If we constantly wait for something to come “on a silver platter, we will never get it,” she said, adding that “it’s up to us women to support this extraordinary Pope, who is a blessing for our century, and we stand tall.”

But for Robinson, the discussion limited to just women, but involves the laity as a whole, including lay men, whose presence is also frequently missing from within the Vatican ranks.

She told journalists that as far as the Roundtable goes, it’s primarily a movement “to help the Church leaders, ordained and religious, avail themselves of the talent of laity, and that is very intentionally women and men.”

“That’s really our signature: to recognize that the talent and expertise of lay Catholics is an under-utilized resource that the Church can benefit from.”

In comments to CNA, Robinson said the “diversity” of having men and women work together “is a gift, and often we tend not to ensure that there’s true diversity at the tables of deliberation and decision-making.”

“Leadership Roundtable is about helping Church leaders avail themselves of the talent of laity, whether it’s laity who are CEO’s or captains of industry, or its emerging leaders like the talented young adults who are in colleges all over the world who love the Church and want to continue in a meaningful leadership way,” she said.

She stressed that “in no way would I want just women to be running things,” but instead it ought to be “our collective wisdom and experience that matters. It informs a better discussion and a better outcome.”

However, Robinson said she’s happy to see women “claiming their own” and stepping up in leadership roles in various sectors and professions, but noted that there’s still “a long way to go.”

Particularly in the Catholic Church, she said, opportunities need to be sought which ensure that “women and men together are seen as leaders, contributing to the discussion, being models of faith and excellence for younger generations.”

[…]