Jerusalem, Nov 7, 2018 / 03:07 am (CNA).- Pilgrimage to the Holy Land is a powerful journey that can ignite Christian faith through seeing the places Jesus walked, worked miracles, died and rose from the dead.
The Franciscans who have served in the re… […]
After a month out of the country, working in Rome at Synod-2018 and helping mark the 40th anniversary of John Paul II’s election at events in Brussels and Warsaw, I came home to find Catholic […]
Geneva, Switzerland, Nov 7, 2018 / 12:41 am (CNA/EWTN News).- Human rights advocates are calling on the United Nations to address reports of Chinese internment camps holding 1 million Muslim minorities in Northwest China.
The call comes shortly before… […]
Vatican City, Nov 6, 2018 / 07:00 pm (CNA).- The Russian Orthodox Church announced that it has withdrawn from a Vatican sponsored Commission for Catholic – Orthodox Theological Dialogue, in response to a dispute between Orthodox patriarchs in Mos… […]
US Attorneys contacted the diocese of Buffalo, NY, in late May, to inform officials of their interest in documents related to abuse reports after 1990 and therefore susceptible of prosecution under federal criminal statutes. Terrence […]
Port Moresby, Papua New Guinea, Nov 6, 2018 / 04:01 pm (CNA/EWTN News).- Police in Papua New Guinea are moving sick refugees and migrants out of the capital city in preparation for a major economic conference, drawing ongoing criticism from the country’s Catholic leaders.
The refugees and migrants are being sent back to Manus Island off the northern coast of the country, where asylum seekers trying to reach Australia are being housed in poor conditions.
The Australian government has sent hundreds of asylum seekers to the island for processing since 2012, and around 70 men had been taken to Port Moresby, the capital, for medical treatment.
As many as 10 of the men being moved had not finished their treatment, but were told they would return in a month to complete it, Guardian Australia reported. One man reportedly attempted suicide after he was told he would be sent back to Manus Island without treatment.
Authorities are justifying the move by saying that the city’s hospital is needed for Asia-Pacific Economic Cooperation conference delegates and conference employees who may need medical treatment. APEC is scheduled to begin meetings in Port Moresby Nov. 12.
The Papua New Guinea Bishop’s Conference recently called for all the refugees and asylum seekers to be brought to Australia by Dec. 25, saying that their country cannot continue to provide adequate care.
“We are deeply concerned that the human rights of the refugees and asylum seekers have been breached as they were forcibly sent to [Papua New Guinea]; and Australia’s policies has caused us reputational damage,” a panel convened by the bishops wrote Nov. 1.
“We, the participants are speaking on behalf of the women and children on Manus who are the victims of Australia’s policies. The men have suffered enough from prolonged detention. Enough is enough. The time has come to let them go.”
About 650 migrant and refugee men are currently living on Manus Island, according to The Guardian. Conditions are bad, according to Behrouz Boochani, a Kurdish Iranian journalist, who said the men are suffering widely from mental and physical illness. The conditions at the camps have been condemned by Church leaders and human rights groups.
Australia has had a system of “third country processing” since 2012 for asylum seekers who come to Australia by boat without a valid visa. The system transfers the asylum seekers to other countries, where they are processed based on that country’s laws.
Many of those seeking asylum in Australia come from Afghanistan, Sri Lanka, Iraq, and Iran, travelling by boat from Indonesia. They are typically intercepted by the Australian navy before reaching land, and are then sent to detention camps in Papua New Guinea and Nauru, a small Micronesian nation.
The government of Australia made an agreement with the government of Papua New Guinea in 2013, providing that migrants sent to Papua New Guinea from Australia would be settled there if they are found to be refugees. Otherwise they would be sent back to their country of origin or another country where they have legal residence.
Papua New Guinea is facing a medication shortage, an outbreak of polio, increased rates of tuberculosis, and funding crises in health and education, according to The Guardian.
Bangalore, India, Nov 6, 2018 / 03:24 pm (ACI Prensa).- Fr. Tom Uzhunnalil, the priest who was kidnapped in 2016 and held captive for 18 months by terrorists in Yemen, said that his ability to persevere “was thanks to the prayers of everyone” who interceded for him.
“Prayer is the best thing that God has given us and can obtain everything,” he told ACI Prensa, CNA’s Spanish language sister agency. “Surrendered to the Lord’s will, during my captivity I prayed to the Lord that they would release me soon, but I also asked him to give me the grace to complete the mission that he had planned for me.”
A Salesian missionary, Uzhunnalil first garnered the world’s attention when he was kidnapped March 4, 2016, during an attack on a Missionaries of Charity home in Aden, Yemen, that left 16 people dead, including four Sisters.
His international profile grew when rumors spread that he was to be crucified on Good Friday, which were later discredited. After that, numerous photos and videos were released depicting Uzhunnalil, thin and with an overgrown beard, pleading for help and for his release, saying that his health was deteriorating and he was in need of hospitalization.
The government of Oman and the Holy See had worked for the priest’s release. He was freed Sept. 12, 2017.
In an interview with ACI Prensa the priest recalled the experience he went through in Yemen.
“The churches in Yemen had been attacked and vandalized, but in the days prior to my kidnapping the situation had stabilized somewhat,” he said.
However, on the morning of March 4, 2016, when he was praying in the chapel of the Missionaries of Charity, he heard gunshots outside. He saw jihadists killing four of the sisters.
“I prayed for God’s mercy on the sisters who had died and also for those who had killed them,” he said. “They then told me to come outside and asked me if I were a Muslim. I told them no, that I was a Christian. And they put me in the back seat of the car.”
“A little later they opened the door again and threw in something metallic wrapped in some cloth. I knew that it was the tabernacle that the sisters had in the chapel,” he explained.
While Uzhunnalil said his captors did not physically harm him, he did suffer psychological torture.
“They took everything away from me, although they gave me a little water and food,” he recalled.
During that time, they changed his location five or six times, and he said that he never knew the exact location where he was being held.
In the 18 months he was held captive, Uzhunnalil relied upon prayer for perseverance.
“It was thanks to the prayers of everyone who prayed for me that I was able to endure what I was going through. It wasn’t because of my personal fortitude but because of the prayers of my brothers and sisters in the faith,” he said.
Uzhunnalil also relied on personal prayer during his captivity.
“Every day, I prayed the Angelus; three or four Rosaries; an Our Father, Hail Mary and Glory Be for the sisters who died; the Chaplet of Divine Mercy; I meditated on the Way of the Cross; and I celebrated Holy Mass spiritually – I didn’t have any bread or wine but I said the prayers from memory,” he said.
“I prayed for my captors and I thanked God for the seed of goodness they could have in their hearts. Thanks be to God, I don’t hold any rancor or hatred for them,” he added.
“God knew everything that was happening, because they should have killed me in the beginning, but they didn’t. They kept me alive even though I said I was a Christian. Here I am now, free, to bear witness that God is alive, that he has heard our prayers and has answered us. I have witnessed the power of prayer,” he told ACI Prensa.
After his release on September 12, 2017, he met with Pope Francis, a moment that was “tremendously emotional.”
“During the meeting with Pope Francis, I cried and I thanked him for the prayers he had prayed for me that he had asked to be prayed for me.”
Uzhunnalil encouraged all Christians who are suffering persecution today to be steadfast in prayer and in faith in God.
The priest currently lives in Bangalore, India, since Yemen is still at war. However, he assures that he is ready to go back to the country “if that’s God’s will.”
This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.
Washington D.C., Nov 6, 2018 / 03:00 pm (CNA).- As Americans headed to the polls on Nov. 6 to vote in midterm elections, much of the media focus has been on how the results will shape the national political landscape. But in three states voters will be… […]
Jerusalem, Nov 6, 2018 / 01:58 pm (CNA/EWTN News).- Top Catholic prelates in Israel are asking the government to repeal the recent Nation State Law, which they say paves a path for discrimination against non-Jewish citizens.
“Although the law ch… […]
Sioux City, Iowa, Nov 6, 2018 / 01:54 pm (CNA).- A New Mexico man says that an Iowa diocese neglected to tell him about the extent of abuse committed by a priest living in his home. Leaders in the diocese told CNA they tried to warn the man about the priest’s past, and that current leaders have attempted to do everything possible to manage the priest’s situation, within the confines of canon law.
Fr. Jerry Coyle is a priest of Sioux City, Iowa, but he has lived in New Mexico for 32 years. He moved to the state in 1986, to take part in a treatment program at a facility for priests run by the Servants of the Paraclete. He was sent there after telling Bishop Lawrence Soens that over 20 years of priesthood he had abused about 50 male adolescents.
Coyle was removed from ministry and his faculties were revoked after that admission; he was not dismissed from the clerical state.
After Coyle’s time with the Paracletes was completed, he remained in New Mexico. There, more than 10 years ago, he befriended Reuben Ortiz.
Ortiz is a pious and practicing Catholic: he and his family do pro-life ministry, go to homeless shelters, feed the poor, pray the rosary frequently, and even performed music at a World Youth Day. Until recently, Ortiz was a daily Mass-goer.
When Coyle got into a car accident last year, Ortiz invited the priest to move into his Albuquerque home, to live with him, his wife, and his three teenaged children. Coyle lived with the family until June 29.
In a recent Associated Press report, Ortiz’ attorney said that the diocese did not disclose important information about the priest until he was already living in the Ortiz family home. The diocese, however, told CNA that it repeatedly discouraged the Ortiz family from taking in the priest.
Ortiz acknowledged that when he invited Coyle, 85, to live in his home, he already knew that the priest had committed an act of sexual abuse.
“He had told us that he had fondled a kid, and that, it wasn’t, you know, that he knew, he went through treatment for it, and he, he was ok,” Ortiz told CNA.
Ortiz said that even though he knew the priest had sexually assaulted a minor, he wasn’t nervous about his own children.
“No, because he was very secure about the fact that he was wrong about it. And he was also very secure that he wasn’t ever going to do it again,” Ortiz said.
“Because we asked him right out, ‘Well Jerry, what does that mean for our kids?’ And he said, ‘No, no, no, that was wrong, that’s the reason why I’m not doing [active ministry] anymore, I’m not going and serving at Mass; they didn’t take away my priesthood, I’m good that way.’”
“He really, he did have a certain way about him that looked like it was okay. But for him to go and deceive us from the very beginning was already wrong,” Ortiz added.
‘Redemption and forgiveness’
In November 2017, shortly after Coyle got in a car accident and had his license revoked, Ortiz phoned Bishop Walker Nickless of Sioux City, to let the bishop know about Coyle’s accident, and to inform him that the priest had come to live with the Ortiz family.
“Reuben Ortiz called me after Jerry had his automobile accident, and wanted me to know he couldn’t drive any more, and he needed a place to live because he couldn’t take care of himself, and he wanted to take him into his own home, because they were good friends and he wanted to help Jerry recover from the accident, and he told me he can stay here as long as he wants,” Bishop Nickless recounted to CNA.
“I said to him, ‘Reuben, do you know his history?’ And he said, ‘Yes. Father and I have talked about it; I know that he has abused minors in the past, and I believe in redemption and forgiveness.’”
Nickless said the diocese told Ortiz that because his minor children lived at home, “we think … that is not a good place for Jerry to be, and we’d like him to move.”
“He clearly said he wanted to keep Jerry living with him. We asked him to at least inform his children of Jerry’s history – he said he hadn’t done that – and he said, ‘I’m not going to do that to my children.’”
The problem of where Coyle was to live was taken to the diocesan review board. The review board met Feb. 5, 2018, to discuss Coyle’s living situation, and suggested that he go to a nursing home in New Mexico.
“They immediately recommended that he leave the house,” Nickless said. “I told Reuben that.”
The Diocese of Sioux City encouraged Ortiz to look for a nursing home for Coyle in the Albuquerque area.
“He refused to do that,” Nickless explained. “He kept saying, ‘No, no, I want him here, I want him here, I want him here.’”
On Feb. 8, Fr. Brad Pelzel, vicar general of the Sioux City diocese, spoke with Reuben and his wife, Tania, on the phone, relating what the review board had decided.
At the request of the review board, Pelzel also wrote to Reuben and Tania Feb. 12, following up on their phone conversation. Pelzel’s letter urged that Coyle move to a nursing home. It was thought that one in New Mexico would be most appropriate, because the priest had lived there for so long.
The letter said that the review board was seriously concerned about “Coyle’s self-revealed history of sexual attraction to and contact with boys.”
“When he self-reported his situation … Fr. Coyle admitted that, for a period of about 20 years, he victimized approximately 50 school boys, varying from 7th to 10th grade,” Pelzel wrote.
“The Review Board is grateful to you and your family for your kindness and the Christ-like attention and care you have provided Fr. Coyle, most notably your willingness to welcome him into your home following his traffic accident,” Pelzel wrote.
“While acknowledging the grace of Fr. Coyle’s repentance and the 30-plus years of apparent success he has experienced in living out celibate chastity since moving to the Albuquerque area, the Review Board cannot condone the risk you take by allowing Fr. Coyle to reside in your home and recommends in the strongest of terms that the best form of assistance you can provide Fr. Coyle would be to help him find an institution with Assisted Living facilities.”
Ortiz said that it was shocking to see the letter that said Coyle admitted to abusing 50 adolescents. While he was comfortable with having Coyle around his family when he believed the priest had abused one or two adolescents, he felt he had been misled.
“You know the shock that was, what we took on? It traumatized us to see these pages of who this guy was. It shocked us to such a degree that I didn’t want to let my wife know how scared I was.”
He related that he slept downstairs near Coyle, while the rest of his family was upstairs, from the time they received the Feb. 12 letter until Coyle left in June.
Ortiz told CNA fears that Coyle could have abused his son, who is 15.
Financial matters
Although Ortiz chose not to help Coyle find a nursing home, he did accept money from his boarder. Ortiz told CNA he asked the priest for financial contributions to the family home.
According to Nickless, Coyle gave Ortiz almost $30,000 during the eight months he lived in the family home.
Nickless said that Ortiz first told Coyle he needed to buy a larger car to take him to Mass; his family and Coyle could not all fit into their existing vehicle.
Coyle gave Ortiz $25,000 to buy a new car, Nickless told CNA.
A few weeks later, Ortiz said he needed some more money to handle some expenses.
Coyle gave Ortiz another $2,000, Nickless said.
Later, Ortiz said he needed an additional $3,000, “at which point Jerry balked,” Pelzel told CNA.
“Then Reuben demanded that Jerry give him power of attorney and access to his saving and checking account,” according to Pelzel.
“So then Jerry called us and said, ‘This is strange, I think I’m coming back’,” Nickless said.
Asked how much money the priest had given him, Ortiz declined to answer.
“Let me ask you something, okay? What do you, how do you think money has anything to do with this? How does money come into play? I curse the day I ever met him and if I could take back every time that we met, and everything that was spent, both ways, I would do it, gladly, just to avoid that one meeting with him,” Ortiz told CNA.
After Coyle decided to leave, the diocese began making arrangements for Coyle to return to Iowa. Within five days, on June 29, Coyle left the Ortiz’ home.
Month after Coyle left his home, lawyers representing Ortiz told diocesan officials and reporters that the Diocese of Sioux City was guilty of a cover-up.
Ortiz agreed.
“You know what it’s like when you go to your Church officials and they do absolutely nothing for you?” He asked. “They are totally bankrupt when it comes to morals.”
While Nickless told CNA that he tried to explain to Ortiz the allegations against Coyle from the beginning, Ortiz disagreed.
“They’re accepting sin, in such a way that it’s ok, and so they are shameless in this sin to such a point that they think we are going to agree with a letter of that magnitude. See, they told me that; they had gone and said that he had abused; I said he told us he abused a couple kids, we don’t know the extent. But they said, well you know, they didn’t really make it quite clear until the letter … do you know how scary it is to have somebody like this in your home?”
Although he acknowledged inviting Coyle into his home, Ortiz maintains he was used.
“I was used, as far as I’m concerned. I was used for the purpose of people who released this into our society as a plague, and it upsets me, it does. I don’t think I’m ever going to recover from it.”
Ortiz also said that his spiritual director, whom he described as “no slouch in the priesthood” also failed him, because he did not sufficiently warn him not to allow an admitted perpetrator of sexual assault into his home.
Homecoming
When Coyle returned to Iowa, he was placed at Marian Home, a diocesan retirement home in Fort Dodge.
While the board of directors at Marian Home wasn’t notified of Coyle’s past, several staff members at the residence were.
Pelzel says he told the activities director “explicitly what Jerry was accused of, and she promised to be vigilant.”
Marian Home is located across the street from both St. Edmond Catholic School and Fort Dodge Senior High. Students at St. Edmond’s sometimes visit Marian Home, but they did not have contact with Coyle as they do not go to the area in which he lived.
The schools were not informed when Coyle moved to the residence; “it did not occur to us that the school was there at that time,” Nickless said, acknowledging that “We made a mistake in not notifying the school … we should have done a better job of that.”
Coyle has since left Marian Home, and has been taken in by an acquaintance. Nickless said the priest is living “a life of prayer and penance.”
Nickless wrote a letter to the Sioux City diocese Oct. 31 discussing Coyle’s situation, noting that “No one presently at the diocese has firsthand knowledge about Jerry Coyle and that includes me. For the past few months, we have been attempting to put the pieces together about what happened during the 1980s with the files and records that we do have on Jerry Coyle.”
“During the ensuing 32 years, there were no complaints of any misbehavior by Jerry Coyle. Psychologists in Albuquerque advised the diocese that Coyle was highly motivated to change. We know that many disagree with this point, and so do I.”
The bishop wrote that police “were not contacted when Coyle self-admitted, but policies have changed since 1986. Now the policy is to contact civil authorities, which we will follow, since we have [now] named victims of Jerry Coyle.”
In a Nov. 6 statement, the diocese elaborated.
“The issue that is most important for the public to understand is that many of the allegations made in the past, prior to the 2002 ‘Charter for the Protection of Children and Young People’ were not followed up with an investigation by civil authorities. The Church often sent priests to treatment, in hopes that any actions of misconduct could be cured. We know now that is not the way to handle any allegation of sexual misconduct, and with the 2002 Charter to guide us, we have protocols in place to follow, which we do,” the statement said.
“As far as Jerry Coyle, he has had no criminal charges made against him. He self-admitted, and there was not one allegation until 1986, and this individual was an adult, so the statute of limitations had run out. We recognize that when Coyle self-admitted, each parish should have been notified, and we should have asked victims to come forward. We apologize that this did not happen under the leadership of the Diocese of Sioux City at that time.”
Nickless wrote to the diocese last month: “If you are a victim of Jerry Coyle or any priest or person associated with the Diocese of Sioux City, please come forward.” In recent weeks, several alleged victims of Coyle have come forward to the diocese.
But in 2002, when the diocese initially reviewed its records with local prosecutors, there were no identifiable victims of Coyle. Pelzel said that at that time, a student at a local university had made allegations against Coyle to another priest; but the allegation was anonymous and the diocese had no way to contact the alleged victim.
Another individual had said Coyle had acted “kind of weird” in the sacristy, but didn’t remember “anything else much.”
While Coyle was removed from ministry in 1986, he was not dismissed from the clerical state, and remains a priest of the Diocese of Sioux City. As such, the diocese is obliged under canon law to provide housing and board for him. The diocesan conduct review board is now discussing the possibility of pursuing a dismissal from the clerical state for Coyle.
However, “once a priest is elderly and frail and sick, as Fr. Coyle is, most of the time it’s recommended [by the Vatican] that he live a life of prayer and penance,” Nickless explained.
In fact, the Sioux City diocese attempted to have another elderly priest dismissed from the clerical state, but the Congregation for the Doctrine of the Faith refused, citing his advanced age.
The review board has also been discussing the preparation and release of a list of credibly accused clerics of the diocese, especially how to make sure that such a list would be accurate. The diocese has stated that a list of credibly accused priests will be published “as soon as we know we have all of the information we need to move forward.”
The Nov. 6 statement said that Coyle’s case raises important questions about how the Church addresses sexual abuse.
“Bishop Nickless inherited many issues from the past. These are the ones we are dealing with today. One of the most difficult issues is this: where do we put known alleged abuser priests that are still alive, but have no charges against them? What do we do with these men? We know that you do not want them in your community. Many care facilities will not, or cannot, take them. Their families sometimes will take them in, but not always. They cannot go to a prison, as civil authorities say that the statute of limitations has run out to prosecute them. This leaves us with very few choices. We understand that the many members of the public are anxious and fearful about sex offenders, because the crime is so egregious. However, if they are not charged and sent to prison, there are few options for housing them.”
“Local Bishops do not have the authority to ‘defrock’ a priest, properly known as laicization. Laicization is a complicated process that is handled by the Vatican; however, a Bishop can remove a priest’s ability to function as a priest, and this has been done. Additionally, once laicized, Diocesan officials lose all ability to supervise formerly accused clergy,” the statement added.
“The Diocese of Sioux City does follow the Charter’s guidelines for all claims of abuse in the present day. As we follow up on past cases, we want to do that in a way that helps victims to feel that have some peace and justice. We set up a meeting on December 6, 2018 with the Attorney General of Iowa to discuss matters further. A list of credibly accused priests will be published, as soon as we know we have all of the information we need to move forward.”
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