‘Heat is a human right’- Power restored to Brooklyn jail after week without heat and lights

Arlington, Va., Jan 16, 2018 / 03:59 pm (CNA/EWTN News).- St. Mary Catholic Church in Alexandria, the first permanent Catholic parish in Virginia, has a new name and a new designation for the new year. It was announced Sunday that the Holy See had decreed the building to be a minor basilica, and the church will now be known as “The Basilica of Saint Mary.”

Bishop Michael Burbidge of Arlington announced during the 8:30 a.m. Mass Jan. 14 that he had recently received a letter from the Congregation for Divine Worship and the Discipline of the Sacraments which decreed that the building would be a minor basilica. The parishioners broke into applause at the news.

The Basilica of Saint Mary is located in Alexandria, Va., fewer than 10 miles south of Arlington.

“Within our Catholic Church, this is indeed a great news, and it’s a very thorough process,” Burbidge said. Burbidge joked that the pastor of St. Mary’s, Fr. Edward Hathaway, inquired about the process to pursue the title “about three minutes” after he was named Bishop of Arlington last year.

“We are overjoyed and humbled by the recognition of St. Mary’s as one of the major churches in the world,” said Fr. Hathaway.

The designation of the building as a basilica means that the parish “has a special relationship with the Holy See,” and Burbidge emphasized that this was a “great honor” for the church. St. Mary’s was chosen due to its importance in the community, its history as a parish, and its significance in the history of the United States.

The Basilica of Saint Mary is the 84th basilica in the United States, and the first in the Diocese of Arlington. Throughout the world there are just under 1,800 minor basilicas, and there are four major basilicas in Rome.

The parish was founded in 1795, a time when Catholicism was heavily restricted in Virginia, with Catholics barred from voting or holding public office. The first donor to the church was George Washington, who was not Catholic; though his close aide, Col. John Fitzgerald, was. The president gave the parish the equivalent of $1,200 today.

The church moved to its current location in 1810, and the current building was dedicated in 1827. The site of the original church is now the parish’s cemetery.

Now that St. Mary’s has been recognized as a minor basilica, it will be outfitted with an umbraculum, a canopy of yellow and red silk; a tintinnabulum, a bell mounted on a pole which is used when the Pope visits a basilica; and the display of the papal symbol of the keys of St. Peter.

As a basilica, St. Mary’s has a new seal, which includes the umbraculum and the papal keys. It has adopted the motto Omnes cum Petro ad Jesum per Mariam, or “All with Peter to Jesus through Mary.”

Three signs indicate that a church has been designated as a basilica: an ombrellino (umbrella), tintinnabulum (bell to alert the Pope’s arrival) and the display of the Papal Symbol on church furnishings. More about @stmaryoldtown, now #StMaryBasilica! https://t.co/UtGIeZWGTt pic.twitter.com/Bw6ZOWV5Ir

— Diocese of Arlington (@arlingtonchurch) January 15, 2018

Dr. Chad Pecknold, a professor of theology at the Catholic University of America and a parishioner of St. Mary’s, appeared on EWTN’s “Morning Glory” radio program on Tuesday to discuss what this means for his home parish.

According to Pecknold, the historical significance of a basilica is that it is where an emperor would sit. Nowadays, given the relative lack of emperors, the designation of a basilica is more of a symbol of a church’s connection to Rome.

“It shows our special connection to the See of St. Peter,” said Pecknold. He said the process began about a year ago, and that the Vatican moved remarkably fast in making its decision.

“It was exactly a year from the beginning of our application to the end – of a great result,” said Pecknold. “We were absolutely thrilled that the Vatican worked so quickly. I think our case was strong,” he added.

The Basilica of Saint Mary will celebrate its 220th anniversary in 2020.

[…]

Washington D.C., Nov 18, 2019 / 02:30 pm (CNA).- Mary unites all of God’s children, sparking conversions among those of different faiths, said Archbishop Salvatore Cordileone of San Francisco on Saturday, Nov. 16.

The archbishop pointed to … […]

Psychologist and author Dr. Jordan Peterson speaks to EWTN News In Depth’s Colm Flynn as Peterson’s wife, Tammy, joins the Catholic Church. / Credit: Screenshot/EWTN News in Depth

CNA Staff, Apr 1, 2024 / 15:00 pm (CNA).

Psychologist and author Jordan Peterson spoke about Easter as the “core story of humanity” in an interview with “EWTN News In Depth” hours before his wife, Tammy, joined the Catholic Church this Easter at Holy Rosary Church in Toronto.

Tammy Peterson’s faith was formed through praying the rosary while she struggled against a rare form of cancer. Peterson is known for his biblical lectures on Genesis and Exodus in particular, which often appeal to both Christian and secular listeners. 

When asked by EWTN News correspondent Colm Flynn about what he thought about the Christian Easter message, Peterson said that it’s “the core story of humanity.” 

“I’ll speak psychologically about it and speak in terms of its literary echoes,” he said. “It’s a variant of the dragon and treasure story, which is the oldest story we have. It’s the core story of humanity in some fundamental sense — that in the darkest places, what’s of most value can be found.” 

Peterson noted that he was “not going to delve into theological matters” but that “speaking strictly psychologically,” the Easter story describes “the worst that life and death can throw at us,” but then offers a “promise.” 

“The promise in the story is that, if that’s undertaken wholeheartedly, the consequence is redemptive, transformative and redemptive,” he said. “A resurrection of the spirit, a resurrection of the spirit eternally — that’s the promise.”

When asked what the cross meant to him, Peterson said “it’s the point where everything comes together.”

“It’s the agony of life,” he continued. “With God’s grace, you might say that the triumph of life, in the face of agony, in the face of malevolence, that’s what it is.”

“We’re very confused about what faith is in the modern world. We think that faith is your verbal assent to a collection of descriptive statements,” he noted. “That’s perhaps an element of faith. …But the faith itself is, what would you say? It’s the willingness to presume that being and becoming is good despite tragedy and malevolence.” 

In the interview, Peterson reflected on the idea of a “calling.” 

“You’re called upon to climb Jacob’s Ladder, and it spirals infinitely upward — well, to where?” Peterson asked. “Infinitely upward isn’t a place — It’s a direction. Heaven is a place that’s perfect, that’s getting better at the same time.”

“Anything that attracts your attention is a portal to the divine,” he added. “You’ll pursue that thing that attracts your attention, that’s your calling, and then it’ll transmute, and you’ll find yourself oriented in another direction. The spirit that remains constant through all the transformations of your calling — that’s the divine.” 

“That’s what the divine is; it’s ineffable because it can’t be fully revealed. It’s unlikely to be fully revealed in the course of your existence, but it calls you forward continually,” he continued. “That’s what the burning bush is in the story of Moses. It shows itself in different places for different people.”

When asked what it was like to see his wife join the Catholic Church, Peterson said it’s a “miraculous thing to see.” 

“I loved my wife from the moment I laid eyes on her when I was a kid,” he said. “If you love someone, it hurts you when you see them deviate from the thing that draws you to them. And since she’s pursued her efforts at enlightening herself more thoroughly — and this investigation of Catholicism has been key to that — she’s much more who she is.”  

Though his wife became Catholic, Peterson said he remains “unlikely” to join the Church. When Flynn asked what was holding Peterson back from becoming Catholic himself, he responded: “I don’t think anything’s holding me back. Everybody’s got their own destiny.”

Peterson said that whether this was part of his own “destiny” was “unlikely” because he, as he put it, “exist[s] on the borders of things.” 

[…]