Rome, Italy, Feb 25, 2017 / 03:08 pm (CNA/EWTN News).- Pope Francis will tomorrow become the first Roman Pontiff to set foot in an Anglican parish in Rome, marking a symbolic act the church’s pastor said is hugely significant, yet surprisingly normal for two communities that are close to one another.
“Personally, as a parish priest of 17 years in this place, I can’t imagine a more fulfilling moment in my ministry,” Jonathan Boardman, pastor of All Saints Anglican Church in Rome, told CNA.
“It’s the most exciting thing that’s ever happened, except it isn’t,” he said, explaining that it’s a very “natural and normal thing” for a group of Christians to welcome the leader of their brethren to their house.
For Pope Francis to become the first Roman Pontiff to step inside an Anglican parish in Rome, then, is “the most exciting thing, and it’s the most normal thing,” he said, saying it’s a gesture “that explains a truth about our Christian living.”
Both the Catholic Church and the Anglican Communion, he said, have to find “the excitement of the Gospel and the fulfillment of it” in everything they do, “from the most rare thing to the most ordinary thing,” such as giving to the poor and offering prayers together.
Pope Francis’ visit coincides with the 200th anniversary of the foundation of the Anglican parish community in the heart of the Eternal City, and will consist of a short choral Evensong service, during which the Pope will bless and dedicate an icon of “St. Saviour” commissioned for the occasion.
The symbolic “twinning” of All Saints Anglican Church with the Catholic parish of “Ognissanti” – the only Catholic parish in Rome dedicated to All Saints – will also take place during the liturgy, forming strong ecumenical ties between the two.
Ognissanti is the parish where Bl. Paul VI, on March 7, 1965, celebrated the first Mass in Italian following the liturgical reforms of the Second Vatican Council.
After the singing of Evensong during his visit to All Saints, Pope Francis is expected to deliver a brief homily before taking questions from the congregation.
Established in 1816, All Saints contains the largest Anglican congregation in Italy, and is headed by Boardman and his assistant chaplain, Dana English. Both pastors will be present to welcome the Pope for his visit Sunday, as well as Robert Innes, the Anglican Bishop in Europe, and his suffragan, David Hamid.
In his comments to CNA, Boardman said that in his opinion, the reason a papal visit to an Anglican parish is possible now rather than in the past is likely due to “the fact that we’ve got Pope Francis.”
Francis “really determinately seeks to exhibit, to show the way in which he’s the Bishop of Rome and how that can be celebrated by other Christians who are present in Rome,” he said, noting that the visit builds on 50 years of dialogue between Catholics and Anglicans.
This positive dialogue the Catholic Church and the Anglican Communion have enjoyed shows that Anglicans “are serious in giving honor to the Pope, in recognizing him as the leader of Christendom in some way, although obviously not in the juridical way,” Boardman said, explaining that this point “still keeps us separated.”
But from both the Catholic and Anglican sides, “I think both the Pope’s ability to recognize and accept and celebrate that (dialogue) with us, and our willingness to receive him and celebrate that (dialogue), are the two factors that have led us to where we are today.”
Pointing to Benedict XVI’s establishment of the Anglican Ordinariate in 2009 as a means of helping Anglicans who wish to become Catholic while maintaining certain elements of their liturgy and customs, Boardman called the move “a real generosity and attempt to meet some of the deficiencies, as they were conceived, of what kept us apart.”
While some on the Anglican side initially viewed the act as “hostile and invasive,” the pastor said for him that wasn’t the case, and that in his own personal view, the time has come “to settle down” and appreciate the gesture as “an act of generosity”.
“The degree to which Anglican patrimony truly has been inserted into the Roman Catholic world is something that’s ongoing,” he said, and noted that after the Pope’s visit to his parish this weekend, a Choral Evensong of the Anglican rite will be sung inside St. Peter’s Basilica March 13.
When it comes to progress Catholics and Anglicans have made toward unity, Boardman said he thinks the communities have grown closer, and that in his view “we’re closer to unity than we ever were before simply because time has passed and we’re nearer to God’s gathering us all in.”
“In that sense we’re nearer,” he said, but added that if they want to continue growing closer to one another, it can’t happen without taking on a more prayerful attitude.
There has to be greater openness “to God’s surprising demands on us, and our alignment with his will where all of us, all Christians” make the sacrifices and take the steps needed in order “to truly align ourselves with God’s will.”
Dialogue “has flourished” in the past 100 years, particularly after the Second Vatican Council, he said, acknowledging that unity is closer, but there is still a long way to go.
“We’re only just beginning truly to be real friends and being able to talk about our differences and our problems as friends,” he said, adding that “we’ve got a ways to go to resolve them.”
Some of the biggest hurdles that still need to be overcome exist on both a spiritual and practical level, he said, noting that the first challenge is always “to be faithful to God and to grow in spiritual depth.”
Apart from this, major issues from the Catholic standpoint include the ordination of women and homosexual individuals, whereas for Anglicans, how to accept papal primacy without “changing the nature” of Anglicanism is still a looming concern.
But putting the hurdles aside, Boardman said he hopes the twinning of his parish with the Catholic parish of Ognissanti will help to foster “greater friendship between our two communities.”
The gesture will offer both communities a way to experience the spiritual life of the other while staying “true to our … disciplines” and growing together through various activities, such as service to the poor.
“We’ve already started in sharing some of the feeding programs to the homeless in Rome,” he said, explaining that Ognissanti has already launched various projects, “but now we are participating in them.”
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Time for bishops to respond to Kasper.
They can’t even respond to infanticide…..
Failing to teach the truth of the faith leads souls to hell. Kasper is a modernist, liberal heterdox and needs to just go away.
Now it is “behind the Pope’s back” to teach the basic truths of the faith? I read Mueller’s whole “Manifesto”: it is nothing more than basic Catholicism. If such a document brings condemnation from cardinals, we really are in de facto schism already.
Kasper’s replies shows an intellectual bankruptcy regarding the Catholic Church and the absurdity of a ‘Catholic truth’ that is only a ‘half truth’ because the world may come to believe in one God and a bartered peace is better than none. It has not stopped Muslim bloodshed no matter how many times prelates of Christianity have defined down the triune God or even denied Him for the sake of peace.
A Kasper church does the world no favor in denying the truths of the Catholic Church in believing that will bring a theological and secular piece to the world.
How does Kasper reconcile John 8:32…”and the truth shall set you free”???
“Half the truth is not the Catholic truth!” pontificates Cardinal Kasper who, in his now predictable mindset, seems to imply that the whole Catholic truth is, what, less incarnational than it is big-tent syncretic (“catholic” small c)?
Of other religions, Kasper pronounces, “…are not these similarities [among religions] today fundamental to peace in the world and in society?”
What? Of course, ALL such platitudes are true—but, is it now inadmissible for Cardinal Muller to simply present the real Catholic Faith—except by immediately overlaying and obscuring the Catechism picture with distinctly other religions? Except by decoying the reader away from the question of personal salvation?
Kasper even equates Muller with Luther! Hah! The shoe is on the other foot…With Cardinal Muller and the Second Vatican Council and the entire Apostolic Succession—might the whole Catholic truth be BOTH in harmony with important parts of other religions AND decisively more?
“…The truth is that only in the mystery of the incarnate Word does the mystery of man take on light…Christ the Lord…by the revelation of the mystery of the Father and His love, FULLY REVEALS MAN TO HIMSELF [caps added] and makes his supreme calling clear” (Gaudium et Spes, n. 22).
Allowing for and even fostering prudential actions toward “peace in the world,” yes with those of other religions, might it be that the very-most “fundamental” thing in any human flourishing (as well as in eternal salvation!) is still the whole truth about the human person?
Ironically, “half the truth (really) is not the Catholic truth!”
Kasper, A man who himself is known for rejecting perennial Church doctrine on marriage, communion, the Real Presence, and the Divinity of Christ, and has dedicated his life to undermining these unchangeable truths, has the gall to accuse Cardinal Muller of causing divisions.
We need to pray for the well-being and good health of Cardinals, bishops and their tribe.
Yaawn. Next.
“Better a millstone…”
Kardinal Kasper long admired by the Pontiff who glowingly described during the Synod on the Family that the Cardinal’s proposal D&R be allowed Holy Communion was piously made “on his knees”. Member of the St Galen Group instrumental for his elevation to the papacy that Group [inclusive of Pope Francis in rigging the election] have no issue whatsoever now that Laity are freely receiving Holy Communion even without the journey of hand holding clergy discernment. As evidenced in the Malta Bishops exchange entered in the Acta Apostolicae followed by that Conference’s total submission to the apparent intent of Francis that D&R Laity simply follow their conscience. The whole pietistic agonizing over D&R in Amoris was a ruse. Now there is nothing to be bothered with and smiles. The fear is how much more coincidence is there between the two. They seem less surreptitiously than before to be two Peas in a Pod.
This manifesto is not stating anything new. Cardinal Mueller is simply restating succinctly what the Church has always taught, and what the CCC makes very approachable and understandable for our times…therefore it rings with clarity and truth. Thank God for faithful shepherds. Thank you Cardinal Mueller.
It is those apostates, who profess to be Catholic, while denying that God, The Most Holy And Undivided Blessed Trinity, Is The Author Of Love, Of Life, And Of Marriage, Through The Unity Of The Holy Ghost, thus denying Genesis, that have caused confusion and chaos in Christ’s One, Holy, Catholic, Church, making it appear as if we can transform Christ, The Word Of God Made Flesh.
That should read, It is those apostates, who profess to be Catholic, while denying that God, The Most Holy And Undivided Blessed Trinity, Is The Author Of Love, Of Life, And Of Marriage, Through The Unity Of The Holy Ghost, thus denying Genesis, that have caused confusion and chaos in Christ’s One, Holy, Catholic, and Apostolic Church, making it appear as if we can transform Christ, The Word Of God Made Flesh.