Caracas, Venezuela, Feb 23, 2019 / 04:50 pm (CNA).- The Venezuelan Bishops’ Conference is calling on Nicolas Maduro’s government to allow humanitarian aid to enter the country and be peacefully distributed to people who are desperately in need of it.
The bishops of the country urged Nicolas Maduro to listen to the “cry of the people,” stressing that the humanitarian aid is responding to a “grave crisis,” and not politically motivated.
Maduro was sworn in for a second term Jan. 10, after winning a contested election in which opposition candidates were barred from running or imprisoned. Amidst the protests that followed, the head of the nation’s parliament, Juan Guaidò, declared himself interim president on Jan. 23, pledging a transitional government and free elections. The United States and more than a dozen other European and South American nations no longer recognize Maduro as Venezuela’s president.
Food and medical aid are currently being warehoused in Cúcuta, Colombia and Roraima, Brazil. While the supplies have been offered to Venezuela, Maduro has not allowed it to enter the country, claiming that there is no humanitarian crisis.
The Venezuelan National Assembly has helped organize the aid, which Guaidó says will start entering the country over the weekend, despite Maduro’s opposition.
In a Feb. 17 statement, Bishop Mario Moronta of San Cristóbal, Venezuela, urged Maduro not to continue saying “the aid is unnecessary.” The bishop said that “countless officers from the Armed Forces, and high-ranking government officials are quietly coming to many priests and laypeople, institutions in this region, so we can obtain in Cúcuta medicine for them, or their relatives, food, etc. Out of fear they're certainly not telling you. But it's true.”
In their statement, the Venezuelan bishops said that “the regime has the obligation to attend to the needs of the population, and therefore to facilitate the entrance and distribution of humanitarian aid, avoiding any type of repressive violence.”
They argued that requesting and receiving aid is not “any kind of treason to the homeland,” as Maduro has said, but “a moral duty that is incumbent on us all.”
They also mentioned the pastoral and social work the Church is carrying out through Caritas.
“The aid basically consists of emergency food supplies, supplements for malnourished children and the elderly, and medical supplies, mainly therapeutic,” the bishops' conference said in its statement.
The bishops called on the National Armed Forces “to stand on the side of the people to which they belong,” noting that their members swore to uphold the Constitution and that “they serve the Venezuelan people first.”
“It is their commitment to defend them, to protect their inalienable rights and to make their human dignity shine forth. In conscience, you must not to follow orders that attack the life and safety of the population,” the bishops said.
The bishops asked the intercession of the Virgin of Coromoto, patroness of Venezuela, to accompany the people “in these times of so much hope for the country,” so that what Christ taught might become a reality: “I have come that they may have life and have it in abundance.”
Maduro’s leadership in Venezuela has been marred by violence and social upheaval with severe shortages and hyperinflation leading millions of Venezuelans to emigrate. Those who have stayed have faced a serious lack of food, medicine and other necessities.
According to research by the NGO Médicos para la Salud, public hospitals in the country have lacked 90 percent of the necessary medical supplies over the last three years.
Almost 18,000 Parkinson patients are unable to access medication, which costs between $400 and $600 a month, as the minimum wage salary is about $6 a month.
If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!
Click here for more information on donating to CWR. Click here to sign up for our newsletter.
Amanda Achtman’s last photo with her grandfather, Joseph Achtman. / Credit: Photo courtesy of Amanda Achtman
CNA Staff, Nov 5, 2023 / 06:00 am (CNA).
When the Canadian government began discussing the legalization of euthanasia for those whose deaths were “reasonably foreseeable,” 32-year-old Amanda Achtman said something in her began to stir. Her grandfather was in his mid-90s at the time and fit the description.
“There were a couple of times, toward the end of his life, that he faced some truly challenging weeks and said he wanted to die,” Achtman recalled. “But thank God no physician could legally concede to a person’s suicidal ideation in such vulnerable moments. To all of our surprise — including his — his condition and his outlook improved considerably before his death at age 96.”
Achtman said she and her grandfather were able to have a memorable final visit that “forged her character and became one of the greatest gifts he ever gave me.”
The experience of walking with her grandfather in his last days led Achtman to work that she believes is a calling. On Aug. 1, she launched a multifaceted cultural project called Dying to Meet You, which seeks to “humanize our conversations and experiences around suffering, death, meaning, and hope.” This mission is accomplished through a mix of interviews, short films, community events, and conversations.
Amanda Achtman speaks during the Evening Program at St. Mary’s Cathedral during “The Church as an Expert in Humanity” event in Calgary Sept. 23, 2023. Credit: Edward Chan/Community Productions
“This cultural project is my primary mission, and I am grateful to be able to dedicate the majority of my energy to it,” Achtman told CNA.
Early years
Achtman was born and raised in Calgary, Alberta, Canada. She grew up in a Jewish-Catholic family with, she said, “a strong attachment to these two traditions that constitute the tenor of my complete personality.”
Her Polish-Jewish grandfather, with whom she had a very close relationship as a young adult, had become an atheist because of the Holocaust and was always challenging her to face up to the big questions of mortality and morality.
“One of the ways I did this was by traveling on the March of Remembrance and Hope Holocaust study trip to Germany and Poland when I was 18,” Achtman said. “My experiences listening to the stories of Holocaust survivors and Righteous Among the Nations have undeniably forged my moral imagination and instilled in me a profound sense of personal responsibility.”
Shortly after her grandfather’s death, Achtman discovered a new English-language master’s program being offered in John Paul II philosophical studies at the Catholic University of Lublin in Poland.
“Immediately, I felt as though God were saying to me, ‘Leave your country and go to the land that I will show you — it’s Poland.’ At the time, the main things I knew about Poland were that the Holocaust had largely been perpetrated there and that Sts. John Paul II, Maximilian Kolbe, and Faustina were from there,” Achtman explained. “I wanted to be steeped in a country of saints, heroes, and martyrs in order to contemplate seriously what my life is actually about and how I could spend it generously in the service of preventing dehumanization and faithfully defending the sanctity of life in my own context.”
On Sept. 23, 2023, Amanda Achtman organized a daylong open-house-style event called “The Church as an Expert in Humanity” in Calgary, Alberta. Participants added ideas for how we, the Church, can prevent euthanasia and encourage hope. Credit: Edward Chan/Community Productions
The rise of euthanasia in Canada
In 2016, the Canadian government legalized euthanasia nationwide. The criterion to be killed in a hospital was informed consent on the part of an adult who was deemed to have a “grievous and irremediable condition.”
“The death request needed to be made in writing before two independent witnesses after a mandatory time of reflection. And, consent could be withdrawn any time before the lethal injection,” Achtman explained.
Then, in 2021, the Canadian government began to remove those safeguards. “The legislative change involved requiring only one witness, allowing the possible waiving of the need for final consent, and the removal, in many cases, of any reflection period,” Achtman told CNA.
“Furthermore, a new ‘track’ was invented for ‘persons whose natural death is not reasonably foreseeable.’ This meant that Canadians with disabilities became at greater risk of premature death through euthanasia. Once death-by-physician became seen as a human right, there was practically no limit as to who should ‘qualify.’ As long as killing is seen as a legitimate means to eliminate suffering, there is no limit to who could be at risk.”
Euthanasia — now called medical assistance in dying (MAiD) in Canada — is set to further expand on March 17, 2024, to those whose sole underlying condition is “mental illness.” Last year, Dr. Louis Roy of the Quebec College of Physicians and Surgeons testified before a special joint committee that his organization thinks euthanasia should be expanded to infants with “severe malformations” and “grave and severe syndromes.”
Renewing the culture
Achtman followed the debates around end-of-life issues in Canada and wanted to figure out a way to restore “a right response to the reality of suffering and death in our lives.”
“The fact is, our mortality is part of what makes life precious, our relationships worth cherishing, and our lives worth giving out of love. That’s why we need to bring cultural renewal to death and dying, restoring our understanding of its meaning to the human condition.”
At the Sept. 23, 2023, open-house event called “The Church as an Expert in Humanity,” there were table displays of ministries in the diocese who are doing the best work on suffering, death, grief, and caregiving. Credit: Edward Chan/Community Productions
On Jan. 1, 2021, Achtman made a new year’s resolution to blog about death every single day for an entire year in a way that was “hope-filled and edifying.”
It ended up being very fruitful to Achtman personally, but she said “it also touched a surprising number of people, inspiring them to take concrete actions in their own lives that I could not have anticipated.”
The experience, Achtman said, made her realize that it’s possible to contribute to cultural renewal through things like coffee shop visits, informal interviews, posting on social media, being a guest on podcasts and webinars, organizing community events, and making videos.
“Basically, there are countless practical and ordinary ways that we can humanize the culture — wherever we are and whatever we do the rest of the time.”
The Dying to Meet You project
When it comes to the mission of Dying to Meet You, Achtman told CNA that “God has put on my heart two key objectives: the prevention of euthanasia and the encouragement of hope” and added that “the aim of this cultural project is to improve our cultural conversation and engagement around suffering, death, meaning, and hope through a mix of interviews, writing, videos, and events.”
Achtman said the project is an experiment in the themes Pope Francis speaks about often — encounter, accompaniment, going to the peripheries, and contributing to a more fraternal spirit.
“There is a strong basis for opposition to euthanasia across almost all religions and cultures, traditionally speaking,” Achtman said. “Partly from my own upbringing in a Jewish-Catholic family, I am passionate about how the cultural richness of such a plurality of traditions in Canada can bolster and enrich our value of all human life.”
To that end, one of the projects Achtman has in the works is a short film on end of life from an Indigenous perspective to be released mid-November.
“It’s not so much that we have a culture of death as we now seem to have death without culture,” said Achtman, who hopes her efforts will help change that.
An inspiring hometown event
This past Sept. 23, Achtman organized a daylong open-house-style event called “The Church as an Expert in Humanity” in her home city of Calgary, which took place at Calgary’s Cathedral, the Cathedral Hall, and the Catholic Pastoral Centre. The morning featured a ministry hall of exhibits with 18 table displays of ministries throughout the diocese doing the best work on suffering, death, grief, and caregiving. In the afternoon, there were three-panel presentations.
The morning of “The Church as an Expert in Humanity” in St. Mary’s Cathedral Hall in Calgary, Alberta, featured a ministry hall of exhibits with table displays of ministries in the diocese doing the best work on suffering, death, grief, and caregiving. Credit: Edward Chan/Community Productions
The first involved Catholics of diverse cultural backgrounds speaking about hospitality and accompaniment in their respective traditions. It included a Filipino diaconal candidate, a Ukrainian laywoman working with refugees, an elderly Indigenous woman who is a community leader, and an Iraqi Catholic priest.
The second was called “Tell Me About the Hour of Death,” where participants heard from two doctors, a priest, and a longtime pastoral care worker.
The third panel focused on papal documents pertaining to death, hope, and eternal life. A Polish Dominican sister who has worked extensively with the elderly spoke about John Paul II’s “Letter to the Elderly.”
Later, an evening program was held in Calgary’s Catholic Cathedral and included seven short testimonies by different speakers that “were narratively framed as echoes of the Seven Last Words of Christ.” Among the speakers were a privately sponsored Middle Eastern Christian refugee, a L’Arche core member who has a disability, and a young father whose daughter only lived for 38 minutes. Afterward, Calgary’s Bishop William McGrattan gave some catechesis on the Anima Christi prayer, with a special emphasis on the line “In your wounds, hide me.”
“The day was extremely uplifting and instilled the local Church with confidence that the Church indeed is an expert in humanity, capable of meeting Christ in all who suffer with a gaze of love and the steadfast insistence, ‘I will not abandon you,’” Achtman told CNA.
Calgary’s Bishop William McGrattan listens to the seven testimonies echoing the seven last words of Christ during the evening program. Credit: Edward Chan/Community Productions
Our lives are not wholly our own
Many believe euthanasia is compassionate care for those who suffer. Shouldn’t we be able to do what we want with our own lives? And can suffering have any meaning for someone who doesn’t believe in God?
Achtman said these questions remind her of something Mother Teresa said: “If we have no peace, it is because we have forgotten that we belong to each other,” as well as the John Donne quote “Each man’s death diminishes me, for I am involved in mankind.”
“Our lives are not wholly our own and how we live and die affects the communities to which we belong,” Achtman said. “That is not a religious argument but an empirical observation about human life. If someone lacks ties and is without family and social support, then that is the crisis to which the adequate response is presence and assistance — not abandonment or hastened death. As one of my heroes, Father Alfred Delp, put it, a suffering person makes an ongoing appeal to your inner nobility, to your sacrificial strength and capacity to love. Don’t miss the opportunity.”
Amanda Achtman pictured with Christine, an 88-year-old woman who got a tattoo that says “Don’t euthanize me,” which is featured in a short four-minute documentary. Credit; Photo courtesy of Amanda Achtman
The mission continues
Achtman also organized a “Mass of a Lifetime,” a special Sunday Mass for residents of a local retirement home, on Oct. 15.
Attendees at the Mass of a Lifetime event, a special Sunday Mass for residents of a local retirement home held on Oct. 15, 2023, in Calgary, Alberta. Credit: Amanda Achtman
“I was inspired by a quotation of Dietrich von Hildebrand, who said: ‘Wherever anything makes Christ known, there nothing can be beautiful enough,’” Achtman said. “Applying that spirit to this Mass, we made it as elaborate as possible to show the seniors that they are worth the effort.”
Achtman also recently produced a four-minute short film about an 88-year-old woman named Christine who got a tattoo that says “Don’t euthanize me.” It can be viewed here:
Throughout 2023-2024, Achtman told CNA, she is basing herself in four different Canadian cities for three months each “in order to empower diverse faith and cultural communities in the task of preventing euthanasia and encouraging hope.” She started in her hometown of Calgary and is off to Vancouver this month.
In addition to her work with the Dying to Meet You project, Achtman does ethics education and cultural engagement with Canadian Physicians for Life and works to promote the personalist tradition with the Hildebrand Project.
Managua, Nicaragua, Jun 12, 2019 / 02:13 pm (CNA).- The results of a Nicaraguan law granting amnesty to both anti-government activists and security forces will determine whether the legislation is good for the country, the Archbishop of Managua has said.
Nicaragua’s unicameral National Assembly passed the amnesty law June 8. Though it has allowed the release of a group of political prisoners, the law has been criticized by the opposition over fears it will also give impunity to troops and paramilitaries responsible for crimes and arbitrary arrests that have taken place during the past 14 months of protests.
The law also requires those released to refrain from future protests.
Fifty-six activists were released June 11, and 50 protesters June 10. The government has detained more than 700 in connection with the protests.
Cardinal Leopoldo José Brenes Solorzano of Managua commented June 9: “I’m just thinking of a text in Saint Matthew and Saint Luke: ‘By their fruits you will know them.’ I think there have been a lot of amnesties that have been given in Nicaragua, and here we would have to evaluate what fruits they have borne.”
He added that it will be the implementation of the law that will end up vindicating the detractors or defenders of this legislation. However, he said that more time “ would have been helpful” to deliberate calmly “such an important law like amnesty.”
“That all the prisoners are getting out is a joy for the families because they’re waiting for them to return. Now we’re going to see how this law will be implemented and hopefully it won’t be to their detriment, and that all detainees can live freely in their country,” Cardinal Brenes reflected.
Anti-government protests in Nicaragua began in April 2018. They have resulted in more than 320 deaths, and the country’s bishops mediated on-again, off-again peace talks until they broke down that June.
A new round of dialogue began in February, but the opposition has made the timely release of all protesters a condition of its resumption.
Nicaragua’s crisis began last year after president Daniel Ortega announced social security and pension reforms. The changes were soon abandoned in the face of widespread, vocal opposition, but protests only intensified after more than 40 protestors were killed by security forces.
The pension reforms which triggered the unrest were modest, but protests quickly turned to Ortega’s authoritarian bent.
Ortega has been president of Nicaragua since 2007, and oversaw the abolition of presidential term limits in 2014.
The Church had suggested that elections, which are not scheduled until 2021, be held this year, but Ortega has ruled this out.
Ortega was a leader in the Sandinista National Liberation Front, which had ousted the Somoza dictatorship in 1979 and fought US-backed right-wing counterrevolutionaries during the 1980s. Ortega was also leader of Nicaragua from 1979 to 1990.
Fathers Javier Campos Morales, SJ and Joaquín César Mora Salazar, SJ. / Mexican Jesuits
Denver Newsroom, Jun 21, 2022 / 13:00 pm (CNA).
The Jesuits of Mexico announced Tuesday that two of their priests were killed Monday inside a church in a mo… […]
Leave a Reply