No Picture
News Briefs

Mentors are key in program to get civilly married couples back to Church

February 10, 2019 CNA Daily News 0

Lafayette, La., Feb 10, 2019 / 04:45 pm (CNA).- When Mary Rose Verret first welcomed Douglas and Elizabeth into her home, Douglas’ boots squished with the sewage he worked with, and Elizabeth smelled of french fries from her fast food job. Douglas was also just a few years of out jail.

Burnt out after years of ministry, Mary Rose didn’t think she would have anything in common with this couple, whom her pastor had asked Mary Rose and her husband, Ryan, to mentor through a process to convalidate their marriage in the Church.

“It was a difficult, complex situation that on paper didn’t look like it was going to go well,” Mary Rose recalled. Often, she saw couples like Douglas and Elizabeth disappear from the Church as soon as their marriage was blessed.

But when Douglas opened up about how he found Jesus in prison, and about their desire for a sacramental marriage in the Church, Mary Rose was humbled.

“On my end, working with this couple, I thought I was going to teach and I was going to form, and Ryan and I thought we were going to give everything to them,” she told CNA.

“But when we started listening to them and the husband’s experience of getting to know Jesus at a bible study while he was in jail, and the relationship he had with Jesus, and how he wanted to make things right with God, and how he wanted to have a marriage in the Church and he wanted Jesus to be part of their marriage, it was very humbling…and it really changed the way Ryan and I lived our ministry and lived our faith and lived our marriage,” she said.

The Verrets founded Witness to Love, a Catholic marriage prep renewal ministry, several years ago with the intent to give newly-engaged couples an older mentor couple of their choosing in the Church that could walk with them through marriage preparation and beyond.

Now, they are launching a Witness to Love track specifically for couples who are seeking to have their civil marriages blessed by, or convalidated in, the Catholic Church.

“We saw that with Witness to Love, in the parish where we started this, engaged couples were benefitting so much, but we were seeing couples who were having their marriage blessed who didn’t go through Witness to Love, they met with Father a few times…they were getting divorced quickly, some of them even a month after having their marriage blessed,” she said.

Couples seeking to convalidate their marriage in the Church make up a significant percentage of sacramental marriages in the Church each year – roughly 20 percent, Mary Rose said. In 2017, the total number of sacramental marriages in the U.S. was 144,000 – meaning approximately 28,800 of them were convalidations.

In response to this growing need, the Verrets tweaked their marriage prep program to offer a track specifically fitted to couples seeking convalidations in the Church. They interviewed couples seeking convalidations and looked at best practices throughout the country for bringing them into the Church. Many couples seeking convalidation would do so around the time their children needed sacraments – baptism or communion or confirmation. It was a time they could reconnect with the Church and felt they needed to “get right with God,” Mary Rose said.

But old approaches of bringing these couples into the Church weren’t working – couples would fail to connect with the Church community and drop off, or even divorce, shortly after they received the sacrament. That’s where Mary Rose thought the Witness to Love mentorship model could work.

What’s different?

What sets Witness to Love apart in marriage convalidation preparation “is every other mentor model out there says: the Church is going to choose and train and assign mentor couples to you. You don’t know them, you didn’t pick them, you don’t know how old they are or their background,” she said.

“And we’re telling this to a generation that doesn’t trust the Church, many of whom have been abused, have a pornography addiction, haven’t been to church in 15 or more years. And we’re asking them to talk to complete strangers, who are like uber Catholics, about their faith life and sex life and we wonder why it doesn’t work out.”

The choice in mentor couples provides the “skin in the game” for the marriage prep couple and the room for the Holy Spirit to work, Mary Rose said.

Beyond that, the program is tweaked to match the language that civilly married couples use, and to emphasize how the grace of the sacrament builds on the natural goods of a civil marriage.

“There are two ways of looking at marriage. One is just on the natural level – you’re living together, balancing a checkbook, you have kids, you share groceries – you know, life,” Mary Rose said. “And there’s a lot of natural goodness there, but there’s also a lot of natural challenges and we have fallen nature. So the grace of the sacrament helps you get through some of those things, love through things, grow through things, work through things, offer things up, pray for your spouse,” she said.

“The reason that we have the grace of the sacrament is that it’s impossible, on a human level, to love completely, totally, freely and fruitfully. It is impossible,” she noted.

“With the grace of the sacrament, you just have to ask God everyday to please help me keep my wedding vows,” she said, which also differ in wording and intent between civil and sacramental marriages.

Often, couples who have convalidated their marriages become the best witnesses of the grace of the sacrament of marriage, Mary Rose noted, because they know what it’s like to live without it.

“When they have their marriage blessed, if they are formed, then it’s a whole different experience, because if they just have one or two quick meetings and then never really understand this grace they receive, they can’t really tap into it.”

Going through the process

Meghan Reily and her husband Brendon were high school sweethearts who met in middle school, dated through college and got married civilly in 2016 – Meghan was Catholic, Brendon was not.

Once Meghan discovered that her marital situation was keeping her from the sacraments, she talked to Brendon about having their marriage blessed in the Church.

“After much discussion and prayer, we decided to go through the process. I think that shows a true testament to Brendon’s character,” Meghan told CNA.
 
“I could tell that this was something that was important to her and for the Church,” Brendon added, though he admitted to being “a little apprehensive at first.”

“Opening up about your relationship is something that is very personal to me,” he said. But going through this, I have never felt closer to Meghan than I do now. Same with our mentor couple. I’ve known them for several years, but I feel like they are family now too. They will always be someone who we can call on for anything.”

For their mentor couple, the Reily’s chose a couple that Meghan had known since childhood.

“We were in the same parish and I grew up with their daughter. We became best friends and her family was like a second family to me. Since I was always so close to them, Brendon got to get to know them when we were dating,” Meghan said.

“When asked who to choose as a mentor couple, it was a no-brainer for us. Their love for God and putting Him right at the center of their family is exactly the type of environment we want to have for our family.”

Meghan said the mentorship and the program of Witness to Love brought a “self-awareness” to their marriage that they hadn’t had before. It gave them tools to know and love their spouse better, and to work on virtues together.

“It was both challenging and rewarding. It in a way forced you to have those difficult conversations you don’t necessarily want to have,” she said.

“While we have been civilly married for two years, we are nowhere close to having it all figured out! The workbook provided great tools to give you insight on how you are wired and how your spouse is wired so you can better understand each other and how to handle situations, or discover what things you need to work on that you didn’t think was even an issue,” she added.

Brendon said the program changed their relationship by emphasizing that “it takes three to get married” – the couple and God.

“We are much more open in sharing what’s on our hearts so that we can pray for each other and build each other up,” he said.  

Much of the content of Witness to Love is virtue-based. It encourages couples to examine different virtues – love, honor, courage, respect, humility, and so on – and how those virtues can best be lived out in a marriage.

“By learning the virtues, you are growing closer to God and understanding fully how much He loves you and how you need to love your spouse in return, because God loves your spouse that much and He put you together by His grace,” Meghan said. “Doing that, well, that’s what gets you closer to Heaven – knowing how to love and accept someone for all of who they are.”

Meghan and Brendon’s marriage will be blessed in the Church this March. Meghan said she would “absolutely” recommend the Witness to Love mentorship program to other couples in similar situations.

“It’s definitely something I’ll want to reference going forward in our marriage,” she said.

Responding to the needs of the Church

When Bishop Joseph Strickland was first made bishop of the Diocese of Tyler, Texas in 2012, strengthening marriage and family life was one of his top priorities.

“I wanted to really focus on marriage formation because in some ways I think we find ourselves needing to rebuild Christian society, and the stronger the marriages are, the stronger the families will be, the stronger (the faith of) the children will be, and I think that’s where we can begin of a joyful revolution of deeper faith,” Strickland told CNA.

About a year ago, the Diocese of Tyler began using Witness to Love’s marriage prep program – “I liked the solid theology on marriage and the beautiful presentation of what the sacrament of marriage is about for us as Catholics,” Strickland said.

Located in a minority-Catholic area, Strickland said he sees the need for good convalidation formation continuing to grow, as more couples delay marriage, or decide to come back to the Church later in life.

“There are so many couples that need convalidation, and we’re really encouraging and wanting to support those couples,” he said.

Having worked on a marriage tribunal for years, Strickland said what appealed to him about Witness to Love, besides being theologically sound, was that it didn’t feel as “bureaucratic” as some other marriage and convalidation programs.

“You’re having to talk about this very personal information with a priest that you don’t know, maybe you don’t feel you’re that comfortable with them, maybe you’re not Catholic or haven’t been practicing your Catholic faith for a long time,” he said.

“So I think to have the mentor couple, who would be someone who is faithfully living their Catholic faith, to help them feel like they’re welcome and to navigate any issues they might have…would be important especially for couples who may have been married civilly for quite some time and have had a number of kids and are having to negotiate some significant complexities.”

Mary Rose said the mentor couple relationship is so key to Witness to Love because it works both ways – the convalidating couple receives formation, but the mentoring couple is also challenged to examine their marriage and “step it up”, so to speak, in order to be a good example. She said some mentor couples have told her that being asked to mentor another couple is what saved their own marriage.

“It’s kind of a dead end if you don’t open at least a crack for the Holy Spirit, and in Witness to Love that risk has always been allowing the couples to choose their own mentor,” she said.

“But it’s that invitation, that personal relationship – it’s a two-for-one evangelization effort that has made all the difference and transformed parish communities, because instead of a couple coming through the Church and never seeing them again, their mentor’s marriage is renewed, the community is renewed.”  

[…]

No Picture
News Briefs

Open letter asks Pope Francis to adopt vegan diet during Lent

February 9, 2019 CNA Daily News 10

Vatican City, Feb 9, 2019 / 06:01 am (CNA/EWTN News).- An environmental group is asking Pope Francis to abstain from all animal products during Lent, promising a $1 million donation to a charity of his choice if he does so.

“Today, Pope Francis, I am asking you to join me in abstaining from all animal products throughout Lent, and to endorse the Million Dollar Vegan campaign,” Genesis Butler wrote in a Feb. 6 open letter to the Roman Pontiff.

“Should you join me, the Blue Horizon International Foundation will donate $1 million to a charity or charities of your choice as a gesture of their utmost gratitude for your commitment.”

While a vegan fast is not now prescribed by the Church, the practice would hearken back to practices of the early Church, and of the Christian east.

Butler, 12, is an animal rights and environmental campaigner. Her letter is backed by Million Dollar Vegan, a non-profit group which highlights the effects of animal farming on climate.

She recalled that in Laudato si’, his 2015 encyclical on care for our common home, Francis “stated that every effort to protect and improve our world will involve changes in lifestyle, production, and consumption.”

She also expressed her appreciation for his “speaking out on climate change, habitat loss, and pollution, and for reminding the world that Earth is a home we all share.”

Butler said that “the current eating habits of predominantly richer nations are causing global destruction and devastation,” as animal farming is resource-intensive relative to calories yielded.

The activist said that “moving towards a plant-based diet will have substantial environmental benefits.” She said it would protect the environment, “help feed the world’s most vulnerable,” and “benefit human health.”

An accompanying petition asking Pope Francis to try vegan for Lent and to encourage others to do the same has garnered more than 33,000 signatures.

This year, the Lenten season begins March 6; Easter Sunday will be April 21.

Under the 1983 Code of Canon Law, Catholics aged 18-59 are to fast on Ash Wednesday and Good Friday. And Catholics 14 and older are  to abstain from meat on all Fridays; this rule allows the use of eggs, milk products, and condiments made of animal fat.

But in times past, a vegan Lent would not have been so different from Catholic practice.

According to The Oxford Dictionary of the Christian Church, “during the early centuries the observance of the [Lenten] fast as very strict.”

The reference work says that in the early Church the Lenten fast allowed one meal per day, taken towards evening, and that “flesh-meat and fish, and in most places also eggs and lacticinia, were absolutely forbidden,” but that the practice “began to be considerably relaxed” in the west from the 9th century.

The 12th century Decretum Gratiani, a compendium of ecclesiastical law, includes the text of a letter which was believed by Gratian to be from St. Gregory the Great to St. Augustine of Canterbury. This letter says that during Lent “we abstain from flesh meat and from all things that come from flesh, as milk, cheese, eggs.” A critical edition of the Decretum calls the source of the quote Pseudo-Gregory, and according to Dr. Mark DelCogliano, an associate professor of theology at the University of St. Thomas, the quoted text “first appears in Gratian.”

Writing in the late 13th century, St. Thomas Aquinas said that it was “common custom” that those fasting abstained from meat, eggs, and dairy products, but were allowed fish.

It is said that the practice of calling “Fat Tuesday” the day preceding Ash Wednesday derived from a period when the use of animal products was barred during Lent. “Fat” Tuesday was thus the last day to use up the meat, cheese, and animal fat stored in the home.

And while not precisely vegan, the traditional Byzantine fast barred the use of meat, dairy, eggs, and fish. Animal-based foods that were permitted included honey and invertebrates.

In the Byzantine rite, Lent is preceded by a pre-Lenten period known as Fore-Lent. The last two Sundays of this preparatory period are known as Meatfare Sunday and Cheesefare Sunday.

Under traditional fasting rules, Meatfare Sunday was the last day before Easter to consume meat, and Cheesefare was the last day to use dairy products. The Lenten fast then began on the Monday after Cheesefare.

[…]

No Picture
News Briefs

Why Christians can criticize ‘Green New Deal’, but can’t dodge ‘green’ politics

February 8, 2019 CNA Daily News 6

Washington D.C., Feb 8, 2019 / 06:38 pm (CNA).- A joint congressional resolution for a “Green New Deal” is the latest effort aiming to apply political solutions to environmental problems. Whatever the merits of the proposal, one theologian says, Christians must think hard about what their faith says about environmental policy.

“To think that the U.S. government can be agnostic about the environment is a little like thinking it’s agnostic about faith: policies will impact the environment, for good or for ill,” Joseph Capizzi, professor of moral theology and ethics at Catholic University of America, told CNA.

“It strikes me that the Christian approach to the environment would require us to think about our policies’ impact on creation. Or, to put it differently, about whether our policies give God his due in their impact on his creation,” said Capizzi, who also directs the Institute for Human Ecology.

U.S. Rep. Alexandria Ocasio-Cortez, D-N.Y., and U.S. Sen. Ed Markey, D-Mass., have proposed a joint resolution to recognize “the duty of the federal government to create a Green New Deal.”

The non-binding resolution would not create new programs, but its passage would convey the sense of Congress and provide justification for further legislation.

The new resolution cites the Intergovernmental Panel on Climate Change’s most recent report, which said that a rise in global temperatures must not exceed 1.5 degrees Celsius over preindustrial levels to avoid the worst effects of climate change.

Though Capizzi said addressing particular policies is beyond his expertise, he said Christians are a “future-oriented people.”

“We look in hope to the coming of our savior and our reflections on how to live now should always have an eye towards their long-term impact on the world into which, in hope, we bring our children,” he said. “We have justice-based responsibilities to our children to care for the creation God intends for them as well as for us.”

As a theologian, Capizzi said, the specifics of the proposal “are less interesting to me than is the idea that politics must attend to humanity’s relationship with all of God’s creation.”

The political proposal comes as the Trump administration has worked to promote domestic gas, oil and coal production by loosening regulations including environmental protections.

Green New Deal backers cite goals including zero-net greenhouse gas emissions from power production; halting a rise in global temperatures; and de-carbonizing the manufacturing and agricultural sectors. It envisions major infrastructure upgrades to power grids and transportation and upgrading all buildings to maximize energy efficiency, water efficiency, and affordability. Other goals in the resolution include “clean manufacturing”; reducing pollution and greenhouse gas emissions from ranches and farms; and shifting away from nuclear power as well as fossil fuels.

Critics say some efforts against fossil fuels have caused major unemployment and community displacement in parts of the country dependent on the coal industry and other resource extraction.
U.S. Sen. Joe Manchin, D-W.Va., whose state economy is heavily based on coal, criticized the effort, saying it “shuts everybody down.”

The resolution’s many promises include aid for both communities facing the most significant changes from climate change and communities affected by shifts away from fossil fuel use. It promises to ensure high wages and better jobs for workers currently in fossil fuel industries.

The non-binding plan promises a federal jobs guarantee, as well as other Democratic goals like a family wage, adequate family leave, paid vacations and a secure retirement as well as universal health care.

Any proposal is unlikely to pass the Republican-controlled Senate. The resolution could play a role in the 2020 Democratic presidential nomination.

House Speaker Nancy Pelosi did not give Green New Deal backers the committee leadership they wanted. She told Politico their proposal is “one of several or maybe many suggestions that we receive.”

For Capizzi, environmental politics should be motivated by the goodness of creation.

“The starting point for Jewish-Christian approaches to the environment is the Hebrew Bible’s teaching that God created the world, and then, at different stages but before humans are created, we are told he viewed his creation as ‘good’.”

These things that God names “good” include “the creation of land and gathering of waters, the fecundity of the earth, (and) the creation of sea and land and flying creatures.” The creation of humans is “a part of the story of God’s creation of a universe he names as good and within which humanity lives.”

“This is the starting point for Christian reflection,” Capizzi told CNA. To this is added the “classic notion of justice” expressed in the imperative “give to each what he or she is due.”

“We are to give God his due by giving his good creation its due. We do this in our relationships as human beings, but we do this as well in our relationship with the creation of which we are a part – even if a special part.”

The U.S. Conference of Catholic Bishops have an Environmental Justice Program, under the conference’s Department of Justice, Peace and Human Development. It draws from St. John Paul II’s 1990 World Day of Peace message, the U.S. bishops’ Nov. 14, 1991 pastoral statement “Renewing the Earth,” as well as encyclicals such as Pope Francis’ 2015 Laudato si’.

The bishops make some policy recommendations about environmental laws and regulations. They opposed the Trump administration’s June 2017 withdrawal from the Paris Agreement, which aimed to combat climate change and global warming through reducing carbon dioxide emissions. They said they objected to a March 2017 executive order from President Donald Trump that rescinded and weakened many environmental protections.

They have backed a national carbon emission standard and other carbon mitigation goals.

[…]