No Picture
News Briefs

Muslim denied presence of imam at his execution in Alabama

February 8, 2019 CNA Daily News 1

Mobile, Ala., Feb 8, 2019 / 04:18 pm (CNA).- A Muslim man convicted of murder has been executed in Alabama without his imam present, despite the man’s requests to have his spiritual advisor with him during his execution.

Domineque Ray, 42, was sentenced to death for the 1995 rape and murder of a 15-year-old girl. Ray specifically requested that the Christian prison chaplain be excluded from the execution chamber, and asked that his imam be present to “provide spiritual guidance for him at the time of his death.”

He also requested that he not be required to undergo an autopsy, as that would have conflicted with his religious beliefs. The warden reportedly denied the first two requests and said she had no authority to grant the third.

Consequently, the prison’s officials said they would allow the Christian chaplain, Chris Summers, into the execution chamber to kneel and pray with the prisoner, though the prisoner would not be required to pray with the chaplain. The officials reportedly said it would be a security risk to let a non-employee of the state’s correctional department into the execution chamber.

A federal appeals court on Wednesday granted a stay of execution until it could determine whether the prison had violated the Constitution’s Establishment Clause, after Ray appealed the prison’s decision. In defending the prison’s decision, the state said Ray’s imam, Yusef Maisonet, would be allowed to visit him on the day of the execution and could accompany him up until he entered the execution chamber.

The Supreme Court decided 5-4 Feb. 7 that Ray’s execution could go ahead, and he was subsequently executed that evening by lethal injection. The court’s majority cited the last-minute nature of Ray’s request as a reason for vacating the stay.

The Christian chaplain was reportedly excluded from the execution, as Ray had requested.

Justice Elena Kagan wrote a dissent, calling the court’s decision “profoundly wrong” and quoting from the court’s decision in the 1982 case of Larson v. Valente: “The clearest command of the Establishment Clause is that one religious denomination cannot be officially preferred over another.”

“But the State’s policy does just that,” she wrote.

“Under that policy, a Christian prisoner may have a minister of his own faith accompany him into the execution chamber to say his last rites. But if an inmate practices a different religion – whether Islam, Judaism, or any other – he may not die with a minister of his own faith by his side.”

Kagan acknowledged that prison security could constitute a “compelling interest” that could justify religious discrimination, but claimed that the state had offered “no evidence to show that its wholesale prohibition on outside spiritual advisers is necessary to achieve that goal.”

Kagan also spoke out against the Supreme Court’s decision to vacate the stay of execution because Ray did not file his request “in a timely manner,” pointing out that the Alabama state code does not explicitly prohibit “the inmate’s spiritual adviser of choice” from being present in the execution chamber.

The prison also reportedly refused to give Ray a copy of its own practices and procedures.

“So there is no reason Ray should have known, prior to January 23, that his imam would be granted less access than the Christian chaplain to the execution chamber,” Kagan wrote.

Ray’s imam told local media that he considered it important that he be present for Ray’s death in order to ensure that the inmate died according to his faith.

“I know the things that are required of Muslims before they die,” Yusef Maisonet, imam of Masjid As Salaam in Mobile, told AL.com on Feb. 1.

“We want to make sure his last words are, ‘There is no God but God, and Muhammad is his prophet….If they exclude me, [a Christian chaplain and other prison staff] may ask him something and ask him to reply and those won’t be his last words.”

[…]

No Picture
News Briefs

University of Dallas names Ryan Anderson as first Catholic Social Thought fellow

February 8, 2019 CNA Daily News 0

Dallas, Texas, Feb 8, 2019 / 03:24 pm (CNA/EWTN News).- The University of Dallas has announced the creation of the St. John Paul II Social Thought Teaching Fellowship, with Dr. Ryan Anderson as the first fellow in the role.

The formation of the fellowship is part of the university’s plan to create an institute for Catholic social teaching, offering degree programs that include the philosophical foundations and applications of Church social teaching, opportunities for continuing education, and the promotion of research.

“The University of Dallas is already a center for significant work on Catholic social thought,” said University Provost Dr. Jonathan Sanford in a Feb. 7 statement. “Inviting Dr. Ryan Anderson will strengthen the university’s commitment to Catholic social teaching, provide new insights for our students, and help us to fulfill our mission to pursue the truth and cultivate justice.”

Sanford said the University of Dallas “is uniquely positioned to make a special contribution to the church and help shape culture through Catholic social teaching, and takes seriously its responsibility to do so.”

In a press release announcing the new program, the university applauded Anderson for his “clear and careful writing as well as his poise and civility in addressing controversial social issues.”

Anderson is a prominent Catholic speaker and author on marriage, sexuality, religious freedom, and natural law.

He has coauthored the books What is Marriage? Man and Woman: A Defense and Debating Religious Liberty and Discrimination. He is also the author of Truth Overruled: The Future of Marriage and Religious Freedom and When Harry Became Sally: Responding to the Transgender Moment.

Anderson is a senior research fellow in American Principles and Public Policy at the Heritage Foundation, as well as the founder and editor of Public Discourse, the online journal of the Witherspoon Institute. His research has been cited by Supreme Court justices in two cases.

As the inaugural St. John Paul II Social Thought fellow, Anderson will become an adjunct faculty member in the university’s Politics Department. He will teach two classes each year and will offer lectures and an annual conference, in cooperation with the American Public Philosophy Institute (APPI).

Anderson’s first lecture, entitled “Catholic Thought and the Challenges of Our Time,” will be held on campus March 25 and will be open to the public.

The talk will give an overview of Catholic social teaching and preview the courses Anderson will be teaching in the next two years.

Sanford attributed the new fellowship in part to the work of Rob Hays, head of the Dallas Business Ethics Forum, which promotes business practices and formation based on Catholic social teaching. Hays, a local businessman, contributed to the project and worked to obtain other contributions and corporate sponsorships.

Located in Irving, Texas, the University of Dallas is a Catholic university with a focus on the Western tradition of liberal arts education.

 

[…]

No Picture
News Briefs

Rubio: Blocking aid to Venezuela is a ‘crime against humanity’

February 8, 2019 CNA Daily News 1

Washington D.C., Feb 8, 2019 / 01:50 pm (CNA).- Sen. Marco Rubio has called the humanitarian and political impasse in Venezuela “unsustainable,” and compared a blockade stopping food and medical aid from entering the country to a war crime.

The senator said leaders of the country’s security forces must choose between their orders and the needs of their families, neighbors and fellow citizens.

In a Feb. 8 interview with CNA, Rubio said that orders to prevent aid from crossing the border are illegitimate and should be refused by officers.

“They are being asked to do something that is illegitimate, they are being asked to do something that – if this were an armed conflict – would be a war crime,” Rubio said.

“Under the Geneva Conventions, the denial of the transit of food and medicine to civilian populations would be a war crime – that’s what they are being asked to participate in.”

The Republican senator from Florida is a key strategist and advisor to the Trump administration on the U.S. response to the political and humanitarian crisis in Venezuela.

Rubio said that while international support is important, the escalating humanitarian and political crisis can only be ended by Venezuelan leadership.

“Ultimately it falls upon the Venezuelan people, and by that I include members of the National Guard, the armed forces, and the police forces, to decide their own destiny and their own future.”

“The international community is here to help and support, but this is their cause.”

On Jan. 23, President Donald Trump recognised opposition leader Juan Guaidó as the legitimate interim president of the country. Nicolas Maduro has refused to recognize Guaidó, and clings to power through his control of the military.

Maduro succeeded Venezuelan president Hugo Chavez in 2013. In 2017, the U.S. Treasury Department called Maduro “a dictator who disregards the will of the Venezuelan people.”

Rubio told CNA that Maduro must relinquish power to bring stability to a country that has seen more than 3 million people flee the country since 2015 amid spiralling inflation, food shortages and mass demonstrations.

The circumstances under which Maduro might be persuaded to abandon power are unclear, the senator said.

“Do I think Maduro is going to exit power eventually? Absolutely. Do I think he is going to do it willingly? I don’t know. But a lot of that depends on the people holding him up,” the senator said.

“Here’s the bottom line: the rank and file military does not support Maduro, but they are not willing to face the very grave consequences of breaking with him.”

These leaders, Rubio said, have the opportunity and responsibility to allow aid into the country.

“There are four or five senior military leaders, starting with the defense minister [Vladimir Padrino López], who if they were to recognize the interim government, that would be the end of the Maduro regime.”

If military leaders recognize the interim government, Rubio told CNA, they could also benefit from amnesties offered by the interim government but “that window is closing, on them and on the country.”

“The further this goes, the likelier it is that senior military leaders like [defense minister Vladimir] Padrino will disqualify themselves from the ability to receive domestic and international amnesty: because they deny food and medicine and thereby commit a crime against humanity; because they try to follow orders and attack unarmed protestors and civilians.”

“It’s in their hands, they can decide to change the trajectory of Venezuela.”

In the meantime, protests continue in the country and, according to Rubio, the Venezuelan people “are well aware” that the Maduro and his loyalists stand between them and the flow of foreign aid into the country.

“There is no way, if current trends continue, that Maduro holds on to power,” Rubio said. “The question becomes: how does he leave? Does he leave through a negotiated exit or does some other even occur that forces his hand?”

Earlier this week, Maduro issued a request for Pope Francis to act as a mediator in resolving the political standoff.

While the pope said that such a request for mediation would have to come from “both sides,” Cardinal Baltazar Enrique Porras Cardozo, Apostolic Administrator of Caracas, appeared to pour cold water on the notion of papal intervention, telling Argentina’s Radio Continental Feb. 6 that the suggestion was “non-viable.”

Rubio told CNA the request for papal mediation is a delaying tactic on the part of Maduro.

“He’s already done this before, the Vatican tried to mediate [in 2016] and it was a fiasco – they walked away from it knowing that he wasn’t sincere.”

“Maduro has a very simple plan: to buy time until he can fracture the opposition and the world’s attention is diverted to some other crisis and away from Venezuela.”

“That’s the model he has followed and he’s trying to pull it off one more time.”

The Venezuelan standoff began Jan. 10, when Maduro was inaugurated at the start of his second term. Both the National Assembly and the Venezuelan bishops’ conference declared at that time Maduro’s 2018 reelection to be invalid. Guaidó declared himself the nation’s interim leader Jan. 23.

Rubio paid tribute to Guaidó and other opposition leaders in the country, noting the real dangers they face.  

“I have tremendous admiration for the risk that they are taking,” Rubio said. “They have always been at risk, there are a significant number of opposition leaders dead, in jail, or in exile as a result of this regime.”

But, he said, those committed to seeing genuine democracy in Venezuela recognize that they have had no other practical option than to put themselves at risk.

“As they themselves will tell you, the alternative would be for them to surrender and give in and live under this tyranny or have to leave their country.”

The senator told CNA that direct intervention by U.S. personnel – military or otherwise –  remains “a controversial concept.”

“What there is a strong international consensus behind is that Maduro should not stand in the way of humanitarian relief reaching people who are literally dying,” Rubio said, but the moral imperative lay primarily on those carrying out Maduro’s orders.

“If Maduro is going to order that aid be blocked, then it is incumbent upon those that he is ordering not to follow those orders.”

“The military and its leaders are going to have to choose: do we follow these illegitimate orders that are hurting our own people or do we actually help them to reach the starving people of Venezuela, in many cases their own parents, their own siblings, their own families, their own neighbors.”

Rubio said that direct intervention is not something currently being contemplated in Washington. But, the senator noted, it remains an option to protect American personnel, including those trying to deliver food, medicine, and other aid to the country.

“Any U.S. personnel who comes in danger as a result of actions of the Maduro security forces- there will be grave consequences for it, they are well aware of it and they should govern themselves accordingly.”

“The plan here is not to have a caravan of American soldiers or aid workers entering Venezuela, the plan is to hand this over to whoever the interim government directs so that they can distribute in a non-political way.”

“The goal is to distribute the aid through non-governmental, non-political organizations inside Venezuela, for them to distribute through Caritas for the Catholic Church, the Red Cross and other NGOs that are operating within the country.”

Maduro’s security forces, who have erected roadblocks to prevent aid from entering the country, stand between food and medicine stockpiled across the Colombian border and Venezuelan organizations ready to distribute it.

Rubio said that while international pressure and consensus is important, responsibility for resolving the impasse lies with the soldiers blocking aid from entering the country. The senator suggested they should stand down.

“The choice is theirs.”

[…]

Essay

The Gift of Filial Adoption

February 8, 2019 Athanasius Schneider 7

The Truth of the filial adoption in Christ, which is intrinsically supernatural, constitutes the synthesis of the entire Divine Revelation. Being adopted by God as sons is always a gratuitous gift of grace, the most […]

No Picture
News Briefs

Pope Francis celebrates Missionaries of Africa’s 150 years of service

February 8, 2019 CNA Daily News 0

Vatican City, Feb 8, 2019 / 11:19 am (CNA/EWTN News).- In mid-nineteenth century Algeria, a French bishop sought to share the Gospel among the local Africans living in his diocese by forming a community that adopted the traditional dress in Algiers — a white cassock with a red fez.

One hundred and fifty years later, the Missionaries of Africa, commonly called the “White Fathers” for their distinctive attire, have grown to have more than 1,500 vocations in 22 African countries — 95 percent of which come from Africa.

Pope Francis welcomed members of the Missionaries of Africa and Missionary Sisters of Our Lady of Africa to the Vatican’s Apostolic Palace Friday, and encouraged them to continue their mission on their 150th anniversary of their community’s founding.

“It is always for Him, with Him and in Him that the mission is lived. Therefore, I encourage you to keep your eyes fixed on Jesus Christ, so as never to forget that the true missionary is above all a disciple,” Pope Francis told the missionaries Feb. 8.

Founded by Cardinal Charles Lavigerie of Algiers in 1868, the White Fathers went on to evangelize in sub-Saharan Africa. Their priests notably brought Catholicism to Uganda, catechizing and baptizing St. Charles Lwanga and his 22 companion martyrs in the 1880s.

Today the White Fathers work to provide clean for orphanages in Tanzania, education for women in Burkina Faso, mental trauma aid for refugees in Burundi, and healing for victims of human trafficking in Kenya. They continue to be known for their dialogue with Muslim communities in Africa.

Pope Francis thanked the White Fathers and Sisters “in particular for the work you have already done in favor of dialogue with Islam, with our Muslim sisters and brothers.”

“May the Spirit make you builders of bridges among men. Where the Lord has sent you, may you help to grow a culture of encounter, be at the service of a dialogue that, while respecting differences, can draw wealth from the diversity of others,” he said.

The pope commented on the community founder’s zeal for abolishing slavery.

Called the “the apostle of the slaves of all Africa,” Cardinal Lavigerie was an outspoken opponent of the European slave trade in the 19th century. He traveled around Europe campaigning against the practice of slavery in Africa and elsewhere.

Today the White Fathers continue to fight slavery in the form of human trafficking with the establishment of the “Human Trafficking Rescue Center” in Ngong, Kenya.

“In the wake of Cardinal Lavigerie, you are called to sow hope, fighting against all today’s forms of slavery; making you close of the little ones and the poor, of those who wait, in the peripheries of our society, to be recognized in their dignity, to be welcomed, protected, raised, accompanied, promoted and integrated,” Pope Francis said.

“With this hope, I entrust you to the Lord, through the intercession of the Virgin Mary, Our Lady of Africa,” he added.

[…]

No Picture
News Briefs

Anti-natalist wants to sue his parents for his birth

February 7, 2019 CNA Daily News 0

Mumbai, India, Feb 7, 2019 / 11:01 pm (CNA).- An Indian businessman has expressed his intention to sue his parents for giving him life without his permission.

Six months ago, Mumbai resident Raphael Samuel brought the case up during breakfast to his parents, both of whom are lawyers, according to the BBC.

He is currently looking for a lawyer to take his case, for which he argues that people should be compensated for a life they did not request. He has not yet found a lawyer.

Samuel is a self-proclaimed anti-natalist, a position which views birth as essentially negative. Since the begetting of life precludes the consent of the begotten, Samuel has said it is unfair for parents to bring children into a world that involves suffering.

In a recent demonstration on his YouTube page, Samuel gave insight into reason behind the lawsuit. He said that if consent is not established before birth, then people do not owe their parents anything and should be financially maintained for the rest of their lives.

“Basically, I want everyone in India, and the whole world, to realize one thing – that they are born without their consent and that they do not owe their parents anything,” he said.

Samuel has promoted his anti-natalist philosophy on his Facebook page, Nihilanan. He often posts pictures of himself in a fake beard and sunglasses with messages claiming that reproduction is hypocritical and based on the self-interest of the parents.

“Isn’t forcing a child into this world and forcing it to have a career, kidnapping, and slavery?” Or, “Your parents had you instead of a toy or a dog, you owe them nothing, you are their entertainment,” he wrote in some of the Facebook posts.

The case has not caused a riff between him and his parents, as one might suspect. In a recent statement, his mother, Kavita Karnad Samuel, said she was proud of her son for his independent thinking.

He told the BBC that humanity’s absence from the world would not only be a solution to human suffering, but also an improvement for the planet.

“There’s no point to humanity. So many people are suffering. If humanity is extinct, Earth and animals would be happier. They’ll certainly be better off. Also no human will then suffer. Human existence is totally pointless,” he said.

“I know it’s going to be thrown out because no judge would hear it. But I do want to file a case because I want to make a point,” he told the BBC.

By contrast, the Church teaches clearly the value of human life.

In his 1995 encylical Evangelium vitae, St. John Paul II wrote that “man is called to a fullness of life which far exceeds the dimensions of his earthly existence, because it consists in sharing the very life of God,” and that the gift of human life is unexpected and undeserved.

“Even in the midst of difficulties and uncertainties, every person sincerely open to truth and goodness can … come to recognize in the natural law written in the heart the sacred value of human life from its very beginning until its end, and can affirm the right of every human being to have this primary good respected to the highest degree,” the pope wrote.

[…]

No Picture
News Briefs

Governor Cuomo, Cardinal Dolan continue war of words over abortion

February 7, 2019 CNA Daily News 1

New York City, N.Y., Feb 7, 2019 / 05:04 pm (CNA).- More than two weeks after New York Governor Andrew Cuomo signed a law expanding legal protection for abortion, his battle with New York’s Cardinal Timothy Dolan continues in the op-ed pages of New York newspapers.

In a Feb. 6 op-ed in the New York Times, Cuomo accused President Donald Trump and the “religious right”, including Dolan, of “spreading falsehoods about abortion laws to inflame their base.”

“Activists on the far right continue to mislead with the ridiculous claim that the act will allow abortions up to a minute before birth,” he wrote.

According to the law’s wording, the Reproductive Health Act will allow for abortions “within 24 weeks from the commencement of pregnancy, or (when) there is an absence of fetal viability, or at any time when necessary to protect a patient’s life or health.” The bill also removes act of abortion from the criminal code, and instead places it in the public-health code, and strips most safeguards and regulations on the procedure. Non-doctors will now be permitted to perform abortions.

“While Cardinal Timothy Dolan, the archbishop of New York, and the Catholic Church are anti-choice, most Americans, including most Catholics, are pro-choice,” Cuomo said. “While governments may very well enact laws that are consistent with religious teaching, governments do not pass laws to be consistent with what any particular religion dictates.”

Cuomo, himself a Catholic, said he signed the Reproductive Health Act “to protect against” the “extreme conservatives” who want to overturn Roe v. Wade, the 1973 Supreme Court decision that legalized abortion in the U.S.

“The decisions I choose to make in my life, or in counseling my daughters, are based on my personal moral and religious beliefs,” Cuomo said, but the “oath of office is to the Constitutions of the United States and of the State of New York – not to the Catholic Church. My religion cannot demand favoritism as I execute my public duties.”

New York has consistently been one of the most pro-choice states, and was the first to legalize abortion in 1970, three years prior to the passing of Roe v. Wade. It currently has the highest abortion rate in the nation.

In a post to his personal blog, Dolan shot back, accusing Cuomo of “hiding behind labels” like the “religious right” to malign those opposed to abortion when it was convenient for him.  

“This is something new from the governor,” Dolan wrote. “He did not consider me part of the ‘religious right’ when seeking my help with the minimum wage increase, prison reform, protection of migrant workers, a welcome of immigrants and refugees, and advocacy for college programs for the state’s inmate population, which we were happy to partner with him on, because they were our causes too. I guess I was part of the ‘religious left’ in those cases.”

Quoting former Democratic Pennsylvania Governor Robert Casey, Dolan noted that abortion is not about “right versus left, but right versus wrong.” Dolan also rejected Cuomo’s attempt to cast abortion as a “Catholic issue” instead of a human rights issue.

“The governor also continues his attempt to reduce the advocacy for the human rights of the pre-born infant to a ‘Catholic issue,’ an insult to our allies of so many religions, or none at all.  Governor Casey again: ‘I didn’t get my pro-life belief from my religion class in a Catholic school, but from my biology and U.S. Constitution classes,’” Dolan noted.

Responding to Cuomo’s remarks that religion is personal, Dolan said: “Yes, religion is personal; it’s hardly private, as the Reverend Dr. Martin Luther King, Jr.’s life and struggle for civil rights so eloquently showed. Governor Cuomo’s professed faith teaches discrimination against immigrants is immoral, too. Does that mean he cannot let that moral principle guide his public policy? Clearly not.”

“Debate abortion on what it is. Don’t hide behind labels like ‘right wing’ and ‘Catholic,’” the Cardinal concluded. It is not the first time Cuomo and Dolan have exchanged words over the Reproductive Health Act, as well as the Child Victim’s Act, which extended the statute of limitations for reporting childhood sexual abuse.

At a late January press conference, Cuomo slammed the Catholic Church over the sex abuse crisis: “Tell the truth. Jesus Christ teaches about truth and justice – social justice – and that’s not what the church did here,” he said.

In a January 28 op-ed in the New York Post, Dolan criticized Cuomo for insulting the Church and for signing the “ghoulish radical abortion-expansion law.”

“All this in a state that already had the most permissive abortion laws in the country,” the cardinal wrote. “Those who once told us that abortion had to remain safe, legal and rare now have made it dangerous, imposed and frequent.”

Responding to Dolan’s criticism, as well as calls from several other bishops for his excommunication, Cuomo doubled down on his defense of separating his religion from his politics in comments to reporters: “I have my own Catholic beliefs, how I live my life. … That is my business as a Catholic…I don’t govern as a Catholic. I don’t legislate as a Catholic.”

[…]