African bishops offer prayers, call for aid after Cyclone Idai wreaks havoc

Damascus, Syria, Apr 3, 2018 / 02:00 pm (CNA).- When Pope Saint John Paul II visited Syria in 2001, he called on Christians to remember Syria’s “magnificent contribution” to the history of Christianity. As the country reels from seven years of civil war, Christian communities in Damascus continue to struggle to protect that heritage.

“We remember that it was in fact in Syria that the Church of Christ discovered her truly catholic character and took on her universal mission. The Apostles Peter and Paul, each according to the grace received, worked here to gather together the one family of Christ, welcoming believers coming from different cultures and nations,” said Pope John Paul II in Damascus on May 6, 2001.

Within the walls of the Damascus’ Old City is the tomb of St. John the Baptist, the house where St. Ananias took in a blinded Saul, and the Gate of St. Thomas, known as Bab Touma, through which the apostle traveled on his way to evangelize India.

For John Paul II, it was primarily a pilgrimage in the footsteps of Saint Paul that brought him to Damascus. The pontiff spent three days in Syria in 2001 as a part of a six-day journey following Saint Paul’s evangelizing missions in the Mediterranean, including stops in Greece and Malta.

“At the gates of Damascus, when he met the Risen Christ, Saint Paul learned this truth and made it the content of his preaching. The wonderful reality of the Cross of Christ, upon which the work of the world’s Redemption was wrought, became present before him … Brothers and sisters, let us lift our eyes to the Cross of Christ to find the source of our hope!” proclaimed the pope during his trip.

The Holy Father also praised the great contributions of Syria’s saints throughout history.
“From the very beginning of Christianity, flourishing communities were to be found here. In the Syrian desert Christian monasticism flourished; and the names of Syrians such as Saint Ephraem and Saint John Damascene are etched for ever in Christian memory. Some of my predecessors were born in this area.”

One of the historic monasteries built in the fifth-century has been destroyed. St. Elias Monastery was bulldozed by the Islamic State in April 2016, during the jihadist group’s genocide of Christians in Syria and Iraq.

Today, the reality of the cross is vivid for the remaining Christians in Syria, who have seen their communities drop by 75 percent in cities like Aleppo, once home to the country’s largest Christian population.

On Easter, Pope Francis prayed for an end to the “carnage” in “the beloved and long-suffering land of Syria, whose people are worn down by an apparently endless war.”

Catholics who remain in Damascus walked through the Old City’s narrow streets on Holy Thursday to pray at seven historic churches, some of which had been damaged by mortar coming from the Eastern Ghouta suburb, only 12 kilometers away.

One of the churches visited during the Holy Week procession is the Syrian Orthodox Cathedral of Saint George, the same church in which St. John Paul II reflected ten years before the start of the Syrian civil war, “these will be the marks of our fidelity to God: to pray, to carry the Cross, to obey God’s will and to honour everyone as a brother or sister.”

John Paul II made history during his short visit in May 2001 by being the first pope to enter a mosque. The Umayyad Mosque was decorated with Vatican and Syrian flags for the occasion. In 715 AD, the mosque was built on top of a fourth-century Christian cathedral containing the head of John the Baptist, according to tradition.

The pope lamented that his short trip to Syria did not allow him to visit “all the Churches dedicated to the Mother of God in this great and noble city of Damascus.”

“I would also have liked my pilgrimage in the footsteps of Saint Paul to have included a visit to some of the venerable Shrines of the Virgin Mother of God, such as those at nearby Seidnaya, or in Homs, Aleppo, Tartus and elsewhere. I have not forgotten that according to a pious tradition it was near Tartus that the Apostle Peter, on a journey from Jerusalem to Antioch along the Mediterranean coast, dedicated a chapel to the Virgin Mary, the first Marian shrine in Syria,” continued the pontiff.

Homs and Aleppo, mentioned by the late pope, are among the cities most devastated by the Syrian conflict.

Between 5,000 to 13,000 people have been executed in the city of Seidnaya by Syrian President Bashar al-Assad’s government during the conflict, according to Amnesty International. The 6th-century Seidnaya Monastery, containing a miraculous icon of the Theotokos, has also been damaged in the conflict.

The Syria encountered by Saint John Paul II in 2001, before the September 11th terrorist attacks, was vastly different from the war-torn Syria today, but Christians there still cling to words he spoke during his visit to the country:

“The joy of Easter flowered on the wood of the Cross … When God acts, the impossible becomes possible. It is our task to say ‘yes’ to God’s saving will and to accept his mysterious plan with our whole being.”

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Bangui, Central African Republic, Jul 17, 2018 / 11:46 am (CNA/EWTN News).- The bishops of the Central African Republic have urged Catholics not to give in to calls for revenge attacks on Muslims, following a surge in violence and the murder of a priest.

The CAR has suffered violence since December 2012, when several bands of mainly Muslim rebel groups formed an alliance, taking the name Seleka, and seized power.

In reaction to the Seleka’s attacks, some Central Africans formed self-defense groups called anti-balaka. Some of these groups, mainly composed of Christians, began attacking Muslims out of revenge, and the conflict took on a sectarian character.

A group calling itself the League of Defense of the Church issued a statement earlier this month saying it would defend the Church and avenge killed priests, charging that both the government and the Church hierarchy have failed to protect Christians.

The Central African Bishops’ Conference responded, saying, “The bishops of Central Africa were outraged by this communiqué from an organization called ‘The League of Defense of the Church’ in the Central African Republic of which they know nothing about.”

“The projects that this league claims to achieve are at odds with the gospel, the aspirations of the church and its mission in the Central African Republic,” continued Fr. Joseph Tanga Koti, general secretary of the bishops’ conference.

“The Bishops of the Central African Republic want Central Africans to be vigilant. There are always enemies of peace who want to create a conflict between Christians and Muslims to show that Christians and Muslims cannot live together in Central Africa,” the conference has said.

The CAR held a general election in 2015-16 which installed a new government, but militant groups continue to terrorize local populations. Thousands of people have been killed in the violence, and at least a million have been displaced. At least half of Central Africans depend on humanitarian aid, the U.N. reports.

Pope Francis visited the CAR during his trip to Africa in 2015, and urged the country’s leaders to work for peace and reconciliation.

Three priests have keen killed in the CAR this year.

Fr. Firmin Gbagoua, vicar general of the Diocese of Bambari, was shot June 29 while eating dinner by the Union for Peace in the Central African Republic, and ex-Seleka militia dominated by the Fulani ethnic group.

In May, an attack on Our Lady of Fatima parish in Bangui while Mass was being said left 15 dead, including Fr. Albert Toungoumale Baba.

And in April, Fr. Joseph Désiré Angbabata was killed together with some of his parishioners in an attack on his church in Seko, about 40 miles northeast of Bambari.

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Denver, Colo., Feb 7, 2018 / 03:00 pm (CNA).- While the transition of the American embassy to Jerusalem has exacerbated regional tension in recent months, the number of Christian pilgrims traveling to the Holy Land has increased.

Last month 770 registered pilgrimage groups, some 26,000 people, visited Jerusalem, while 529 groups visited in the same time period last year, and 390 visited in January 2016. The statistics were recently released by Israel’s Christian Information Center,

A priest who recently took a group of young adults to the Holy Land told CNA that the pilgrimage was peaceful, and seemed to be unaffected by political tensions.

“The experience for everyone was very peaceful. You don’t necessarily experience any conflict in the environment,” said Father Daniel Cardo, pastor of Holy Name Church in Englewood, CO.

Sobhy Makhoul, deacon of the Maronite Patriarchate of Jerusalem, told Asia News that the rise in pilgrims began at the end of 2017. “Between November and mid-December there were many pilgrims, so many that for the first time we had to house some of them in the city like Hebron, almost 30 km south of Bethlehem,” he said.

There has also been a notable increase in pilgrims from China, Russia, and Eastern Europe, among them are many pilgrims from Eastern Orthodox churches, Makhoul told Asia News.

Makhoul also said that a peaceful reaction in Palestine to the US Embassy’s move from Tel Aviv to Jerusalem has reassured pilgrims that Israel is a safe place to travel.

He said that most people in the region want peace, and that most recognize the economic importance of pilgrimage trips.

Fr. Cardo told CNA that there is also a general respect in the region for the sacredness of pilgrimages to Holy Land, which he called the “father land” to many religions.

“People from the Holy Land, whether they are Christians or not, and actually a vast majority as we know aren’t Christians, recognize … the sacredness of the practice of pilgrimage,” he said.

“It is moving to me to see how many people, whether they are fully into the spiritual experience or not, are attracted to” sacred sites in the Holy Land, he said.

“The experience of going to Holy Sepulchre in particular … It’s just entering into a mystery, pointing to the place that reflects the mystery of God’s victory, but such a stark contrast, with the craziness of our humanity – the many languages [and] the noise of the place.”

Father Cardo encouraged more groups of Catholics to travel to the Holy Land. He said the experience allows pilgrims to envision the reality of  Scripture’s settings, and that pilgrimages help Christians in the Holy Land, who only make up a small fraction of the population.

“To visit Christian places and support local Christian businesses is a very important thing we have to do in order to maintain the life of the Church in those holy places,” he said.

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