Ending isolation key to fighting assisted suicide, Catholic heath group founder says

Washington D.C., Apr 24, 2019 / 03:00 pm (CNA).- The founder of a Catholic health-share group has said that battling loneliness is crucial to opposing the growing acceptance of assisted suicide in popular culture.

Chris Faddis, co-founder of Solidarity HealthShare, spoke to CNA about the importance of respecting the dignity of all patients at the end of life.

Speaking to CNA during the National Catholic Prayer Breakfast April 23, Faddis said that a rising social and legal acceptance of assisted suicide is exacerbated by a lack of healthcare options that are both ethical and affordable, but is ultimately driven by loneliness and despair in the face of suffering.

“When you see no way out, something like a pill seems tempting,” he said.

Solidarity helps patients and their families find other options to assisted suicide to ease suffering and, Faddis said, expressed a kind of communion in its structure. In a health-share system, members of the organization help to pay each other’s healthcare costs. Members are self-pay patients who can see the provider of their choice while Solidarity helps to negotiate a lower rate, which would then be paid by the group of members.

“We’re just there to facilitate and to kind of direct them,” said Faddis. “The affordability is there because there’s no profit in it. We’re a non-profit, we’re just kind of facilitating that sharing.”

“In all ways, we lead our members to the options that are going to respect life, that are going to promote their dignity. We provide care management, we provide services. And we encourage them.”

Faddis, who serves as the Catholic health-sharing company’s chief operating officer, told CNA that the experience of suffering and death in his own family had formed his commitment to protecting human dignity at the end of life and led to his founding Solidarity. He served as a caregiver for his wife as she was dying of cancer, and experienced first-hand the importance of dignified and respectful hospice and palliative care.

The experiences like his, Faddis said, needed to be shared in the wider battle to resist a culture of death in which suffering has no meaning.

“If we don’t tell [an alternative view of suffering], the other side’s telling the horror stories of suffering all day long.”

Approaching death with dignity, Faddis said, is important for patients and families alike. “It’s worth taking time over,” he said, noting that his family benefited “in ways too many to count” from the care and support his wife received from their own community.

Solidarity does not pay for health services that are contrary to Catholic teaching, such as abortion, contraception, or euthanasia. When members are diagnosed with terminal illnesses, Faddis said that his organization works to ensure that members are directed to specific palliative care physicians who will not encourage assisted suicide.

Faddis said that an approach that underscores the value of life is especially important for terminal patients who are often feel as though they are a burden on their family and community. Terminal illness was, he said, a painful experience, but one that can be lived with dignity and meaning.

“When people are cared for well, then they can suffer well. So as they’re going through those difficult times, or just those difficult decisions, people can help them just by caring well for them,” he said.

Assisted suicide is now legal in eight states, and is being considered by an additional four. New Jersey’s Catholic governor recently signed it into law in his state, after “careful prayer.”

Faddis said that in the United States, there is a general fear of suffering, which has resulted in an embrace of a quick death.

“I think we have a responsibility to console and give solace to the dying,” he said, stressing that preventing isolation was a vital part of respecting the dignity of human life.

“And I think if we do that well, we’ve solved the problem. I mean, if you’re dying alone, you want the pill.”