Washington D.C., May 13, 2019 / 01:30 pm (CNA).- The U.S. Supreme Court has declined to hear an appeal from an Ohio Christian school that claimed it was singled out for exclusion when a city government denied zoning approval for a new location at a larger building.
The decision lets stand a lower court ruling that sided with the city.
In September 2018 the U.S. Court of Appeals for the Sixth Circuit ruled that the zoning ordinance didn’t violate the law. However, dissenting from the ruling was Judge Amul Thapar, who has been listed as a possible Supreme Court nominee for President Donald Trump.
“The government isn’t being neutral toward religion when it chooses to treat religious organizations worse than other entities,” said John Bursch, senior counsel and vice president of appellate advocacy at the legal group Alliance Defending Freedom.
Bursch argued that Upper Arlington, a Columbus-area city of about 34,000 people, violated federal law by discriminating against religious groups in zoning matters.
“The government can’t say ‘yes’ to daycare centers and other nonprofit uses of property but say ‘no’ to a Christian school that wants to educate children. For that reason, this issue will come back to the court someday in a different case,” Bursch said May 13.
Tree of Life Christian Schools had aimed to move its three-campus school network to a single campus. It bought the vacant former America Online / Time Warner building. It had hoped to double enrollment to 1,200 students and claimed the relocation would have brought 150 new jobs to the city.
However, the city denied zoning approval for the relocation.
In 2011, attorneys with Alliance Defending Freedom filed a lawsuit charging that the city wrongly excluded religious schools from the zone while allowing daycares and secular nonprofits. The lawsuit cited the federal Religious Land Use and Institutionalized Persons Act, which bars treating religious institutions or assemblies on lesser terms compared with non-religious institutions or groups.
Angela Carmella, a law professor at Seton Hall Law School, said the case focused on whether it is appropriate to consider a locality’s economic goals when deciding whether the religious use law was violated, the news site Bloomberg Law reports.
Shawn Judge, an attorney representing the city, said the building in question is the only large office building in the city and is “the last jewel of economic development in a land-locked inner-ring suburb.”
Zoning intended to encourage office use has “nothing to do with religion” but is “a simple, pragmatic approach to generating enough money to provide city services.”
Bush countered that the city would have received $1 million in tax revenue from the school had it been operating since the beginning of litigation.
Judge has said the school is advancing an interpretation of the federal law that would change it from a tool to fight religious discrimination into a federal mandate that allows any religious claims to invalidate zoning restrictions.
The federal religious use law has been interpreted in eight different ways by eight different courts of appeal.
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Days before Judge Amy Coney Barrett was nominated to the Supreme Court, the website of the People of Praise was hacked, CNA has learned. The hack breached the membership database of the charismatic community, in which Barrett and her family are reportedly members.
“On September 23, 2020, our security staff identified an incident via our website involving unauthorized access to contact information in our membership directory,” Sean Connolly, a spokesman for the group, said Tuesday night in response to questions from CNA about the hack.
“No further details, such as parties that may have initiated this incursion, are known, and we have provided our members with resources should they notice suspicious activity,” Connolly added.
Barrett was nominated to the Supreme Court Sept. 26.
By Sept. 23, the federal judge had emerged as a front-runner for the Supreme Court seat that was vacated when Justice Ruth Bader Ginsburg died Sept. 18.
Amid speculation regarding Barrett’s possible appointment, numerous media reports focused on the People of Praise, the Indiana-based ecumenical charismatic community to which Barrett reportedly belongs.
The group was characterized by some pundits as a cult, falsely reported to be the inspiration for a dystopian novel, and erroneously reported to require members to adhere to a secret agreement, which is in fact posted on its website.
People of Praise was also criticized by some pundits because it does not disclose its membership, which defenders say is a common policy among religious organizations.
In that context, sources told CNA that the group’s membership database was hacked, which Connolly confirmed Tuesday night.
While the People of Praise declined to speculate about who might have been responsible for the hack, a source with knowledge of the situation told CNA that some “community members were contacted by national media outlets within 36 hours of the [database] incursion,” which the source called an “alarming coincidence.”
Connolly told CNA that “steps were immediately taken to address the incident, including notifying appropriate federal law enforcement and our members.”
“We take the security and privacy of all members of our community seriously,” he emphasized.
People of Praise was founded in 1971 as part of the era’s “great emergence of lay ministries and lay movements in the Catholic Church,” Bishop Peter Smith, who belongs to an affiliated association of Catholic priests, told CNA in 2018.
The group began with 29 members who formed a “covenant”- an agreement, not an oath, to follow common principles, to give five percent of annual income to the group, and to meet regularly for spiritual, social, and service projects.
Covenant communities- Protestant and Catholic- emerged across the country in the 1970s, as a part of the Charismatic Renewal movement in American Christianity.
While most People of Praise members are Catholic, the group is officially ecumenical; people from a variety of Christian denominations can join. Members of the group are free to attend the church of their choosing, including different Catholic parishes, Smith explained.
“We’re a lay movement in the Church,” Smith told CNA. “There are plenty of these. We continue to try and live out life and our calling as Catholics, as baptized Christians, in this particular way, as other people do in other callings or ways that God may lead them into the Church.”
Barrett’s Senate confirmation hearing and a Senate vote on her nomination to the Supreme Court are expected to take place later this month, shortly before the Nov. 3 presidential election.
Tampa, Florida, May 18, 2017 / 04:30 pm (CNA/EWTN News).- Funded by a parish in Florida, a new Catholic church is being built in Cuba and is the first the island nation has seen in 60 years.
Father Ramon Hernandez, pastor of St. Lawrence church in Tampa, said he and his parishioners are happy to see how their funds have financed the project, and said he looks forward to the inauguration Mass taking place early next year.
Saint Lawrence provided $95,000 in donations for the church’s construction in Sandino, Cuba, located in the western corner of the country.
The new church, alongside a refurbished synagogue in Havana, shows Cuba’s progress in religious freedom since Fidel Castro ushered in communism during his revolution in the 1960s. Atheism was established as the belief system for the entire state, and many religious leaders were faced with persecution. In 1992, however, Cuba was made a secular state.
“Cuba is changing,” Fr. Hernandez said, according to the Tampa Bay Times. The priest is a native Cuban who celebrated Mass in churches hidden in the homes of faithful families. He left the country in the 1980s.
The new church will be called the Parish of Divine Mercy of Sandino, and will be led by Father Cirilo Castro. The 800 square foot building will have a maximum capacity of 200 people. An estimated 40,000 people live in the coastal town. The town’s main industries involve citrus fruits, coffee, and fish.
The idea for the project was first conceived in 2010 by St. Lawrence’s former pastor, who wanted a greater spiritual connection between Cuba and Tampa. Tampa and Cuba have already had strong ties over the importation of tobacco in the late 19th century.
During a visit to Tampa last month, Fr. Castro said that the roof was the last piece of the structure, expected to be installed by the end of June. The pews and the altar will be added over the next few months in preparation for the first mass taking place either in January or February of 2018.
The completion of Divine Mercy of Sandino marks a significant step towards religious freedom and amends to the faiths oppressed in previous years. Religions like Mormonism and Islam have also been given room to grow.
“I see the stories of persecution of freedom of religion in Cuba but we now have a mixture of religions,” said José Ramón Cabañas, Cuba’s ambassador to the United States in an interview with the Tampa Bay Times last week.
The U.S. Commission on International Religious Freedom acknowledged that churches have been dissembled and religious leaders have been arrested even within the past year. But the report reveals that nearly 70 percent of Cuba’s population is Catholic and additional five percent is Protestant, showing a greater attachment to the faith despite government meddling into religious affairs.
Religious persecution still lingers, but developments in religious freedom have notable increased, and this church is one of many planned to be erected in Cuba. Two other Catholic churches are currently under construction in Havana and Santiago.
The Adoration Chapel at St. Peter’s Catholic Church in Beaufort, South Carolina. / Photo Credit: Aaron Miller, Miller Design & Marketing
Washington, D.C. Newsroom, Aug 20, 2023 / 05:00 am (CNA).
“Awesome. Awesome.”
That’s how Anna Sudomerski, the communications coordinator at St. Peter’s Catholic Church in Beaufort, South Carolina, describes the parish’s eucharistic adoration program.
St. Peter’s is among the parishes in the United States that are hosting perpetual eucharistic adoration with the Blessed Sacrament exposed 24 hours a day.
Since Church law dictates that exposition of the Blessed Sacrament requires at least one adorer present at all times, this means the parishes that opt for this extraordinary form of worship must coordinate a major year-round effort to ensure at least one volunteer is present before the Eucharist every hour of the day.
Eucharistic adoration, whether exposed or reserved in the tabernacle, is an ancient custom of the Church dating back to its earliest centuries. Yet its practice today occurs among flagging faith in the real presence of Christ in the Eucharist, with U.S. Catholics signaling a growing reluctance to believe that Jesus is truly present in the Blessed Sacrament.
Yet multiple parishes around the country in recent years have maintained vibrant adoration initiatives, including St. Peter’s, which began its perpetual adoration in the early 1990s.
Sudomerski said the St. Peter’s adoration program started at the parish’s original historic church in downtown Beaufort. With the construction of a new church building in 2006, adoration moved to a purpose-built chapel there.
For years, Sudomerski said, the adoration program was run by team captains who each supervised a specific stretch of hours within a given 24-hour period.
“They were in charge of certain times, like from midnight to 6 a.m., in case the adorer could not make it, so the captain would have to find a substitute or cover the hour themselves,” she told CNA. “We had four team captains covering midnight to 6, 6 to noon, noon to 6, and 6 to midnight.”
She said the church’s adoption of the sign-up software Adoration Pro “made it a lot easier for people to sign up.”
“From there, ever since, we’ve done several campaigns,” she said. “One to pass out interest forms to see who would be interested in what hour. We just finished another campaign because Father thought the Eucharist is the most important thing that we have. We’ve done callouts, mailings.”
Light of the World Catholic Church in Littleton, Colorado
Kathryn Nygaard, the communications director at Light of the World Catholic Church in Littleton, Colorado, outside of Denver, said the parish has maintained an adoration program since 2007.
“There are two parishioners who are the main adoration chapel coordinators and they do an incredible job,” she said. “In addition, there are 24 ‘hourly coordinators’ to assist with making sure substitutes fill in during open hours and communicating with the adorers in their specific hour.”
“There are approximately 270 people involved in adoration, as either regularly scheduled adorers or as substitutes,” she said. The church hosts two “renewal weekends” in February for adorers to re-up for the coming year; regular announcements are also made at weekend Masses to attract more interest.
Adorers at Light of the World use the church software Flocknote to communicate with one another, Nygaard said. “Most requests for substitutes are filled within 1-2 days,” she noted.
Bishops aim to ‘start a fire’ of eucharistic renewal
The U.S. bishops last year launched the National Eucharistic Revival, meant to “start a fire” of eucharistic devotion among Catholics in the United States. The initiative was first conceived following the 2019 Pew poll showing low numbers of Catholics with a belief in the Real Presence.
As part of the three-year program, parishes around the country have been encouraged to launch Eucharist-focused programs and events to draw parishioners into a deeper relationship with Jesus through the Blessed Sacrament.
Next year, the bishops will host a National Eucharistic Congress featuring multiple high-profile Catholic speakers along with what is expected to be a crowd of about 80,000 Catholics. Pope Francis in June called next year’s national congress “a significant moment in the life of the Church in the United States.”
St. Bonaventure Catholic Church in Columbus, Nebraska
At St. Bonaventure Catholic Church in Columbus, Nebraska, worshippers have been keeping perpetual adoration there for more than 62 years — since Feb. 14, 1961, according to a live clock on the parish’s website.
The parish on its website says the roots of its adoration program go back to 1949 and expanded thereafter. The program now includes worshippers from other nearby parishes who come to participate in adoration.
Parishioner Tim Cumberland told CNA the church is “blessed to have about 550 people in the program.”
“A few years ago, we went to an automated process of managing our perpetual adoration program, using the Adoration Pro software,” Cumberland said. “This has greatly improved our ability for our adorers to find subs online when necessary. A request for a substitute is usually filled within minutes.”
Kim Waller said the 25-year-old adoration program at Holy Infant Catholic Church in Ballwin, Missouri, still uses a coordinator-led sign-up program instead of an online sign-up. Like many programs, Holy Infant breaks down management of the adoration schedule into hourly segments.
“The 24 hourly coordinators form the backbone of perpetual adoration,” she said. “They ensure that there is at least one adorer present in the chapel at all times. The hourly coordinator reviews the sign-up list weekly to ensure that their committed hourly adorer fulfills his/her commitment and contacts the adorer if she/he has not been to adoration as committed for two consecutive weeks.”
A new team of coordinators just took over in January, Waller said. “The last several years, the ministry was administered by a couple who since have passed within six months of each other,” she said.
St. Mary Help of Christians in Aiken, South Carolina
Donna Pierce told CNA she helped launch the 24/7 adoration program at St. Mary Help of Christians in Aiken, South Carolina, roughly 30 years ago.
“I think we have about 10-15 people who have maintained their Holy Hour since it began, and currently we have 318 weekly adorers and about 60 substitutes, not counting the many people that pop in the chapel when they can,” she said.
Pierce said a priest from a perpetual adoration apostolate helped the parish launch the program. “He told us that having perpetual adoration is actually much easier to run than a 40-hours or other time frame,” she said. “Adorers incorporate their hour into their schedule, so you don’t have to keep signing up from scratch.”
She said the parish maintains participation in the program by way of biannual talks at Masses (which Pierce described as “our fall and Lent blitzes”). These efforts usually result in upwards of a few dozen sign-ups.
On the website for the National Eucharistic Revival, the bishops say that the current year of the program is focused on “fostering eucharistic devotion at the parish level, strengthening our liturgical life through the faithful celebration of the Mass, eucharistic adoration, missions, resources, preaching, and organic movements of the Holy Spirit.”
Catholic evangelist Tim Glemkowski in a video for the revival urged parish leaders to “prioritize personal encounters with Jesus in the Eucharist” over the course of the year.
“The heart of this invitation … is to create space in our parish calendar this year for people to come and encounter Jesus in the Eucharist personally,” he said. “This could mean parishes that don’t have perpetual adoration start that opportunity, or opportunities for eucharistic processions, or different devotional experiences.”
Pierce said that starting the St. Mary program decades ago was a daunting prospect, but she went ahead with it by putting her trust in God.
“It was terrifying when Msgr. [Thomas] Evatt asked me to be head coordinator to start it so long ago — I was 30 years old with a toddler and working part time,” Pierce said. “So I made a deal with God. He would have to be responsible for sustaining it, and we would just be his instruments.”
“How many, many times he made it obvious he was running it!” she said.
Graces for eternity
St. Bonaventure’s website, meanwhile, predicts that the graces of perpetual adoration will redound not just in the present but for eternity.
“Someday far, far from now, there will be a magnificent heavenly banquet where all of the adorers in the St. Bonaventure adoration program will be reunited,” the parish’s website says.
“Won’t it be wonderful,” the website continues, “for all of us who have been in the program to share stories of how many of our lives, and the lives of those we touched as a result, were radically changed by this personal and enduring encounter with Our Lord!”
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