Italy’s fledgling pro-life movement finds inspiration in US abortion fight

The depiction of Our Lady of the Gate of Dawn / St. Nicholas Parish in Kyiv

CNA Newsroom, Nov 21, 2022 / 06:57 am (CNA).
The image of Our Lady of the Gate of Dawn was hanging right on the organ in the church of St. Nicholas in the Ukrainian cap… […]

One of 100 ancient churches identified for preservation by France’s Patrimony Foundation, this church is in Cachen, located within the Nouvelle-Aquitaine region of southwestern France. / Credit: Wikimedia Commons

CNA Staff, Jun 4, 2024 / 06:00 am (CNA).

The danger that has been threatening France’s religious heritage for decades is becoming a matter of concern to the authorities and the general public.

As experts estimate that the country loses a religious building every 15 days, the country’s leading historical preservation nonprofit “Fondation du Patrimoine” (“Patrimony Foundation”) has launched a campaign aimed at restoring a thousand buildings, the vast majority of which are Catholic, in rural areas of the country.

This is the first time that the nonprofit organization, founded in 1996 to promote French heritage, has launched such a major campaign to raise awareness and preserve religious monuments. As part of the campaign, the foundation released a list of the first 100 sites to benefit from renovation funding.

The grants are aimed primarily at religious buildings in municipalities with fewer than 10,000 inhabitants in mainland France and fewer than 20,000 inhabitants in the French overseas territories, which cannot be protected by the French state as historical monuments.

Since the French Revolution (1789), which nationalized clergy property, and the 1905 law separating church and state, most religious heritage has belonged to municipalities, which are often unable to meet the costs of maintaining the sites. The preservation of historic places of worship also tends to be at the bottom of their budget priorities.

Of the 45,000 Catholic sites in France, only 15,000 are classified as historical monuments, as the president of the French Religious Heritage Observatory pointed out in a 2021 interview with CNA. For its part, the Patrimony Foundation estimates that some 5,000 religious monuments are currently directly threatened with extinction.

This list of the 100 sites selected by the foundation — spread throughout the French territory and most of which required urgent work — represents just the first ambitious move in a vast project to rehabilitate some 1,000 religious buildings over the next four years. The aim is to raise a total of 200 million euros (about $218 million) through corporate and individual donations.

The first subscription, which runs until the end of 2025 and includes special tax deductions, currently stands at just over 2.6 million euros ($2.8 million), thanks to the participation of some 14,000 people.

While this sum is still a long way short of the 15 million expected for the first 100 monuments awaiting renovation, Patrimony Foundation officials are noticing a new awareness on the ground, which is tending to become more widespread as the need grows to enhance the value of rural life and all that can represent anchoring and rallying points for communities.

“Even if they no longer go to Mass, [the French] are attached to their monument, to the steeple that gives them their identity, that establishes a landmark in space. People don’t want us to do just anything with their church,” Guillaume Poitrinal, president of the Patrimony Foundation, told the weekly Le Point.

He also pointed to a “Notre-Dame effect” in this growing public awareness of the decay of France’s heritage, of which religious monuments form a substantial part. Following the fire at the famous Paris cathedral in 2019, the images of which stunned and moved the whole world, some 40 million euros ($44 million) had been donated via the same Patrimony Foundation by 236,000 different donors. 

If the campaign achieves its objectives, it could pave the way for additional large-scale initiatives, marking a real turning point in mindsets and heritage preservation policies.

[…]

Armagh, Northern Ireland, Feb 27, 2017 / 06:02 am (CNA/EWTN News).- Ahead of Northern Ireland’s assembly elections, the region’s Catholic bishops have reflected on situation facing voters and the importance of voting with well-formed consciences.

“Far from separating us from concern about society and its development, the Gospel commandment to love one’s neighbor as oneself commits us ‘to work for the good of all people and of each person, because we are all really responsible for all’,” said the bishops, citing the Compendium on the Social Doctrine of the Church.

The Feb. 22 message was signed by Archbishop Eamon Martin of Armagh, Primate of All Ireland, and other leading Catholic bishops.

Northern Ireland’s Assembly elections will take place March 2. The vote for the region’s legislative body follows political controversies regarding overspending on a renewable energy heating program, which called into question the power sharing agreement between the Democratic Unionist Party and Sinn Fein.

Deputy First Minister, Sinn Fein’s Martin McGuinness, resigned in protest Jan. 10 over allegations that First Minister Arlene Foster of the Democratic Unionist Party mishandled the project. The resignation triggered the elections.

In this climate, the bishops said, “the premature collapse of our political institutions is a serious matter for all of us.” Despite progress towards peace and prosperity in the 20 years since the pivotal Good Friday Agreement, they saw a return of “bitter language and tone of conflict” to political discourse.

They noted the sacrifices political leaders make, but also reflected on politicians’ duties “to help shape a healthy, positive and peaceful society in which there are ample, quality jobs, decent housing, comprehensive healthcare, and first-class education for all.”

Northern Ireland’s bishops encouraged voters to reflect on Catholic social teaching in their decisions.

They stressed the need to build a culture that loves and cares for others, especially the most vulnerable. They cited Pope Francis’ call for a “revolution of tenderness” that replaces hardened hearts with “a sensitivity and active concern to protect all and care for all.”

Noting pressures to introduce legal abortion in Northern Ireland, the bishops rejected a “throwaway culture” that treats human beings as disposable. They said the region’s laws should equally value the life of both mother and unborn child, and not “diminish our humanity by destroying another human life.” They warned against efforts to portray legal abortion as “limited,” as the procedure always intentionally takes the life of an innocent.

“Central to the good news that the Church proclaims is that the life of every person is sacred and inviolable, irrespective of the stage or state of that life,” they said. This is a fundamental principle that every other human right presumes.

The bishops lamented “disturbing levels” of child poverty, with almost 110,000 children in Northern Ireland living below the poverty line. The region has some of the highest levels of the numbers of working poor and the disabled, in addition to other features of income inequality.

The bishops said voters should prioritize “the systemic and comprehensive eradication” of childhood poverty and the provision of other social needs.

They advocated for a constructive political culture based on “a shared commitment to the common good” instead of the constitutional issues that have traditionally played a key role in Northern Irish politics.

Many Catholics have found it increasingly difficult to find a political party for which they can vote in good conscience. The bishops said that in the absence of clear alternatives, Catholics should “maximize the good” and limit any potential harm through their election choices.

Northern Ireland’s bishops stressed the importance of recognizing marriage as the union of one man and one woman. To recognize other relationships equally undercuts the importance of the biological bond and natural ties between parents and children.

They cited Pope Francis’ apostolic exhortation Amoris laetitia, which said same-sex unions are in no way similar to marriage and are not analogous to God’s plan for marriage and the family.

The bishops encouraged a welcoming attitude towards refugees who flee dangers including persecution, war, and natural disaster. They advocated an increase in the number of refugees resettled from Syria to Northern Ireland.

Similarly, the bishops voiced concern for the persecution of Christians abroad, as well as “subtle forms of exclusion and discrimination” against Christians in western democracies. They reported that local Christians have described a chilling effect in the region’s law and public policy that excludes church and faith groups from public funding or caricatures them in public debate because of their beliefs regarding marriage or their pro-life stand.

They noted the failure of the Northern Ireland Assembly to protect the right of a Catholic adoption agency to act in accord with its religion and voiced hope that this could change in the future.

They also rejected some views of “integrated” education that suggest Catholic schools do not contribute to reconciliation, tolerance, and understanding. In fact, the bishops contended, these schools have a Christian ethos that is “inclusive, welcoming and tolerant.” Some approaches to education reject parents’ rights to ensure a faith-based education for their children, and even cloak “a deep-seated hostility to the Catholic faith itself.”

Recommendations for voters also drew on Pope Francis’ encyclical on care for creation, Laudato si’, points out the challenges of environmental degradation and climate change. Northern Ireland’s bishops said caring for creation is good in itself and something owed to future generations.

They praised Northern Ireland’s leading role in the development of renewable energy technologies, and suggested the next Assembly should focus on further improving this aspect of the economy, while also encouraging protection for natural landscapes, fisheries, and other resources.

Further, the bishops noted the dangers of human trafficking and the “disturbing levels” of homelessness.

They noted the publication of an important report on historical institutional abuse in Northern Ireland and acknowledged that both Church and society failed to protect the vulnerable.

“We apologize unreservedly to all those who suffered from their experience in Church-run institutions, and to their loved ones,” the bishops said, acknowledging the inadequacy of apology while urging the report’s recommendations against abuse be rapidly established.

The bishops concluded their statement with ten questions drawn from Catholic social teaching that voters should ask candidates.

[…]