Pueblo, Colo., Jun 24, 2019 / 12:01 pm (CNA).- A charter bus carrying members of a Catholic group from New Mexico crashed Sunday in southern Colorado, killing at least two people including the driver and injuring more than a dozen others.
The group, h… […]
Washington D.C., Jun 24, 2019 / 11:12 am (CNA).- On Saturday US President Donald Trump announced he would delay immigration raids meant to begin that weekend, and the US bishops stated their opposition to the planned deportations.
“We recognize the right of nations to control their borders in a just and proportionate manner. However, broad enforcement actions instigate panic in our communities and will not serve as an effective deterrent to irregular migration,” Bishop Joe Vásquez of Austin said June 22.
“Instead, we should focus on the root causes in Central America that have compelled so many to leave their homes in search of safety and reform our immigration system with a view toward justice and the common good,” said the bishop, who chairs the US bishops’ migration committee.
He added: “We stand ready to work with the Administration and Congress to achieve those objectives.”
Trump had announced upcoming immigration raids June 17, but on Saturday said he would delay the action two weeks, to allow Congress to modify US asylum law.
The Trump administration is eager to reduce the number of illegal immigrants in the US.
Earlier this month, Mexico agreed to take measures to reduce the number of migrants to the US, in order to avoid the imposition of tariffs.
Some 6,000 National Guard troops will be assigned to Mexico’s southern border with Guatemala, and some asylum seekers in the US will be sent to Mexico to wait while their claims are processed.
In the US, the House passed a bill June 4 that would provide a citizenship path for some brought to the US illegally as children, as well as for qualified holders of Temporary Protected Status or Deferred Enforced Departure.
Bishop Vásquez commented that “Dreamers, TPS and DED holders are working to make our communities and parishes strong and are vital contributors to our country. We welcome today’s vote and urge the Senate to take up this legislation which gives permanent protection to Dreamers, TPS and DED holders.”
The bill, the American Dream and Promise Act of 2019, would grant qualifying childhood arrivals 10 years of legal residence, after which they could receive permanent legal residence with two years of higher education or military service, or three years of employment. Those with TPS or DED could apply for lawful permanent residence if they have been in the country for at least three years and have passed background checks. After five years of lawful permanent residence, they would apply for citizenship.
In May, Bishop Vásquez and Cardinal Daniel DiNardo of Houston, president of the US bishops’ conference, voiced concern over a separate immigration plan from the Trump administration which prioritizes immigration status based on merit rather than family ties.
“We oppose proposals that seek to curtail family-based immigration and create a largely ‘merit-based’ immigration system,” they said. “Families are the foundation of our faith, our society, our history, and our immigration system.”
London, England, Jun 24, 2019 / 11:03 am (CNA).- A controversial UK court decision to force a disabled woman to have an abortion has been overturned on appeal.
In a decision reportedly reached June 24, the English Court of Appeal, consisting of Lord Justice McCombe, Lady Justice King and Lord Justice Peter Jackson, overturned the previous ruling of the Court of Protection.
According to Press Association reports, the judges said they would issue a full explanation of their decision at a later date, but that the circumstances of the case were “unique.”
Mrs Justice Nathalie Lieven imposed the original decision on June 21 in the Court of Protection in England, which hears cases involving the legal and personal affairs of people judged to have diminished mental capacity.
Lieven ruled that a forced abortion was “in the best interests” of the pregnant woman, over the objections of the woman herself, her mother, and her social worker. The woman, who has not been identified, is reportedly in her 20s and is of Nigerian descent. Both she and her mother are Catholic, and the court heard that they objected strongly to the abortion on religious grounds.
The decision on appeal comes after thousands of people signed a petition urging U.K. Health and Social Care Secretary Matthew Hancock to intervene in the case.
Two Catholic bishops in the U.K. had also spoken out against the decision.
The online petition, started by Right to Life UK June 22, has received over 75,000 signatures since it was posted.
The petion urges the Health Secretary “to intervene in this case, so far as possible, to prevent this gross injustice being inflicted by the State on this family and ensure this woman is not forced to have an abortion.”
Despite the petition, pro-life Members of Parliament aknowledged there was little chance of a ministerial intervention.
Jacob Rees-Mogg, MP for North-East Somerset, told CNA that “This is deeply troubling but there is no Parliamentary route to challenging this decision.”
Doctors who cared for the woman argued that due to her mental capacities, either natural labor or cesarean section delivery could damage her mental health. Her mother, described as a former midwife, along with a social worker who helps care for the woman, both disagree and do not wish to terminate the pregnancy.
The petition also drew attention Lieven’s “past advocacy for [the] abortion provider BPAS and her claim that Northern Ireland’s abortion law is akin to torture.”
In Northern Ireland, abortion is only permitted in instances when the mental or physical health of the mother is at risk. BPAS, the British Pregnancy Advisory Service, is the largest abortion provider in Britain.
Lieven has said that she is “acutely conscious” that ordering an abortion for a woman who did not want one was an “intense intrusion” by the state.
“I have to operate in [her] best interests, not on society’s views of termination,” Lieven explained in her decision. Lieven also suggested it would be more traumatic if the woman were to lose custody of her child, who would be a “real baby” after birth.
The woman’s mother offered to care for her grandchild, but Lieven dismissed this idea as impractical due to the pregnant woman’s mood disorder and developmental delays.
Two Catholic bishops from the United Kingdom also spoke out against the decision.
“Forcing a woman to have an abortion against her will, and that of her close family, infringes upon her human rights, not to mention the right of her unborn child to life in a family that has committed to caring for the child,” said Bishop John Sherrington, an auxilary bishop of the Archdiocese of Westminster.
Sherrington serves as the designated spokesman on life issues for the Catholic Bishops’ Conference of England and Wales.
“In a free society like ours there is a delicate balance between the rights of the individual and the powers of the state,” he added. “This is a sad and distressing decision for the whole family whom we keep in our prayers. This case, for which all information is not available, raises serious questions about the meaning of ‘best interests’ when a patient lacks mental capacity and is subject to the court’s decision against her will.”
Officials at the Archdiocese of Westminster told CNA that Cardinal Vincent Nichols would not be making a statement of his own.
Bishop John Keenan of the Diocese of Paisley, in Scotland, urged people to sign the petition in a video posted to Twitter by March4LifeUK. Keenan said that the decision “introduces a dangerous new development in the overreach of the power of the state over its citizens,” and “has to be changed.”
The decision is troubling, Keenan said, “not just in the interests of this woman and her child, but in the interests of everyone who believes in choice in this country, in the interests of everyone who believes in the prerogatives and the rights of citizens over the state.”
Scotland has both a separate court system from England and Wales, and the Catholic hierarchy of Scotland has its own bishops’ conference.
Police are investigating the circumstances of how the woman became pregnant.
This story is developing and has been updated.
Editor’s note: The following homily was preached by the Reverend Peter M. J. Stravinskas, Ph.D., S.T.D., on the Solemnity of the Nativity of St. John the Baptist (June 24, 2019) at the Church of the […]
Washington D.C., Jun 23, 2019 / 04:12 pm (CNA).- This Sunday, in Catholic parishes across the country, one in four women sitting in the pews will have experienced severe physical violence in their own homes from their spouses or partners – including burns, choking, beating, or the use of a weapon against them. One in nine men will have experienced the same.
According to one priest who is an expert in the subject, priests in the U.S. are still not doing enough to address the issue.
“The Church has been complicit in this because we haven’t talked about it enough,” said Fr. Charles Dahm, a priest of the Chicago Archdiocese who leads its domestic violence outreach program.
Dahm was a priest at a large parish with a majority-Hispanic population near downtown Chicago for 21 years. During his time there, after hiring a counselor on his staff, he learned that many of his parishioners were victims of domestic abuse, he told CNA. He asked his counselor to train him in recognizing and responding to abuse, and he started to talk about domestic violence in his homilies.
“And the more I spoke about it, the more victims came to me,” he said. Word of Dahm’s parish ministry spread, as parishioners referred their relatives, neighbors and friends. Around the year 2000, the parish office was receiving an average of one victim of domestic violence every day, he said.
Today, he coordinates the Church’s response to domestic abuse at the Archdiocese of Chicago, educating and training priests and other Church leaders on how to prevent and respond to instances of domestic abuse. He travels to give homilies and workshops on the topic, and while he’s been to many parishes throughout his own archdiocese, Dahm said it has been difficult to get other dioceses to respond to his offers of help.
The clergy of the U.S., including the bishops, are largely ignorant about the existence of domestic violence, Dahm said.
“The studies show it’s rampant in the United States. Every pastor who stands up on Sunday looking out on his congregation – he is facing dozens if not scores of victims in his congregation in front of him, and he does not know how to speak to them.”
The ignorance surrounding domestic abuse has a variety of causes, Dahm noted. Priests have not been educated on domestic violence in the seminary, and so they do not expect to encounter it in the priesthood. If a priest does not talk about domestic violence, victims may not approach him about it, and he can therefore have a false sense that it does not exist in his parish. Priests are also overstretched and overworked, and can be weary about taking on new ministries, he added.
“It’s a real travesty that…the clergy is resistant to this topic,” he said.
Misunderstanding abuse as a Catholic
There can also be misunderstandings among Catholics – lay people and clergy alike – about the prevalence of domestic violence and how to respond to it within the context of a Christian marriage.
For example, Dahm said, it is a mistake to think that because couples are religious and going to church, they are less likely to experience or perpetrate abuse.
A 2019 study from the Institute for Family Studies and the Wheatley Institution of Brigham Young University found that while religion offers many benefits to couples, it unfortunately does not positively impact their rates of domestic violence.
“When it comes to domestic violence, religious couples in heterosexual relationships do not have an advantage over secular couples or less/mixed religious couples. Measures of intimate partner violence (IPV)—which includes physical abuse, as well as sexual abuse, emotional abuse, and controlling behaviors—do not differ in a statistically significant way by religiosity,” the study noted.
Other misunderstandings about how to respond to domestic violence come from an incomplete understanding of the Catholic teaching about the permanence of marriage, or the role of suffering in the life of a Christian.
Sharon O’Brien is the director of Catholics For Family Peace, an education and research initiative that is part of the National Catholic School of Social Service’s Consortium for Catholic Social Teaching at the Catholic University of America.
O’Brien told CNA that while marriage is meant to be a sacrament that lasts until the end of a person’s or their partner’s life, domestic violence can be a valid justification for a Catholic to seek at least physical separation from their spouse.
“Catholics I think are challenged to understand that abuse in a marriage is unacceptable,” O’Brien said. “But it’s sinful and it’s usually criminal.”
Greg Pope is the assistant general secretary for the Catholic Bishops’ Conference of England and Wales, which recently held their annual Day for Life, a day set aside for raising awareness of various pro-life issues. This year, they chose domestic violence as the theme of the day.
Pope told CNA that domestic violence “fundamentally undermines the Church’s teaching on the inherent dignity of the human person and the complementarity of couples within a marriage.”
He said that Catholic couples experiencing domestic abuse should know that Canon Law, the governing law of the Church, addresses domestic violence, and states: “If either of the spouses causes grave mental or physical danger to the other spouse or to the offspring or otherwise renders common life too difficult, that spouse gives the other a legitimate cause for leaving, either by decree of the local ordinary or even on his or her own authority if there is danger in delay.” (Can. 1153 §1.)
“The Church does not force anyone to remain in an abusive relationship,” Pope reiterated.
Furthermore, O’Brien said, Catholics can have a misunderstanding of the role of suffering in their lives, and some may think that the suffering they experience through domestic violence may be God’s way of “punishing” them for some other sin.
“Yes, suffering exists and yes, we can offer it to the Lord, but we’re not to seek suffering,” O’Brien said, and Catholics should not tolerate abuse in the name of suffering.
“The other big deal with Catholics is understanding that this is not punishment,” she added.
“Yes, maybe you had an abortion, or yes, maybe you all were engaged in relations before marriage…but experiencing domestic abuse is not punishment for some other sin, and you are called to address it, to figure out what to do,” she said.
How the Church responds to domestic abuse
In 1992, the Catholic bishops of the U.S. wrote “When I Call for Help: A Pastoral Response to Domestic Violence Against Women.”
In the document, the bishops clearly state Catholic Church teaching regarding domestic abuse. They also examine why abuse happens, how one can respond to it, and information on where and how abused women and men can seek help.
The document “was cutting edge in 1992 and is still incredibly relevant and appropriate,” said Fr. Dahm. It has since been updated, but only in very minor ways.
“As pastors of the Catholic Church in the United States, we state as clearly and strongly as we can that violence against women, inside or outside the home, is never justified. Violence in any form —physical, sexual, psychological, or verbal —is sinful; often, it is a crime as well. We have called for a moral revolution to replace a culture of violence. We acknowledge that violence has many forms, many causes, and many victims—men as well as women,” the bishops stated in the document’s introduction.
But while the document is excellent, it is still a “really well-kept secret” of the Church, Dahm said, in that many priests and Church leaders do not know that it exists. He said part of his work over the years has been to bring this document to the attention of priests and seminarians during his workshops on domestic violence.
Catholics for Family Peace is another key part of the Church’s response in the United States.
“All the major religions have a national office where clergy and leaders can be trained on domestic abuse, and so we’re it for Catholics,” O’Brien noted.
“We work with dioceses to implement the 20 strategies in the (bishop’s) statement and to create a coordinated, compassionate response to domestic abuse,” she said. They also host several awareness-raising events during the month of October, which is National Domestic Violence Awareness Month.
Lauri Przybysz, co-founder of Catholics For Family Peace, told CNA that their mission extends beyond education and training for clergy and leaders to “education for engaged couples as they prepare for marriage, for them to understand what a healthy relationship means for their marriage, and just facts about domestic violence that a lot of people aren’t aware of.”
“We actually have an education module that we can share with marriage preparation leaders… [that] has a little questionnaire that a couple can take to say, to identify: ‘Is there something in my relationship that could be better?’” she said.
They also educate teens on healthy dating and relationships, and they compile good secular resources that clergy can use too, because many of them do not have anything in them contrary to the Catholic faith, Przybysz said.
O’Brien also said that the archdioceses of both Chicago and Washington, D.C., have modeled some of the best responses to domestic violence.
Laura Yeomans is the program manager for the Parish Partners Program at Catholic Charities of the Archdiocese of Washington, D.C. The website for the program includes a homily on domestic violence, a downloadable packet for pastors responding to domestic violence, definitions and explanations of domestic violence and Church teaching, as well as links to emergency resources for victims, among other things.
Yeomans and her team connect with priests and families at the parish level when they are notified about cases of domestic abuse, she said.
“We go out to the parish setting and we meet individually with families who are suffering domestic abuse,” Yeomans said.
Basic do’s and don’ts of responding to domestic violence
While a natural response for pastors or Catholics who learn about a case of domestic abuse may be to call the police, Przybysz warned against it. If a perpetrator knows they have been found out, their violence could escalate to the point of killing their victim.
“It’s about walking beside someone, giving them information about where they can find safety, when they decide to make the move,” she said.
Yeomans seconded this advice. “When you’re talking with family suffering, domestic abuse, it’s very important that we not go in with an agenda,” she said.
The first thing to do is listen, Yeomans said, and to say: “I believe you.” Next, she said, ask: “What can I do? How can I help you? What step would you like to take?”
“It’s very important not to say, ‘You should forgive him,’” she said, because this gives the victim the false impression that they must continue enduring the abuse in the meantime. Forgiveness may come eventually, Yeomans said, but the first priority is the safety of the victim.
“Forgiveness is not permitting the abuse to continue,” she said. “It is not allowing yourself and your children to be in danger.”
Spreading awareness of domestic violence, and of the resources available, is one of the best things priests can do for their parishioners, Fr. Dahm said, because then they will know where to turn for help. He said he found it especially true among Hispanics and Latinos, especially those who had recently come to the United States and prefer going to the Church for help.
“It is absolutely true that Hispanics prefer to go to their parish,” he said. “They feel more welcome, they feel safer, that was why in our parish we were so successful – people came to us from all over. I think that had a lot to do with the fact that people wanted to go to a place they trusted.”
Yeomans said that besides speaking about domestic violence at Mass, priests should find out what resources are available to them locally. Once they know what domestic violence hotlines and resources are available, they can print flyers with information and hang them in parish bathrooms, and put informative inserts in their parish bulletins.
Another thing that Yeomans has seen priests do is to raise the question about domestic violence and healthy relationships during times like baptism class, when couples are already at Church to receive some education and information.
Pope said that in the UK, the bishops’ goals for having domestic violence as the theme for their Day for Life was to raise awareness of the issue, to raise additional funds for resources, and to make domestic violence culturally unacceptable.
Fr. Dahm added that he is willing to travel throughout the United States to preach and give workshops on domestic violence in parishes.
“If there are bishops in dioceses who are interested, just tell me, and I will go there,” he said.
By focusing on domestic violence, among other issues, as important pro-life issues, Pope said the bishops hope to help their people follow God’s call in the Gospel of John more closely: “I came that they may have life and have it abundantly.”
If you or a loved one are experiencing domestic violence, call the national domestic violence hotline at: 800-799-SAFE (7233) or 800-787-3224 (TTY). For more information, go to www.thehotline.org.
Domestic violence resources through the Archdiocese of Chicago are available at: https://pvm.archchicago.org/human-dignity-solidarity/domestic-violence-outreach
Domestic violence resources, including the pastoral response packet, are available through Catholic Charities of the Archdiocese of Washington, D.C. at: https://www.catholiccharitiesdc.org/familypeace/
Catholics can also visit Catholics for Family Peace or For Your Marriage for additional information.
The Catholic Writer Today and Other Essays is not your typical essay collection. The title essay explicates the theme. The pieces that follow — two of which are written exchanges with Robert Lance Snyder and […]
Rome, Italy, Jun 23, 2019 / 11:50 am (CNA).- Pope Francis said Sunday that the Eucharist exemplifies how God’s love can accomplish great things with very little.
“Whatever we have can bear fruit if we give it away – that is what Jesu… […]
Vienna, Austria, Jun 23, 2019 / 08:10 am (CNA).- The international debut of the Vatican women’s football team, which was scheduled to play in a friendly against the Vienna FC Mariahilf Saturday, was cancelled after abortion and LGBT activists disrupted the game before it began, local media reported.
According to several local media reports, players of the Viennese soccer team Mariahilf lifted their jerseys whilst the Vatican anthem was playing, displaying painted ovaries and pro-abortion messages. Activists also displayed LGBT banners on the sidelines at the venue.
The Vatican team, who had been invited to Vienna by FCM, decided not to go ahead with the June 22 match.
The Apostolic Nuncio in Austria, Pedro Lopez Quintana, witnessed the protests but was not involved in the decision to cancel the game, local media reported.
The friendly was scheduled to kick off in the early afternoon in a sports arena in Wien-Simmering. Beforehand, both sides had participated in a prayer service and blessing of the pitch.
Austrian state broadcaster ORF quoted one of the FCM players involved in the protest as saying the activists were “not aware of the consequences of their action in any way and would have liked to play the football match”.
The activists also handed out leaflets to journalists attending the match. These stated that the activists did not assent to the Church’s teaching on abortion and same-sex marriage.
“They were not aware that the timing of the action during the playing of the Vatican anthem and in the presence of the Apostolic Nuncio could be detrimental to the idea of sport and ruin many weeks of preparation”, reported the ORF.
When announcing the upcoming game, the German section of Vatican News reported FCM founder Ernst Lackner as saying he had initially not expected that the Vatican team would really accept the invitation, but that the Archbishop of Vienna, Cardinal Christoph Schönborn, had assured the Vatican team that FC Mariahilf was a serious team that was also strongly committed to charity.
The papal women’s football team had its first appearance in 2018 and immediately received an invitation from FCM, which is currently playing in the Wiener Landesliga, the third highest league in domestic women’s football.
Vatican City, Jun 23, 2019 / 05:12 am (CNA).- On the feast of Corpus Christi, Pope Francis said that Jesus gave the Church the Eucharist for the salvation of the world.
“Every year the feast of Corpus Christi invites us to renew the wonder and j… […]
London, England, Jun 22, 2019 / 04:04 pm (CNA).- An investigative tribunal has said that forced harvesting of organs for transplant continues in China, with religious minorities especially targeted.
“Forced organ harvesting has been committed fo… […]
© Catholic World Report