Solidarity is strong in the Church in Madagascar, priest says

On Feb. 2, 2023, a vandal desecrated an image of Jesus at the Church of the Flagellation located on the Via Dolorosa in Jerusalem, the route that Christ walked to Mount Calvary, where he was crucified. / Youtube post by Father José de Jesús Agui… […]

Byblos, Lebanon, Oct 24, 2017 / 03:35 pm (Aid to the Church in Need).- The Church in Lebanon is working to aid the 1.5 million Syrian refugees in Lebanon, the great majority of whom are Muslim, and the Bishop of the Maronite Eparchy of Jbeil recently told Aid to the Church in Need about these efforts.

Bishop Michel Aoun teaches sacramental theology at the Holy Spirit University in Beirut and serves as the liaison for the country’s Catholic patriarchs and bishops with Caritas Lebanon.

He spoke with papal charity Aid to the Church in Need on a recent visit to New York. He spoke in particular on the local Churches’ role in coming to the aid of the 1.5 million Syrian refugees in Lebanon, an influx that has posed enormous challenges for a country whose own population is just 4.5 million.

Please read below the text of Aid to the Church in Need’s interview with Bishop Aoun:

What is the situation at present—are the refugees being integrated somehow?

The refugees are everywhere, along the border with Syria, and in every town and village across the entire country. They are not in refugee camps. These people get some support from international organizations, but they also are seeking work. That is a problem: a Syrian will work for a lot less money than would a Lebanese. As a result, the country is getting poorer. For Caritas it is a special challenge; we are called to help the Syrians, which upsets the Lebanese, who are saying they themselves increasingly need support. Syrian Christians, on the other hand, have local connections, are helped by Churches, etc. The Muslim refugees pose the biggest challenge.

What has been the approach of Caritas in Lebanon?

In conjunction with our partners in Europe and elsewhere, we are allotting at least 30 percent or sometimes even 40 percent of our budget to fund projects in support of vulnerable Lebanese – for example, in supporting schools. That is a good thing. We are also focusing on projects that benefit the Lebanese, as well as the Syrian refugees. In addition, we support Lebanese communities that have a particularly hard time coping, such as those living along the Syrian border; we help them with modest economic development, education, or supply of water, so that local residents are not forced to migrate to the big cities like Beirut. It is important to keep these villages vibrant, so that they simply do not lose all their residents.

With violence abating, to some extent, in Syria, is the refugee crisis in Lebanon easing? Are Syrians – Muslims and Christians – beginning to return home?

That process has not yet begun, much as we want that to happen. Those Muslims who are in Lebanon are opposed to the Assad regime; the majority is Sunni. They await action on the part of the international community so that they can be sure that they will be given protection from being persecuted by the Syrian regime.

There is another issue. These refugees have now spent some four years in Lebanon and have gotten used to a better way of life than the one they left behind. Some are reluctant to leave also because Lebanon offers certain liberties that the dictatorship in Syria, a totalitarian system, would never allow.

Is the additional Sunni presence in Lebanon a threat to Lebanon’s stability?

Lebanon must preserve a certain balance, an equilibrium. Absorbing such a large number of Sunnis could thus pose a threat to that equilibrium. Neither the Shiites nor the Christians of Lebanon could accept that; a solution to the refugee crisis must be found.

Are there tensions in Lebanon between Christians and Muslims?

No, there is a long history of harmony between the two communities, which dates back many decades, up to a century. That culture of living side-by-side is inscribed in the hearts of our people. They work side-by-side and, in Catholic schools, often there are 15 percent or 20 percent, or more, of the students who are Muslim. Muslim parents are eager to have their children taught certain basic values at our schools.

Could Lebanon be a model for the Middle East in this regard?

Yes, St. John Paul II declared that Lebanon, with its conviviality among Christians and Muslims, has a message for the region. Citizens here have the same rights and obligations. It is therefore crucial for the world to help Lebanon preserve this unique state of affairs that shows the world that Christians and Muslims can live together.

Given the upheaval and wars in the region, is Lebanon at risk of losing its privileged position in this regard?

The greatest risk is that Christians will leave Lebanon, also that they do not have many children. That is crucial for maintaining this equilibrium. Christians should not become a small minority. Right now, approximately 38 percent of Lebanese are Christians, with Muslims comprising 62 percent, more or less half Sunnis and half Shiites, not counting the refugees.

What does the Maronite Church in Lebanon want Churches in the West to do?

It would be great if Christians in the West would petition their government so that, for example, the US government take account of the importance of Christians in the Middle East. It seems that sometimes that economic considerations have precedence, as has been the case in Iraq, for example. Western policy should ensure that Christians remain in the Middle East – their presence is vital.

The Lebanese example shows why: Lebanese Muslims are very much influenced by Christians – they are different than Muslims in Syria or Iraq, because they have lived side by side with many Christians and have been exposed to Christian values, including their support for democracy, and tolerance. That is a vital, indispensable gift Christians have to offer the region.

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Mosul, Iraq, May 9, 2017 / 10:07 pm (CNA/EWTN News).- With the blessing of the cross raised up in the city of Bakhdida May 2, the reconstruction of the towns in the Plain of Nineveh in Iraq destroyed by the Islamic State officially began.

Syrian Catholic Archbishop Youhanna Boutros Moshe of Mosul blessed the cross on a joyous morning with emotive dances by Christians. There are 13,000 damaged houses – 669 of which were completely destroyed by the Islamists – which will be rebuilt in three towns on the Plain of Nineveh: Bartella, Karemlesh, and Bakhdida.

The pontifical foundation Aid to the Church in Need (ACN), which is collaborating on the reconstruction, estimated the total cost of the program to be in excess of $250 million.

To date ACN has provided around $500,000 to the Nineveh Reconstruction Commission.

Work has already begun on the rebuilding of 100 Christian homes in the communities, and during a May 8 ceremony the owners of each of the homes were given olive trees to be planted as symbols of peace and reconciliation.

Speaking to CNA Fr. Luis Montes, a missionary priest of the Institute of the Incarnate Word In Iraq, said that “Christians are very hopeful with the beginning of the reconstruction of the cities of the Plain of Nineveh.”

“Most of those who have remained in Iraq – some estimate that they are half of those that originally fled from ISIS more than two years ago, the other half have probably already left the country – want to stay and return to their cities,” he said.

However, he pointed out, “you can’t say the drama is over for several reasons, including the fact that the community has been greatly reduced and that is cause for sadness and for greater weakness both now and especially for the future.”

“In addition recovering all the territories that ISIS has taken doesn’t mean defeating them, because they will continue on as a clandestine group with attacks, just like the other terrorist groups,” he pointed out.

According to the research firm RAND, the Islamic State has lost about 60 percent of the territory it controlled at the height of its power in late 2014.

The largest offensive against the Islamist group conducted since in October 2016 by combined groups of the Iraqi army and the Kurdish Peshmerga militia, recovered villages in the Plain of Nineveh. Currently, the combined groups are fighting for control of Mosul.

Fr. Montes noted that “Iraq has had dozens of attacks a month for more than ten years and that will continue. And you mustn’t forget that once the battle for Mosul is over tensions between the central government in Baghdad and the Kurdistan autonomous region will sharply pick up again.”

“Nevertheless, this doesn’t mean that this reconstruction process and the soon return of Christians to their homes isn’t big news. Very big news! But we must keep praying because it’s still a very long road,” he urged.

Fr.  Andrzej Halemba, head of ACN’s Near East division, said that with the start of reconstruction work in Bartella, Karemlesh, and Bakhdida, “we want to send a clear signal to the thousands of Christian families driven from their homes in the Plain of Nineveh who now are living in an improvised and provisional way in Erbil, and other localities in Iraqi Kurdistan.”

“This is a decidedly historic moment. If we now miss the opportunity to help Christians return to their homes in the Plain of Nineveh, these families could make the decision to leave Iraq forever, and this would be a huge tragedy.”

For Fr. Halemba “the presence of Christians in this region is of vital importance, but not just from the historical point of view, but also from the political and cultural stance,” since “Christians represent a bridge of peace between the different Muslim groups at odds with each other; they make a crucial contribution to the education system and are respected by all the moderate Muslims.”

The priest appealed for both financial aid and prayers for the Christians in Iraq.

“From all our brothers and sisters in the West we are not just asking for financial aid, but also prayers with which to support the courage of thousands of Iraqi Christians who have made the decision to return to their towns and remain in Iraq.”

By the end of June 2017 ACN, which says it is the only international organization to consistently support the Christian exiles from the Nineveh plain since its capture by the Islamic State, will have spent more than $35 million in supporting the 12,000 Christian internally displaced persons in Kurdistan. Assistance has come in the form of monthly food aid, money for rent, medical help, the construction of schools, and the support of displaced clergy and women religious.

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