Pope Francis to visit Thailand and Japan in November

Pope Francis’ Angelus message on Jan. 1, 2023, marked the Solemnity of the Blessed Virgin Mary, the Mother of God. An estimated 40,000 people gathered in St. Peter’s Square for the event. / Vatican Media

Rome Newsroom, Jan 1, 2023 / 08:31 am (CNA).

Let Mary, the Mother of God, be your guide in the New Year, Pope Francis said on Sunday, the first day of 2023.

In his Angelus address before a crowd of an estimated 40,000 people in St. Peter’s Square Jan. 1, the pope said: “As we contemplate Mary in the stable where Jesus was born, let us ask ourselves: What languages does the Holy Virgin use to speak to us? How does Mary speak?”

“What can we learn from her for this year that is dawning?” he added. “We can say: Virgin Mary, teach us what we should do this year.”

The pope’s message preceding the Angelus prayer was delivered on the Solemnity of the Blessed Virgin Mary, the Mother of God. Pope Francis also celebrated Mass in St. Peter’s Basilica earlier in the day to mark the feast day.

At the beginning of his Angelus message, Pope Francis remembered his predecessor, Benedict XVI, who died on Dec. 31 at the age of 95.

Echoing his words at Mass Sunday, he invited Catholics to invoke the Virgin Mary’s intercession for Benedict. “Let us all join together, with one heart and one soul, in thanking God for the gift of this faithful servant of the Gospel and of the Church,” he said.

‘The language of love’

His Angelus reflection focused on the “language of Mary,” specifically her tenderness and care for the Baby Jesus.

The Gospel of Luke describes the shepherds’ encounter with the Holy Family, and how they saw the infant Jesus “lying in the manger.”

“This verb ‘to lay’ means to carefully place, and tells us that the language proper to Mary is maternal: She tenderly takes care — this is the language of Mary — to tenderly take care of the Child. This is Mary’s greatness,” he said.

He described a noisy scene: the angels celebrating Christ’s birth and the shepherds running to meet Jesus with everyone loudly praising God.

Instead, “Mary does not speak,” Francis said, “she does not steal the show — we like to steal the show! On the contrary, she puts the Child in the center, she lovingly takes care of him.”

The pope recalled a line of poetry from the Italian writer Alda Merini, which says that Mary “even knew how to be solemnly mute, […] because she did not want to lose sight of her God.” 

All mothers do the same, he said: “After having carried the gift of a mysterious prodigy in her womb for nine months, mothers constantly put their babies at the center of their attention: They feed them, they hold them in their arms, they tenderly lay them down in the crib.”

The Mother of God’s language is “a language of a mother,” he added.

Mary, Pope Francis said, “reminds us that, if we truly want the New Year to be good, if we want to reconstruct hope, we need to abandon the language, those actions and those choices inspired by egoism, and learn the language of love, which is to take care.”

He continued: “This is the commitment: to take care of our lives, of our time, of our souls; to take care of creation and the environment we live in; and even more, to take care of our neighbor, of those whom the Lord has placed alongside us, as well as our brothers and sisters who are in need and who call for our attention and our compassion.”

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A Synodal Mass in progress at St. Dominic’s Church at Aluva in the Ernakulam Archdiocese of the Syro-Malabar Church on July14, 2024. / Credit: Anto Akkara

Vatican City, Aug 30, 2024 / 13:40 pm (CNA).
The Synod of Bishops of the Syro-Malabar Chu… […]

Vatican City, Apr 11, 2017 / 03:33 pm (CNA/EWTN News).- Pope Francis chose French biblical scholar, Anne-Marie Pelletier, to write the meditations for this year’s annual Good Friday Stations of the Cross at the Colosseum.

A recipient of the Ratzinger Prize in 2014, as well as a wife and mother, Pelletier’s meditations follow her own scripturally-based Stations of the Cross, or Via Crucis, based on the 14 biblical stations used by St. John Paul II in 1991.

Because the Stations of the Cross do not have a “binding form,” Pelletier told Vatican Radio, “I chose those moments that seemed particularly significant.”

Her stations are not significantly different from the traditional 14 stations followed by pilgrims walking the Via Dolorosa in Jerusalem, though the biblical stations don’t include the three falls of Jesus or Veronica wiping the face of Jesus as in the traditional devotion.

She also begins with Jesus’ condemnation, rather than his prayer in the garden of Gethsemane.

Using more than just the accounts of Christ’s Passion in the Gospels, Pelletier’s reflection weaves in Scripture and biblical references from both the Old and New Testaments as she reflects on how the entire life of Christ has been leading him, and us, to his ultimate sacrifice.

Pelletier’s meditations also reflect significantly on the perspective of the women along Jesus’ path, especially his mother, Mary.

An important scholar of contemporary French Catholicism, Pelletier has taught biblical studies at the European Institute of Religious Sciences and served as vice-president of the Jewish-Christian Documentation Information Service in Paris. She is the first woman to win the Ratzinger Prize.

The Ratzinger Prize was begun in 2011 to recognize scholars whose work demonstrates a meaningful contribution to theology in the spirit of Cardinal Joseph Ratzinger, the Bavarian theologian who became Benedict XVI.

The prize is awarded by the Ratzinger Foundation, which was founded in 2010 with Benedict XVI’s approval to study and promote his writings as a theologian, as a cardinal in charge of the Vatican’s Congregation of the Doctrine of the Faith, and as Pope.

Pelletier opens the stations with Jesus’ condemnation before the members of the Sanhedrin, who “did not need a lengthy discussion to come to a decision,” she wrote. “The matter had long been settled. Jesus must die!”

Showing how at each point of his life Jesus faced enemies, she wrote that “our recollection must go back even further,” to Bethlehem, to Jesus’ very birth, when “Herod had decreed that he must die.”

Jesus escaped that time, but “already his life hung in the balance. In the sobbing of Rachel mourning her children who are no more, we hear a prophecy of the sorrow that Simeon will foretell to Mary (cf. Mt 2:16-18; Lk 2:34-35),” she writes.

In the fourth station, when Jesus is crowned with a crown of thorns, draped in a purple cloth and mocked with the words, “Hail, King of the Jews!” the paradox of Jesus’ kingship is revealed to us “as a love that seeks only the will of his Father and his desire that all should be saved.”

In this station she prays, “Lord our God, on this holy day that brings your revelation to fulfillment, we ask you to tear down every idol in us and in our world. You know the sway they have over our minds and our hearts. Tear down in us every deceitful illusion of success and of glory.”

When Jesus meets the mourning women of the daughters of Jerusalem, at the seventh station, Pelletier reflects on the gift of tears Jesus bestows upon them, asking them not to weep for him, but for the world.

The tears “fall silently down their cheeks. And undoubtedly, even more often, they fall unseen in the heart, like the tears of blood spoken of by Catherine of Siena,” she writes. “Not that women alone should weep…” she emphasizes, though it is their grief that “embraces all those tears shed quietly and without fanfare in a world where there is much to weep for.”

The eleventh station is devoted to Jesus and his mother Mary. Throughout her son’s life, Pelletier writes, Mary had entrusted each event “to the great patience of her faith” and today, the day of his crucifixion “is the day of fulfilment.”

“The sword that pierced her Son’s side pierces her own heart. Mary too plunges into that bottomless trust whereby Jesus lives to the full his obedience to the Father. Standing there, she does not desert him. Stabat Mater. In the darkness, but with certainty, she knows that God keeps his promises.”

The reflection on the tender faithfulness of women continues in the final station, as Jesus is laid in the tomb and the women prepare to anoint his body the following morning at daybreak, after the Sabbath has ended.

“Grant too that we, who have accompanied you along this path of love to the very end, together with the women of the Gospel, may remain in expectant prayer,” Pelletier concludes.

“For we know that our prayers will be answered by the resurrection of Jesus, which your Church now prepares to celebrate in the joy of Easter night.”

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