Vatican City, Apr 16, 2018 / 03:52 pm (CNA/EWTN News).- An annual exorcism course offered to priests in Rome aims to open the dialogue on what degree of demonic influence may exist in pornography use.
“Human sexuality in itself is a value, but when you use it poorly, you are creating harm for yourself and others, especially if it involves children,” Fr. Pedro Barrajon LC told journalists April 16.
Speaking of the widespread use of pornography in modern society, he said he believed organizers of the course wanted to discuss “this modern cultural phenomenon of an evil that harms people,” not to ignore the role of personal responsibility, but to explore whether there is demonic influence in pornography use, and to what extent.
The same goes for drug addiction, cultism and satanic worship, and it also goes for pedophilia and child pornography, which will both be addressed on the last full day of the course, he said.
“Does it come only from human causes – psychological, familial, social or cultural – or is there more?” he said, adding that the course aims to “open a space to see if there is a possibility to show influence from the devil.”
Barrajon spoke to journalists on the first day of the 13th annual course on exorcism and liberation prayer, offered by the Pontifical Regina Apostolorum University (APRA) and the Group of Socio-Religious Research and Information (GRIS).
Taking place April 16-21, the course will explore the topic of exorcism and prayers of liberation from different points of view, including theological, anthropological, canonical, liturgical, psychological, social and criminal perspectives.
Among other things, it will touch on magic, cults and satanic worship, and how to tell the difference between possession and psychological illness. This year’s course will also explore the rising practice of witchcraft in Africa, the increase of New Age beliefs in Spain, and the presence of cults throughout Latin America.
The course will also feature testimonies from exorcists and people who have been liberated from demonic possession. The last day will largely focus on the criminal aspects of exorcism and demonic activity, specifically pedophilia and pornography, as well as discernment and the writings of the Desert Fathers.
In his introduction speech, Fr. Jose Enrique Oyarzun, LC, a professor at the Regina Apostolorum University, said there is often “great confusion” regarding the devil, with many people believing that he does not exist.
This is a dangerous mistake, he warned, quoting Pope Francis’ new apostolic exhortation Gaudete et Exsultate, which says, “it is precisely the conviction that this malign power is present in our midst that enables us to understand how evil can at times have so much destructive force.”
Continuing to quote the document, Oyarzun said the devil “is present in the very first pages of the Scriptures, which end with God’s victory over the devil,” and is also present in the prayer of the Our Father, which ends with the phrase “deliver us from evil.”
“That final word does not refer to evil in the abstract; a more exact translation would be ‘the evil one.’ It indicates a personal being who assails us,” he said, and concluding the quote, said, “we should not think of the devil as a myth, a representation, a symbol, a figure of speech or an idea. This mistake would lead us to let down our guard, to grow careless and end up more vulnerable.”
In comments to journalists, Professor Giuseppe Ferrari, who moderated the opening panel of the course, lamented the fact that many Catholics, and even some priests, are among those who don’t believe in the devil. This is very problematic, he said, because when one stops believing in the devil, “one risks believing in anything, in the foolish things of this world.”
In his comments to journalists, Barrajon noted that there have been reports of an increased number of exorcisms in recent years, but cautioned against placing too much weight on these reports, because so far, “there is no serious statistical study on the practice of exorcism.”
Some countries, such as Italy, have had a higher number of exorcisms in part because bishops are appointing more exorcists, and also because communication about who the exorcists are and how to reach them has gotten better, he said.
He also stressed the importance of knowing how to discern whether someone is truly possessed, or whether they have some sort of psychiatric or psychological illness.
“For what I’ve seen, the experience of the exorcist counts a lot,” he said, explaining that many experienced exorcists can tell immediately if a person is experiencing demonic possession or a psychological problem.
Some indications of possession include negative reactions to religious objects or images, an unnaturally deep voice, and body contortions. The spitting out of nails, glass and knives that is seen in the movies can also happen during exorcisms, he said, and is a “physical manifestation of evil.”
In a keynote Q&A during the opening session, Albanian Cardinal Ernest Simoni, a leading exorcist in his diocese before his arrest by the communist regime in the 1960s, suggested that demonic possession is more common than many people realize.
The cardinal also cautioned that cultural mentalities such as materialism and consumerism “destroy life.” He said that to stay close to Christ and avoid the devil, one must “pray endlessly, pray without interruption.”
In addition to regular Mass attendance, he said, “we have to be chaste, we have to be faithful, we have to comply with the rules and guidelines of our tradition…unless you become like chaste, pure children, you won’t be able to access the reign of God.”
The ultimate answer “is not what I do or what I think,” he said, but “it is Jesus who lives in us…infinite love is what we need.”
“Whenever you are ready, whenever you are really, really ready to repent, you will be redeemed. It doesn’t matter if you say it 7 or 77 times in a day,” he said, but “you have to be convinced, you have to be united with your prayer.”
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What a shame she didn’t stay to fight the good fight from the inside.
Let us hope that this is the ray of the light that would dawn in many , many hearts world over , to see the plight of the church in Germany through the aching heart of the Holy Father …to bring forth all the armaments that are in
The Church , against the enemy .. for the fruit of unity in The Spirit , for the graces of mercy for sins against The Church , down through the generations ..
For rebellion against the honor to be given The Father ,in repentance for sins against His children world over ..
for generational evils of new age and related bestial spirits, which led to the Nazi atrocities ..
https://www.youtube.com/channel/UCYpsKNzKZpnXdnQ0IQd8Ufw – good site , to have a
‘ prayer partner ‘ close at hand, in the Holy Spirit and thus the richness in relationships ..
Let us hope too that enough of the English speaking persons world over would be moved to see this as an occasion to ask for mercy , with the Holy Father , to wake up hearts from lukewarmness , to be delivered from similar evils and generational spirits of pride, rebellion and lusts that lurk close at hand , in families and lives world over .
Blessed Feast of St.Pio !
Mary , Queen of Peace pray for us all .
May God bless and keep and continue to inspire theologian Marianne Schlosser.
We must admire the typically German precision of the present moment, when that still-localized gangrene efficiently limps forward to AMPUTATE ITSELF from the Mystical Body of Christ.
But, like theologian Marianna Schlosser, who two days ago removed herself from the synodal Tennis-Court Oath (“binding” decisions mimicking early Revolutionary France), surely many of the 69 lockstep (?) bishops can find some way before and during the December spectacle to decline to act as Latter Day Lutherans and worse. So very retrograde, this RERUN AFTER FIVE CENTURIES…
And intriguing, too, must have been the backroom negotiation whereby the 69 bishops among the 200 synod members (now 199), became OUTNUMBERED by 70 members of the rogue lay group—the Central Committee of German Catholics that has demanded the ordination of women, an end to clerical celibacy, the blessing of same-sex unions by the Church and rethinking of all Catholic teachings on sexuality. (Schlosser was among the third group of 61.)
What a festering joke. . .
Is there anything to prevent the other thousands of LOCALLY RESPONSIBLE AND MORE COLLEGIAL BISHOPS across the world from speaking their minds even NOW, well apart from the multi-lingual and pre-emptive tutelage scheduled to follow the Germania three-ring circus (announced by Cardinal Marx)?
Synodality off the rails—the substantive universality of the Church soon to be REPLACED BY ESPERANTO!