Washington D.C., Sep 30, 2019 / 08:00 pm (CNA).- The Secretary of Education said on Monday that churches are among the institutions with the best solutions for using education to reduce incarceration and reoffending.
“I’m not one to suggest that government should step in or can step in in an effective way into many situations,” Education Secretary Betsy DeVos said at the Justice Declaration Symposium, hosted by the group Prison Fellowship, at the National Museum of the Bible in Washington, D.C. on Sept. 30.
“I am one that believes that the Church and private sector organizations are by definition the best solutions and answers very often.”
DeVos was speaking at the Museum of the Bible about the role of churches in advancing education and other initiatives to reduce incarceration. Her appearance followed a day of panel discussions on prison ministry at the Justice Declaration Symposium.
Dr. Russell Moore, president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, followed her as the keynote speaker.
The Justice Declaration is a document signed by 4,700 Christians and faith leaders expressing the need for churches to lead efforts to reduce incarceration.
The declaration states principles of human dignity and acknowledges the responsibility of churches and communities to be “seedbeds of virtue.” It commits signatories to fighting on behalf of the poor for better education and access to legal representation, proportional punishment in the justice system, care for victims of crime, and help for former prisoners to reenter society.
The U.S. represents five percent of the world’s population but houses 25% of the world’s incarcerated population, the declaration notes. Nearly 2.2 million Americans are in prison and an estimated 65 million American citizens have a criminal record, presenting an obstacle to their future career opportunities.
The role of education in reducing incarceration was the topic of discussion on Monday, with DeVos noting that, at one of her visits to a prison in Indiana, the warden told her the biggest problem was not violence, but illiteracy.
She noted that many in the audience may already have been involved in church-run ministries to address problems like illiteracy or education and training for former inmates reentering society. “There’s great opportunity to expand on that,” she said.
DeVos addressed efforts to promote Second Chance Pell Grants for former inmates. In 1994, Congress stopped access to Pell grants for those incarcerated in state and federal prisons, but in 2015 the Obama administration announced the Second Chance Pell (SCP) pilot program.
The administration partnered with 67 colleges and universities in the 2016 pilot, which allowed inmates a chance to pursue post-secondary studies with Pell Grants. Over 10,000 students received Federal Pell Grant funding from 64 institutions from July 1, 2018, through June 30, 2019.
Legislation is currently in the Senate to make the Second Chance Pell Grants permanent.
While Pell grants and other policy initiatives are important for reducing incarceration, “it really, to me, is only a vehicle for helping to compensate for the access to some of these education opportunities,” DeVos said on Monday.
“I believe that the church writ large, and our local churches, and those who make up those communities, really do have very often the best methods and the best way forward to form relationships with individuals that are behind bars,” she said.
Moderator Craig DeRoche, senior vice president of advocacy and public policy at Prison Fellowship, said that “the Church and others have to be there” to mentor and volunteer children and teens at risk, and ensure they have the education they need. “Absolutely,” DeVos agreed, emphasizing the need to help each individual person figure out their education goals and interests, and help steer them towards their vocation.
For those reentering society from prison, “I try to put myself in their position,” DeVos said, one perhaps of uncertainty. “And education is the ticket to a good future for just about anyone and everyone.”
“We should be embracing these opportunities for brothers and sisters who are behind bars today, who will be in our communities and with their families, and giving them a purpose—giving them a means for their purpose,” she said.
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The Adoration Chapel at St. Peter’s Catholic Church in Beaufort, South Carolina. / Photo Credit: Aaron Miller, Miller Design & Marketing
Washington, D.C. Newsroom, Aug 20, 2023 / 05:00 am (CNA).
“Awesome. Awesome.”
That’s how Anna Sudomerski, the communications coordinator at St. Peter’s Catholic Church in Beaufort, South Carolina, describes the parish’s eucharistic adoration program.
St. Peter’s is among the parishes in the United States that are hosting perpetual eucharistic adoration with the Blessed Sacrament exposed 24 hours a day.
Since Church law dictates that exposition of the Blessed Sacrament requires at least one adorer present at all times, this means the parishes that opt for this extraordinary form of worship must coordinate a major year-round effort to ensure at least one volunteer is present before the Eucharist every hour of the day.
Eucharistic adoration, whether exposed or reserved in the tabernacle, is an ancient custom of the Church dating back to its earliest centuries. Yet its practice today occurs among flagging faith in the real presence of Christ in the Eucharist, with U.S. Catholics signaling a growing reluctance to believe that Jesus is truly present in the Blessed Sacrament.
Yet multiple parishes around the country in recent years have maintained vibrant adoration initiatives, including St. Peter’s, which began its perpetual adoration in the early 1990s.
Sudomerski said the St. Peter’s adoration program started at the parish’s original historic church in downtown Beaufort. With the construction of a new church building in 2006, adoration moved to a purpose-built chapel there.
For years, Sudomerski said, the adoration program was run by team captains who each supervised a specific stretch of hours within a given 24-hour period.
“They were in charge of certain times, like from midnight to 6 a.m., in case the adorer could not make it, so the captain would have to find a substitute or cover the hour themselves,” she told CNA. “We had four team captains covering midnight to 6, 6 to noon, noon to 6, and 6 to midnight.”
She said the church’s adoption of the sign-up software Adoration Pro “made it a lot easier for people to sign up.”
“From there, ever since, we’ve done several campaigns,” she said. “One to pass out interest forms to see who would be interested in what hour. We just finished another campaign because Father thought the Eucharist is the most important thing that we have. We’ve done callouts, mailings.”
Light of the World Catholic Church in Littleton, Colorado
Kathryn Nygaard, the communications director at Light of the World Catholic Church in Littleton, Colorado, outside of Denver, said the parish has maintained an adoration program since 2007.
“There are two parishioners who are the main adoration chapel coordinators and they do an incredible job,” she said. “In addition, there are 24 ‘hourly coordinators’ to assist with making sure substitutes fill in during open hours and communicating with the adorers in their specific hour.”
“There are approximately 270 people involved in adoration, as either regularly scheduled adorers or as substitutes,” she said. The church hosts two “renewal weekends” in February for adorers to re-up for the coming year; regular announcements are also made at weekend Masses to attract more interest.
Adorers at Light of the World use the church software Flocknote to communicate with one another, Nygaard said. “Most requests for substitutes are filled within 1-2 days,” she noted.
Bishops aim to ‘start a fire’ of eucharistic renewal
The U.S. bishops last year launched the National Eucharistic Revival, meant to “start a fire” of eucharistic devotion among Catholics in the United States. The initiative was first conceived following the 2019 Pew poll showing low numbers of Catholics with a belief in the Real Presence.
As part of the three-year program, parishes around the country have been encouraged to launch Eucharist-focused programs and events to draw parishioners into a deeper relationship with Jesus through the Blessed Sacrament.
Next year, the bishops will host a National Eucharistic Congress featuring multiple high-profile Catholic speakers along with what is expected to be a crowd of about 80,000 Catholics. Pope Francis in June called next year’s national congress “a significant moment in the life of the Church in the United States.”
St. Bonaventure Catholic Church in Columbus, Nebraska
At St. Bonaventure Catholic Church in Columbus, Nebraska, worshippers have been keeping perpetual adoration there for more than 62 years — since Feb. 14, 1961, according to a live clock on the parish’s website.
The parish on its website says the roots of its adoration program go back to 1949 and expanded thereafter. The program now includes worshippers from other nearby parishes who come to participate in adoration.
Parishioner Tim Cumberland told CNA the church is “blessed to have about 550 people in the program.”
“A few years ago, we went to an automated process of managing our perpetual adoration program, using the Adoration Pro software,” Cumberland said. “This has greatly improved our ability for our adorers to find subs online when necessary. A request for a substitute is usually filled within minutes.”
Kim Waller said the 25-year-old adoration program at Holy Infant Catholic Church in Ballwin, Missouri, still uses a coordinator-led sign-up program instead of an online sign-up. Like many programs, Holy Infant breaks down management of the adoration schedule into hourly segments.
“The 24 hourly coordinators form the backbone of perpetual adoration,” she said. “They ensure that there is at least one adorer present in the chapel at all times. The hourly coordinator reviews the sign-up list weekly to ensure that their committed hourly adorer fulfills his/her commitment and contacts the adorer if she/he has not been to adoration as committed for two consecutive weeks.”
A new team of coordinators just took over in January, Waller said. “The last several years, the ministry was administered by a couple who since have passed within six months of each other,” she said.
St. Mary Help of Christians in Aiken, South Carolina
Donna Pierce told CNA she helped launch the 24/7 adoration program at St. Mary Help of Christians in Aiken, South Carolina, roughly 30 years ago.
“I think we have about 10-15 people who have maintained their Holy Hour since it began, and currently we have 318 weekly adorers and about 60 substitutes, not counting the many people that pop in the chapel when they can,” she said.
Pierce said a priest from a perpetual adoration apostolate helped the parish launch the program. “He told us that having perpetual adoration is actually much easier to run than a 40-hours or other time frame,” she said. “Adorers incorporate their hour into their schedule, so you don’t have to keep signing up from scratch.”
She said the parish maintains participation in the program by way of biannual talks at Masses (which Pierce described as “our fall and Lent blitzes”). These efforts usually result in upwards of a few dozen sign-ups.
On the website for the National Eucharistic Revival, the bishops say that the current year of the program is focused on “fostering eucharistic devotion at the parish level, strengthening our liturgical life through the faithful celebration of the Mass, eucharistic adoration, missions, resources, preaching, and organic movements of the Holy Spirit.”
Catholic evangelist Tim Glemkowski in a video for the revival urged parish leaders to “prioritize personal encounters with Jesus in the Eucharist” over the course of the year.
“The heart of this invitation … is to create space in our parish calendar this year for people to come and encounter Jesus in the Eucharist personally,” he said. “This could mean parishes that don’t have perpetual adoration start that opportunity, or opportunities for eucharistic processions, or different devotional experiences.”
Pierce said that starting the St. Mary program decades ago was a daunting prospect, but she went ahead with it by putting her trust in God.
“It was terrifying when Msgr. [Thomas] Evatt asked me to be head coordinator to start it so long ago — I was 30 years old with a toddler and working part time,” Pierce said. “So I made a deal with God. He would have to be responsible for sustaining it, and we would just be his instruments.”
“How many, many times he made it obvious he was running it!” she said.
Graces for eternity
St. Bonaventure’s website, meanwhile, predicts that the graces of perpetual adoration will redound not just in the present but for eternity.
“Someday far, far from now, there will be a magnificent heavenly banquet where all of the adorers in the St. Bonaventure adoration program will be reunited,” the parish’s website says.
“Won’t it be wonderful,” the website continues, “for all of us who have been in the program to share stories of how many of our lives, and the lives of those we touched as a result, were radically changed by this personal and enduring encounter with Our Lord!”
Senate Majority Leader Chuck Schumer, D-New York, speaks during a news conference on the Right to Contraception Act outside the U.S. Capitol on June 5, 2024, in Washington, D.C. / Credit: Kent Nishimura/Getty Images
Law enforcement officials continue their investigation into Saturday’s shooting at the Club Q nightclub on Nov. 21, 2022, in Colorado Springs, Colorado. On Saturday evening, a 22-year-old gunman allegedly entered the LGBTQ nightclub and opened fire, killing at least five people and injuring 25 others before being stopped by club patrons. / Photo by Scott Olson/Getty Images
Denver, Colo., Nov 21, 2022 / 15:00 pm (CNA).
Catholic bishops in Colorado have voiced their sympathies and prayers in the wake of a shooting over the weekend that killed five and injured 25 at a Colorado Springs LGBTQ nightclub.
“The recent shooting and killing is especially troubling as it appeared to target a specific part of our community,” Bishop James Golka of Colorado Springs said Monday afternoon. “The shooter appeared to target members of the LGBTQ community. Anytime specific members of the population are targeted for violence, we should all be concerned. As Christians and Catholics, we believe in the intrinsic dignity and value of all human life. We commit ourselves to protecting and defending that human life.”
“We extend our deepest sympathies and prayers for the victims, their families, and friends,” he said.
The alleged gunman entered Club Q just before midnight on Saturday and began shooting.
Several people at the club overpowered the gunman and subdued him. He was hospitalized for injuries sustained during the fight.
Two of the dead were bartenders, one of whom was a co-owner of the nightclub.
Police officials named the alleged gunman as 22-year-old Anderson Lee Aldrich. A man of the same name and age was detained by the El Paso County Sherriff’s Office last year after he threatened his mother with homemade bombs, weapons, and ammunition, Colorado Public Radio reported. In that incident, he had a lengthy standoff with sheriff’s deputies, who did not find any explosive devices when the standoff ended.
Authorities have not confirmed they are the same person.
The alleged nightclub shooter was being held on five counts of first-degree murder and five counts of bias-motivated crimes causing bodily injury, the Denver Post reported on Monday. Prosecutors have not officially filed charges, which means the charges could change.
Golka’s Nov. 21 statement noted that Colorado Springs police have investigated at least 34 homicides since the beginning of the year, a 100% increase over last year. He also cited the “disturbing” suicide rate in Colorado, the seventh-highest in the U.S., with El Paso County having the worst suicide rate in the state.
He cited the United States Conference of Catholic Bishops’ support for stronger gun control restrictions, including universal background checks and limits on the sales of high-capacity magazines. He also emphasized support for those suffering mental health issues and for addressing “the cultural roots of this increased violence, such as a lack of civility and increased polarization.”
He encouraged those in need of support to talk to their priest or church minister or to contact Catholic Charities of Central Colorado.
“Let us pray that all our beloved deceased will know the fullness of life in heaven. Let us pray and work so that through our actions and attitudes, God may bring peace and healing to our world and to our local community,” Golka said. He cited Jesus Christ’s words to the faithful, that they will have trouble in this world, adding “But take heart! I have overcome the world.”
Colorado Springs is about 70 miles south of Denver. Denver’s Archbishop Samuel Aquila joined the reaction, praying for “the peace of Christ” in the wake of the shooting.
In a Sunday afternoon statement, Aquila said: “I am saddened by this tragic and senseless act in Colorado Springs and pray that those impacted are able to find peace in Christ.”
He cited St. Paul’s Letter to the Romans, which urged “not to be overcome by evil, but to overcome evil with good.”
“As we seek to overcome evil with good, we must promote the dignity of every human being created in the image and likeness of God,” he said.
“While the motives remain unclear, what is clear is that evil incidents like this have become far too common in our society,” Aquila said. “The random acts of killing innocent human beings must be condemned by a civil society.”
Criticism of ‘anti-LGBTQ rhetoric,’ Catholic teaching
Club Q was set to host an “all-ages musical drag brunch” on Sunday, according to its Facebook page. Some drag events for children have come under criticism for sexualized displays in front of children or for encouraging them to adopt false or misleading views of sex and gender. They have also become targets of in-person protests and sometimes threats from those who contend the shows are equivalent to sexual grooming.
Even before initial charges were filed against the alleged shooter, some news reports and commentators sought to connect the attack to political opposition to transgenderism and other LGBT causes.
A Denver Post report on Monday appeared to suggest that the Denver Archdiocese’s policy on sexual orientation and gender identity in Catholic schools was part of a trend of “anti-LGBTQ rhetoric” ahead of the nightclub attack. Last week the Denver Post’s editorial board called for Catholic and other schools to be excluded from high school sports associations because of their policies on sexual orientation and gender identity.
The Denver Archdiocese policy has been in place since 2019 but drew critical coverage from the Denver Post in a Nov. 7 story. The story highlighted a section advising against the enrollment of students who reject their biological sex, especially if their parents are supportive of the student’s transition. It also considered how to handle students whose parent or parents are in a same-sex relationship.
“Ministry to students who experience same-sex attraction or gender confusion or are diagnosed with gender dysphoria, or to their families, should be carried out with charity and prudence, affirm God’s unconditional love for the person, be faithful to Church teachings, show compassion, and help students integrate their self-understanding with the truth,” the 2019 document said.
State Rep. Leslie Herod, who is running to become mayor of Denver in the 2023 elections, appeared to blame the Catholic school policy in Sunday comments posted to Twitter in response to the Club Q shooting.
“It’s not an accident that such an attack took place at the end of a week when we saw members of the LGBTQ+ community targeted for who they are and who they love,” she said. “From students denied entrance in schools to employees told they could not act on same-sex attraction and must conform to their biological sex, this community — my community, our community — has continued to suffer the ravages of discrimination.”
In response to the Denver Post story earlier this month, the archdiocese said: “We don’t expect everyone to ascribe to a Catholic worldview, but we strongly reject attempts to paint our position as bigoted or unloving.”
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