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Colombian bishop decries assassination of mayoral candidate

September 4, 2019 CNA Daily News 1

Popayan, Colombia, Sep 4, 2019 / 05:29 pm (CNA).- The secretary general of the Colombian bishops’ conference has deplored the assassination of Karina García, a mayoral candidate in the country’s southwest, and called for an end to the bloodshed in the country.

García, 31, was running for mayor of Suárez, in Cauca Department. She was killed in a Sept. 1 ambush along with her mother and four others.

Bishop Elkin Fernando Álvarez Botero, auxiliary bishop of Medellin, told ACI Prensa, CNA’s Spanish language sister agency, Sept. 3 that “as a Church we receive with profound sorrow this murder of one of the candidates for local office. We sent a message in the past few days with an appeal to avoid all forms of violence in the political campaigns, but this murder is a sign that we’re returning to those ways of violence which do not allow us to move forward.”

According to BBC World News Spanish edition, prosecutors indicated that the vehicle the victims were riding in was ambushed by another car crosswise in the middle of the road. Several men got out with high powered weapons, who fired on García and those accompanying her. They then pulled the bodies out of the vehicle and incinerated it.

The Colombian Liberal Party candidate had been warning for several weeks that her life was in danger. She began to get worried when unidentified persons began painting her campaign posters black.

Garcia also charged that fake news started to appear about her saying that if she becomes the mayor of Suárez, she would bring in paramilitaries and take away land from the people, accusations which she denied.

“I ask the other candidates and their supporters to not continue making, in face of these armed groups, irresponsible commentaries about my candidacy (…) For God’s sake, don’t be irresponsible! This could have consequences for me, even fatal ones,” García said in a video posted a few days ago.

Álvarez told ACI Prensa, “This is a very serious situation. Just as we are saddened by the death of this candidate we are also grieved by all the lives that are being ended in Colombia because of the violence.”

“We have to get back to valuing life as a gift from God.  Not just that of the community leaders, whose deaths are painful because they’re ending the hopes of the country, but of all human lives,” he said.

The bishop recalled the importance of participating in elections, and encouraged the candidates to run “political campaigns according to democratic principles that actually help and not divide.”

“The message we want to send to the candidates and the voters is let’s not polarize the country any more, let’s seek unity and let’s run principled democratic campaigns.”

Álvarez asked “those who still continue to take the path of violence, to be very aware that with violence, death and eliminating people, we’re not going to achieve anything for the country.”

“The violence has got to end. No more bloodshed,” he concluded.

Regional and municipal elections will be held in Colombia at the end of October. To be elected are governors for the 32 administrative districts representatives to the district assemblies, mayors of 1,099 towns, city council members, and members of the local administrative boards of the national territory.

The BBC also reported that different institutions maintain that between 200 and 400 community leaders have been killed in the last three years.

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Thousands partipate in Costa Rican pro-life march

September 4, 2019 CNA Daily News 0

San José, Costa Rica, Sep 4, 2019 / 04:18 pm (CNA).- Thousands participated in Saturday’s March for Life in the Costa Rican capital, urging that the president not sign a technical regulation for the performance of therapeutic abortion.

The Aug. 31 event was organized by Wake Up Costa Rica, Democracy in Action, and the Autonomous University of Central America.

Joining the march were politicians who urged president Carlos Alvarado not to sign the “Technical Norm for Non-Punishable Abortion” which would regulate Article 121 of the Criminal Code for the performance of therapeutic abortion in public and private clinics nationwide.

The government announced in early 2019 that the technical norm was being drafted by a team from the Department of Health and was going to be signed by the president during this year, though an exact date has not yet been set.

Pro-life groups however charged that the norm could be a window to allow abortion on demand.

Costa Rica’s Criminal Code considers abortion a crime, decriminalized only in cases of risk to the life of the mother. The Political Constitution states in Article 21 that “human life is inviolable.”

Carmen Chan, an opposition legislator of the New Republic Party, said while attending that march that “life is inviolable and no one has the right to put an end to it and our duty is to promote laws and policies that contribute to the improvement of living conditions for Costa Ricans.”

“But no, the direction and the defenses that this government has chosen are quite different, that’s why we’re on the front lines today as a people, defending the most basic right of all—the right to life – which goes hand in hand with all those social guarantees that correspond to the state to offer,” she said.

Democracy in Action posted on social media that the activity “ended in success” and that “it brought together thousands of people who marched peacefully.” They also said that for 2020 there will be “a lot more.”

“The pro-life people of Costa Rica took to the streets to demonstrate that we’re against abortion on demand, and we’re not going to remain silent in face of the pretensions of abortion advocates, that we’re going to defend life from conception and do so because we are indeed a people of pure life,” Democracy in Action added.

Days prior to the march, the Costa Rican bishops’ conference invited all citizens to participate, and thanked the secular organizations that “with great dedication and zeal for promoting the culture of life, have organized this event.”

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Student leader: Withdrawal of Hong Kong extradition bill not enough to quell protests

September 4, 2019 CNA Daily News 0

Hong Kong, China, Sep 4, 2019 / 03:49 pm (CNA).- Despite Hong Kong’s chief executive announcing that she will withdraw a controversial extradition bill, protests are continuing, with demonstrators demanding additional government and police reforms, said the leader of local Catholic student group.

“I don’t think that they will [be] satisfied with the withdrawal of the bill…people are too angry at the government and the police,” said Edwin Chow, acting president of the Hong Kong Federation of Catholic Students.

Chow told CNA that demonstrators are angry not only about the bill, but also about police brutality shown in recent months and what they describe as unjust limits on democracy.

“So they will keep protesting, of course. And what has happened the last weekend is that on the 31st of August, actually we had a large protest, which originally the government did not allow, but we still [went] on the street, protesting. And the police used tear gas, and they used water cannons on the people,” he said.

Hong Kong chief executive Carrie Lam announced Wednesday via a video message that she is officially withdrawing a bill that, if passed into law, would have allowed extraditions of alleged criminals to mainland China.

The controversial bill sparked widespread protests on the island territory, beginning in earnest with a demonstration June 6 that saw an estimated 1 million Hong Kongers take to the streets. Many more large protests have taken place since, with police occasionally resorting to forceful tactics such as tear gas and water cannons.

Lam had suspended, but not fully withdrawn, the bill on June 15 after first introducing it in February. The process of withdrawal will officially start in October when the territory’s legislature next meets.

Hong Kong— a “special administrative region” of China, meaning it has its own government but remains under Chinese control— has total freedom of worship and evangelization, while in mainland China, by contrast, there is a long history of persecution for Christians who run afoul of the government.

Many Christians feared that the bill would provide a means for the mainland Chinese government to tighten its grip on the free exercise of religion in Hong Kong, as well as a means to persecute those in Hong Kong who support persecuted Christians on the mainland.

The island is only about 8% Catholic, but that represents a population of over half a million.

Protesters have articulated five demands for the government of Hong Kong, one of which was the withdrawal of the bill.

The other demands include Lam’s resignation; an independent inquiry into police brutality; the release of arrested protesters, who number nearly 1,200 in total; and an expansion of democratic freedoms, including universal suffrage. Under the current system, the territory’s chief executive is not elected directly by the people of Hong Kong, but rather a 1,200 member election committee.

“I think if we have true universal suffrage, maybe the chief executive…will really listen to people, because she’s elected by the people,” Chow said.

“The people [should] have the power to impeach him or her. The chief executive should be responsible to the people. But now…because now the government is selected by Beijing, they only can be loyal to Beijing, but not Hong Kong people. So this is why I think the people will keep protesting.”

Chow said beginning on Sept. 2, many university students boycotted their classes. He said the plan originally was to boycott for nearly two weeks, until Sept. 13. The boycott was “not well-planned,” he acknowledged, and right now it is “not very obvious that we are having a strike,” but student groups are planning to hold assemblies and meetings during the class boycott.

Chow said there is another large protest planned for this coming weekend, this time at the airport, where a large group of protesters gathered last weekend. He said many people have been arrested at subway stations.

He said he does not know of any members of the Catholic student groups that have been arrested or injured in the protests.

The auxiliary bishop of Hong Kong, who has been a vocal supporter of the protests, told CNA last week that he hopes prayer will help transform the area into “a channel of God’s peace.”

Many Catholic clergy in Hong Kong, including apostolic administrator Cardinal John Tong and bishop emeritus Cardinal Joseph Zen, have expressed support for the protesters.

“We’re urging fellow parishioners to join our ‘Friday fasting’ movement,” Bishop Joseph Ha Chi-shing told CNA on Aug. 30.

“It’s been a tradition for us to fast on Fridays. However, this tradition somehow was abolished. With fasting and prayers, we hope that we can help ourselves to strengthen our mind and soul to fight evil thoughts. Then, we would be in a better position to help fellow Hongkongers.”

Bishop Ha, who has taken part in ecumenical prayer rallies with protesters in the past, urged an increase in prayer and said he is concerned for the safety of the many young people involved in the protests.

“I do worry about the safety of the protesters, especially the young ones,” he said. “Youth is not just our future, they are also our present as Pope Francis said. Feeling sad, helpless and sometimes even furious is not unusual. However, we must prevent sadness developing into hopelessness, prevent anger turning into hatred.”

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Cardinal Roger Etchegaray, who oversaw the Jubilee Year 2000, dies at 96

September 4, 2019 CNA Daily News 0

Vatican City, Sep 4, 2019 / 03:00 pm (CNA).- French Cardinal Roger Etchegaray, a frequent collaborator of Pope St. John Paul II, has died at 96.

Etchagaray, from the French Basque region, was born in Espelette on September 25, 1922.

He attended the Pontifical Gregorian University in Rome, obtaining licentiate in theology and a doctorate of canon law.

He was ordained a priest in 1947 and incardinated in the Diocese of Bayonne.

In 1961 he began working in the French bishops’ conference, and  from 1966 to 1970 was its  general secretary.

In 1969, Pope Paul VI appointed him an auxiliary bishop in the Archdiocese of Paris.

On Dec. 22, 1970 he became the Archbishop of Marseille. In 1975 he was elected president of the French episcopal conference.

In 1979, Pope St. John Paul II named him a cardinal.

In April 1984 Pope John Paul II named him the president of the Pontifical Council for Justice and Peace  and the president of the pontifical council Cor Unum, he retained this second post until 1995.

In 1994 he was taken with overseeing the Church’s observance of the Great Jubilee of the Year 2000.

He served often as de facto “ambassador” of John Paul II in delicate diplomatic missions: in 2003 he worked on behalf of the pope to avoid the U.S.-led invasion of Iraq that began the Second Gulf War.

On April 30, 2005, Benedict XVI approved his election as Vice Dean of the College of Cardinals.

In January 2017, he left the Vatican to return to his native Diocese of Bayonne.

After the death of Cardinal Pimiento Rodriguez , which occurred yesterday, he was, briefly, become the oldest living cardinal.

 

A version of this story was first published by ACI Stampa. It has been translated and adapted by CNA.

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Lawyers’ group hesitant about Australia’s religious discrimination bill

September 4, 2019 CNA Daily News 1

Canberra, Australia, Sep 4, 2019 / 02:01 pm (CNA).- The president of the Law Council of Australia signalled dissatisfaction with the government’s religious discrimination bill Wednesday. Among his concerns are its ability to bolster conscience protections for medical professionals who object to participating in abortion.

Arthur Moses, head of the association of law societies and bar associations in Australia, addressed the bill in a Sept. 4 address to the National Press Club in Canberra.

According to Guardian Australia, much of his criticism focused on the suggestion the bill could protect expressions of racial discrimination.

The religious discrimination bill would make it unlawful to discriminate against people on the ground of their religious belief or activity; establish a religious freedom commissioner at the Australian Human Rights Commission; and amend existing laws regarding religious freedom, including marriage and charities law, and objects clauses in anti-discrimination law.

It would protect religious speech under commonwealth, state, and territory law.

The coalition government wants to make religious belief and activity a protected class, like race or sex. It also hopes to ensure that groups rejecting same-sex marriage are not stripped of their charitable status.

In its current version, the bill would not protect religious statements that are “malicious, would harass, vilify or incite hatred or violence against a person or group or which advocate for the commission of a serious criminal offence”.

The draft bill was released last week for public consultation by attorney-general Christian Porter.

Moses, in his prepared remarks to the National Press Club, said the Law Council welcomed the bill’s release “not because we necessarily agree with the government’s approach or with every provision. But because this provides an opportunity for a discussion that is long overdue about what type of nation we want to be.”

“An inclusive, tolerant and harmonious nation? A nation where people are vilified because of their sexuality in the name of religion? We need to get the balance right to ensure that there are no unintended consequences,” he stated, adding that “reasonable minds may differ about how we balance competing rights.”

He urged that “as a starting point, we need to have a clear definition of what we understand freedom and liberty to mean.”

Guardian Australia reported that Moses said the bill “doesn’t carry the same type of protection as section 18C of the Racial Discrimination Act”.

Section 18C of the Racial Discrimination Act 1975 makes unlawful offensive behaviour done publicly because of race, colour or national or ethnic origin if the act “is reasonably likely, in all the circumstances, to offend, insult, humiliate or intimidate another person or a group of people.”

Moses said that “the concept of offend and insult in section 18C is not to be found in this legislation – so the test is much more difficult to establish in relation to provisions of the religious freedom bill than what is currently contained in the Racial Discrimination Act.”

He maintained that “this is an area where we have said you need to be very careful because some comments that are made do have an impact on the most vulnerable members of our community.”

Moses also said the religious discrimination bill would allow employers to prohibit religious speech if they would suffer “unjustifiable financial hardship”.

He called this “an interesting concept … there is a mirage of freedom of speech but it’s confined by the employer’s bottom line. I think that’s silly, with all due respect.”

Australia’s coalition government is led by the Liberal Party, which is joined by the National Party. The opposition Australian Labor Party is expected to back the bill.

LGBT advocates are opposed to the bill, as it could override some provisions of Tasmanian law.

Some conservative members of parliament have asked instead for a religious freedom bill.

Senator Concetta Fierravanti-Wells, of the Liberal Party, voiced concerns July 9 that the bill does not go far enough, saying it “would be defensive in nature and limited to protecting against acts and practices by others which are discriminatory on the grounds of religion.”

She said that “quiet Australians now expect the Coalition to legislate to protect their religious freedom.”

The religious discrimination bill is being introduced to implement a commitment made in the 2019 federal election.

A review of religious freedom in Australia was finished in May 2018, making 20 recommendations; among these was a Religious Discrimination Bill.

The government has asked the Australian Law Reform Commission to report on how to balance competing claims of religious freedom rights and LGBT rights.

Australia has seen debate over religious freedom in recent years with respect to the seal of the confessional, hiring decisions, and same-sex marriage.

When same-sex marriage was legalized in Australia in 2017, efforts to include amendments that would protect religious freedom failed during parliamentary debate.

Archbishop Anthony Fisher of Sydney noted last year that “we cannot take the freedom to hold and practice our beliefs for granted, even here in Australia,” and that “powerful interests now seek to marginalize religious believers and beliefs, especially Christian ones, and exclude them from public life. They would end funding to faith-based schools, hospitals and welfare agencies, strip us of charitable status and protections.”

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‘This could be the end for me,’ Buffalo bishop says in taped conversation

September 4, 2019 CNA Daily News 3

Buffalo, N.Y., Sep 4, 2019 / 11:30 am (CNA).- Recordings of private conversations appear to show that Bishop Richard Malone of Buffalo believed sexual harassment accusations made against a diocesan priest months before the diocese removed the priest from ministry.

The contents of recordings of conversations between Bishop Malone and Fr. Ryszard Biernat, his secretary and diocesan vice chancellor, were reported on Wednesday by WKBW in Buffalo. In the conversations, Bishop Malone seems to acknowledge the legitimacy of accusations of harassment and a violation of the Seal of Confession made against a diocesan priest, Fr. Jeffrey Nowak, by a seminarian, months before the diocese removed Nowak from active ministry.

In an Aug. 2 conversation, Malone can reportedly be heard saying, “We are in a true crisis situation. True crisis. And everyone in the office is convinced this could be the end for me as bishop.” 

The bishop is also heard to say that if the media reported on the Nowak situation, “it could force me to resign.”

The conversations were secretly recorded by Biernat as the bishop discussed how to deal with accusations against Nowak by then-seminarian Matthew Bojanowski, who accused Nowak of grooming him, sexually harassing him, and violating the Seal of the Confessional.

According to an abridged transcript of the recordings provided by WKBW, Malone said in March that “the simple version here is we’ve got victims and we have a perpetrator, and the perpetrator is Jeff Nowak, and he’s done things that are clearly wrong, and I think he’s a sick puppy. That’s my amateur analysis of the whole thing.”

Despite this assessment, Nowak was not removed from ministry until Aug. 7, one day after the seminarian’s mother publicly accused Malone of allowing Fr. Nowak to remain in ministry despite the allegations against him.

The diocese issued a statement on August 18 that Malone had “never” kept a priest in active ministry who had a “credible allegation of abusing a minor” made against him, and “has never ignored” the accusation that Nowak violated the sacramental seal.

Malone started an investigation of the complaint, the statement said, and “[w]hen the individual who made the complaint was first questioned, his response was vague and needed follow up.”

In a statement released on Sept. 4, the diocese said it “stands by” its previous statement.

The seminarian, Matthew Bojanowski, raised the allegations in a letter to Bishop Malone dated January 24, 2019, saying Nowak had also admitted to “inappropriate actions” with minors. 

According to WKBW, Bojanowski first made the accusations known in October 2018, before he wrote Bishop Malone in January.

The recordings were reported by WKMB on Sept. 4 and were made by Biernat after Nowak became jealous of the close friendship between the seminarian and the bishop’s secretary. 

“I thought, ‘I need to do something,’ so I started recording those meetings because they say one thing but they do nothing,” Biernat told WKBW. “And so you have one recording in March then [a] week later, another recording, and nothing is being done.”

The diocese confirmed in a public statement that Malone had previously asked Biernat to take a leave of absence after Nowak obtained a letter between him and Bojanowski. According to a conversation taped Aug. 2, the bishop was concerned that media coverage would focus on a possible “love triangle” between Nowak, Bojanowski, and Biernat.

According to taped conversations, which date back to March of this year, Malone appears to admit that Bojanowski’s accusations are credible, and he considered sending Nowak to the St. Luke’s Institute in Maryland for psychiatric treatment.

Bishop Malone referenced Bojanowski’s allegations and called them “frightening concerns”; he said that “it became very clear to me that Jeff– was very interested in a– an– I think an inappropriate relationship [for] himself with Matthew.”

Malone also receiving a letter from Nowak which he suggests confirms the accusations. 

“I got this very carefully crafted– letter you’ve all seen now that details, I think, and gives evidence– that– that do back up the concerns that Matthew has,” Malone said, including the allegations of the violation of the Seal of Confession by Nowak.

Nowak “has some serious, serious issues,” Malone concluded. “We’re gonna send– and we’re gonna send him off to– for– assessment at St. Luke’s Institute of Maryland.”

Despite this apparent resolution, Malone later said he was concerned that Nowak would “go ballistic” if told he would be sent to St. Luke’s. In a taped conversation in July, Malone said that he told Nowak to either “go to Southdown”—an institute in Toronto that specializes in mental health and addiction problems for religious and clergy—or receive a leave of absence, and that Nowack decided to go to Southdown. 

Nowak was still in active ministry in the diocese by the beginning of August.

In a year of scandals related to clerical sexual abuse, Bishop Malone has repeatedly found himself at the center of media attention. 

In November, 2018, a former employee leaked confidential diocesan documents related to the handling of claims of clerical sexual abuse.

Last month, a RICO lawsuit was filed against the diocese and the bishop, alleging that the response of the diocese was comparable to an organized crime syndicate.

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