Vatican City, Oct 7, 2019 / 03:39 am (CNA).- In his opening remarks for the Amazon synod Monday, Pope Francis said the assembly’s working document is meant to be “destroyed” as the starting point of the work of the Holy Spirit, who he prays will guide the synodal process.
“Synod is to walk together under the inspiration and guidance of the Holy Spirit,” the pope said inside the Synod Hall Oct. 7. “The Holy Spirit is the main actor of the synod. Please, let’s not throw it out of the room.”
Pope Francis, speaking in Spanish, explained that in the two years leading to this point there have been consultations and discussions within bishops’ conferences and at the pre-synodal council to create the synod’s working document.
The working document, called the Instrumentum laboris, “is a martyr text destined to be destroyed, because that is where it is as a starting point for what the Spirit will do in us,” he stated.
The pope noted that it is normal to experience resistance in the Christian life but said “now we walk under the guidance of the Holy Spirit. Now we must let the Holy Spirit express himself in this assembly, express himself among us, express himself with us, through us, and express himself despite us.”
Francis asked for those present “to pray a lot” to ensure the work of the Holy Spirit is fruitful: “Reflect, dialogue, listen with humility…” he added.
The Synod of Bishops on the Pan-Amazonian region is taking place at the Vatican Oct. 6-27. Bishops, priests, lay experts, and religious men and women, are meeting to discuss issues of importance to the Church in the Amazon, including a lack of priestly vocations, ecological challenges, and obstacles to evangelization.
The three-week gathering began Oct. 7 with a procession from St. Peter’s Basilica to the Vatican’s Pope Paul VI hall, where people prayed together before the bishops and other Amazon synod participants entered the synod hall for morning prayer and the pope’s opening address.
Giving his reflections on what a synodal process should look like, Pope Francis said it requires care like that of a newborn baby. “They need warmth of community, they need warmth from Mother Church. An ecclesial process grows like this.”
He said an atmosphere of fraternity and respect is needed, as well as “the air of intimacy… It is about not ventilating everything outside as it comes.”
This is about “delicacy and prudence in communication,” he said, and not about “a secret more typical of [Masonic] lodges than of the ecclesial community.”
The pope said there will be press briefings and other services for the journalists, whose job it is to communicate, but added that the process of a synod “can be ruined a little” if people express their opinions outside the room.
He criticized what he called “the synod inside and the synod outside,” which he said has occurred during some synod assemblies.
“The synod inside that follows a path of Mother Church, of care of the processes. And the synod of the outside that by an information given with lightness, given with imprudence, moves the informants ex officio to mistakes.”
Pope Francis said the purpose of the synod is not the invention of social programs or pastoral actions “with the same non-contemplative style.”
For this reason he is continuing a practice he started at the youth synod in 2018: there will be four minutes of silence after every four speeches, which are called interventions, to give time for internal reflection.
He said that someone commented to him that it is dangerous to have silence because the synod participants will fall asleep, but he joked that the opposite occurred at last year’s synod on young people: “they tended to fall asleep during the interventions, at least on some, and they woke up in the silence.”
The pope asked for the bishops and other Amazon synod participants to have a pastoral heart toward the people living in the Amazon.
“Approach on tiptoe, respecting their history, their cultures, their style of ‘buen vivir,’ in the etymological sense of the word, not in the social sense that we often give it,” he said.
He condemned “ideological colonization” and the desire by some to “domesticate native peoples,” expressing sorrow for times when the Church did this, when it “was not inculturized.”
“The homogenizing and homogenizing centralism did not let the authenticity of the culture of the peoples emerge,” he said. “Ideologies are a dangerous weapon. We always tend to grab an ideology to interpret a people. Ideologies are reductive and lead us to exaggeration in our claim to understand intellectually, but without accepting. Understand without admiring.”
The pope said he was sad to hear a “mocking comment” about a man who carried one of the gifts at the offering of the opening Mass of the synod Oct. 6. The man was wearing a head dress with feathers.
“Tell me: what is the difference between wearing feathers on the head and the tricorne used by some officials of our dicastery?” Francis asked, adding that he wants the bishops to look beyond the proposal of “pragmatic measures” to take a more “paradigmatic perspective.”
Understanding and serving people better happens on the synodal path, he said, not a roundtable or a conference. “Because the synod is not a parliament, it is not a call center, it is not to show who has more power over the media and who has more power among the networks to impose any idea or any plan.”
The Church is not about “a majority,” nor is it “sensationalist,” he stated.
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Freedom is in the air. The all pervading power of prayer and the power of the Spirit – can unlock the fetters and chains that some of us have been taking pride in, and hugging them as precious ornaments.
Some of us do not want ‘freedom in the air’, we want the Church to remain as Our Lord created her, not surrending herself to the world
Dr. Coelho is a professor of anthropology at the “Catholic” University of Leuven, in Belgium (where the Church has been “liberated” out of existence). You can draw your own conclusions about his contributions here.
“He condemned ‘ideological colonization’ and the desire by some to ‘domesticate native peoples,’ expressing sorrow for times when the Church did this, when it ‘was not inculturized.
The homogenizing and homogenizing centralism did not let the authenticity of the culture of the peoples emerge.'”
“Ideologies are a dangerous weapon. We always tend to grab an ideology to interpret a people. Ideologies are reductive and lead us to exaggeration in our claim to understand intellectually, but without accepting. Understand without admiring.”
A native speaker of English, I’m fluent in French. My Latin is very good. My Spanish is good. My German is passable, as is my Italian, but I have yet to discover a language in which Pope Francis makes any sense at all. An endless stream of vacuous slogans, silly virtue signaling, and nasty condemnations of anyone who actually holds to the Catholic Faith. God help us all.
“Synod is to walk together under the inspiration and guidance of the Holy Spirit,” the pope said inside the Synod Hall Oct. 7. “The Holy Spirit is the main actor of the synod. Please, let’s not throw it out of the room.”
Pope Francis, speaking in Spanish, explained that in the two years leading to this point there have been consultations and discussions within bishops’ conferences and at the pre-synodal council to create the synod’s working document.
Yes, you know when you’re encountering the “God of surprises” when everything is moving along just as planned…by you, the Brazilians and the Germans.
Yes, another good sign of “discernment?” Not “rigidity” but less and less sense of Christ as Savior…and a growing sense of “what is the difference” applied to all faiths and practices…as well as to the “diversity” of sexual behavior and…the priesthood?
St Paul had other things to say about “discernment” and whether something was “of God.” St. Paul, St Peter and the Apostles…that was one rigid bunch of colonizers!
This IS truly worse than apostasy! Moving towards Anti-Christ…during the Month of the Rosary!
Authenticity of the culture of the people [youth synod] is implicitly juxtaposed to tradition. Otherwise how can we listen intently to the spirit [which spirit?] that will transformatively guide us to new ground breaking. Amazonia Instrumentum Laboris the martyr. Martyrdom is witness to the faith. Kill the messenger and the seed will blossom. Tiptoe carefully not thru tulips rather poisonous flora. Then at the remains of the day [more pointed than the end of the day] take “pragmatic measures” for a more “paradigmatic perspective.” That spirit the bishops are to attend to is finally terrifyingly defined.
Reassuring to hear, again (as earlier by Cardinal Baldiserri), that the Instrumentum laboris is DISOWNED, even if curiously as “a martyr text” (“destined to be destroyed, because that is where it is as a starting point for what the Spirit will do in us.”). And reassuring to hear legitimate CONCERN over “the synod inside and [versus] the synod outside.”
Likewise, reassuring is the importance given to “silence” and “prudence,” as the Holy Spirit leavens a consultative synod.
But, then falls the shadow? Three points:
FIRST, is it ALREADY the Holy Spirit who, in the Liturgy of the Hours, has aligned a germane (not Germania!) reading from Saint Gregory the Great with the opening day of the Amazonia Synod—both October 6? Writes Saint Gregory:
“Indiscreet speech may lead men into error and an IMPRUDENT SILENCE may leave in error those who could have been taught. Pastors who lack foresight hesitate to say openly what is right because they fear losing the favor of men. As the voice of truth tells us, such leaders are not zealous pastors who protect their flocks, rather they are like mercenaries who flee by taking refuge in silence when the wolf appears.”
SECOND, isn’t the Holy Spirit acting through this synod, or any synod, the same Holy Spirit that has indwelled the Church, consistently in the Magisterium, ever since Pentecost (long before 2013. . . )? May each and every bishop in each and any synod, and others across the Church, all together continue in the unity of the Holy Spirit.
And, THIRD, as for any so-called “synod outside” of the inside-synod: What then is to be said about an “outside” that has already FOUND ITS WAY INSIDE the upcoming synod of Germania in December—-namely the radicalized non-ordained who are conceded 70 of the 200 (less one principled departure) synodal seats? Inside-out, outside-in, or upside-down?
Sauce for a goose is sauce for a gander. But what about for cardinals and parrots?
In the Old Testament there are clear passages where the coming of Christ and a new covenant is foretold by the prophets. Christ’s New Covenant is eternal. The Holy Spirit was sent at Pentecost, so after Pentecost God was all in. There are no further Persons of the Trinity to send to propose a radical new Church, or a radical new dispensation. In fact the New Testament contains warnings to hold fast to the faith against impostors. In New Testament times God allowed Jerusalem to be put to the sword, and the Temple to be destroyed. He has also allowed the Catholic Church to become a divided kingdom, no different than faithless Israel. The kings and people of ancient Israel became faithless when they became worldly.
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I’m of the view that the Holy Spirit is used way too often as a stage prop for acts of spiritual ventriloquism. Makes one wonder if putting words in the Holy Spirit’s mouth is taking the name of God in vain.