Pope Francis celebrates All Souls’ Day Mass in Rome catacombs

Vatican City, Aug 2, 2017 / 09:32 am (CNA/EWTN News).- After hosting a discussion earlier this summer, the Vatican office for justice has outlined several goals and action points in their plan to fight corruption, which will be a central focus for the upcoming year.

On June 15 the International Consultation Group for justice, corruption, organized crime and mafias, part of the Vatican dicastery for Promoting Integral Human Development, organized an “International Debate on Corruption.”

The event, hosted in collaboration with the Pontifical Academy for Social Sciences, drew some 50 participants from all over the world, including anti-mafia and anti-corruption magistrates, bishops, Vatican officials, representatives from the U.N. and various States, heads of movements, victims and ambassadors.

As a result of that meeting, the consultation group has issued a joint text July 31 highlighting their priorities and providing 21 goals and actions points they hope to accomplish in the coming year.

In the text, the group noted that among Pope Francis’ monthly prayer intentions for 2018 is the petition “that those who have material, political or spiritual power may resist any lure of corruption,” to which the month of February will be dedicated.

“Corruption, prior to being an act, is a condition,” they said. “Hence the need for culture, education, training, institutional action, citizen participation.”

To encourage this, the group said that from September of this year on, they will place a special focus on anti-corruption efforts, and plan to formulate different definitions of “corruption,” which was mentioned in a book-length interview with Cardinal Peter Turkson titiled “Corrosione,” or “Corrosion.”

Published the same day as the June 15 debate on corruption, the book was presented during the event and features a forward by Pope Francis, who called corruption a “form of blasphemy” and a “cancer that weighs our lives.”

According to the text, the group “will not just come up with virtuous exhortations, because concrete gestures are needed.” To educate means having credible teachers, they said, “even in the Church.”

As an international network, the group and the Church itself will work “with courage, resolution, transparency, spirit of collaboration and creativity.”

The group insisted that “anyone seeking alliances to obtain privileges, exemptions, preferential or even illegal pathways, is not credible.”

“If we decide to follow this behavior, we can all run the risk of becoming unsuitable, harmful and dangerous,” they said, adding that those “taking advantage of their position to recommend people who are often not recommendable – both in terms of value and honesty – are not credible.”

“Thus, the action of the Consultation Group will be educational and informative, and will address public opinion and many institutions to create a mentality of freedom and justice, in view of the common good.”

Consequences arising as a result of corruption are not often recognized, they said, noting that “one is unaware that an act of corruption is often at the base of a crime.”

Because of this, the group aims to intervene and “fill this gap, especially wherever, in the world, corruption is the dominant social system.”

With the help of bishops’ conferences and local churches, members will also dedicate themselves to investigating a global response to the “excommunication of the mafia” and other similar criminal groups, as well as “the prospect of excommunication for corruption.”

Pope Francis himself said in a June 2014 visit to Calabria, a region plagued by mafia activity, called the local criminal branch, known as the ‘Ndrangheta, “adorers of evil” and said that those who have chosen this path “not in communion with God. They are ‘excommunicated,’” as an invitation to conversion.

Another objective the group will pursue is to “develop the almost-lost relationship between justice and beauty,” since “our extraordinary historical, artistic and architectural heritage will be a formidable element supporting educational and social actions against all forms of corruption and organized crime.”

They will also seek to promote a political mindset which, in their words, is capable of “enlightening actions towards civil institutions, to ensure that international treaties are effectively enforced and laws are standardized to best pursue the tentacles of crime, which go well beyond state borders.”

To this end, the principals of both the Palermo and Merida Conventions against transnational organized crime and corruption will be studied.

Peace and the relationship between peace processes and various forms of corruption will be another area of study, since corruption “also causes a lack of peace.”

“A movement, an awakening of consciences, is necessary,” the group said. “This is our primary motivation, which we perceive as a moral obligation. Laws are necessary but not sufficient.”

Key areas of focus, then, will be education, culture and citizenship, they said, stressing that “we need to act with courage to stir and provoke consciences, shifting from widespread indifference to the perception of the severity of these phenomena, in order to fight them.”

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Pope Francis meets with a delegation from the Society of Catholic Publicists of Germany on the 75th anniversary of its foundation Jan. 4, 2024, at the Vatican. / Credit: Vatican Media

ACI Prensa Staff, Jan 5, 2024 / 18:30 pm (CNA).
Pope Francis… […]

Vatican City, Apr 4, 2017 / 11:41 am (CNA/EWTN News).- On Tuesday Pope Francis spoke about what an ‘integral human development’ looks like, saying that development must include the whole person, both physically and spiritually.

“Development does not consist in having the regulation of more and more goods, for just a material well-being,” he said April 4. “Integrating body and soul also means that no development work can really achieve its purpose if it does not respect the place where God is present to us and speaks to our hearts.”

In Christ “God and man are not divided and separated. God became man to make of human life, both personal and social, a concrete path to salvation,” he reflected.

“So the manifestation of God in Christ – including his acts of healing, liberation, and reconciliation that we are called to propose to the many injured by the roadside – shows the way and the mode of service that the Church intends to offer to the world,” he explained.

“In this sense, the very concept of the person, born and matured in Christianity, helps to pursue a fully human development.”

Pope Francis spoke April 4 in the Vatican’s Synod Hall to participants in a conference hosted by the
Dicastery for Promoting Integral Human Development.

The April 3-4 conference, held in honor of the 50th anniversary of the publication of Blessed Paul VI’s encyclical Populorum Progressio, on the development of peoples, aimed to discuss the question: “who is man?”

“What does that mean, today and in the near future, integral development, i.e. development of every person and of the whole man?” Pope Francis asked, borrowing the words of his predecessor in Populorum Progressio.

Specifically, Francis said, in the use of the word “integrate,” we can find “a fundamental orientation for the new dicastery,” which was established Jan. 1 of this year.

One major integration that has largely been lost, he said, is that of community and the individual. Especially in the West, we have “exalted the individual until they become like an island, as if one can be happy alone,” he said.

On the other hand, there are “ideological views and political powers have crushed the person,” he said, taking away their personal liberty.

But “the self and the community are not in competition with each other,” he said. They should work together, because it is only within the context of authentic relationships that the “self is able to mature.”

“This applies even more to the family, which is the first cell of society and where we learn to live together,” he said.

The Pope said another form of integration we can improve is the solidarity between those who have too much and those who have nothing.

In considering social integration, we must remember that “everyone has a contribution to offer the whole of society,” he said, “no one is excluded from making something for the good of all. This is both a right and a duty.”

He said another essential aspect for this improved development is integration of the different systems: the economy, finance, labor, culture, family life, and religion.

“None of them can be free-standing and none of them can be excluded from a concept of integral human development,” he said, this is taking “into account that human life is like an orchestra that sounds good if the different instruments agree and follow a score shared by all.”

“The Church never tires of offering this wisdom and her work to the world, in the awareness that integral development is the way of goodness that the human family is called to tread,” the Pope concluded.

“I encourage you to pursue this action with patience and perseverance, trusting that the Lord is with us.”

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