Same-sex marriage becomes legal in Northern Ireland

Rome, Italy, May 18, 2017 / 03:04 am (CNA/EWTN News).- At the center of the first joint exhibit between the Vatican Museums and the Jewish museum in Rome is the Magdala Stone, a large decorated stone block from a first century Galilean synagogue which has shed light on synagogue worship before the destruction of the Second Temple.

The Magdala Stone was found during the excavation of an synagogue on the site of what is believed to be Magdala, the hometown of Mary Magdalene. The 4.2 cubic feet limestone block may have been used as a bema, on which the Torah was read.

It is carved on four sides and its top with decorative symbols, most prominently the Menorah which was found in the Jewish Temple – a seven-branch menorah described in Exodus, distinct from the nine-branch menorah associated with Hannukah and the Maccabees.

The stone is the centerpiece of the exhibit “Menorah: Worship, History, and Legend”, shown simultaneously at the Jewish Museum and the Braccio di Carlo Magno Museum in the Vatican, located under the left colonnade in St. Peter’s Square.

The exhibit runs May 15-July 23 and includes roughly 130 pieces, including menorahs from various periods and depictions of them in paintings, sarcophagi, sculptures, and medieval and Renaissance drawings and manuscripts.

This is the first time the Magdala Stone has left Israel or been displayed publicly, and its presence at the Vatican is just “one more sign of the collapsing of the walls between Christianity and Judaism,” in the opinion of Fr. Juan Solana, L.C., General Director of the Magdala Project.

Fr. Solana told CNA that the stone’s presence at the exhibit marks not only an interreligious effort between the Vatican Museums and the Jewish museums in Rome, but also collaboration between Vatican City and the State of Israel.  

“I know that it was a lot of work behind the scenes to make it happen,” he explained. “I think it really shows the importance of interreligious dialogue and especially dialogue and friendship between Catholics and Jews.”

Magdala “is very close to Capernaum, in the old area where Jesus preached and taught and performed many miracles,” Fr. Solana said. “So we believe that Jesus went to Magdala and eventually he went to the synagogue and preached there.”

While they can’t know for sure, it is even possible that Christ used the Magdala Stone himself to display scrolls of the Torah.

The town and synagogue were first discovered in 2009 during excavations in preparation for building a Catholic center in Israel. Stalled by the discovery of the site, the Magdala Center, as it is called, is still in the works.

“We found the whole town of Mary Magdalene,” Fr. Solana said; and the cherry on the top, so-to-speak, was the Magdala Stone.

There are seven synagogues known of from the period of Christ’s life and more or less 50 years before and after, but in no other synagogue have they found this kind of block, he said.

Archaeologists found a total of three stone blocks in Magdala: one from what was probably a school of the synagogue and one which had been reused as a chair of Moses, the place of authority from which the scribes and Pharisees interpreted the Jewish law. The Magdala Stone was at the center of the synagogue.

The stone is considered important for Judaism because Jewish scholars believe it marks a change within Judaism itself, brought about by the influence of Christianity, Fr. Solana explained.

This is because “Jesus destroyed the idea of the Temple as the center of Judaism,” he said, “and it was confirmed by the destruction of the Temple” in AD 70.

The Magdala Stone and the synagogue both pre-date the destruction of the Temple, which has been confirmed by coins found inside which range from AD 5 to 63 – the time of Christ’s life and the first generation of Christians.

Of course, this makes them very important pieces historically, Fr. Solana continued, explaining that the stone itself is a model of the destroyed Temple in Jerusalem. Covered in carvings of Jewish symbols, more even than the Temple itself, it also displays the oldest-known carving of a menorah in Israel.

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Turin, Italy, Dec 6, 2019 / 03:00 pm (CNA).- In Turin, Italy, the Daughters of Jesus the King is a religious community of  blind and visually impaired sisters who aim for holiness, and to be a sign that in Christ, there are no barriers that cannot be overcome.

Sister Lorena Logrono, superior of the Daughters of Jesus the King, told ACI Prensa, CNA’s Spanish-language news partner, that the origin of the congregation traces back to the Poor Daughters of Saint Cajetan, which was founded by Blessed Giovanni Maria Boccardo 135 years ago.

“When Blessed Giovanni Maria Boccardo became ill, he left the Congregation of the Poor Daughters of Saint Cajetan  in the hands of his brother Luigi, who was also appointed head of the institutes for blind girls in Turin,” she explained.

“There a young woman asked Fr. Boccardo about becoming a religious, but she couldn’t be admitted because she was blind. Some time later, he received the inspiration to found a congregation for blind people, which would have the charism of the Poor Daughters of Saint Cajetan but be dedicated to contemplation.”

“And then, in 1932, the contemplative branch, the Daughters of Jesus the King, began,” the sister said.

Sister Lorena, who does see, belongs to the Congregation of the Poor Daughters of Saint Cajetan and is the superior of the Daughters of Jesus the King in Turin, Italy.  

“The Daughters of Jesus the King have always had the assistance of a sister who does see, more for practical matters like, when they have to go to see the doctor, but inside the convent everything is adapted and they are completely independent,” Logrono said.

There are eight members of the Daughters of Jesus the King, and they are between 38 and 100 years of age.

Sister Maria Patrizia Speculato, 69 entered the congregation at 21.

“I had studied physical therapy in Florence at the institute for the blind and there I got to know the congregation. I had felt since I was a little girl the Lord’s call and although I pulled back from that for a while, when I finished studying I saw that the Lord was calling me again. And the desire to consecrate myself to Him rose up again. That enabled me to overcome all of the difficulties for entering, such as leaving my family which is from Naples and go to live in Turin. When you have a vocation you do everything necessary to follow it,” she told ACI Prensa.

Sister Maria Patrizia explained that her charism is to “offer the life of prayer and sacrifice for the Holy Father, for the priests and their sanctification, and for preserving and spreading the faith.”

They pray the complete Liturgy of the Hours because they have it translated into Braille, as well as many other books on spirituality. They also do an hour of Euchastic Adoration every day; they meditate an hour in the morning and a half an hour in the afternoon; they pray the rosary after Holy Mass.

“Our life is to grow in intimacy with Christ,” Sister Maria Patrizia explained.

A version of this story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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Shrivelled sunflowers in a field in Spain / Quintanilla/Shutterstock.

Cordoba, Spain, Sep 2, 2022 / 12:48 pm (CNA).
Bishop Demetrio Fernández González of Córdoba is encouraging the faithful to “lift up prayers to God asking for rain” in the fac… […]