Cologne, Germany, Feb 3, 2020 / 11:30 am (CNA).- A leading lay Catholic in the German city of Cologne has openly condemned his own archbishop for voicing concerns over the ongoing “binding synodal process” underway in the country.
Tim Kurzbach, chairman of the Diocesan Council of Catholics in the Archdiocese of Cologne issued a public denunciation of Cardinal Rainer Woelki on Monday, accusing the cardinal of “destroying the authority of his episcopal office” by failing to support the so-called “synodal way.”
The statutes for a “synodal way” were formally adopted by the German bishops’ conference in September last year, despite repeated warnings and interventions from the Pope Francis and the curia. The two-year process proposes to debate and reform issues of universal Church teaching and discipline, including clerical celibacy, Church-approved blessings for same-sex couples, and the sacramental ordination of women.
After months of controversy, including several interventions by the Vatican, the synodal assembly met for the first time last week in Frankfurt. Speaking after the session, Cardinal Woelki said that speeches at the meeting had made it clear to him that the assembly was not functioning as a Catholic body.
“I basically saw all my fears confirmed. We witnessed the implementation of a de facto Protestant church parliament,” Woelki said in an interview Feb. 1.
“The essential prerequisites of an ecclesiological nature with regard to what the Catholic Church is were – in my opinion – ignored in many speeches,” the cardinal said, explaining that the hierarchical communion of the Church was being set aside for a democratic reinvention of the faith.
“That was already the very clearly defined image when entering the [liturgical] service, when bishops and lay people all processed in together and thus it was expressed that everyone is equal. And that actually has nothing to do with what the Catholic Church is and means.”
In his statement on Monday, Kurzbach said that Woelki and a few “traditionalists” were “overwhelmed by the fact that suddenly everyone can speak with equal rights in the ‘synodal way’,” and accused the cardinal of refusing to listen to those demanding reforms and insisting on the authentic teaching authority of the Church and bishops.
Calling the synodal discussions “fearless,” Kurzbach said that bishops like Woelki had to convince the assembly of their defense of traditional Church teachings and that “he should have long since recognized that the office [of bishop] alone no longer establishes true authority.”
In an interview Saturday, Woelki was asked about the seating in the synodal assembly, in which all participants were seated alphabetically and not by group or status. “I can live with that,” said the cardinal, but explained that the so-called synodal process was proceeding in a way which undermined the teachings of Vatican Council II.
The seating arrangements were just one of “many other small sings” which “simply make it clear that the hierarchical constitution of the Church, as documented again in Vatican Council II and expressed in Lumen Gentium, is questioned,” Woelki said.
Pope Francis and curial officials issued repeated warnings to the German bishops last year ahead of the synodal process.
In a June letter to the whole Church in Germany, the pope warned against a false synodality rooted in making the Church conform to modern secular morals and thought, which he called “a new Pelagianism” which seeks “to tidy up and tune the life of the Church, adapting it to the present logic.”
The result, Francis said, would be a “well organized and even ‘modernized’ ecclesiastical body, but without soul and evangelical novelty.”
In response, Woelki urged the other bishops in Germany to “take the pope very seriously.” He told the plenary session of the German Episcopal Conference in September that the Church in Germany must begin by “re-evangelizing itself” as an “indispensable prerequisite” for its wider mission, noting that Francis’ letter made clear that this required the bishops to remain rooted in the essential unity of faith, in Christ, and with the whole Church.
“This is the indispensable sign for our synodal way, which has to run like a thread through it, so that the Synodal Way can bear true fruit. The Pope’s letter leaves no doubt about that,” the cardinal said at the time.
Different curial heads also made explicit interventions, first in private, then in public, telling the German bishops that their synodal plans were a challenge to the universality of Catholic teaching and discipline and not valid.
A legal assessment of the German synodal plans from the Pontifical Council for Legislative Texts concluded that the German bishops’ plan confers to the synod’s membership the ability to make new policies for the Church in Germany. This, the Vatican concluded, is not acceptable.
The Vatican letter also said that the proposed make-up of the synodal assembly is “not ecclesiologically valid.” It cited the bishops’ proposed partnership with the Central Committee of German Catholics, a lay group that has taken public stances against a range of Church teachings, including on women’s ordination and sexual morality.
The Vatican assessment noted with concern that the Central Committee of German Catholics only agreed to be involved in the process if the synod assembly could make binding policies for the German Church.
“Synodality in the Church, to which Pope Francis refers often, is not synonymous with democracy or majority decisions,” wrote Archbishop Filippo Iannone, head of the PCLT.
“The synodal process must take place within a hierarchically structured community,” the letter added, and any resolutions would require the express approval of the Apostolic See.
On Jan. 27, the secretary of the German bishops’ conference gave a pointed interview insisting that it is “unacceptable” that Rome continue to have full discretion over universal teaching and discipline.
Instead, Fr. Father Hans Langendörfer, SJ, called for other regions to follow the German’s example and effectively force through a new federal model on the Church.
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Chess, anybody?
To BE or NOT to be…in these post-Christian times to be a robust UNITY between the Magisterium and Aggiornamento (well-grounded “todaying” as still understood by the very recent Second Vatican Council). Or, to discard perennial truths and morals as simply old-hat ideas subject to new and facile red-hat ambiguities and now worse, that is the question.
The possible and ironic benefit of the parliamentary and rootless “synodal path” in Germania is that the still-pending RESTRUCTURING of the curia in the Vatican and of the Church as a whole—one that likely would demote the Congregation for the Doctrine of the Faith below Evangelization of a pluralist Jesus Christ without a (doctrinal) backbone, and beholding to the political arms of the Secretariat of State together with diverging national bishops’ conferences—this version of restructuring is suddenly cornered and, might we even say, old hat and obsolete.
Who is funding the Central Committee of German Catholics?
No doubt a generous allocation from the compulsory payment of the church tax attached to the annual federal income tax, under penalty of excommunication for any who fail to shell out (“apostasy”). The captive audience pays.
So, in these dark times, illumination of the “synodal path” itself (and hors d’oevures!) will surely be by the dazzle of countless glistening chandeliers—-religiously symbolic, maybe, of the bright and not-so-progressive enlightenment/torching of real Christians in an earlier Rome by the Emperor Nero.
So much for “dialogue”.
“Tim Kurzbach, chairman of the Diocesan Council of Catholics in the Archdiocese of Cologne issued a public denunciation of Cardinal Rainer Woelki on Monday, accusing the cardinal of “destroying the authority of his episcopal office” by failing to support the so-called “synodal way.””
I denounce Tim Kurzbach as an evil little swine. I’ve got more evidence than he has for his accusation.