Homeless gather in Roman basilica to pray for those who died on the streets

Amsterdam, Netherlands, Jun 15, 2017 / 03:53 pm (CNA/EWTN News).- A new report estimates that between 50 and 80 percent of Christians have fled the countries of Iraq and Syria since the start of the Syrian Civil War in 2011.

Released by Christian advocacy groups Open Doors, Served, and Middle East Concern, the report estimates that at least 100,000 Iraqi Christians have fled or are internally displaced, and that the Christian population of Syria has been ‘roughly halved’, from about 2 million, since 2011.

“Factors for leaving included the violence of conflict, including the almost complete destruction of some historically Christian towns in the Nineveh plains of northern Iraq, the emigration of others and loss of community, the rate of inflation and loss of employment opportunities, and the lack of educational opportunities,” states the report.

The information for the report was gathered through a series of interviews with various sources, including NGO staffers and religious leaders, and also includes the findings of academic studies.

The report tracked the emigration of those Christians who have fled the Middle East to Europe, even though others have traveled to Asia, Australia or the Americas.

Since the 2003 U.S. invasion and the rise of the Islamic State, increased violence in Iraq and Syria has resulted in the targeted killings and expulsions of many Christians, with many fleeing to Jordan, Lebanon and Turkey, or beyond, while others are displaced within their home countries.

The arrival of the Islamic State made the situation especially dire for Christians, who were forced to either pay a tax, convert, or leave if they didn’t want to be killed.

That was the “tipping point” for Christians in the area who had already experienced an “overall loss of hope for a safe and secure future,” the report notes.

Iraq once had a Christian population of as many as 1.4-2 million in the 1990s, which declined to around 300,000 by 2014, and is now down to approximately 100,000. Most of those internally displaced have fled to Erbil.

Pinpointing the exact number of Christians who have stayed in or fled Syria is more difficult, though the report notes that numerous regions and towns that once had large Christian populations have decreased significantly since the start of the war, with some communities all but disappearing.

The report estimates that approximately half of Syria’s estimated 2 million Christians have left, and a survey found that of the Christians still in the country, about 35 percent wish to leave, compared to eight percent of the country’s Muslims.

Of the Christians who fled, many chose to seek resettlement in other countries through family or Church organizations rather than through state-sponsored refugee resettlement programs.

“Trust in churches allows people to feel more comfortable to register with them. Furthermore, it is seen to be less demeaning to have to line up to receive assistance ‘provided in a sensitive way in the safe space of a church,’” the report found.

The hope for return to their home countries varied among those who had fled. For the most part, those who were settled in their destination countries reported not wanting to return, while those who have encountered more difficulties in the resettlement process either have returned or hope to return someday.

Sweden and Germany have become popular destinations because of the ease of resettlement and the ability to find work, though the report found that due to new policies in these countries, that may change.

Published with the report was a policy proposal paper for the EU, since the report tracked only those Christians fleeing to Europe. It made several recommendations, including establishment of an “accountability mechanism,” to the European Union Parliament.

“Creating a national accountability mechanism for grievances is a long-term solution which aims to restore faith in a system that ensures all religious and ethnic communities are affirmed as equal citizens and deserving of protection, while also deterring negative actors from taking adverse actions against these communities,” it stated.

Last week, the U.S. House of Representatives passed a bill that would authorize U.S. government funds to be given to aid groups directly providing assistance to displaced Iraqi and Syrian Christians. The bill has yet to clear the Senate. According to In Defense of Christians, thousands of Iraqi Christians have seen no financial aid from the U.S., despite the U.S. having given the Iraqi government millions of dollars for relief efforts.

As of October 2016, the Chaldean Archeparchy of Erbil has received more than $31 million in funding from Aid to the Church in Need, in addition to support from 16 other Catholic organizations from around the world. The Knights of Columbus have a website dedicated to providing relief to displaced Christians in the Middle East.

[…]

Cardinal Gualtiero Bassetti, president of the Italian bishops’ conference, at a press conference in Bari, Italy, on Jan. 22, 2020. / Daniel Ibáñez/CNA.

Rome Newsroom, May 28, 2021 / 03:20 am (CNA).
An Italian cardinal told journalists Thursday t… […]

Rome, Italy, Feb 25, 2017 / 03:08 pm (CNA/EWTN News).- Pope Francis will tomorrow become the first Roman Pontiff to set foot in an Anglican parish in Rome, marking a symbolic act the church’s pastor said is hugely significant, yet surprisingly normal for two communities that are close to one another.

“Personally, as a parish priest of 17 years in this place, I can’t imagine a more fulfilling moment in my ministry,” Jonathan Boardman, pastor of All Saints Anglican Church in Rome, told CNA.

“It’s the most exciting thing that’s ever happened, except it isn’t,” he said, explaining that it’s a very “natural and normal thing” for a group of Christians to welcome the leader of their brethren to their house.

For Pope Francis to become the first Roman Pontiff to step inside an Anglican parish in Rome, then, is “the most exciting thing, and it’s the most normal thing,” he said, saying it’s a gesture “that explains a truth about our Christian living.”

Both the Catholic Church and the Anglican Communion, he said, have to find “the excitement of the Gospel and the fulfillment of it” in everything they do, “from the most rare thing to the most ordinary thing,” such as giving to the poor and offering prayers together.

Pope Francis’ visit coincides with the 200th anniversary of the foundation of the Anglican parish community in the heart of the Eternal City, and will consist of a short choral Evensong service, during which the Pope will bless and dedicate an icon of “St. Saviour” commissioned for the occasion.

The symbolic “twinning” of All Saints Anglican Church with the Catholic parish of “Ognissanti” – the only Catholic parish in Rome dedicated to All Saints – will also take place during the liturgy, forming strong ecumenical ties between the two.

Ognissanti is the parish where Bl. Paul VI, on March 7, 1965, celebrated the first Mass in Italian following the liturgical reforms of the Second Vatican Council.

After the singing of Evensong during his visit to All Saints, Pope Francis is expected to deliver a brief homily before taking questions from the congregation.

Established in 1816, All Saints contains the largest Anglican congregation in Italy, and is headed by Boardman and his assistant chaplain, Dana English. Both pastors will be present to welcome the Pope for his visit Sunday, as well as Robert Innes, the Anglican Bishop in Europe, and his suffragan, David Hamid.

In his comments to CNA, Boardman said that in his opinion, the reason a papal visit to an Anglican parish is possible now rather than in the past is likely due to “the fact that we’ve got Pope Francis.”

Francis “really determinately seeks to exhibit, to show the way in which he’s the Bishop of Rome and how that can be celebrated by other Christians who are present in Rome,” he said, noting that the visit builds on 50 years of dialogue between Catholics and Anglicans.

This positive dialogue the Catholic Church and the Anglican Communion have enjoyed shows that Anglicans “are serious in giving honor to the Pope, in recognizing him as the leader of Christendom in some way, although obviously not in the juridical way,” Boardman said, explaining that this point “still keeps us separated.”

But from both the Catholic and Anglican sides, “I think both the Pope’s ability to recognize and accept and celebrate that (dialogue) with us, and our willingness to receive him and celebrate that (dialogue), are the two factors that have led us to where we are today.”

Pointing to Benedict XVI’s establishment of the Anglican Ordinariate in 2009 as a means of helping Anglicans who wish to become Catholic while maintaining certain elements of their liturgy and customs, Boardman called the move “a real generosity and attempt to meet some of the deficiencies, as they were conceived, of what kept us apart.”

While some on the Anglican side initially viewed the act as “hostile and invasive,” the pastor said for him that wasn’t the case, and that in his own personal view, the time has come “to settle down” and appreciate the gesture as “an act of generosity”.

“The degree to which Anglican patrimony truly has been inserted into the Roman Catholic world is something that’s ongoing,” he said, and noted that after the Pope’s visit to his parish this weekend, a Choral Evensong of the Anglican rite will be sung inside St. Peter’s Basilica March 13.

When it comes to progress Catholics and Anglicans have made toward unity, Boardman said he thinks the communities have grown closer, and that in his view “we’re closer to unity than we ever were before simply because time has passed and we’re nearer to God’s gathering us all in.”

“In that sense we’re nearer,” he said, but added that if they want to continue growing closer to one another, it can’t happen without taking on a more prayerful attitude.

There has to be greater openness “to God’s surprising demands on us, and our alignment with his will where all of us, all Christians” make the sacrifices and take the steps needed in order “to truly align ourselves with God’s will.”

Dialogue “has flourished” in the past 100 years, particularly after the Second Vatican Council, he said, acknowledging that unity is closer, but there is still a long way to go.

“We’re only just beginning truly to be real friends and being able to talk about our differences and our problems as friends,” he said, adding that “we’ve got a ways to go to resolve them.”

Some of the biggest hurdles that still need to be overcome exist on both a spiritual and practical level, he said, noting that the first challenge is always “to be faithful to God and to grow in spiritual depth.”

Apart from this, major issues from the Catholic standpoint include the ordination of women and homosexual individuals, whereas for Anglicans, how to accept papal primacy without “changing the nature” of Anglicanism is still a looming concern.

But putting the hurdles aside, Boardman said he hopes the twinning of his parish with the Catholic parish of Ognissanti will help to foster “greater friendship between our two communities.”

The gesture will offer both communities a way to experience the spiritual life of the other while staying “true to our … disciplines” and growing together through various activities, such as service to the poor.

“We’ve already started in sharing some of the feeding programs to the homeless in Rome,” he said, explaining that Ognissanti has already launched various projects, “but now we are participating in them.”

[…]