Lagos, Nigeria, Feb 4, 2020 / 02:01 pm (CNA).- Following the death of an 18-year-old seminarian in Nigeria at the hands of his kidnappers, the Archbishop of Lagos urged government officials to make changes to security measures.
“I received with great sadness the news of the murder of the fourth seminarian, Mr. Michael Nnadi who was kidnapped recently in Kaduna. This was a young man who abandoned all with the desire to serve His creator and humanity, now murdered for no just cause,” Archbishop Alfred Martins said Feb. 3.
“This is just one of several cases of innocent Nigerians being killed on daily basis by gun men while our security services and their chiefs watch as if they were helpless,” he added.
“This appalling situation must come to an end. We cannot just fold our arms and allow these monstrous activities to continue to thrive. The consequences of the dastardly acts on the psyche of Nigerians can only be imagined. The Federal Government must act now before things get out of hand,” he said.
“For a while now, many Nigerians from different walks of life have been calling for a revamping of the security arrangements in the nation even if it means the replacement of the Heads of the various Security Agencies in order to give room for new ideas,” the archbishop stated.
“It is beyond doubt that the gains of the past few years are being lost because those at the helm of affairs and the soldiers in the thick of the war are tired and need to be replaced. The strategy for executing the war needs to be reexamined to determine its effectiveness.”
Nnadi was one of four seminarians kidnapped last month in northwestern Nigeria. The other three were released, but Nnadi’s death was announced Feb. 1.
Pius Kanwai, 19; Peter Umenukor, 23; Stephen Amos, 23; and Michael Nnadi, 18, were taken from Good Shepherd Seminary in Kaduna, around 10:30 pm on Jan. 8 by gunmen.
Nearly 270 seminarians live at Good Shepherd.
Good Shepherd Seminary is located just off the Abuja-Kaduna-Zaria Express Way. According to AFP, the area is “notorious for criminal gangs kidnapping travelers for ransom.”
Schoolgirls and staff from a boarding school located near the same highway were kidnapped in October, and were later released.
Nnadi was killed along with another abductee, the wife of a doctor.
Kanwai, Umenukor, and Amos were all released by their captors.
“The security situation in Nigeria is appalling”, Thomas Heine-Geldern, executive president of ACN International, said Jan. 13. “Criminal gangs are further exploiting the chaotic situation and making matters still worse.”
He compared the situation in Nigeria to that of Iraq prior to the Islamic State’s invasion: “Already at that stage, Christians were being abducted, robbed and murdered because there was no protection by the state. This must not be allowed to happen to the Christians of Nigeria. The government must act now, before it is too late.”
Kidnappings of Christians in Nigeria have multiplied in recent months, a situation that has prompted Church leaders to express serious concern about the security of their members and to call on the government to prioritize the security of its citizens.
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A view of the separation wall between Israel and the Palestinian Territories from behind a window in the Comboni Sisters’ house in East Jerusalem. / Credit: Marinella Bandini
Jerusalem, Feb 17, 2024 / 06:00 am (CNA).
The Comboni Sisters have been living on the border of East Jerusalem since 1967. Running along the border of their property is a wall, constructed by the Israelis in 2009, dividing the village of Bethany/al-Eizariya — renowned as the site of the resurrection of Lazarus. The sisters’ residence remains on the Israeli side, while the church and the tomb of Lazarus are on the Palestinian side, on the other side of the wall.
“For us, the passage from Scripture that says ‘in Christ the wall of separation between peoples has been broken down’ is very powerful [Eph 2:14], especially when there is a physical wall in front of us that clearly indicates this separation,” Sister Anna Maria Sgaramella, provincial councilor and coordinator of the Middle East Zone for the Comboni Sisters, told CNA.
Sister Anna Maria Sgaramella, provincial council and coordinator of the Middle East Zone for the Comboni Sisters. Credit: Marinella Bandini
Sgaramella arrived in Jerusalem for the first time on Sept. 26, 2000. The very next day, the second intifada — a major uprising by Palestinians against Israeli occupation — erupted. She witnessed the siege of the Basilica of the Nativity in Bethlehem, where she taught theology.
Later, she was transferred to Egypt, where in 2011, she witnessed the uprising known as the “Arab Spring.”
Since 2013, Sgaramella has permanently returned to Jerusalem and now faces another long and bloody conflict. “I have always been struck by the deep sense of hope and determination to move forward among the Palestinian people. With this war, I see it weaker; people are more exhausted,” she said.
A view of the separation wall between Israel and the Palestinian Territories from the terrace of the Comboni Sisters’ house in East Jerusalem. The wall, constructed by the Israelis in 2009, runs along the border of their property, dividing the village of Bethany/al-Eizariya in two, believed to be the site of the miracle of the raising of Lazarus. The sisters’ residence remains on the Israeli side, while the church and the tomb of Lazarus are on the other side of the wall. Credit: Marinella Bandini
There are currently six Comboni Sisters in Jerusalem and each is involved in a specific ministry. They usually come together for morning Mass and evening vespers as well as for meetings and reflection. Their community house is open to religious individuals seeking periods of study or discernment and serves as a center of spirituality for both the congregation and the local Church. The sisters host educational workshops and spiritual exercises as well as welcome pilgrims.
The Comboni Sisters in Jerusalem in a recent photo at the Jordan River. The Comboni Sisters’ community in Jerusalem currently consists of six sisters and each is involved in a specific ministry. Credit: Photo courtesy of Sister Anna Maria Sgaramella
Sgaramella shared with CNA what it’s like to live on the border.
“With the construction of the wall, we found ourselves in the middle, between Palestinians and Israelis,” she explained. “The Palestinians attempt to bypass the wall — especially to pray at the Dome of the Rock — while the Israelis try to repel them in an endless game.”
“Being in the middle is a physical position that has also become a spiritual one,” Sgaramella continued. “We had to reflect and decided to ‘stay in the middle,’ between these two peoples, to serve as a bridge between them. By placing ourselves in the middle, we listen to the injustice faced by the Palestinians and also to the fears of Israeli families.”
For this reason, the religious community has chosen to maintain a small presence in the Palestinian area. Two sisters reside in an apartment beyond the wall, about 100 feet from the Comboni Sisters’ residence.
The exterior of the Comboni Sisters’ house in East Jerusalem where the Comboni Sisters have been living since 1967. Credit: Marinella Bandini
“We desired to stay and share the lives of those people and accompany the small remaining Christian community there. Every time they need to reach the community, they have to travel 18 kilometers [about 11 miles] passing through the Israeli checkpoint,” Sgaramella explained.
The sisters do not do this simply in the spirit of altruism, explained Sgaramella, who is also involved in ecumenical and interreligious dialogue. “We understood from the beginning that being in the middle comes at a cost. It often means getting hit from both sides. On one hand, there are stones and Molotov cocktails from the Palestinians that land on our property; on the other hand, we are under the smoke of tear gas launched in response by the Israelis,” she said.
One incident happened the night of Oct. 6, just hours before the Hamas attack on Israel. Some Molotov cocktails landed on the synthetic grass in the part of the property that houses the kindergarten, causing a fire — the signs of which are still visible today. The fire destroyed the grass, playground equipment, and blackened the recently painted wall.
The exterior of the kindergarten, housed on the Comboni Sisters’ property. In the background is the separation wall that was erected on the edge of the Comboni Sisters’ property in 2009.
The kindergarten is a work that the Comboni Sisters have been carrying out since their arrival and today it serves as an important point of connection with the surrounding community. This significance has grown, especially after the construction of the wall.
“The presence of the kindergarten has never been questioned, neither with the wall nor with the war,” said Sgaramella, who is the director. The kindergarten is attended by approximately 40 children, all of whom are Muslims, divided into two classes. Formally, it is under the jurisdiction of the Palestinian Ministry of Education. “It is a project that meets the needs of the people; furthermore, episodes of violence never occur during the day when the children are present,” she added.
Sister Anna Maria Sgaramella of the Comboni Sisters talks with the children in one of the kindergarten classes hosted at their home in East Jerusalem. The presence of the kindergarten has never been questioned, said Sgaramella, the director. Credit: Marinella Bandini
Every morning, the children begin with a prayer. “We tell the parents right from the start,” Sgaramella explained. “It’s a prayer of thanksgiving for what God has created, for the day, for life, a blessing for parents, neighbors, friends, and also for children who suffer. We pray for peace in the world and in this country.”
Regarding the families, she shared: “There is great trust and respect. They usually choose to send their children here, especially for moral education and English-language instruction.”
Most of the children come from East Jerusalem, but some also come from al-Eizariya. One of the two teachers, Nihal Hashmime, who is also the vice director, has to pass through the checkpoint every day to get to work.
“With the war,” the sister told CNA, “we faced some educational challenges because initially, some children were absent. The work we do with them is to impart certain values, such as peace, friendship, love, and respect for differences.”
Play is also an important aspect. “Children here do not find toy weapons, and they are not allowed to bring them from home,” Sgaramella said.
“Our attempt in education and all other activities is to break down this wall that leads to seeing the other as an enemy,” Sgaramella said. “Sometimes it is difficult to recognize the universality of salvation. We know that Jesus died for everyone, but in certain conflict-ridden contexts, it is challenging to acknowledge the other as a brother. Personally, the field of teaching theology provides me with the space to build bridges among believers. Because in every religion, there are sincere believers seeking truth.”
CNA Staff, Jun 25, 2020 / 05:41 pm (CNA).- According to a scholar of comparative religion, Christians in Turkey are being persecuted by the Turkish government, in part to distract attention from its recent setbacks in foreign policy.
Alexander Görlach, a senior fellow with the Carnegie Council for Ethics in International Affairs, said that President Recep Tayyip Erdogan needs a distraction from his failures, and Christians can provide just that.
“While the world is busy fighting the COVID-19 pandemic, dealing with mass unemployment and a global recession, the Turkish government is taking advantage of the situation to further pressure minorities,” Görlach said in a June 23 opinion piece for Deutsche Welle, a German public broadcaster.
His assessment of the plight of Turkish Christians, one of the oldest populations of Christians in the world, comes after years of systemic discimination against minorities. Minorities make up 0.2% of the Turkish population, according to the 2020 United States Commission on International Religious Freedom report on Turkey. The vast majority of the population, including Erdogan, are Sunni Muslims.
Although the Turkish constitution “guarantees the freedom of conscience, religious belief, and conviction” and designates the country a “secular state,” according to USCIRF Erdogan’s administration uses an Islamic nationist rhetoric to discriminate against minorities.
Contrary to Turkey’s claim to a secular status, the government includes both the Directorate of Religious Affairs, which supervises Muslim practices in the country, and the General Directorate of Foundations, which manages the activities of minority religious groups.
Precipitating the USCIRF designation of Turkey to the “Special Watch List” for offenses against religious freedom, the Turkish government barred the elections of non-Muslim groups from taking place, leaving some religious groups without leaders.
One such group, the Armenian Apostolic Church, was left without a functioning Patriarch of Constantinople for 11 years while the government blocked their elections, according to the USCIRF report.
Religious rights groups were also alarmed when officials arrested Fr. Sefer Bileçen, a Syriac Orthodox priest, on terrorism charges after he gave bread and water to members of an illegal Kurdish separatist group, in January. Although the priest said that he felt it was his Christian duty to help those who come to the monastery door, he faced charges of “helping and abetting” terrorists, and at least seven and a half years in prison.
In addition, the Turkish government has appropriated many Chirstians’ land after they fled from the area during the recent Turkish military offensive. As they return, they find that they have nowhere to settle.
Turkish leaders said that Turkey’s designation to the USCIRF Special Watch List is unwarranted.
Hami Aksoy, a spokesperson for the Turkish Ministry of Foreign Affairs, claimed that the designation itself reveals an anti-Muslim bias underlying USCIRF.
“The report contains baseless, unaccredited and vague allegations as in the past years while trying to portray isolated incidents as violations of religious freedoms through far-fetched accusations,” Aksoy said. “It is clear that the Commission, which has been accused of being anti-Muslim in the past, has drawn up this report based on its unwarranted agenda and priorities under the influence of circles that are hostile to Turkey, rather than objective criteria.”
When the United States retreated from Syria in 2019, Christians in the Middle East feared threats from Turkey.
“We are gravely concerned regarding the recent draw down of the U.S. presence in Iraq,” Chaldean Archbishop Bashar Warda of Ebril said. He was one of the leading voices on behalf of displaced Christians in the Middle East. Without the U.S. presence in Iraq, he and many others feared persecution by Islamic nationalist groups.
U.S. Vice President Mark Pence was confident that even without the U.S. presence in Iraq, the U.S. would be able to continue to protect religious minorities in the Middle East.
“The United States will work hand in hand from this day forward with faith-based groups and private organizations to help those who are persecuted for their faith. This is the moment, now is the time, and America will support these people in their hour of need,” Pence said.
Görlach, who wrote the opinion piece detailing the threat that the Turkish government poses to Christians, is not so confident.
“Step by step, using a nationalist and Islamic rhetoric, Turkey’s Christians are becoming a welcome scapegoat for Ankara,” said Görlach. “Erdogan has miscalculated on various fronts in Syria and Libya, and is now looking for someone to serve as a distraction.”
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