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Doctors, bishops oppose decriminalization of euthanasia in Portugal

February 20, 2020 CNA Daily News 0

Lisbon, Portugal, Feb 20, 2020 / 06:29 pm (CNA).- Lawmakers in Portugal debated five pieces of legislation Thursday to decriminalize euthanasia and assisted suicide, and doctors in the country are joining with the Catholic Church in opposing the potential change.

Each of the bills, which are not substantially different, were approved by the unicameral parliament Feb. 20.

“The most dignified option against euthanasia is in palliative care as a commitment to proximity, respect and care for human life until its natural end,” the Portugese bishops’ conference said Feb. 11, urging support for a referendum on the topic rather than a legislative change.

The Portuguese Doctors’ Association says the legislation violates key principles of the medical profession, MailOnline reports.

“Doctors learn to treat patients and save lives. They are not prepared to take part in procedures leading to death,” PDA president Miguel Guimaraes said after meeting with Portugese President Marcelo Rebelo de Sousa, who has expressed reluctance to signing the legislation.

Euthanasia and assisted suicide are currently legal in Belgium, Luxembourg, Colombia, Canada, the Netherlands, and the Australian state of Victoria, while Switzerland and some U.S. states allow assisted suicide.

The Socialist Party, one of the left-of-center parties leading the charge to push the legislation in Portugal, also led proposals to permit same-sex marriages and abortion in Portugal, the AP reports.

Hundreds of protestors gathered Thursday outside the parliament building in Lisbon to oppose the changes.

The bill would apply to patients over 18 who are “in a situation of extreme suffering, with an untreatable injury or a fatal and incurable disease.” According to the AP, two doctors, at least one of them a specialist in the relevant illness, and a psychiatrist would need to sign off on the patient’s request to die. The case would then go to a Verification and Evaluation Committee, which could approve or turn down the procedure.

The bills also stipulate that those seeking euthanasia or assisted suicide must be Portuguese citizens or legal residents.

Pope Francis speaks out frequently against the practice of euthanasia; in September 2019 he called it “a utilitarian view of the person, who becomes useless or can be equated to a cost, if from the medical point of view, he has no hope of improvement or can no longer avoid pain.”

This is not the first time Portugal has considered decriminalizing euthaniasia and assisted suicide.

After heated debate, the Portuguese Parliament voted during May 2018 to reject multiple proposed laws that would legalize euthanasia in the country, drawing praise from local bishops.

Pro-life groups had been protesting the euthanasia bills in the weeks leading up to the vote in the nation’s capital of Lisbon, where they held signs saying, “We demand palliative care for ALL,” and “Euthanasia is a recipe for elder abuse.”

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Mass formally opens beatification cause of Eileen O’Connor, laywoman and mystic

February 20, 2020 CNA Daily News 1

Sydney, Australia, Feb 20, 2020 / 05:15 pm (CNA).- Archbishop Anthony Fisher, O.P., of Sydney said Mass Thursday to open formally the cause of beatification of Eileen O’Connor, the foundress of Our Lady’s Nurses of the Poor, who died at a young age.

Born in Melbourne in 1892, Eileen suffered an injury at the age of three that would leave her paralyzed for some years and then confined to a wheelchair and in pain for the rest of her life. Together with Fr. Edward McGrath, she founded a ministry to serve the poor in their own homes in honor of the Blessed Virgin Mary. She died at the age of 28, in 1921.

“I think the youth of Eileen focuses attention far more on the brief period of her activity,” Fr. Anthony Robbie, a priest of the Archdiocese of Sydney and postulator of O’Connor’s cause, told CNA Feb. 20.

“We’re focused much more intently on the particular luminosity of the character that the Servant of God shows under stressful circumstances, perhaps brought on above all by the physical frailties that she suffered during her life. And she’s a hidden soul in many ways, again imposed by her illness.”

O’Connor “was a humble soul deeply in love with God, and so her writings, which take the form mostly of letters and spiritual conferences she gave to her companions in the little work of Our Lady’s Nurses of the Poor, are very uplifting and beautiful expressions of affection and attachment to God, and the motivation of charity, which inspired all of the great works that she accomplished,” the priest reflected.

Her witness of sanctity comes “above all from the effect she had on the people around her,” he said.

“They were absolutely devoted to her, they called her ‘the little mother’, and they loved her … And that degree of affection in which she was held never diminished over the years, not just by women who joined the community, but others who saw her example were just amazed and delighted.”

O’Connor and McGrath founded Our Lady’s Nurses of the Poor in 1913 to care for the poor and sick.

Today, Our Lady’s Nurses for the Poor continue their ministry in Sydney, Newcastle, and Macquarie Fields.

“In Eileen’s day they were laywomen; later on, they formed themselves into a religious community of sisters under vows, and they’re still religious sisters today,” Fr. Robbie explained.

“It’s always been small; it was never above 30 people, it now hovers around 10 members. It’s a very small but very good group of devoted women,” he added.

More than 1,000 people assisted at a Feb. 20 Votive Mass of Our Lady at St Mary’s Cathedral in Sydney formally to launch the cause for O’Connor’s beatification.

During his homily, Archbishop Fisher called O’Connor a “faithful lay-woman, mystic and foundress, renowned for works of mercy, whom we hope one day to call Australia’s second saint!”

“An unwavering devotee of the Blessed Virgin, she experienced a visitation from her and agreed to offer up her suffering for Our Lady’s work,” the archbishop stated.

He added that when O’Connor’s body was translated to a convent in Coogee 16 years after her death, it was found to be incorrupt, and pilgrims continue to visit her tomb.

Because of the continual devotion to O’Connor, in 1962 the then-Archbishop of Sydney approved a prayer for her beatification, and in 1990 a preliminary investigation of her merits was permitted.

In 2018, the bishops of the province unanimously voted to initiate her cause, and the Holy See granted her the title Servant of God in confirmation of the work thus far.

“The time is now ripe for a more thorough examination of her cause, to pray that there may be many miracles to credit to that cause, and to hope that the Church may eventually raise her to the altars,” Archbishop Fisher said.

He noted that “for a century now the Catholic faithful have kept alive the memory of the Little Mother, cherishing the woman, her character and wisdom, her foundation and apostolates … And for a century now believers have received many answers to prayers to and through Eileen.”

“Popular devotion to her even in her life-time has not diminished since her death, even in a culture increasingly deaf to the supernatural and disrespectful to the handicapped.”

Fr. Robbie explained that at this point in the cause, “the process involves a forensic examination of her life, to find the presence of what we call heroic virtue in the Servant of God. If the panel of historians produce sufficient information in that regard, and the Roman authorities are satisfied by it all, then they accept this cause, [and] declare her venerable.”

Archbishop Fisher preached that “She certainly seems to have done ordinary things in an extraordinary way and extraordinary things ordinarily, like so many saints. Frail, crippled and in pain, she reached out to others and was tireless in their service. She gave her all to God, her sisters, the sick poor. Amidst all her troubles, she was united to Christ and Mary, drawing strength and inspiration from them.”

Fr. Robbie emphasized that should she be declared venerable, “at that point we will start investigating the existence of miracles” worked through her intercession, “and the nature of the miracles.”

“The main focus of this investigation is into the virtues of her life,” he added. “The saints are there both to provide example and intercession.”

Michelle Climpson is a young Sydney woman devoted to O’Connor, who credits that devotion to helping her through a grave illness.

She told CNA that in June 2016, when going to donate blood she discovered that her hemoglobin was “very low.”

Sent to the hospital to have the matter examined, it was found she had a form of leukemia and would need a bone marrow transplant.

“Hearing that news … was very scary. And my mum is actually the one who introduced me to Eileen O’Connor. We started to go see her in Coogee and went to a few Masses where she lays,” Climpson said.

“Pretty much just from the first time I was there I wrote … for her to help me be cured, and every time I had a massive treatment … I just took all of my prayers to her, and I continually prayed to her every time it got a bit rough.”

Climpson said, “I just put all of my attention into praying to her. And so now I am in remission, and in June it will be four years since I was diagnosed.”

She added that “I’ve always prayed, and I have always gone to Church, but I think this has definitely heightened it … I always ask for Eileen’s help all the time now, it really has increased my faith.”

“It definitely helped me to get through to the other side, now I’m living a normal life, I got married, and I think my faith really helped me get to this point, and I’m very, very, very grateful.”

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US bishops: Pope Francis talks Fr. James Martin, euthanasia, at private meeting

February 20, 2020 CNA Daily News 0

Vatican City, Feb 20, 2020 / 05:00 pm (CNA).- During a private meeting with bishops from the southwestern United States, Pope Francis talked about his 2019 meeting with Fr. James Martin, SJ, and about pastoral care and assisted suicide.

The pope met Feb. 10 for more than two hours with bishops from New Mexico, Arizona, Colorado, Utah, and Wyoming.

Several bishops present at the meeting told CNA that in addition to discussions about his then-pending exhortation on the Amazon region, and on the challenges of transgenderism and gender ideology, Pope Francis discussed his Sept. 30 meeting with Martin, an American Jesuit who is well-known for speaking and writing about the Church’s ministry to people who identify themselves as LGBT.

“The Holy Father’s disposition was very clear, he was most displeased about the whole subject of Fr. Martin and how their encounter had been used. He was very expressive, both his words and his face –  his anger was very clear, he felt he’d been used,” one bishop told CNA.

Martin met with Pope Francis shortly after a Sept. 19 column by Archbishop Charles Chaput criticized “a pattern of ambiguity” in Martin’s work, which Chaput said “tends to undermine his stated aims, alienating people from the very support they need for authentic human flourishing.”

“I find it necessary to emphasize that Father Martin does not speak with authority on behalf of the Church, and to caution the faithful about some of his claims,” Chaput added.

The meeting between Martin and the pope was taken by some as a response to Chaput’s column.

The meeting took place in a papal library ordinarily reserved for high-level audiences with the pope, which some journalists saw as a significant decision.

“By choosing to meet him in this place, Pope Francis was making a public statement. In some ways, the meeting was the message,” America Magazine reported of the encounter.

But bishops who met with the pope this week said that while Pope Francis had accommodated a request for a meeting with Martin, he was clear with them that he did not intend for it to convey any significance.

In fact, one bishop at the meeting told CNA that Pope Francis has said he “made his displeasure clear” about the way the meeting was interpreted, and framed by some journalists.

“He told us that the matter had been dealt with; that Fr. Martin had been given a ‘talking to’ and that his superiors had also been spoken to and made the situation perfectly clear to him,” another bishop said.

“I do not think you will be seeing that picture of him with the pope on his next book cover,” the bishop told CNA.

For his part, Martin told CNA Feb. 20 that “I can’t comment on what the Holy Father told me, since he asked me not to share the details with the media, other than to say that I felt profoundly inspired, consoled and encouraged by our half-hour audience in the Apostolic Palace, which came at his invitation.”

Two bishops told CNA that Martin’s work in regards to the LGBT community was also discussed with the heads of numerous Vatican congregations, and that some officials expressed concern about aspects of the priest’s work.

According to bishops present at the papal meeting, Pope Francis also spoke about euthanasia, and was asked about comments from Archbishop Vincenzo Paglia, who said at a December symposium that priests should “let go of the rules” in order to be present with people who have initiated assisted suicide.

At the symposium Paglia mentioned that he would be hold the hand of someone dying from assisted suicide, and that he does not see such an action as lending implicit support for the practice.

Pope Francis apparently told bishops that while priests must love mercifully those who have terminal illnesses, they can not “accompany” someone who is in the act of suicide, which the Catholic Church teaches to be gravely immoral.

One bishop told CNA that the same matter was brought up with the heads of Vatican offices, and “they were really clear that what [Paglia] said was a big problem, and that other bishops have brought it up.”

Vatican officials said “you just can’t do that,” a bishop said, in reference to any pastoral action that might seem to imply approval of, or cooperation with, assisted suicide.

 

Ed Condon contributed to this report.

 

[…]

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Head of Australian bishops’ conference in Rome ahead of plenary council

February 20, 2020 CNA Daily News 2

Brisbane, Australia, Feb 20, 2020 / 02:00 pm (CNA).- Archbishop Mark Coleridge of Brisbane, president of the Australian bishops’ conference, is in Rome for high-level discussions ahead of the Church in Australia’s first plenary council since Vatican II, set to begin in October.

According to The Catholic Leader, during his two-week trip to Rome, Coleridge will meet with senior curial figures and Pope Francis to discuss the plenary council, its key themes, and its organizing principles.

The council, to be held in Adelaide in October, is part of the Church in Australia’s response to the sexual abuse crisis, as well as a number of other issues, including efforts by local governments to pass laws encroaching on religious freedom and the seal of confession. 

Although there will be lay participation in the council sessions, only the bishops will vote on binding resolutions, which will be sent to the Vatican for approval. 

In Rome, Coleridge also reportedly plans to discuss the Vatican’s response to the Australian Royal Commission’s recommendations on the protection of minors, the seal of confession, and the case of imprisoned Cardinal George Pell.

A law passed in the state of Victoria in 2019 requires clergy to report suspected child abuse to the authorities, even if it was revealed in the confessional— requiring priests to break the sacramental of seal. The state’s premier, Daniel Andrews, said he hoped the legislation would “send a message” to the Church on child sex abuse. A national standard for mandatory reporting by clergy is also being considered.

Coleridge will also discuss Cardinal Pell, the former Vatican prefect of the Secretariat for the Economy, who is now in prison near Melbourne following his conviction by a Victoria court in December, 2018.

Pell was convicted on five charges of child sexual abuse and sentenced to six years in prison, of which he must serve three years and eight months before being eligible for parole. Currently in a maximum-security prison, Pell has appealed his conviction to Australia’s High Court, which will hear the case on March 11 and 12.

As Coleridge traveled to Rome, another Australian bishop emphasized the importance of a valid ecclesiology, Catholic language, and clear expression of Church teaching during the upcoming plenary council.

Bishop Richard Umbers, auxiliary bishop of the Archdiocese of Sydney, said this week at the University of Notre Dame in Sydney that there must be a proper understanding of the hierarchical structure of the Church, and respect for Church teaching, during the council assembly.

Ecclesiology, he said, “is going to be one of the key areas of conflict in the plenary [and] I have been very vocal in asking for explicit ecclesiology,” as reported by The Catholic Weekly.

Umbers went on to say that “we need to use a language that is Catholic” when discussing issues at the council.

“Not all the ideas that circulate among the people of God are compatible with the faith,” he said, noting that “it needs to be said that we are not going to redefine sin. We are not going to change the sacrament of Holy Orders and neither do we have the power to do so.”

The plenary council was preceded by a “listening and dialogue phase” where the lay faithful submitted suggested topics on what is asked of the Church in Australia, and the future of the Church.

According to the final report on the listening phase, “strongly discussed topics included the rule of celibacy for priests, the ordination of women and the inclusion of divorced and remarried Catholics.”

The desire for “greater listening” and lay involvement in the Church, as well as better evangelization was also present in the submitted answers, the report said.

The Australian bishops’ close collaboration with Rome stands in contrast to the so-called synodal process underway in Germany.

Last October, the German bishops’ conference voted to begin a “binding synodal process” to consider the Church’s teaching on sexual morality, clerical celibacy, and the power and authority of the clergy.

The synodal assembly includes priests, deacons, religious, pastoral workers and other lay Catholic groups. Unlike Australia, each member can vote on resolutions, with the votes of laypeople carrying equal weight with those of bishops.

In September, the Vatican issued a canonical critique of the German synodal plans, concluding that they are “not ecclesiologically valid.”

In a September letter to Cardinal Reinhard Marx, head of the German bishops’ conference, the prefect of the Vatican’s Congregation for Bishops—Cardinal Marc Ouellet— presented an assessment by the Pontifical Council for Legislative Texts which said the German plans were outside of the Church’s recognized structures. The process, the Vatican said, must conform to principles outlined by Pope Francis in June, in which the pope outlined the principles of authentic synodality.

In his letter to German Catholics, Francis said that “Every time the ecclesial community has tried to resolve its problems alone, trusting and focusing exclusively on its forces or its methods, its intelligence, its will or prestige, it ended up increasing and perpetuating the evils it tried to solve.” 

The Vatican legal assessment of the German plans determined that the synodal assembly was actually better described as a particular council, similar to the Australian plans, but lacking the necessary cooperation with Rome.

[…]

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Pope Francis urges Catholic educators to teach inclusive integral ecology

February 20, 2020 CNA Daily News 2

Vatican City, Feb 20, 2020 / 10:08 am (CNA).- Pope Francis called for an educational revolution Thursday, telling the Congregation for Catholic Education that more effort needs to be made to accelerate the inclusiveness of education.

Ecology and fraternity are an integral part of education, Pope Francis told the Catholic education leaders ahead of the pope’s Global Compact on Education taking place May 14.

“The educational pact must not be a simple order, it must not be a rehash of the positivisms we have received from an Enlightenment education. It must be revolutionary,” Pope Francis said Feb. 20.

The pope said that the purpose of an “education that focuses on the person in his integral reality” is “above all” oriented “to the discovery of fraternity that produces the multicultural composition of humanity.”

Pope Francis called for educators capable of resetting their teaching methods to form young people in an “ecological ethic.” He said education is a “dynamic reality,” which is “never a repetitive action.”

“Education is called with its pacifying force to form people capable of understanding that diversity does not hinder unity, rather they are indispensable for the richness of one’s own identity and that of everyone,” Francis said.

“As for the method, education is an inclusive movement. An inclusion that goes towards all the excluded: those for poverty, for vulnerability due to wars, famines and natural disasters, for social selectivity, for family and existential difficulties,” he said.

Educational intiativies for migrants and refugees should be put into action “without any distinction of sex, religion, or ethnicity,” the pope told the congregation.

Pope Francis said a “peace-making educational movement” is needed in light of the fractures between cultures masking a “fear of diversity and difference.”

“Inclusion is not a modern invention, but is an integral part of the Christian salvific message,” Pope Francis said.

The pope addressed the plenary assembly of the Congregation for Catholic Education. The congregation oversees 216,000 Catholic schools attended by over 60 million pupils, and 1,750 Catholic universities with over 11 million students.

The congregation devotes particular attention to institutions of Catholic higher education, which exist “by their nature aim to secure that the Christian outlook should acquire a public, stable and universal influence in the whole process of the promotion of higher culture,” according to St. John Paul II’s 1979 apostolic constitution on ecclesiastical universities and faculties, Sapientia Christiana.

Ex corde Ecclesiae, St. John Paul II’s 1990 apostolic constitution on Catholic universities, states that “A Catholic university’s privileged task is to unite existentially by intellectual effort two orders of reality that too frequently tend to be placed in opposition as though they were antithetical: the search for truth, and the certainty of already knowing the fount of truth.”

“Every human reality, both individual and social has been liberated by Christ: persons, as well as the activities of men and women, of which culture is the highest and incarnate expression…. Jesus Christ, our Saviour, offers his light and his hope to all those who promote the sciences, the arts, letters and the numerous fields developed by modern culture,” it states. “Therefore, all the sons and daughters of the Church should become aware of their mission and discover how the strength of the Gospel can penetrate and regenerate the mentalities and dominant values that inspire individual cultures, as well as the opinions and mental attitudes that are derived from it.”

Pope Francis has tasked the Congregation for Catholic Education with organizing his Global Educational Summit.

When the educational pact was first announced in September, “the most significant personalities of the political, cultural and religious world” were invited to attend.

The foundation of the pact is “openness to others,” according to the instrumentum laboris for the education summit.

The aim of the Global Education Pact is to “renew the passion for a more open and inclusive education, capable of patient listening, constructive dialogue, and mutual understanding,” Pope Francis told the congregation.

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