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Mississippi bill would ban abortions on basis of sex, race, genetic abnormality

March 5, 2020 CNA Daily News 0

Jackson, Miss., Mar 5, 2020 / 06:01 pm (CNA).- A bill has been introduced in the Mississippi legislature to prohibit abortions being performed because of race, sex, or genetic abnormality, citing anti-discrimination laws and a recent opinion of Supreme Court Justice Clarence Thomas.

House Bill 1295, the Life Equality Act of 2020, passed through a House committee March 3 and will soon be proposed to the state’s House of Representatives.

“It is the intent of the Mississippi Legislature … to prohibit the practice of nontherapeutic or elective abortion for the purpose of terminating the life of an unborn human being because of that human being’s race, sex, or the presence or presumed presence of a genetic abnormality,” the bill reads.

A physician who performs an abortion prohibited by the bill would be guilty of a felony, and face one to 10 years in prison, and would have their medical license supended or revoked. Women who procured such abortions would not face prosecution, and there would be an exception for medical emergencies.

House Judiciary B Committee Chairman Nick Bain, a Republican from Corinth, highlighted the state’s strong pro-life commitment.

“We have had a solid record of supporting pro-life measures, and we wanted to continue that,” he said, according to the Associated Press.

The bill’s findings quote extensively from Justice Thomas’ concurring opinion in Box v. Planned Parenthood of Indiana and Kentucky, Inc., in which he wrote at length about a similar Indiana law which he said promotes “a State’s compelling interest in preventing abortion from becoming a tool of modern-day eugenics.”

“The United States Supreme Court has been ‘zealous in vindicating the rights of people even potentially subjected to race, sex, and disability discrimination,’” HB 1295 states, quoting Thomas’ opinion.

“The inherent right against discrimination on the basis of race, sex, or genetic abnormality is protected in federal and state laws,” the bill notes, adding that “Notwithstanding these protections, unborn human beings are often discriminated against and deprived of life.”

Under current Mississippi law, abortions are legal until 20 weeks of pregnancy. The state requires minors seeking an abortion to receive permission from a parent or judge. There is also a 24 hour waiting period after the request for the abortion.

Over a dozen states have passed a similar bill or portions of the bill introduced in Mississippi. Nine states have banned abortions based on sex, two states have prohibited the procedure based on race, and two states have outlawed abortions on the basis of fetal abnormalities.

The only state with a ban on all three reasons is Missouri. Kentucky has also passed a ban on all three but the law has been put on hold by a court.

A federal judge blocked in December a Mississippi law banning most abortions after 15 weeks. Then-Gov. Phil Bryant, a Republican, signed the bill into law in 2018.

Due to changes in the makeup of the U.S. Supreme Court, both foes and supporters of legal abortion anticipate any decision on abortion could overturn or significantly modify existing precedent that, with few restrictions, mandates legal abortion across the U.S.

“We will sustain our efforts to fight for America’s unborn children,” Bryant said on Twitter Dec. 13. “Mississippi will continue this mission to the United States Supreme Court.”

[…]

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‘Heart of hospitality’ best way for Catholic parishes to serve the disabled

March 5, 2020 CNA Daily News 1

Washington D.C., Mar 5, 2020 / 05:12 pm (CNA).- A New Jersey parish has made headlines in recent weeks, after an eight-year-old boy with autism was reportedly denied Holy Communion. The parish said there had been a misunderstanding, and was working to ensure the boy could receive the Eucharist.

Misunderstandings, whatever the cause, happen in parish life, and can lead to feelings of frustration and disappointment among parishioners and parish leaders.

When parish issues arise pertaining to disabilities, one organization tries to help: the National Catholic Partnership on Disability. While not commenting on the situation of the New Jersey parish, Charleen Katra, the organization’s executive director, talked with CNA about how parishes can be welcoming to people with disabilities, and form them in the Catholic faith. 

People with severe disabilities deserve Catholic catechesis and sacramental preparation, and parishes can serve them from a young age with open doors, open hearts, and dialogue with them, their loved ones, and even other parishioners, Katra told CNA.

“It’s a ministry of hospitality and evangelization,” Katra added.

The parishes most successful at this ministry don’t necessarily begin with training, she said. Rather, they begin with “a heart of hospitality.”

Katra’s organization helps to serve people who live with physical, intellectual, sensory, mental or emotional disabilities. The group provides resources for parish staff and leads training on meaningful participation in the sacraments, accessible parishes, and catechetical best practices.

“A lot of what I do is lowering everybody’s frustration levels,” Katra said.

Her advice?

“Don’t make it harder than it is,” she said.

“Jesus the Master Catechist has shown us what to do. And what to do is full inclusion. If God puts people in front of you, you serve them, to the best of your ability.”

“Open your doors. Open your hearts. Seek out training if you need it,” she said. “It’s about accompaniment, being with someone, being with them, being with their family, being what they need.”

The National Catholic Partnership on Disability was established in 1982 to help implement the U.S. bishops’ guidance on people with disabilities. Archbishop Joseph E. Kurtz of Louisville now serves as the partnership’s episcopal moderator.

The U.S. bishops continue to provide guidance to address some concerns of persons with disabilities, their families and advocates, and clergy and others in pastoral ministry.

“Parish ministers and all Catholics should respond to the severely disabled and their families with tremendous love and generosity, and with a readiness to support and assist them,” Father Andrew Menke, executive director of the U.S. bishops’ Secretariat for Divine Worship, told CNA.

The U.S. Conference of Catholic Bishops publishes Guidelines for the Celebration of the Sacraments with Persons with Disabilities. The document, last updated in June 2017, runs to 16 pages.

People with disabilities, too, need growth in holiness. Their participation in the grace of the sacraments is “essential” to this, the guidelines explain. The liturgy must be “completely accessible” to persons with disabilities, because liturgical forms are “the essence of the spiritual tie that binds the Christian community together.”

“Accessibility involves far more than physical alterations to parish buildings,” the bishops said. “Realistic provision must be made for Catholics with disabilities to participate fully in the Eucharist and other liturgical celebrations.”

Catechesis for people with disabilities, for instance, “must be adapted in content and method to their particular situations,” the bishops continued.

The bishops’ guidance encourages the inclusion of people with disabilities in typical catechesis classes, “unless their disabilities make it impossible for them to participate in the basic catechetical program.”

Even then, participation in parish life is “encouraged in all ways possible.”

Katra’s organization works with publishers to provide resources for catechists and leaders who are working directly in faith formation. It helps provide resources for those who have diverse learning styles.

Any work with parishioners with disabilities needs to be tailored to the individual, Katra said. Parishes “need to learn about the individual as well as his or her disability,” she said, adding that clergy should be consulted and advised about an individualized process and individual needs.

“Patience, compassion and empathy are necessary for success,” Katra said.

Parents are experts on this subject and always are a key resource, she added.

“They are with this person 24/7,” she said. “They know what causes them to get more anxious. They also know typically what will help them calm down and come back to a more balanced emotional state.”

Katra recommends that parishes provide to parents or guardians an information form that asks many specific questions about their loved one. Good questions seek out details about sensory needs, learning style and communication style, she explained.

She suggests parish leaders take a proactive approach to foresee needs before they arise.

Still, Katra acknowledged that there can be parish situations where a parish staffer responds “we don’t have anything” or “we aren’t trained to do this.” While there is likely no intent to hurt or offend in such situations, parishioners with disabilities and their families might find these situations to be hurtful and to fail to affirm their Catholic identity.

In such cases, Katra encouraged simply apologizing.

“We’re a Church. We’re about mercy, we’re about forgiveness,” Katra said as an example. “Start from a place of ‘I’m sorry, we’re sorry, if in any way we hurt or offended you’.”
 
“We want to serve you. We want you here. It pains us that we sent the wrong message. What can we do to make it right?” she added. “We’ll do some adaptations or we’ll get some training so that we can better serve not only you, but many other families that have the same or similar needs.”
 
“Move forward in a healthy way, in a relationship, because that’s what we are as a Church,” Katra advised.
 
In catechesis, sometimes instructors should provide more time or require less work. Some parishioners benefit from a “multi-sensory approach,” that is hands-on, visual and auditory. Parishioners could need “sensory-friendly” items like fidgets or squeeze balls, noise cancelling headphones, and weighted lap pads to aid their participation.

There are also communication styles and adaptations for people with difficulties communicating. For instance, someone who is non-verbal uses “prayer hands” to indicate the words “Amen.”

Parish catechetical leaders and volunteer catechists should be offered training and resources, like professional growth days, conferences and newsletters.

While some parishes might fear they lack the resources and volunteers to serve parishioners with disabilities and their families, Katra offered hope.

“We just have to use our resources wisely. Seek out those people who are already there in front of you. Don’t think you don’t have them, you do,” she said.

You can’t respond to a call you don’t hear,” she added, saying church and parish leaders “have an opportunity to call forth people from the parish.”

In Katra’s view, candidates for confirmation, most often in their early teens, are at an ideal age and level of formation to be asked to be involved in parish ministry and to help them find where their gifts fit.

Parishes should ask young men and women to be a “buddy” for a parishioner and to help include them in systematic catechesis, retreats, Masses and other activities. The goal is to have someone to offer help as needed, but “not to do for someone what they can do for themselves.”

Young people who respond to serve often show compassion, empathy and patience and can go on to careers in social work, special education, pediatrics, or physical and occupational therapy.

“At the same time, every parish has those kinds of professionals in their community,” Katra said.  She suggested inviting parishioners or others who are health care professionals to provide workshops.

If a parish announces that it is forming a ministry for people with severe disabilities or that it is looking for someone to help train catechists, Katra predicted, “many people would be happy to do it.”

“A special ed [teacher] could do that in their sleep, almost,” she said.

Accessibility to parish community events and meetings might include sign language interpreters and large print materials.

Some parishes are remiss in not providing ramps, assistive listening devices, or other assistance “because a need has not been presented.”

Parishes sometimes don’t provide training or resources to support catechists or educators teaching persons with disabilities or they don’t anticipate the need, Katra added.

Even when parishes make plans for persons with disabilities, they can neglect to make plans in consultation with them.

Katra warned not to use outdated or derogatory language, but also not to “exceptionalize” people with disabilities, like describing them as “angels” or “using them as a means of sanctification” rather than “realizing they are agents of evangelization in their own right.”

Every Catholic has the right to be educated in the faith, to be prepared for the sacraments and to receive the sacraments, and to “respond to God’s call,” she said. “All persons have gifts to share and all persons are capable of growth in holiness.”

From a Trinitarian perspective, God invites every person to be in communion, she added.

“We are all broken and our path to wholeness always includes community,” said Katra, who added that anyone could become a person with a disability, either through accident or age.

“We’re all one car accident away from rolling in a wheelchair,” said Katra. “We have no guarantee that our abilities will be with us in any given moment. Sometimes you’re born with something, sometimes you acquire it later in life. Some are temporary, some are permanent. Some are visible, some are invisible.”

“We all have strengths, we all have weaknesses. Hopefully we focus, as a Church, on our gifts and our abilities than other things,” she said.

 

[…]

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News Briefs

Pope’s message to youth: Don’t let your cell phone distract you from reality

March 5, 2020 CNA Daily News 3

Vatican City, Mar 5, 2020 / 04:18 pm (CNA).- Pope Francis is asking youth to wake up from the deadening static of staring at a cell phone to encounter Christ in their neighbor.

“Today, we are often ‘connected’ but not communicating. The indiscriminate use of electronic devices can keep us constantly glued to the screen,” Pope Francis said in his message to young people published March 5.

“When I look at things, do I look carefully, or is it more like when I quickly scroll through the thousands of photos or social profiles on my cell phone?” Francis asked.

The pope warned that he sees a “growing digital narcissism” among young people and adults alike.

“How often do we end up being eyewitnesses of events without ever experiencing them in real time! Sometimes our first reaction is to take a picture with our cell phone, without even bothering to look into the eyes of the persons involved,” Francis said.

Pope Francis encouraged young people to “wake up.” He said that if someone realizes that he is “dead inside,” he can trust that Christ can give them new life to “arise,” as he did with the young man in Luke 7:14.

“When we are ‘dead,’ we remain closed in on ourselves. Our relationships break up, or become superficial, false and hypocritical. When Jesus restores us to life, he ‘gives’ us to others,” he said.

The pope called upon young people to bring about “cultural change” that will allow those “isolated and withdrawn into virtual worlds” to arise.

“Let us spread Jesus’ invitation: ‘Arise!’ He calls us to embrace a reality that is so much more than virtual,” he said.

“This does not involve rejecting technology, but rather using it as a means and not as an end,” the pope added.

Pope Francis said that a person who is alive in Christ encounters reality, even tragedy, that leads him to suffer with his neighbor.

“How many situations are there where apathy reigns, where people plunge into an abyss of anguish and remorse! How many young people cry out with no one to hear their plea! Instead, they meet with looks of distraction and indifference,” Francis said.

“I think too of all those negative situations that people of your age are experiencing,” he said. “One young woman told me: ‘Among my friends I see less desire to get involved, less courage to get up.’ Sadly, depression is spreading among young people too, and in some cases even leads to the temptation to take one’s own life.”

With Christ, who brings new life, a young person can become more aware of those who are suffering draw near to them, he said.

“You too, as young people, are able to draw near to the realities of pain and death that you encounter. You too can touch them and, like Jesus, bring new life, thanks to the Holy Spirit,” he said. “You will be able to touch them as he does, and to bring his life to those of your friends who are inwardly dead, who suffer or have lost faith and hope.”

“Perhaps, in times of difficulty, many of you have heard people repeat those ‘magic’ formulas so fashionable nowadays, formulas that are supposed to take care of everything: ‘You have to believe in yourself’, ‘You have to discover your inner resources’, ‘You have to become conscious of your positive energy’ … But these are mere words; they do not work for someone who is truly ‘dead inside,’” he said.

“Jesus’ word has a deeper resonance; it goes infinitely deeper. It is a divine and creative word, which alone can bring the dead to life,” the pope said.

Pope Francis addressed this message to the young people throughout the world who will celebrate local diocesan World Youth Day gatherings on Palm Sunday this year.

The pope reminded young people that the next international World Youth Day will take place in Lisbon in 2022: “From Lisbon, in the fifteenth and sixteenth centuries, great numbers of young people, including many missionaries, set out for unknown lands, to share their experience of Jesus with other peoples and nations.”

“As young people, you are experts in this! You like to take trips, to discover new places and people, and to have new experiences,” he said.

“If you have lost your vitality, your dreams, your enthusiasm, your optimism and your generosity, Jesus stands before you as once he stood before the dead son of the widow, and with all the power of his resurrection he urges you: ‘Young man, I say to you, arise!’” Pope Francis said.

[…]

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Mary McAleese writes to Pope Francis over Jean Vanier

March 5, 2020 CNA Daily News 8

Dublin, Ireland, Mar 5, 2020 / 02:00 pm (CNA).- Mary McAleese has written to Pope Francis about the allegations of sexual misconduct against L’Arche founder Jean Vanier. The former Irish president told the pope she could leave the Catholic Church if the Holy See is found to have failed to act in the case.

McAleese wrote to Pope Francis Feb. 26 asking for an explanation about how Varnier was able to rise to such acclaim in the Church despite his sexual misconduct. The letter was published on her own website.

On Feb. 22 L’Arche International announced the conclusions of an internal report which found Vanier had abused his position and relationship to sexually coerce six women over a period of decades. Vanier died on May 7, 2019, at the age of 90. After his death, Pope Francis issued a statement mourning Vanier, and praising his work with persons with intellectual disabilities. 

“I am conscious that you yourself have publicly praised Vanier and indeed spoke to him and of him in glowing terms just before his death,” McAleese wrote to the pope, noting that by 2019 the Vatican was aware that one of Vanier’s associates had a history of sexual predation.  

Vanier, a Catholic layman, founded L’Arche, which is an organization that assists people with intellectual disabilities through the creation of communities. L’Arche has no official ties to the Catholic Church.

“Given that vulnerable men and women were the intended beneficiaries of L’Arche, and that Vanier was consistently lauded by the Church at the highest level without the remotest suggestion that there was anything worrying in his character it is essential that the Holy See now explains how it came to so publicly commend a man whose predatory proclivities it was aware of,” said McAleese in the letter.

McAleese said that she had “regarded Vanier as inspirational for decades” and was devastated by the report stating he had engaged in sexually manipulative relationships with six women over a 45 year period. None of the women had intellectual disabilities. 

The former Irish president said that while she had “reason to despair at the failures at papal, episcopal and Curial level” in recent abuse crises, she would be unable to reconcile any knowledge that the Vatican shielded Vanier. 

“If however it transpires that the Holy See failed to protect members of L’Arche community by alerting them to the known predatory activities of Vanier and (Fr. Thomas) Philippe, I have to say that this will be my final line of least resistance,” she said. 

“I could not in conscience continue to support an institution capable of such gross negligence.” 

Vanier’s spiritual mentor, Fr. Thomas Philippe, O.P., was a French Dominican who died in 1993. Philippe was accused of sexual misconduct and was suspended from public ministry following a canonical process in 1956. He ignored this suspension. 

As part of his penalty, Philippe was ordered to inform all of his lay companions, including Vanier, about his suspension from public ministry. 

In 2014, L’Arche received new reports regarding Philippe’s misconduct, and requested an additional canonical inquiry, which concluded in March 2015. A report by L’Arche investigating the professional relationship between Vanier and Philipe was published in June 2017. 

“Now that both Philippe and Vanier have been unmasked, the spotlight moves to the Holy See,” wrote McAleese. She asked the pope to explain what the Vatican knew, and what they did “to prevent Vanier and Philippe living their grand lie.” 

“What did it do or not do which allowed Vanier to grow into the uncontested legend of folk saint and icon, a reputation which must have made it so very difficult for victims to come forward,” she wrote.

McAleese said there is “undoubtedly a cloud of doubt over the Holy See,” and she urges the Church to deal with it “as openly, courageously and honestly as L’Arche dealt with the investigation into its founder.” 

In addition to being an outspoken critic of the Church in the wake of the sexual abuse crisis, especially in Ireland, McAleese has in the past clashed with the Church on doctrinal issues, advocating both for the ordination of women to the priesthood and for Church recognition of same-sex marriage. 

In November 2019, while serving as Chancellor of Trinity College, Dublin, McAleese stated that the Catholic priesthood was based on a “fundamental lie” and that many potential priests have a “deeply problematic” sexuality. 

“The number of fake-hetero misogynistic homophobic gays I met frightened me,” said McAleese, recounting her time living in Rome among seminarians. 

In June 2018, three months before she was awarded a doctorate in canon law from the Pontifical Gregorian University, she described the practice of baptizing infants as “coercion” and said it should be stopped.

In March 2018, she was forbidden from speaking at the Voices of Faith conference, which was typically held in the Vatican. The conference was then moved outside the Vatican, and held as scheduled. In her keynote speech, McAleese accused the Church of maintaining a misogynistic attitude which seeks to drown out women.

[…]

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News Briefs

‘Ground Zero for pro-life Democrats’: The fight for Dan Lipinski’s seat

March 5, 2020 CNA Daily News 1

Chicago, Ill., Mar 5, 2020 / 12:30 pm (CNA).- As national pro-abortion groups pour money into a Chicago primary race to unseat one of the last pro-life Democrats in Congress, pro-life groups say they will be fighting back.

Rep. Dan Lipinski (D-Ill.), an eight-term Catholic pro-life congressman, narrowly defeated pro-abortion primary challenger Marie Newman in a contentious 2018 race in the safely-Democratic district, but now he faces a rematch with a campaign backed by outside pro-abortion groups.

Newman, a Catholic Democrat who supports taxpayer-funded abortion and criticized Lipinski in 2019 for not supporting the Equality Act, raised more than $1.4 million in the 2018 race while focusing on Lipinski’s pro-life record. Having lost to Lipinski last time, she is now eyeing a victory in a 2020 rematch.

During the 2020 cycle, Newman’s campaign has received direct contributions from the pro-abortion groups such as the National Abortion Rights Action League (NARAL), Planned Parenthood, and EMILY’s List, a group that works to get pro-abortion women elected to offices around the country.

According to filings with the Federal Election Commission (FEC), EMILY’s List made the maximum-allowable $5,000 contribution to Newman’s campaign, and in addition has earmarked more than $90,000 in contributions to Newman’s campaign from individuals all over the country.

On Feb. 24, a coalition of pro-abortion groups announced a $1.4 million investment in the race to unseat the “Anti-Choice, Anti-Obamacare” Lipinski. The “independent expenditure” campaign includes direct mail, and both television and digital ads, and is backed by pro-abortion groups including NARAL, EMILY’s List, and Planned Parenthood.

Lipinski told CNA in early January that he had hoped for more support from pro-life groups in a tough primay battle.

“I’ve gotten some support from pro-life groups, but honestly, not as much as I’d like to see,” Lipinski told CNA on Jan. 9.

Now in early March, less than two weeks before the March 17 Illinois Democratic primary, pro-life groups say they will be supporting the embattled Democrat.  

FEC filings show that Lipinski’s campaign has received the maximum $5,000 from the pro-life Susan B. Anthony List, in December. There are no records of direct contributions from other pro-life groups Democrats for Life of America and National Right to Life.

SBA List also told CNA that they are “bundling” for Lipinski, a practice of collecting various individual donations and orchestrating for them to be sent to the campaign all at once as part of a bundle.

Meanwhile, Democrats for Life of America (DFLA) told CNA they will be working with around 10 to 15 volunteers from the group Students for Life, to canvass for Lipinski in his district in the days leading up to the vote.

Lipinski’s primary race is “Ground Zero for pro-life Democrats,” Kristen Day, executive director of DFLA, told CNA, “because he has just been so, just attacked by our own party, and really just disrespected.”

Some of the group’s members have donated to his campaign, Day said, but “there’s not as much pro-life Democrat money as there is pro-abortion money.”

National Right to Life political director Karen Cross told CNA that the group does not contribute directly to candidates, but rather makes “independent expenditures” such as direct mail campaigns.

NRLC does not usually get involved in primaries, she said, but has made an exception for Lipinski whom they have endorsed and previously supported in 2018.

The group has sent mail to “thousands of pro-life supporters in the district,” while “encouraging them to support him [Lipinski] in this primary,” Cross told CNA.

“Marie Newman is a hardcore, unlimited-abortion-through-birth” candidate, Cross said, noting the difficulty of finding other pro-life Democratic candidates down ballot.

“You’ve got extreme pro-abortion activists actively working in primaries to get a pro-abortion candidate,” she said. “They’re spending, together, almost a couple hundred million dollars in elections to get these candidates through.”

The group CatholicVote.org also said it will support Lipinski. According to records on OpenSecrets.org, the group’s candidate fund made $7,168 in independent expenditures for Lipinski in the 2018 election cycle.

“Dan Lipinski is a pro-environment and pro-labor Democrat. He’s been an outstanding friend of the unborn,” stated Joshua Mercer, editor of The Loop at CatholicVote.org.

His pro-life stance “drives the abortion lobby crazy,” Mercer said, which is why they have rallied behind Newman, “their ‘mini AOC’,” referring to the freshman progressive Congresswoman Alexandria Ocasio-Cortez (D-N.Y.) who has endorsed Newman.

However, in the face millions of dollars in negative ads, pro-life supporters of Lipinski will have their work cut out for them before March 17.

Unlike in 2018, Newman is reportedly shying away from emphasizing abortion in her challange this year—she apparently instructed reporters in a 2019 interview that they could only ask one abortion-related question, and clarified that “[t]his campaign is about the income divide, paid leave, Medicare for All, the Green New Deal, transportation, and infrastructure jobs, period.”

At the same time, while not talking openly about her faith in interviews, she has referenced her Catholic upbringing in recent online ads to emphasize her roots in the heavily-Catholic district.

In one ad, Newman says she was born at Little Company of Mary hospital in the Evergreen Park neighborhood of south side Chicago, and baptized at nearby St. Barnabas parish—“just a real south side girl,” she is called in the ad.

In another video ad, two Catholic religious sisters gave their endorsement of Newman. Sister JoAnn Persch and Sister Pat Murphy, two Sisters of Mercy based in Chicago, said they would support Newman because of her “incredible power to listen” and because of her presence in the district.

Newman is “touting her Catholic upbringing in an attempt to mask her radical anti-Catholic agenda,” Mercer stated, saying that despite her efforts to snag the endorsements of nuns she “will become a rubber stamp for the radical left-wing.”

“That’s why these groups are pouring millions into this District,” Mercer said of outside pro-abortion groups.

“CatholicVote knows this District well. We helped Dan come up big in 2018, and we’re working overtime to bring him to victory again,” he said.

The hostility to Lipinski from within his own party is yet more evidence of the party’s leftward lurch on abortion, pro-life advocates said.

“I think we’re finally really forcing this issue to the surface within the Democratic Party,” said Terrisa Bukovinac, founder and executive director of Pro-Life San Francisco and a co-leader of Secular Pro-Life.

Bukovinac identifies as an atheist and a Democrat who is “whole life.” Pro-lifers in the Democratic Party “had a place at the table” for a while, she said, “but it was almost just like lip-service, to keep us in line.”

Now, however, presidential candidates like Bernie Sanders and DNC chair Tom Perez are saying there is no more room in the party for pro-lifers.

“We see in the 2019 Marist poll that everyone keeps referencing that the majority of Democrats actually want abortion restrictions, but we’ve had the most extreme leadership we’ve ever had,” she said.

The staunch abortion support of progressive candidates such as Ocasio-Cortez and Sanders show the desperation of the abortion lobby, she said.

“We want to break that relationship between the abortion industry and the Democratic Party that is the pillar of power for the abortion industry,” she said. 

“Once pro-life Democrats really take that power and stop giving aid in the form of a direct vote, we will be able to transform our party.”

[…]

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March for Martyrs aims to raise awareness of persecuted Christians

March 5, 2020 CNA Daily News 1

Los Angeles, Calif., Mar 5, 2020 / 10:00 am (CNA).- When *Maya was just 19 years old, ISIS soldiers invaded her home in Baghdad, Iraq, and ordered that she and the rest of her Christian family either convert to Islam or pay a heavy fee to stay in their home. If they refused, they would be killed.

The family did not convert, but they tried to pay the fee. It wasn’t enough.

When the soldiers came back, they shot Maya’s brother in front of the family and kidnapped her sister. They warned that they would come back and kill the second daughter if the family did not leave or convert to Islam.

The remaining members of Maya’s family fled to Jordan, and happily learned that their kidnapped daughter had escaped to Australia.

It was stories like Maya’s that inspired Gia Chacon last year to found For the Martyrs, a non-profit organization that raises awareness of the plight of persecuted Christians throughout the world and advocates for religious freedom.

“I was so deeply impacted by the face of this young girl who is only 19, so scared,” Chacon told CNA.

“She had everything ripped from her, and lost family members, and still she had faith and she had hope in God, and she knew that nothing – nothing – was worth renouncing her faith. That Christ would pull her through.”

Through humanitarian work with refugees from Iraq and Syria, Chacon heard many stories like Maya’s, of Christians persecuted for their faith to the point of threats to their life and safety.

But she found that Christians in the West are largely unaware that Christians in 50 countries around the world face high levels of persecution.

Some of the countries with the worst persecution include North Korea, Afghanistan, Somalia, Libya, and Pakistan – countries where extreme ideas like communism or radical Islamism fuel hate towards Christians, she added.

“The Lord placed a heavy burden on my heart for the persecuted church,” Chacon said.

“I wanted to do something in the United States for the people of the West, to not only wake them up to the reality of what’s going on around the world, but also connect them to know that we’re one body of Christ. When one member suffers, we all suffer.”

This May, For the Martyrs will host the first March for the Martyrs on May 9 in Long Beach, California.

Chacon said she hopes the event “starts a movement” of Christians in the West who want to stand in solidarity with persecuted Christians throughout the world, and who want to do all they can through prayer and action to help them.

“In talking to the refugees, the number one thing that they would say is, ‘Thank you for remembering me. Thank you for knowing about my suffering and thank you for your prayers for me,’” Chacon recalled.

“So I think it’s really important for Christians of the West and the people of the West and the United States to know that one of the most important things we can do is just stand in solidarity, be the voice for the voiceless, and use our platform to raise awareness about Christian persecution.”

The march will be immediately followed by a ‘Night of Prayer for the Persecuted’ featuring speakers such as Sean Feucht from Bethel Music, Father Benedict Kiely, and others who will highlight the plight of persecuted Christians and what can be done for them.

“Our purpose for that night is to pray for the persecuted, worship the Lord for victory and for protection over the persecuted, but also to gain insight into the reality of Christian persecution and learn what we can do as a body of Christ in America for our persecuted brothers and sisters around the world,” Chacon said.

The march and night of prayer come at a critical time.

A recent poll conducted by McLaughlin & Associates on behalf of Aid to the Church in Need-USA found a 10% decline in the number of US Catholics who say they are “very concerned” about global anti-Christian persecution.

“The softening of the level of concern about Christian persecution among US Catholics is also evident in their ranking of the importance of global issues,” Aid to the Church in Need USA said in a March 4 statement.

“Global Christian persecution is ranked as less urgent an issue than human trafficking, poverty, climate change and the global refugee crisis. Catholics who identify themselves as being very devout are most concerned about the persecution of Christians, but even this group has ranked human trafficking the issue of greatest concern for three consecutive years,” the group added.

This decline in concern is coupled with an uptick in persecution – according to For the Martyrs,  the persecution of Christians has increased by 20% in just two years, with more than 260 million Christians worldwide now facing high levels of persecution.

The issue of Christian persecution has gotten scant attention in the mainstream media in the United States, Chacon added. Part of the reason for that, she said, is because of a “misconception that Christians have some sort of privilege.”

“This is something that we hear kind of often. Last year there was a hashtag that was trending that said #Christianprivilege. It was talking about how if you’re Christian, you somehow have this religious privilege or you don’t struggle for your faith,” Chacon said.

“There’s an idea that Christians don’t suffer, when in reality, one-third of the world faces religious persecution and religious oppression, and 80% of that one-third are Christians. So, an overwhelming majority of people around the world are suffering for their faith in Christ,” she said.

That’s why she and For the Martyrs are working so hard to bring this issue back to the forefronts of the minds of Christians in the U.S., she said.

“Never underestimate the power of your voice, and especially joining with the voices of other people who are advocating for the cause of Christians.”

 

*Name has been changed to protect privacy

 

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