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Washington, D.C. Newsroom, Dec 3, 2020 / 05:00 pm (CNA).- As public officials debate whether prison populations should be among the first or last to receive a COVID vaccine, ethicists say that incarceration should not be the deciding factor.

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Cardinal Joseph Ratzinger at the Easter Vigil in St. Peter’s Basilica on March 26, 2005, in Vatican City. / Photo by Franco Origlia/Getty Images

Denver, Colo., Feb 19, 2023 / 07:00 am (CNA).

Six lectures of Cardinal Joseph Ratzinger were almost lost forever. But now, they have been collected in a new Ignatius Press book, “The Divine Project: Reflections on Creation and Church.”

“It’s a wonderful summation of what God intends in creating us and redeeming us, in six lectures. It’s just a great find,” Father Joseph Fessio, SJ, president of Ignatius Press, told CNA. “It’s written for students and spoken for students. It’s really quite readable.”

The future Pope Benedict XVI delivered the series of lectures in 1985 at the Bishop of Gurk’s formation house at St. George’s Abbey in Längsee in the southern Austrian state of Carinthia. They were recorded on audio cassettes but the tapes were misplaced for 30 years and forgotten. By chance, they were rediscovered.

“It was a treasure that was lost and found again,” said Fessio, who studied under Ratzinger when the future pontiff was a theologian and university professor. Ratzinger would serve as a cardinal under Pope John Paul II. He was elected pope in 2005.

The lectures were first published in German in 2008, but Ignatius Press is the first to publish them in English, in a 177-page book.

Fessio stressed Ratzinger’s emphasis on Scripture.

“He always goes back to Scripture when he is presenting on any topic,” Fessio commented. “This is theological. It has to do with faith, of course. His interpretation of Genesis brings it right up to the present. He understands traditional scholarship and the historical-critical method, but he’s able to make it come alive.”

Ratzinger’s lectures reflect upon God as the creator of a reasonable cosmos, in which each man and woman is ultimately a creature. He considers how to read the Bible and understand original sin and redemption.

Ratzinger considers the first eight lines of the Book of Genesis, about the creation of the heavens and the earth.

“Is this merely a beautiful passage, or does this beauty also reveal something of the truth?” he asks. “And if so, how do we find it?”

He reflects on explanations of Genesis that engage scientific accounts of the universe and of humankind, including evolutionary theory. He asks whether and how the scientific and Christian approaches can complement each other, and he ponders the place of the Genesis account of creation in historic Christian thought, including the fall of humankind through Adam.

The early Church and the Middle Ages “understood that the Bible is one whole and that we can only truly hear what it is saying if we hear it as coming from Christ,” Ratzinger explains.

“This means hearing it in the freedom that he has given us and from the depths where, through the screen of images, he reveals the true and enduring reality, the solid ground on which we can always stand,” he says.

Fessio told CNA that the Book of Genesis is written in “a very parabolic or even mythical way.” In Ratzinger’s commentary, the Old Testament must be read as a preparation for the New Testament. The Bible should be read as a whole.

“Its parts help to understand each other and [to understand] that Christ is the goal and therefore the key of interpretation,” Fessio said. He added that Ratzinger’s lectures show “how Creation was made for the worship of God, for the Sabbath, for the day of worship, and the day that God rested.”

“If God is the Creator, it means we are creatures,” Fessio added. “It means that we do not create ourselves, we depend for existence on God and on others.

“[Ratzinger] spends a lot of time on how man is relational. We come from parents, we live for others. We give ourselves to a project we can’t consider ourselves,” he said.

“We’re not just autonomous monads floating around each other,” Fessio said. “Rather, we’re connected to each other because we’re connected to God, who himself is relationship as the Trinity.”

Ratzinger considers the place of necessity and chance in creation and contemporary attitudes about the place of each person in the world. He notes that many object, saying, “No one ever asked me if I wanted to be born!”

To this, Ratzinger responds: “It is only when we know that there is One who did not cast lots blindly, when we know that our existence is not an accident, but is rather born of freedom and love, only then can we, whose existence is not necessary, be thankful for this freedom and know, with gratitude, that it is indeed a gift to be human.”

According to Fessio, Ratzinger is “expounding the Catholic faith, but doing it in a contemporary language.”

“Sin is the destruction of that relationship with ourselves and God, and then among each other. [Ratzinger] makes the very important point that there’s no such thing as an individual sin that doesn’t have effects on others,” the priest said. “Every turn away from God’s plan, God’s law, affects not only oneself, but everyone else, as well.”

This can be healed “by losing self and turning to Christ,” the source of our love, Fessio commented. Ratzinger emphasizes “how important the Eucharist is in restoring fallen man to unity with himself and with God.”

Other topics in “The Divine Project” include technology and ecology, the cross and the Eucharist, religious pluralism, the teaching authority of the Catholic Church, and the nature of the Church.

For Fessio, the theologian’s former student, the qualities of Benedict XVI are evident in the book.

Cardinal Ratzinger was “brilliant and humble, warm, holy, a good listener,” Fessio said.

“He had a tremendous ability to synthesize the thoughts of others and present them in a clear and compelling way,” he said. “He was just simply a great teacher. And therefore, those of us who are learners do well to turn to that great teacher whenever we can.”

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Archdiocese of Detroit’s I AM HERE website features powerful photo essays of real people’s transformative encounters, prayer resources through Hallow, and inspirational messages urging people to give Jesus’ Real Presence a chance to change their lives. / Courtesy of Archdiocese of Detroit

Washington, D.C. Newsroom, Jun 18, 2022 / 05:23 am (CNA).

The transformative power of encountering Jesus Christ in the Eucharist is a phenomenon that is often difficult to fully comprehend. To help those who are searching for Jesus’ presence, the Archdiocese of Detroit and Hallow App are launching the I AM HERE campaign.

The campaign allows parishes as well as individuals to get involved. Through the teachings of the National Eucharistic Revival, a grassroots effort led by the U.S. bishops aiming to inspire and teach about the Eucharist, I AM HERE aims to promote a true devotion to the Real Presence.

The I AM HERE campaign launched on June 14. The campaign includes a website, social media, and testimonies from real individuals whose lives were changed by the presence of Christ in the Eucharist. Hallow app is also assisting the organization with a series of free audio prayer meditations to help listeners pray.

“Something that I think is really unique to the way we do evangelization and mission is direct communication in the Archdiocese of Detroit. We’ve always highlighted and seen the power of personal testimony and personal stories.” Emily Mentock, associate director of strategy for the Detroit Archdiocese, told CNA.  

The National Eucharistic Revival and I AM HERE come in response to the small percentage of Catholics who believe in the True Presence of Christ in the Eucharist. A 2019 Pew Research Center survey found that 69% of Catholics see the bread and wine as symbolic, while only 31% see the bread and wine as the body and blood of Jesus.

Because of this statistic, Mentock told CNA that they want to focus on the 31% who do believe and have them share their stories. She tells all people to, “open your heart and mind to what might be possible.”

“We hope to see our parishes transformed by people growing in love for Jesus Christ and in their zeal to communicate this love with others,” said Edmundo Reyes, director of communications for the Archdiocese of Detroit.

The I AM HERE website features powerful photo essays of real people’s transformative encounters, resources for intentional prayer through Hallow, and inspirational messages urging their audience to give Jesus’ Presence a chance.

“You are never alone. In your brokenness, sorrows and frustrations, Jesus wants to say to you, ‘I am here,’” says the main message on the I AM HERE page.

Through a budding social media presence on Instagram, Twitter, and Facebook, the campaign will feature personal testimonies of eucharistic encounters. The campaign’s press release also states that campaign organizers, partnered with parishes, will gather stories of parishioners to help encourage others to find Jesus in the Eucharist themselves. Parishes wishing to get involved can contact iamhere@aod.org.

The stories on the I AM HERE website feature individuals from all different walks of life. From teenagers to the elderly, each person has a unique experience to share. The variety of testimonies is meant to show the audience that there is no requirement to find Jesus’ Real Presence, only that you “sit in his presence and open yourself up to his voice.”

“Mass is an obligation, you know, whether you believe in the real presence or not. But adoration only makes sense, really, when you’re going to go and look at and put yourself in front of this host if you think that Jesus is present there: body, blood, soul, and divinity,” Mentock told CNA.

“So we really want people to see the I AM HERE message. What’s sort of underlying it all is that it’s not just a devotion. It really is Jesus being here with us and breaking through the brokenness of our world to meet us and transform us in the gift that is the Eucharist.”

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