Vatican City, Oct 15, 2017 / 05:14 am (CNA/EWTN News).- On Sunday, Pope Francis canonized 35 new saints in the Catholic Church, saying that no matter how often we reject him, the Lord will continue to love us and invite us to participate in his heavenly banquet.
“The Gospel tells us that, even before constant rejection and indifference on the part of those whom he invites, God does not cancel the wedding feast. He does not give up, but continues to invite,” the Pope said Oct. 15.
“When he hears a ‘no,’ he does not close the door, but broadens the invitation. In the face of wrongs, he responds with an even greater love.”
Francis explained that when we are hurt by others, we often harbor grudges and resentment. But God, on the other hand, while pained by our rejection of him, does not give up. He tries again and again.
“He keeps doing good even for those who do evil. Because this is what love does. Because this is the only way that evil is defeated,” the Pope said.
“Today our God, who never abandons hope, tells us to do what he does, to live in true love, to overcome resignation and the whims of our peevish and lazy selves.”
In a Mass with 35,000 pilgrims in St. Peter’s Square, Pope Francis canonized 35 new saints, including Cristobal, Antonio and Juan, three teenage boys from the 16th century in Mexico, who were beaten to death after converting to Catholicism.
“…we declare and define Andre de Soveral, Ambrosio Francisco Ferro, Mateo Moreira and 27 companions; Cristobal, Antonio and Juan; Faustino Miguez; and Angelo of Acri to be Saints,” Francis stated.
“And we enroll them among the Saints, decreeing that they are to be venerated as such by the whole Church.”
In his homily, Pope Francis reflected on the day’s Gospel from Matthew, in which Jesus tells the parable of the wedding feast to explain the Kingdom of God. In the parable, guests are invited by the king to the wedding feast of his son.
“Such is the Christian life, a love story with God,” the Pope said. “The Lord freely takes the initiative,” inviting, not a select few, but everyone to participate in his Kingdom.
“The Christian life is always born and reborn of this tender, special and privileged love,” he said.
The Pope pointed out that some people, however, ignore the invitation and instead continue to go about doing their own thing.
In the Gospel passage, each person “was concerned with his own affairs; this is the key to understanding why they refused the invitation,” he continued. The guests weren’t worried about being bored or annoyed, they simply did not care.
“They were more interested in having something rather than in risking something, as love demands,” he said. In the Gospel, then, we are being asked where we stand: with God or with ourselves, Francis stated. “Because God is the opposite of selfishness, of self-absorption.”
We should ask ourselves if at least once a day we tell the Lord that we love him. Among all the things we say each day, there should also be the prayer, “Lord, I love you’ you are my life,” he said.
Because without love, and without a relationship with Christ, the Christian life becomes empty and dead; merely a collection of rules and laws with no good reason for obedience. “The God of life, however, awaits a response of life. The Lord of love awaits a response of love.”
Today’s newly canonized saints all responded to God with love, he explained. As the Gospel emphasizes, it is not enough to merely respond “yes” to God’s invitation one time, and then do nothing.
“Day by day, we have to put on the wedding garment, the ‘habit’ of practicing love,” he said.
The newly canonized saints, especially the many martyrs, are an example of this daily habit of choosing to love God and choosing to do his will, he pointed out.
Cristobal, Antonio and Juan lived in Mexico in the 16th century, at the start of the Christian missionary work in the country. Cristobal was educated in the Christian faith by Franciscan missionaries, asking to be baptized.
He then began to share the Gospel with his family and acquaintances in an effort to convert them, especially his father who had abusive habits and was frequently drunk.
One day, after Cristobal destroyed the pagan idols in his family’s home, his father began to kick and beat him, breaking his arms and legs. The boy continued to pray, despite the intense pain, so his father threw him into a burning fire, killing him.
The boy Antonio and his young servant Juan, all born in the same town as Cristobal, helped the Dominican missionaries who were setting up a mission in a nearby town as interpreters for the other indigenous people.
The boys were warned that it was a task that could likely end in death, but still volunteered to go. One day, while entering a house to destroy the pagan idols as usual, angry townspeople approached and began beating Juan to death with sticks.
Antonio turned to the aggressors and asked, “Why do you beat my companion who has no fault? It is I who collect idols, because they are diabolical and not divine.” The people then turned to Antonio, also beating him to death.
The blood of the three boys is considered the first seed of the great growth of Catholicism in the country of Mexico.
Martyrs Andre de Soveral and Ambrosio Francisco Ferro, diocesan priests, were killed in hatred of the faith in Brazil on July 16, 1645; Mateo Moreira, a layman, and 27 fellow martyrs, were also killed in hatred of the faith in Brazil on October 3, 1645.
Manuel Miguez Gonzalez, who took the religious name Faustino of the Incarnation, was a priest and a professed member of the Piarists (the Order of Poor Clerics Regular of the Mother of God of the Pious Schools). He lived from 1831-1925 in Spain.
Angelo of Acri, a priest of the Order of Friars Minor Capuchins, lived in Italy from 1669-1739.
Concluding his homily, the Pope urged everyone to ask the Lord, “through the intercession of the saints, our brothers and sisters,” for the grace to make a habit of love, accepting God’s invitation to the wedding feast.
We should also ask for his help in keeping our wedding clothes “spotless.”
“How can we do this?” Francis asked. “Above all, by approaching the Lord fearlessly in order to receive his forgiveness. This is the one step that counts, for entering into the wedding hall to celebrate with him the feast of love.”
[…]
Francis said there was a Spanish saying that “God forgives always; we men forgive sometimes; the earth never forgives.”
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I’ve always heard that as “Nature” never forgives. And that doesn’t portray nature as a loving mother but rather as something affected by the results of a fallen world: disease, famine, natural disasters, etc.
We suffer the natural consequences of some of our poor choices.
To be clear, the virus sent to the rest of the world by the Communist government of China is not nature’s punishment for the “sin” of “climate change.” Some of the statements coming from the Holy Father beggar belief. Interestingly, the government of China, with which this papacy has such amiable relations, has not come in for any criticism from the Vatican during this crisis. On the other hand, Francis has not been able to restrain himself from taking veiled swipes at Trump. Pretty telling, I’d say.
In his urgent and strategic efforts to beckon very disparate and fragmented “movements” toward a more moral commonwealth, the Holy Father makes very good points–but from time to time is he perhaps too ambiguous(?).
Do we really “sin” against the earth? And do we really engage only when “our children take to the streets to teach us the obvious”? Did St. John Paul II make the same points–also in an evangelizing and well-grounded way (and less earthy, shall we say), when he wrote:
“Man remains above all a being who seeks the truth and strives to live in the truth, deepening his understanding through dialogue which involves past and future [both!] generations” (Centesimus Annus, 1191, n.49). And, without seemingly conflating the two spheres by poetic license, he too drew urgent attention to both the endangered “natural ecology” and the related but also distinct—-and sinned against—-members of the “human ecology” (nn. 37-40).
“We have sinned against the earth” implies a living person. We can sin against a brother who has a soul created in God’s image. Figuratively. We actually sin against God when we sin against our brother. As the Pope acknowledges. As an afterthought and nuance of ambiguity. Yes we should care for our common home. If we misuse the planet, dump our garbage, old vehicle down a ravine we sin against God not the planet. Nevertheless love for our common home as couched clashes with Christ’s admonition against [an excessive] love of this world. The Earth Day prayer has that connotation when viewed in context. Goddess of the Andes veneration cannot be dismissed. Earth Day “is an occasion for renewing our commitment to love and care for our common home and for the weaker members of our human family.” Nothing is said here, very little is said elsewhere about the millions upon millions of infants murdered in the womb. Jeffrey Sachs is chosen as a Vatican consultant on the Family. Obviously not in an effort to care for those who are actually the most weak and vulnerable. There’s an exaggerated emphasis on ecological concern that makes “love and care for our common home” suggest a competitive love with the divinity. Is such exaggerated ecological concern, though not necessarily intentional albeit idolatry in disguise? If so then this must be addressed and set right.
https://www.abc.net.au/news/2018-06-27/china-ghost-cities-show-growth-driven-by-debt/9912186
It is, indeed, ironic to hold a conference on biodiversity in China. Perhaps, it is to prove a point of the destruction the country made over the decades when building massive cities that NO ONE lives in. Just think of the swats of land cleared for all those projects!
We are privileged to be living on God’s Holy Ground.