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Amid coronavirus, ‘food deserts’ thinly stretch aid groups

April 28, 2020 CNA Daily News 0

Denver Newsroom, Apr 28, 2020 / 03:01 am (CNA).- The coronavirus pandemic has heightened the problem of food insecurity in many areas of the US already classified as “food deserts”— swaths of the country where people lack access to affordable, nutritious food.

Dave Barringer, CEO for the National Council of the U.S. Society of St. Vincent de Paul, told CNA that across the country, the organization’s food banks have seen a fourfold increase in demand.

The Society of St. Vincent de Paul is an international lay Catholic organization whose members operate food pantries, provide housing assistance, and normally, make house visits to the needy.

“What we’re seeing, especially in urban areas where you don’t have as many grocery stores to begin with…African American and impoverished neighborhoods— that’s where the food crisis is the worst,” Barringer told CNA.

“The first people that got laid off were those in minimum wage jobs…jobs where they needed to be there every day to be paid. It wasn’t a salary. And so they’re out of work, they can’t go to the store, and they don’t have an income,” he said.

While the problem of food insecurity on the global scale is most acute in sub-Saharan Africa, people in many areas of the US such as inner cities and vast swaths of the west also live in food deserts.

Even before the pandemic, some 11% of US households were food insecure at least some time during 2018, including 4.3% with “very low food security,” according to the US Department of Agriculture.

St. Vincent DePaul has around 4,400 locations across the US, falling into two main categories— those associated with parishes, which are called conferences; and councils, which are organized roughly at the diocese-wide level and tend to be bigger operations with more partnerships.

The smaller, conference-level St. Vincent de Paul operations often depend on donations from parishioners.

“Because we’re in those neighborhoods…we’re often the first level of response for people to go to for help,” Barringer said.

With public Masses still suspended in almost every diocese, most conferences have experienced a large drop in donations.

The councils, because many of them have partnerships with local food banks or grocery stores, tend to have a better grasp on resources, but also are stretched.

Typically, a person coming in for help at a St. Vincent de Paul pantry is given a chance to “shop around” for the food that best suits their needs. With social distancing measures in place across the nation, the pantries have had to adapt. 

“What we tend to be doing is packing food boxes based on the number of people in a family, or taking orders and doing curbside deliveries,” Barringer said, adding that the pantries also have to ensure that people waiting in line stay six feet apart.

“A no-contact kind of situation— very labor intensive, but also safe,” he said.

An estimated 2.3 million US households, or 2.2%, live more than a mile from a grocery store and lack access to a vehicle, the USDA says, meaning many must rely on public transportation or walk.

Downtown St. Louis, where Barringer lives, is one such area that is in particular need of help, he said. It is a very diverse area, economically and demographically, with many underemployed people, immigrants, and large families.

The Vincentian food pantry for the area is struggling under a demand four to five times greater than usual, Barringer said, and without the regular parish collections the St. Louis council has had to divert funds it would normally use for at-home visits into the food pantry.

The best way to help the St. Vincent de Paul Society’s efforts, he said, is to donate to one’s local council or conference. Cash is always better than food, he said, because many local Vincentian groups are adept at purchasing the most affordable food in the community.

“They’ll put it directly toward the need where it’s greatest,” he said.

Barringer urged prayer for those suffering from food insecurity during the pandemic.

“The main mission of the Society is to get people closer to God,” he said.

“Maybe this is an opportunity to see fresh ways to get involved with the Church or get involved with organizations like ours, because the need is there all the time whether it’s a crisis or not.”

[…]

Essay

The Plague

April 27, 2020 Dale Ahlquist 16

“A furious plague . . . burst like a blast on the land, thinning the population and throwing the work of the world into ruin. There was a shortage of labour; a difficulty of getting […]

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What a prisoner-priest in the USSR learned about isolation: Diocese to livesteam Tuesday lecture on Fr. Walter Ciszek 

April 27, 2020 CNA Daily News 1

Denver Newsroom, Apr 27, 2020 / 05:15 pm (CNA).- Fr. Walter Ciszek, S.J. wanted to be a missionary in the Soviet Union. He didn’t know he’d spend most of the decades he lived inside the country within the walls of a prison, much of the time in complete isolation. But Ciszek found closeness to God in labor camps and prison cells, never knowing what might happen to him next.

The isolation Fr. Ciszek experienced as a prisoner of the Soviet Union brought out heroic virtues that can help those suffering from the isolation of the coronavirus pandemic today, says a priest who will discuss Ciszek’s life in an April 28 webcast.

“Father Ciszek lived many kinds of isolation,” Father Eugene Ritz told CNA. “He experienced physical isolation from his family, his Jesuit spiritual family, and friends. He often lived in isolation from the sacraments. He lived in isolation from a culture that permitted a notion of God and worship of Him. He lived in interior and spiritual isolation, especially when he could not present himself as a priest or exercise ministry.”

“Many lost faith during their time in the Gulag, including other priests,” said the Pennsylvania priest. However, Ciszek showed the virtue of fortitude in his isolation. Ritz praised Ciszek’s “firmness in difficulty, his constancy in pursuit of the good, and his resolve to resist temptation, conquer fear and face tremendous trials.”

Ritz’s presentation, “Living in Isolation: The Story of Fr. Walter Ciszek,” will be livestreamed Tuesday, April 28 at 8 p.m. Eastern Time. The event is presented by the diocese’s Commission for Young Adults.

Fr. Ciszek was born in 1904 in Shenandoah, Pennsylvania, in what is now the Allentown diocese.

He entered the Jesuit novitiate in 1928 and was ordained in 1937, after training to say Mass in the Russian rite. After two years in Poland, he used the chaos of World War II as cover to enter the Soviet Union so that he could minister to Christians who lived under communist persecution.

He was arrested by the Soviet authorities as a supposed spy in 1941. His imprisonment included torturous interrogation, solitary confinement and years of hard labor near the Arctic Circle. Despite the dangers, he said Mass in secret and heard the confessions of other prisoners.

When he was not imprisoned, he also ministered to several parishes. Ciszek was not released until a 1963 prisoner exchange, when he returned to the United States. He recounted his experiences and their spiritual meaning in his popular memoirs “He Leadeth Me” and “With God in Russia.”

Ritz, who serves as the Allentown diocese’s chancellor, is co-postulator of Ciszek’s canonization. In this role he helps advance the late priest’s case to become a saint through the processes of the Catholic Church.

For Ritz, there is much to learn from the priest’s example.

“One of my favorite lessons of Father Ciszek is that Christ alone guarantees success,” he said. “It was his message to the priests in the labor camp in Siberia that in their struggles of being isolated from their families, friends, parishioners, religious communities, and too frequently the celebration of the Sacraments, Father Ciszek called them to refocus on the person of Christ and his providence.”

The lecture is linked to the coronavirus pandemic, which has killed some 200,000 people worldwide.

The pandemic has left many people isolated. Those in the hospital are barred from receiving visits. In dozens of countries authorities have ordered millions more to stay at home, disrupting family life, social life and economic life around the world.

“To those not handling this very well I would tell them that they are in good company, and remind them that what we suffer helps us to grow in virtue, and that in all things trust the providence that God remains with us, and he alone guarantees our success,” Ritz said.

Bishop Alfred Schlert of Allentown will provide opening remarks for Ritz’s lecture. The bishop, too, reflected on Ciszek’s example in a world rocked by a new disease.

“The people of the Diocese of Allentown, especially those in the area where Father Ciszek was born and raised, pray always that this man who once walked among us, will someday be a saint,” Schlert told CNA April 27. “As a priest, he spent many years in captive isolation in the Russian gulag. Due to the pandemic, we now live in a form of isolation, and so we look to Father Ciszek to teach us what God would want us to learn about our spiritual lives in this time of hardship.”

Father Ritz said the lecture will give an overview of Ciszek’s life and his cause for canonization. His heroic virtue is particularly relevant due to his response to atheistic communism and contemporary Americans’ response to secular relativism. As a priest, Ciszek is a model of holiness and identity for priests today.

Ciszek also escaped his isolation, Ritz told CNA, telling the story of the long-suffering priest’s return home.

“One of my favorite pictures of Father Walter is at JFK Airport, being escorted by his sisters. They have expressions of sheer joy on their faces while Father Walter almost looks startled,” Ritz said. “He recounts being ‘taken back’ when the agent of the U.S. State Department addressed him as Father Ciszek in English. It was the first time he heard that in decades. To my knowledge, he did not know he was returning home until it happened.”

Father Ciszek, who died at Fordham University in 1984, is buried in the Allentown diocese on the grounds of the Jesuit Center in Wernersville, Pennsylvania. The Father Walter Ciszek Prayer League, the official organization to promote his cause for canonization, is located in his hometown of Shenandoah.

“His accounts of time in Russia speak of his desire to return to Shenandoah,” said Ritz, who reported that Ciszek is “very well remembered there.”

“His grave is a place of pilgrimage, as is the font at which he was baptized, still in use at Saint Casimir Church,” Ritz continued. “To say that he is the most favorite son of the town or a hometown hero would be an understatement. We seek his intercession in ways that are miraculous, and learn heroic virtue from studying his life.”

The Easter season is also a key time to reflect on the Gospel passages that inspired Ciszek.

“The life of Father Walter points us directly to Christ,” Ritz said.

“There are moments we cannot feel the presence of God, especially when absent from usual consolations and especially the sacraments,” the priest continued. “From Mary Magdalene weeping at the tomb we learn that at moments of grief Christ is calling to us by name.”

In the gospel account of the disciples on the road to Emmaus, when the distraught disciples only recognized Jesus in the breaking of the bread, “we understand that when we are downcast Jesus is there, even when we don’t recognize him,” said Ritz.

More inspiration can be found in the account of St. Thomas in the Upper Room, or the story of when Peter recognized Jesus on the shores of the Sea of Tiberias.

“In that locked room we become certain that in our deepest moments of fear Christ can reach us and offer us peace, even when we can only recognize him by the wounds of his suffering,” said Ritz. “At the Sea of Tiberias we recognize that Christ is still concerned for our earthly needs, and that at times it takes moving closer toward him or even the miraculous to know he is present.”

Ciszek’s canonization cause was opened in March 2012.
 

 

[…]

No Picture
News Briefs

Brazil’s Supreme Court rejects effort to legalize abortion in Zika cases

April 27, 2020 CNA Daily News 1

Rio de Janeiro, Brazil, Apr 27, 2020 / 04:35 pm (CNA).- A majority of Brazil’s Supreme Federal Tribunal has voted against an intervention seeking to decriminalize abortion for expectant mothers diagnosed with the Zika virus.

The judges convened a virtual plenary session April 24 to hear arguments for and against the “Direct Action on Unconstitutionality-ADI 5581,” a legal intervention filed with the court by the National Association of Public Defenders.

While the court has until April 30 to vote on the matter, 7 of its 11 members have already voted in opposition, effectively rejecting the measure.

Abortion is illegal in Brazil but previous Supreme Court rulings have declared it a “non-punishable crime” in cases of rape, a proven risk to life of the mother and, as of 2012, babies diagnosed with anencephaly.

The Zika virus garnered international attention in 2015 after areas of Brazil noted a spike in cases of the birth defect microcephaly – a condition marked by abnormally small heads, brains, and developmental delays – following a recent outbreak of the virus in areas of northeastern Brazil.

Research on the virus suggested a link between Zika virus infection during pregnancy and severe neurological birth defects, including microcephaly and incomplete brain development.

However, some experts criticized what they described as technical and scientific flaws of the premise behind ADI 5581.
The Union of Catholic Jurists of Rio de Janeiro issued an official statement arguing that a causal relationship was never established between Zika virus and the microcephaly outbreak that occurred in Brazil.

Raphael Câmara, an obstetrician at the Federal University of Rio de Janeiro, said that when an attempt was made in 2016 to allow abortion in Zika cases, little was known about the virus.

“Since then, we have answers to many of the issues raised in ADI-5581 in support of allowing abortion,” Câmara said. “The first fact is that recent studies show that fetuses of infected mothers are affected only 5 to 14% of the time, with the majority having mild problems, as shown by research from the Centers for Disease Control and Prevention.”

“In addition, a study recently released by the CDC showed that 73% of Brazilian labs have a low accuracy rate for diagnosing the Zika virus, so the request is meaningless because we cannot talk about someone ‘infected with Zika’, but rather ‘maybe infected by Zika.’ Is it based on this inaccuracy that we will kill fetuses?” the obstetrician continued.

Ahead of the Supreme Court ruling, pro-life groups in Brazil had spoken out against efforts to expand abortion in the country. A CitizenGo petition against the legal action drew more than 184,000 online signatures.

The Brazilian Bishops’ Conference had also opposed the attempt, calling on Catholics to defend life and oppose abortion. The conference wrote an open letter and also wrote privately to the Supreme Court, reiterating the duty to value the inviolable gift of life.

In 2017, the conference stated, “It does not belong to any public authority to selectively recognize the right to life or who will live or die. This discrimination is evil and exclusionary.”

 

This article was originally published by our sister agency, ACI Digital. It has been translated and adapted by CNA.

 

[…]

No Picture
News Briefs

Analysis: Did NY Democrats just tank Biden’s nomination?

April 27, 2020 CNA Daily News 2

Washington, D.C. Newsroom, Apr 27, 2020 / 02:35 pm (CNA).- On Monday, officials in New York announced the cancellation of the state’s Democratic presidential primary, calling the event “essentially a beauty contest,” and an unnecessary risk to public health in the face of the coronavirus pandemic, which has hit New York especially hard.  

While New York Democrats cited the inevitability of a Joe Biden’s nomination for the party’s candidacy as justification for calling off the primary, it could actually make the former VP’s spot on the ticket anything but a forgone conclusion.

Biden is the prohibitive favorite for the nomination to face Donald Trump in November, but New York could become the first domino to fall in an unlikely set up for a contested Democratic convention between two Catholic politicians with national profiles.

Although Bernie Sanders is officially out of the race, Biden does not yet have an overall majority of convention delegates. As of April 27, the former vice president has 1,305 of the 1,991 delegates needed to clinch a first-round coronation at the party’s convention. New York offered 320 delegates up for grabs, 274 pledged to the primary winner; a prize that would have brought Biden closer to the nomination.

If New York’s decision triggers other states to cancel their own primaries, it is entirely possible that Biden could arrive at the Democratic convention without a guarantee of the nomination.  

Assuming the convention begins without a majority of delegates pledged to Biden, the nomination process, during which delegates conduct floor votes, would become a live-fire exercise, rather than a pro forma step in Biden’s coronation as nominee. 

If Biden does not secure a majority on the first ballot, delegates could offer another candidate from the floor.

Official Democratic operatives would likely dismiss talk of a contested convention as fanciful, but it will not stop some of them from quietly acknowledging the benefits of the possibility.

While Biden performs well in head-to-head polling with Trump, especially in key states like Michigan, Florida, and Pennsylvania, his recent media appearances have been inconsistent. In live interviews from his family home, the presumptive nominee has appeared flustered, even under friendly questioning, and during early state primaries Biden appeared to bristle on the stump at even modest criticism from voters. 

Questions have been asked about how the former vice president would fare in a live head-to-head debate with Trump, an aggressively provocative debater.

More recently, media coverage has begun to re-examine accusations of sexual harassment against Biden by former Hill staffer Tara Reade.

Even as Trump’s own approval numbers are dropping after his initial pandemic bump, Democratic party leaders might quietly welcome the reserve option to field another candidate against the president.

In that event, New York’s own Gov. Andrew Cuomo looks the most likely to benefit from a potentially contested nominating convention. Cuomo has been widely praised for his handling of the coronavirus in New York, so far the state hardest hit by the virus.

As the governor of the state at the pandemic’s frontline, Cuomo also has the campaigning advantage of a daily press platform, perhaps second only to the president’s, at a time when Biden has struggled to remain part of the news cycle.

Even before the coronavirus outbreak, Cuomo was a regular face on the cable news circuit and an aggressive debater in his own right. Many would see him as a more obvious match for Donald Trump in a televised head-to-head.

Cuomo is having a moment, as they say, but unless he gets the nomination in a convention surprise, he will likely be of little help to Democrats in the presidential election. Biden has pledged to nominate a woman to the ticket’s v.p. slot; Cuomo is not a woman. And if Cuomo has ambition to run in a future election cycle, he might decide there’s little benefit in campaigning for Biden this time around, especially if a Biden win would set up his vice presidential pick for a future election.

From the Catholic perspective, Cuomo represents another pro-choice Catholic politician who has tangled with bishops, not unlike Biden. If New York’s governor ends up with the nomination, it would put a spotlight back on the Archbishop of New York, Cardinal Timothy Dolan, who has faced calls in the past to formally sanction Cuomo for his aggressively pro-abortion action in the governor’s mansion. But whether Biden secures the nomination, or Cuomo becomes a convention spoiler, bishops this autumn will face the challenge of a candidate who flaunts his Catholicism while flouting Catholic teaching on abortion.

Of course, the New York Democrats’ decision to cancel may prove to be a lone outlier, and motivated mostly by the battle against coronavirus. 

But in whatever cost-benefit analysis was used to make the decision to cancel, it is worth asking if the chance, even a remote one, of leaving open the door for a contested convention was regarded as a potential cost, or as a benefit.

[…]

The Dispatch

COVID-19, consumerism, and acedia

April 27, 2020 Casey Chalk 9

Stuff — whether material possessions or fleeting entertainment experiences — can’t make us happy. We all know this. Yet many responses to COVID-19, despite its convergence with Lent, proved the depth of our consumerist proclivities. […]

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Church in South Korea growing, slowly

April 27, 2020 CNA Daily News 0

CNA Staff, Apr 27, 2020 / 11:30 am (CNA).- The number of Catholics in South Korea increased by less than 50,000 in 2019, continuing a trend of slowing growth after a peak following the 2014 apostolic visit by Pope Francis to the country. 

According to the Catholic Bishops’ Conference of Korea, there are 5.91 million Catholics in South Korea’s 16 dioceses; an increase of 48,000 over to 2018’s total. Catholics make up 11% of the national population. 

Overall, the number of Catholics in the country increased by 0.8%, which is slightly lower than last year’s increase of 0.9%. In recent years, the Catholic population in South Korea has grown by an average of 1% each year. 

Like many countries, South Korea’s Catholic population is aging. About one in five South Korean Catholics are over the age of 65, and only 8.5% of Catholics are age 19 or under. A total of 14% of priests are over the age of 65.

South Korea’s flock saw the largest overall percentage increase in 2014, when it increased by 2.2%. Pope Francis visited the country in August of that year, the third visit by a pope to the country. Pope John Paul II visited South Korea in 1984 and again in 1989, when the country hosted the 44th International Eucharistic Congress.

These numbers come as South Korea is grappling with an outbreak of COVID-19, a disease which has seen much of its spread in the nation come from a single member of the Shincheonji Church of Jesus. About half of South Korea’s nearly 11,000 confirmed coronavirus infections stem from “Patient 31,” a member of that church who did not abide by isolation rules after coming down with COVID-19. 

The Catholic Bishops’ Association of Korea refers to Shincheonji Church of Jesus as a “pseudo-religious organization” and a “cult.” The church was founded in 1980 by a man who believes that he is the second coming of Jesus. 

In 2017, the conference created the “Korean Catholic Task Force on Newly-risen Religions” specifically to combat the growing popularity of the Shincheonji Church of Jesus. 

Another source of outbreak were 30 Catholic pilgrims who tested positive for the illness after returning to South Korea from a trip to the Holy Land. Korean Air Lines restricted travel to Israel after these infections were discovered.  

South Korea suspended the public celebration of Mass in late February, and re-opened churches–albeit with strict social distancing requirements–on April 26.

[…]